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Dissertations / Theses on the topic 'Crypto Jews in fiction'

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1

Jalilie, Hussein. "The Crypto-Jews and the Inquisition in Cartagena de Indias, 1610-1650." Master's thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5319.

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From its establishment by royal decree in 1610 until its abolition in 1821, the Inquisition tribunal of Cartagena de Indias sought to stamp out heresy and maintain Catholic orthodoxy among the inhabitants of the territory of New Granada. This thesis examines the activities of the tribunal during the first half of the seventeenth century, specifically as they relate to its persecution of the crypto-Jews under its jurisdiction. While the surviving evidence demonstrates a significant crypto-Jewish presence in Cartagena in the 1600s, and even though the authority of this tribunal extended far beyond its immediate surroundings, very few crypto-Jews were ever prosecuted by this court during this time. This thesis explores the social, economic and political dynamics explaining a change in policy that led to a rise in the number of Inquisition trials against the crypto-Jewish population in the first half of the seventeenth century. This thesis argues that Spanish imperial politics coupled with socio-economic factors inherent in the colonial system, explains why inquisitorial persecution increased in this period.
M.A.
Masters
History
Arts and Humanities
History
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2

O'Doherty, Paul. "The portrayal of Jews in GDR prose fiction." Thesis, University of Nottingham, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294494.

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3

Kaiserman, Aaron Samuel. "Jews and the English Nation: An Intertextual Approach to Evolving Representations of Jews in British Fiction, 1701-1876." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34137.

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Recent scholarship on the representations of Jews in British Romantic fiction has explored the relationship between the radical changes in Jewish characterization of the period and shifting cultural values. Judith Page, for example, considers the effect of Romantic notions of sentiment, detailing especially how Jews test the limits of sympathetic feeling, and Michael Ragussis has linked the surge of interest in Jews to their value as rhetorically useful subjects in relation to debates surrounding English and British identity. Such studies at times draw attention to the impact of older characterizations of Jews on the new, typically to reinforce claims that relate changing Jewish portrayals to particular cultural and historical developments. Yet, the impact of literary precedent itself has not been fully considered as a leading factor in inspiring new ideas about Jewish characterization. This study takes as its centrepiece the development of the sympathetic or benevolent Jew in the Romantic period, best characterized by Richard Cumberland’s sentimental comedy The Jew (1794), and the historical novels Harrington (1814), and Ivanhoe (1819) by Maria Edgeworth and Walter Scott respectively. These works draw heavily on pre-existing Jewish-themed texts, notably Shakespeare’s The Merchant of Venice (1598). While the play’s Jewish villain Shylock exerts a powerful and well-documented influence on later Jewish characters, the relevance of these Shylockian imitators merits more minute investigation in terms of their impact on the gradual transformation of ideas about Jews in fiction. For this reason, this dissertation takes a long period of history as its subject in order to emphasize that innovation in Jewish portrayal results not from ongoing social change alone, but equally from the interplay of past literary influences and developments in style and genre.
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4

Balma, Philip. "Literature in "Transit" the fiction of Edith Bruck /." [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3290755.

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Thesis (Ph.D.)--Indiana University, Dept. of French and Italian Studies, 2007.
Source: Dissertation Abstracts International, Volume: 68-11, Section: A, page: 4724. Adviser: Andrea Ciccarelli. Title from dissertation home page (viewed May 22, 2008).
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5

Spergel, Julie. "Canada's "second history": the fiction of Jewish Canadian women writers." Hamburg Kovač, 2009. http://d-nb.info/997540079/04.

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6

Tillman, Aaron. "Magical American Jew : the enigma of difference in contemporary Jewish American short fiction and film /." View online ; access limited to URI, 2009. http://0-digitalcommons.uri.edu.helin.uri.edu/dissertations/AAI3368007.

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7

ANDRADE, Priscila Gusmão. "As criptojudias e suas práticas culturais no final do século XVI (Pernambuco, Itamaracá e Paraíba)." Universidade Federal de Campina Grande, 2017. http://dspace.sti.ufcg.edu.br:8080/jspui/handle/riufcg/666.

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Submitted by Lucienne Costa (lucienneferreira@ufcg.edu.br) on 2018-05-14T18:56:15Z No. of bitstreams: 1 PRISCILA GUSMÃO ANDRADE – DISSERTAÇÃO (PPGH) 2017.pdf: 1507267 bytes, checksum: 810ce681c3f0713c269ba91845ac5d52 (MD5)
Made available in DSpace on 2018-05-14T18:56:15Z (GMT). No. of bitstreams: 1 PRISCILA GUSMÃO ANDRADE – DISSERTAÇÃO (PPGH) 2017.pdf: 1507267 bytes, checksum: 810ce681c3f0713c269ba91845ac5d52 (MD5) Previous issue date: 2017
Este trabalho procura trazer as vivências cotidianas e as táticas das criptojudias portuguesas no período em que o Visitador do Tribunal do Santo Ofício da Inquisição portuguesa chega pela primeira vez as Capitanias de Pernambuco, Itamaracá e Paraíba, entre os anos de 1593 a 1595. Buscando problematizar as práticas culturais de origem judaica que se apresentavam nas denúncias que chegaram a mesa do representante inquisitorial, Heitor Furtado de Mendonça, contra essas mulheres. Em um primeiro momento buscamos compreender a relação entre a figura do cristão novo e a implantação do Tribunal inquisitorial em Portugal, analisando os estigmas que recaiam sobre esse grupo no país. Para, por conseguinte trabalharmos as formas de vivências que se constroem entre os grupos de cristãos velhos e cristãos novos no Brasil de fins do século XVI e o papel reservado para a figura feminina no projeto de colonização portuguesa, abordando e destacando as suas burlas que eram exercidas na vivência do dia-a-dia. A fonte de origem Inquisitorial; tanto as denuncias e confissões feitas ao Visitador, como alguns processos que foram resultado dessa visitação, são de primordial importância para a construção desse trabalho.
This work seeks to bring the daily experiences and tactics of the Portuguese Crypto-Jews in the period in which the Visitor of the Tribunal of the Holy Office of the Portuguese Inquisition arrives for the first time the Captaincies of Pernambuco, Itamaracá and Paraíba, between the years of 1593 to 1595.Seeking to problematize the cultural practices of Jewish origin that appeared in the denunciations that arrived at the table of the inquisitorial representative, Heitor Furtado de Mendonça, against these women. At first, we sought to understand the relationship between the figure of the new Christian and the establishment of the Inquisitorial Tribunal in Portugal, analyzing the stigmas that fall on this group in the country. To work, therefore, on the forms of living that are built between the groups of old and new christians in Brazil at the end of the sixteenth century and the role reserved for the female figure in the Portuguese colonization project, addressing and highlighting their mockery that was exercised in the daily life. The source of Inquisitorial origin; Both the denunciations and confessions made to the Visitor, and some processes that resulted from this visitation, are of prime importance for the construction of this work.
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8

Sakinofsky, Phyllis Celia. "Imprints of memories, shadows and silences shaping the Jewish South African story /." Phd thesis, Australia : Macquarie University, 2009. http://hdl.handle.net/1959.14/47942.

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Thesis contains the novel "Waterval" by Phyllis Sakinofsky.
Thesis (PhD)--Macquarie University, Faculty of Arts, Department of Media, Music, and Cultural Studies, 2009.
Bibliography: p. 128-138.
PART ONE -- Introduction -- Section One -- Early history -- The apartheid years - two realities -- Post-apartheid South Africa -- The creative response of Jews to apartheid -- Section Two -- Our relationship with the past: placing narrative in the context of history -- Rememory and representation -- Telling the truth through stories -- Section Three -- Imprints of memories, shadows and silences: shaping the Jewish South African story -- PART TWO -- Waterval: a work of fiction by Phyllis Sakinofsky
This is a non-traditional thesis which comprises a work of fiction and a dissertation. -- The novel is set in South Africa and provides an account of events that took place among three families, Jewish, Coloured and Afrikaans, over three generations. -- The dissertation is constructed in three sections. The first section describes the settlement of South Africa's Jewish community, its divergent responses to apartheid and how this is mirrored in its literary output. -- In the second section, the relationship between history and fiction since the advent of postmodernism is discussed, how there has been a demand for historical truthfulness through multiple points of view and how consequently there has been an upsurge in memories and memorials for those previously denigrated as the defeated or victims. -- Fiction has been re-valued because it is through the novel that these once-submerged stories are being told. The novel has the capacity to explore uncomfortable or silenced episodes in our history, tell important truths and record stories and losses in a meaningful and relevant way. A novel might be shaped by history but it is through the writer's insights and interpretations that messages or meanings can reach many. -- South Africa's Truth and Reconciliation Commission report is an example of how the written word can expose the relationship between the re-telling of history and finding an alternate truth. By recording the many conflicting stories of its peoples, it has linked truth and literature, ensuring an indelible imprint on the country's future writing. The past cannot be changed, but how the nation deals with it in the future will be determined by language and narrative. -- The final section is self-reflexive and illustrates the symbiotic bond between the research and creative components, citing examples from the dissertation of how the two streams influenced one another.
Mode of access: World Wide Web.
145 p
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9

Tonkin, Kati. "Marching into history : from the early novels of Joseph Roth to Radetzkymarsch and Die Kapuzinergruft." University of Western Australia. European Languages and Studies Discipline Group, 2005. http://theses.library.uwa.edu.au/adt-WU2005.0085.

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This thesis takes as its starting point the consensus among scholars and interpreters of Joseph Roth’s work that his writing can be divided into two periods: an early “socialist” phase and a later “monarchist” phase. In opposition to this view, a reading of Roth’s novels is put forward in which his desire to make sense of post-Habsburg Central Europe provides the underlying logic, thus reconciling his early novels with Radetzkymarsch and Die Kapuzinergruft. The first chapter addresses the common contention that the transformation in Roth’s work is the result of a deep identity crisis. An alternative reading of the relevance of Roth’s identity to his work is offered: namely, that Roth’s conviction that identity is multivalent explains his rejection of both nationalism and other “solutions” to the problems of post-war Europe, a sentiment that finds expression in his early novels. The interpretation of these novels, which represent Roth’s early attempts to give literary form to contemporary reality, is the focus of the second chapter of the thesis. In the third chapter Radetzkymarsch is analyzed as a historical novel in the terms first proposed by Georg Lukács, as a novel which facilitates the understanding of the present through the portrayal of the past. Paradoxically, it is the historical form that most effectively captures and illuminates the complex reality of Roth’s contemporary times. The fourth and final chapter demonstrates that Die Kapuzinergruft is not simply an inferior sequel to Radetzkymarsch, a nostalgic evocation of an idealized lost Habsburg world and condemnation of the 1930s present, but rather continues the dialogue between past and present begun in Radetzkymarsch. In this novel, written before and in the immediate aftermath of the Anschluß of Austria to Nazi Germany, it is not Roth but his narrator who takes flight from reality, behaviour that Roth condemns as leading to the repetition of mistakes from the past and the failure to prevent the ultimate political catastrophe.
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10

Nogueiro, Maria Inês Pires. "Tracing Sephardic Jewry Through Genetics: Crypto-Jews and the Second Diaspora." Tese, 2015. https://repositorio-aberto.up.pt/handle/10216/82236.

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11

Nogueiro, Maria Inês Pires. "Tracing Sephardic Jewry Through Genetics: Crypto-Jews and the Second Diaspora." Doctoral thesis, 2015. https://repositorio-aberto.up.pt/handle/10216/82236.

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12

"Literatura Judeochicana: El Reclamo De La Herencia Cripto-judía Sudoesteña." Master's thesis, 2019. http://hdl.handle.net/2286/R.I.53873.

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abstract: ABSTRACTO La identidad y el pluralismo se debaten cuando hablamos de dos escritoras chicanas. Ellas reclaman una herencia judía e indígena en sus obras literarias: María Speaks: Journeys into the Mysteries of the Mother in My Life (2004) de Sarah Amira de la Garza y The Desert Remembers My Name:On Family and Writing (2007) de Kathleen Alcalá. En sus obras se examina el proceso de la construcción de identidad dentro de la comunidad cripto-judía en el suroeste de los Estados Unidos. Dicha comunidad ejemplifica y pone en cuestión la construcción de la identidad en el mundo moderno, deconstruyendo la historia tradicional. Se aplican dos conceptos derivados del estructuralismo para analizar el proceso de integrar una identidad más en identidades ya existentes. Bricolaje, concepto teórico de Claude Lévi-Strauss en su obra: El pensamiento salvaje (1962); bricolaje proporciona el modelo a seguir para entender los diferentes patrones culturales que conforman la construcción de una identidad. Jonglerie de Seth Kunin o la manipulación de las identidades, extraído del artículo: “Juggling Identities Among the Crypto-Jews of the American Southwest” (2001). Acudimos al deconstructivismo de Jacques Derrida y al poscolonialismo de Gloria Anzaldúa y Emma Pérez. Este estudio revela que María Speaks deconstruye una educación católica al haber contradicciones eclesiásticas y cotidianas que producen un agudo sufrimiento en el sujeto femenino, ejerciendo como bricoleur, éste acude a la historia chicana de resistencia, a los mitos aztecas y coloniales, y al conocimiento y creencias judías para construir una nueva identidad chicana que incluye la cara sefardita. En The Desert Remembers my Name, el sujeto femenino, partiendo de una conciencia mexicoamericana de los 1950 y los 1960 donde se dan indicios culturales judíos, deconstruye su temprana identidad chicana y, como bricoleur, emprende investigaciones históricas y de familia para recuperar hechos, figuras, prácticas y símbolos para reconstruir una identidad sefardita y opata como parte de una actualizada identidad chicana. El método teórico aplicado, Bricolaje, Jonglerie, deconstructivismo y el poscolonialismo han sido útiles para recuperar la cara sefardita de la identidad chicana heterogénea. Creemos que este estudio representará un punto de partida para futuros estudios de la literatura judea-chicana.
Dissertation/Thesis
Masters Thesis Spanish 2019
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13

Cordeiro-Sipin, Debora. "Issues of identity in the narratives of Jewish authors from the Southern-cone : Argentina, Brazil and Uruguay /." Diss., 2005. http://etd.lib.fsu.edu/theses/available/etd-04112005-164931.

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14

Kirzane, Jessica Kirzane. "The Melting Plot: Interethnic Romance in Jewish American Fiction in the Early Twentieth Century." Thesis, 2017. https://doi.org/10.7916/D85430WR.

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This dissertation argues that interethnic romance narratives reflect and express central religious, political, racial, and gendered identities and agendas of Jewish American literature and culture in the early twentieth century. Chapter One shows that fin-de-siècle Reform Jewish women authors employed interethnic romance narratives to express a belief in America as exceptional as a place of religious and gender egalitarianism. Chapter Two turns to journalist and fiction writer Abraham Cahan, who wrote interethnic romance narratives to weigh the balance between idealism and pragmatism, socialist universalist values and the principles of Jewish nationalism in determining the character of Jewishness in America. Chapter Three demonstrates that Jewish American women’s popular fictions of interethnic romance in the 1920s employed interethnic romance plots to show women’s independence and mobility in light of early feminism and to express the limitations of feminist discourse when it ran counter to their ethnic identities. Chapter Four describes how narratives of interethnic romance written by Yiddish writers I. I. Shvarts, Joseph Opatoshu, Isaac Raboy, and David Ignatov employ tropes of interethnic romance together with geographical border crossings into non-immigrant or non-Jewish spaces, co-locating physical dislocation and disorientation and intimate interpersonal desire and unease. Together, these studies demonstrate the significance of interethnic romance in the American Jewish collective imaginary in this period and reveal the flexibility and longevity of this central theme in American Jewish discourse.
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15

Oster, Sharon Beth. "The ethics of evaluation : the immigrant, the cosmopolitan, and the "Jew" in American literary realism, 1880-1925 /." 2003. http://wwwlib.umi.com/dissertations/fullcit/3121176.

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16

Isaacs, Carole Ann. "Problematique de l'identite Juive dans des oevres choises de Patrick Modiano." Diss., 2016. http://hdl.handle.net/10500/20979.

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Towards the end of the 1960s in France we witness the awakening of the memory of the Holocaust and the Occupation which coincides with the publication of Patrick Modiano’s first novel, La place de l’étoile. It is from this time that Jewish memory of the Holocaust begins to surface and we see the emergence of a literature of the post-Holocaust generation. Modiano belongs to this generation that, being deprived of a personal memory of the Holocaust, turns to this period in a quest for roots and identity. Like his Jewish colleagues, Modiano struggles to come to terms with a past that he has not experienced and an absence of memory. This dissertation analyses Modiano’s use of the period of the Holocaust as signifier of Jewish identity in four of his novels in order to highlight the role of the issue of Jewish identity in the construction of a textual identity
Vers la fin des années 60 on voit en France le réveil de la mémoire de la Shoah et de l’Occupation qui coïncide avec la publication du premier roman de Patrick Modiano, La place de l’étoile. C’est à partir de cette époque que la mémoire juive de la Shoah va pouvoir se faire entendre et qu’on constate l’émergence d’une littérature de la génération d’après la Shoah. Modiano appartient à cette génération qui, étant dépourvue d’une mémoire personnelle de la Shoah, se tourne vers cette période dans une quête de racines et d’identité. Comme ses confrères juifs, Modiano a du mal à se réconcilier avec un passé qu’il n’a pas vécu et une absence de mémoire. Cette étude examine de près le recours de Modiano aux années de la Shoah en tant que signifiant de l’identité juive dans quatre ouvrages afin de mettre en exergue le rôle de la problématique de l’identité juive dans la construction d’une identité textuelle chez cet écrivain
Linguistics and Modern Languages
M. A. (French)
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