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Relevant bibliographies by topics / Crypto-Jews

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Academic literature on the topic 'Crypto-Jews'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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Journal articles on the topic "Crypto-Jews"

1

Schwarz, Samuel. "The Crypto-Jews of Portugal." Shofar: An Interdisciplinary Journal of Jewish Studies 18, no. 1 (1999): 40–64. http://dx.doi.org/10.1353/sho.1999.0021.

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Glazier, Stephen D., and Janet Liebman Jacobs. "Hidden Heritage: The Legacy of the Crypto-Jews." Review of Religious Research 44, no. 4 (2003): 434. http://dx.doi.org/10.2307/3512223.

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Neulander, Judith S., and Janet Liebman Jacobs. "Hidden Heritage: The Legacy of the Crypto-Jews." Western Folklore 61, no. 3/4 (2002): 377. http://dx.doi.org/10.2307/1500440.

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Seton-Rogers, Cynthia. "The Exceptions to the Rule." European Judaism 51, no. 2 (2018): 6–12. http://dx.doi.org/10.3167/ej.2018.510203.

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Abstract History has largely ignored Anglo-Jewish history in the years between the expulsion of the Jews from England in 1290 and their readmittance in 1656 by Cromwell. This article revisits that period and disputes the misconception that the Period of Expulsion left England without any Jews for nearly 400 years. Although the small Jewish population ebbed and flowed with the rising and waning tides of English anti-Jewish hostilities, it nevertheless persevered. This article highlights some of the more well-known and thus well-documented of these Jews, the majority of whom were Crypto-Jews of Spanish or Portuguese origin.

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Seton-Rogers, Cynthia. "The Exceptions to the Rule." European Judaism 51, no. 2 (2018): 6–12. http://dx.doi.org/10.3167/ej.2017.510203.

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History has largely ignored Anglo-Jewish history in the years between the expulsion of the Jews from England in 1290 and their readmittance in 1656 by Cromwell. This article revisits that period and disputes the misconception that the Period of Expulsion left England without any Jews for nearly 400 years. Although the small Jewish population ebbed and flowed with the rising and waning tides of English anti-Jewish hostilities, it nevertheless persevered. This article highlights some of the more well-known and thus well-documented of these Jews, the majority of whom were Crypto-Jews of Spanish or Portuguese origin.

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Nosenko-Stein, Elena. "A Review of G. S. ZELENINA, OGNENNYY VRAG MARRANOV: ZHIZN I SMERT POD NADZOROM INKVIZITSII [The Fiery Enemy of the Marranos: Life and Death under the Supervision of the Inquisition]. Moscow; St Petersburg: Center for Humanitarian Initiatives Press, 2018, 396 pp." Antropologicheskij forum 17, no. 49 (2021): 223–32. http://dx.doi.org/10.31250/1815-8870-2021-17-49-223-232.

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The book by the well-known historian and anthropologist Galina Zelenina deals with some problems of the historical experience of baptized Jews in the Pyrenean peninsula. The scholar explores some issues of life under the severe control of the Inquisition and social surroundings through the perspective of cultural anthropology, stressing the problems of the “silent majority” and its identity. Zelenina emphasizes that conversos were located between two worlds whilst being Others to both, relativists and multiculturalists of the period. She also stresses the ethnic and racial aspects of enmity towards Marranos in Spain and Portugal. This ethnic component of anti-Jewish attitudes were, according to the author, first signs of the racial anti-Semitism of the 19th–20th centuries. Drawing on various sources, Zelenina considers different issues of the life and experiences of crypto-Jews under circumstances of control and hatred. Among these were rites of passage, rituals which canceled baptism, the role of women in the rituals of “new Christians”, general gender aspects of the culture of conversos, food practices of Marranos, and the specific “competition” of narratives about sanctity between Christians and crypto-Jews. The scholar pays attention to the specifics of the bloody libel against “new Christians” in Spain and deviant sexuality which was often connected with Jews and Marranos. Concluding her book, Zelenina returns to the racial aspect of many accusations against Jews of the period under investigation and considers them from an anthropological perspective.

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Carroll, Michael P. "Juggling Identities: Identity and Authenticity Among the Crypto-Jews." Religion 40, no. 4 (2010): 371–72. http://dx.doi.org/10.1016/j.religion.2010.09.025.

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Brazeal, Brian. "Central Asian crypto-Jews in the global emerald economy." Extractive Industries and Society 6, no. 4 (2019): 1047–54. http://dx.doi.org/10.1016/j.exis.2019.03.014.

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Ward, Seth. "Hidden Heritage, the Legacy of the Crypto-Jews (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 24, no. 1 (2005): 155–57. http://dx.doi.org/10.1353/sho.2005.0207.

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Carroll, Michael P. "The not-so-crypto crypto-Jews of New Mexico: update on a decades-old debate." Religion 48, no. 2 (2017): 236–51. http://dx.doi.org/10.1080/0048721x.2017.1403397.

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Dissertations / Theses on the topic "Crypto-Jews"

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Jalilie, Hussein. "The Crypto-Jews and the Inquisition in Cartagena de Indias, 1610-1650." Master's thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5319.

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From its establishment by royal decree in 1610 until its abolition in 1821, the Inquisition tribunal of Cartagena de Indias sought to stamp out heresy and maintain Catholic orthodoxy among the inhabitants of the territory of New Granada. This thesis examines the activities of the tribunal during the first half of the seventeenth century, specifically as they relate to its persecution of the crypto-Jews under its jurisdiction. While the surviving evidence demonstrates a significant crypto-Jewish presence in Cartagena in the 1600s, and even though the authority of this tribunal extended far beyond its immediate surroundings, very few crypto-Jews were ever prosecuted by this court during this time. This thesis explores the social, economic and political dynamics explaining a change in policy that led to a rise in the number of Inquisition trials against the crypto-Jewish population in the first half of the seventeenth century. This thesis argues that Spanish imperial politics coupled with socio-economic factors inherent in the colonial system, explains why inquisitorial persecution increased in this period.<br>M.A.<br>Masters<br>History<br>Arts and Humanities<br>History

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ANDRADE, Priscila Gusmão. "As criptojudias e suas práticas culturais no final do século XVI (Pernambuco, Itamaracá e Paraíba)." Universidade Federal de Campina Grande, 2017. http://dspace.sti.ufcg.edu.br:8080/jspui/handle/riufcg/666.

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Submitted by Lucienne Costa (lucienneferreira@ufcg.edu.br) on 2018-05-14T18:56:15Z No. of bitstreams: 1 PRISCILA GUSMÃO ANDRADE – DISSERTAÇÃO (PPGH) 2017.pdf: 1507267 bytes, checksum: 810ce681c3f0713c269ba91845ac5d52 (MD5)<br>Made available in DSpace on 2018-05-14T18:56:15Z (GMT). No. of bitstreams: 1 PRISCILA GUSMÃO ANDRADE – DISSERTAÇÃO (PPGH) 2017.pdf: 1507267 bytes, checksum: 810ce681c3f0713c269ba91845ac5d52 (MD5) Previous issue date: 2017<br>Este trabalho procura trazer as vivências cotidianas e as táticas das criptojudias portuguesas no período em que o Visitador do Tribunal do Santo Ofício da Inquisição portuguesa chega pela primeira vez as Capitanias de Pernambuco, Itamaracá e Paraíba, entre os anos de 1593 a 1595. Buscando problematizar as práticas culturais de origem judaica que se apresentavam nas denúncias que chegaram a mesa do representante inquisitorial, Heitor Furtado de Mendonça, contra essas mulheres. Em um primeiro momento buscamos compreender a relação entre a figura do cristão novo e a implantação do Tribunal inquisitorial em Portugal, analisando os estigmas que recaiam sobre esse grupo no país. Para, por conseguinte trabalharmos as formas de vivências que se constroem entre os grupos de cristãos velhos e cristãos novos no Brasil de fins do século XVI e o papel reservado para a figura feminina no projeto de colonização portuguesa, abordando e destacando as suas burlas que eram exercidas na vivência do dia-a-dia. A fonte de origem Inquisitorial; tanto as denuncias e confissões feitas ao Visitador, como alguns processos que foram resultado dessa visitação, são de primordial importância para a construção desse trabalho.<br>This work seeks to bring the daily experiences and tactics of the Portuguese Crypto-Jews in the period in which the Visitor of the Tribunal of the Holy Office of the Portuguese Inquisition arrives for the first time the Captaincies of Pernambuco, Itamaracá and Paraíba, between the years of 1593 to 1595.Seeking to problematize the cultural practices of Jewish origin that appeared in the denunciations that arrived at the table of the inquisitorial representative, Heitor Furtado de Mendonça, against these women. At first, we sought to understand the relationship between the figure of the new Christian and the establishment of the Inquisitorial Tribunal in Portugal, analyzing the stigmas that fall on this group in the country. To work, therefore, on the forms of living that are built between the groups of old and new christians in Brazil at the end of the sixteenth century and the role reserved for the female figure in the Portuguese colonization project, addressing and highlighting their mockery that was exercised in the daily life. The source of Inquisitorial origin; Both the denunciations and confessions made to the Visitor, and some processes that resulted from this visitation, are of prime importance for the construction of this work.

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Nogueiro, Maria Inês Pires. "Tracing Sephardic Jewry Through Genetics: Crypto-Jews and the Second Diaspora." Doctoral thesis, 2015. https://repositorio-aberto.up.pt/handle/10216/82236.

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Nogueiro, Maria Inês Pires. "Tracing Sephardic Jewry Through Genetics: Crypto-Jews and the Second Diaspora." Tese, 2015. https://repositorio-aberto.up.pt/handle/10216/82236.

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"Literatura Judeochicana: El Reclamo De La Herencia Cripto-judía Sudoesteña." Master's thesis, 2019. http://hdl.handle.net/2286/R.I.53873.

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abstract: ABSTRACTO La identidad y el pluralismo se debaten cuando hablamos de dos escritoras chicanas. Ellas reclaman una herencia judía e indígena en sus obras literarias: María Speaks: Journeys into the Mysteries of the Mother in My Life (2004) de Sarah Amira de la Garza y The Desert Remembers My Name:On Family and Writing (2007) de Kathleen Alcalá. En sus obras se examina el proceso de la construcción de identidad dentro de la comunidad cripto-judía en el suroeste de los Estados Unidos. Dicha comunidad ejemplifica y pone en cuestión la construcción de la identidad en el mundo moderno, deconstruyendo la historia tradicional. Se aplican dos conceptos derivados del estructuralismo para analizar el proceso de integrar una identidad más en identidades ya existentes. Bricolaje, concepto teórico de Claude Lévi-Strauss en su obra: El pensamiento salvaje (1962); bricolaje proporciona el modelo a seguir para entender los diferentes patrones culturales que conforman la construcción de una identidad. Jonglerie de Seth Kunin o la manipulación de las identidades, extraído del artículo: “Juggling Identities Among the Crypto-Jews of the American Southwest” (2001). Acudimos al deconstructivismo de Jacques Derrida y al poscolonialismo de Gloria Anzaldúa y Emma Pérez. Este estudio revela que María Speaks deconstruye una educación católica al haber contradicciones eclesiásticas y cotidianas que producen un agudo sufrimiento en el sujeto femenino, ejerciendo como bricoleur, éste acude a la historia chicana de resistencia, a los mitos aztecas y coloniales, y al conocimiento y creencias judías para construir una nueva identidad chicana que incluye la cara sefardita. En The Desert Remembers my Name, el sujeto femenino, partiendo de una conciencia mexicoamericana de los 1950 y los 1960 donde se dan indicios culturales judíos, deconstruye su temprana identidad chicana y, como bricoleur, emprende investigaciones históricas y de familia para recuperar hechos, figuras, prácticas y símbolos para reconstruir una identidad sefardita y opata como parte de una actualizada identidad chicana. El método teórico aplicado, Bricolaje, Jonglerie, deconstructivismo y el poscolonialismo han sido útiles para recuperar la cara sefardita de la identidad chicana heterogénea. Creemos que este estudio representará un punto de partida para futuros estudios de la literatura judea-chicana.<br>Dissertation/Thesis<br>Masters Thesis Spanish 2019

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Books on the topic "Crypto-Jews"

1

Canelo, David Augusto. The last Crypto-Jews of Portugal. Institute for Judaic Studies], 1990.

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Canelo, David Augusto. The last Crypto-Jews of Portugal. IJS, 1990.

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Herz, Cary. New Mexico's Crypto-Jews: Image and memory. University of New Mexico Press, 2007.

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Paul, Bessemer, ed. A scapegoat for all seasons: The Dönmes or Crypto-Jews of Turkey. Isis Press, 2008.

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Silva, Marcos. A religião Católico-sertaneja: Reminiscências do criptocabalismo no Seridó Judaico. Sebo Vermelho Edições, 2019.

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Gold, Avner. Scandal in Amsterdam. Mesorah Publications, 2008.

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Gitlitz, David M. Secrecy and deceit: The religion of the crypto-Jews. Jewish Publication Society, 1996.

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1935-, ʻAbbāsī Maḥmūd, ред. Jabal al-maqhūrīn (al-Mārānū): Qiṣaṣ ʻan maṭrūdī Asbāniyā 1492-1992. Dār al-Mashriq, 1992.

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Egon, Wolff. Dicionário biográfico. E. e F. Wolff, 1986.

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1831-1890, Lehmann Marcus, ред. Di Idishe neḳomeh nemer: Shpanende ertseylung. [Menaḥem Mendl], 2005.

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Book chapters on the topic "Crypto-Jews"

1

Stocking, Rachel L. "Forced Converts, “Crypto-Judaism,” and Children: Religious Identification in Visigothic Spain." In Jews in Early Christian Law. Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.relmin-eb.1.101887.

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"Crypto-Jews." In Suddenly Jewish. Brandeis University Press, 2012. http://dx.doi.org/10.2307/j.ctv102bd58.6.

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"1. Crypto-Jews." In Translating the Jewish Freud. Stanford University Press, 2024. http://dx.doi.org/10.1515/9781503639270-003.

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Sherwin, Byron L. "From Crypto-Jews to Crypto-Judaism." In Faith Finding Meaning. Oxford University Press, 2009. http://dx.doi.org/10.1093/acprof:oso/9780195336238.003.0001.

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"11 Reflections on Crypto-Jews in North America." In Antisemitism in North America. BRILL, 2016. http://dx.doi.org/10.1163/9789004307148_012.

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Melammed, Renée Levine. "Jews and Conversas: The First Century of Crypto-Judaism." In Heretics or Daughters of Israel? Oxford University Press, 2002. http://dx.doi.org/10.1093/acprof:oso/9780195151671.003.0002.

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Nenk, Beverley. "Public Worship, Private Devotion: The Crypto-Jews of Reformation England." In The Archaeology of Reformation 1480–1580. Routledge, 2018. http://dx.doi.org/10.4324/9781315087276-13.

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"Hidden Believers, Hidden Apostates: The Phenomenon Of Crypto-Jews And Crypto-Christians In The Middle East." In Converting Cultures. BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004158221.i-507.81.

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Schreuder, Yda. "To Trade Is to Thrive." In Jewish Entanglements in the Atlantic World. Cornell University Press, 2024. http://dx.doi.org/10.7591/cornell/9781501773143.003.0004.

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This chapter considers the sugar business as one sector in which Portuguese Jews were well represented and documented for the period before 1630, when Brazilian sugar dominated the European markets. It shows the Portuguese Jewish involvement in the international sugar trade during the time Amsterdam connected Jewish and New Christian communities in Lisbon, Hamburg, London, Brazil, Barbados, Jamaica, and some French Caribbean colonies. The chapter describes the Sephardim in the Atlantic world, which were the Spanish and Portuguese Jews who acknowledged their converso or crypto-Jewish origins in the context of the Portuguese Nation. The men of the Portuguese Nation who became Jews maintained close cultural and commercial ties not only with other Jews but also with Catholics. The chapter analyzes the migration of Portuguese Jews back and forth between Protestant and Catholic lands in terms of the Portuguese Empire and the mandates of its imperial commerce.

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Stavans, Ilan. "1. After the expulsion." In Jewish Literature: A Very Short Introduction. Oxford University Press, 2021. http://dx.doi.org/10.1093/actrade/9780190076979.003.0002.

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“After the expulsion” looks at the expulsion of the Jews from Spain in 1492, along with the rise of the Enlightenment, as decisive moments in which Jews entered modernity. The literature of Crypto-Jews in the Iberian Peninsula and the Americas is worth looking at in this area of study, especially the memoir of Luis de Carvajal the Younger as are the literary manifestations of Sephardic writers such as Bulgarian writer Elias Canetti, Italian writer Natalia Ginzburg, Israeli writer A. B. Yehoshua, and Mexican writer Angelina Muniz-Huberman. There are similarities and differences in the relationship between the Ashkenazi and Sephardic branches in modern Jewish literature. Ladino is a language that evolved after the 1492 expulsion but lost steam in the twentieth century.

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