Relevant bibliographies by topics / Cuius regio eius religio

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Cuius regio eius religio'

Author: Grafiati
Published: 4 June 2021
Last updated: 5 February 2022

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Journal articles on the topic "Cuius regio eius religio"

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Loska, Elżbieta. "‘CUIUS REGIO EIUS RELIGIO?’ - ZJAZD HISTORYKÓW PAŃSTWA I PRAWA, LUBLIN 22-24 WRZEŚNIA 2006 ROKU." Zeszyty Prawnicze 7, no. 1 (June 23, 2017): 393. http://dx.doi.org/10.21697/zp.2007.7.1.19.

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Giacomello, Giampiero, and Fernando Mendez. ""Cuius Regio, Eius Religio, Omnium Spatium?” State Sovereignty in the Age of the Internet." Information & Security: An International Journal 7 (2001): 15–27. http://dx.doi.org/10.11610/isij.0701.

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Ruiz Durán, Francisco Javier, and José Antonio Peña Ramos. "Los neoconservadores en la escena política internacional: ¿de dónde proceden?" Revista de relaciones internacionales, estrategia y seguridad 7, no. 1 (January 12, 2012): 125–48. http://dx.doi.org/10.18359/ries.2157.

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Este artículo está parcialmente basado en la tesis doctoral El humanismo socialista de Erich Fromm. Cuius regio eius religio, defendida en 2011 en la Universidad de Extremadura por Francisco Javier Ruiz Durán. En él se muestra cómo Estados Unidos y el Reino Unido, en su esfuerzo por contener la influencia soviética sobre la Europa de la segunda postguerra mundial, terminaron creando una ideología política gracias a un gran número de intelectuales, provenientes muchos de ellos de los mismos aparatos de la Internacional Comunista, cuya ala más dura terminó conformando el movimiento neoconservador.
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RUIZ DURÁN, FRANCISCO. "LA MANIPULACIÓN POLÍTICA DE LA INTERNACIONAL COMUNISTA." Revista Política y Estrategia, no. 118 (December 6, 2017): 41. http://dx.doi.org/10.26797/rpye.v0i118.120.

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En este artículo, desarrollado a partir de la tesis doctoral titulada El humanismo socialista de Erich Fromm. Cuius regio eius religio, que defenderé próximamente en la Universidad de Extremadura, mostraremos cómo Willi Münzenberg, principal organizador de la propaganda de la Komintern, orientó sutilmente a los intelectuales –hasta un nivel desconocido hasta entonces– hacia la esfera comunista. El deseo de una utopía que superase los viejos valores fue el arma que le daría su control. La solidaridad, los deseos de paz y la oposición franca a la guerra y al fascismo fueron utilizados para que seguidores y colaboradores trabajasen en aras de los intereses de la Unión Soviética.
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Matar, Nabil. "England and Religious Plurality: Henry Stubbe, John Locke and Islam." Studies in Church History 51 (2015): 181–203. http://dx.doi.org/10.1017/s042420840005018x.

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The Elizabethan Settlement identified religious conformity with political allegiance. Not unlike the cuius regio eius religio of the 1555 Peace of Augsburg in the Holy Roman Empire, from 1559 onwards subjects in England had to subscribe to the two Acts of Supremacy and Uniformity, the first declaring the monarch as head of the state and the second determining worship under the monarch as head of the Church. In such an Anglican monarchy, there could be no legal space for the non-Anglican subject, let alone for the non-Christian. The few Marranos (Jews forcibly converted to Christianity) lived as Portuguese immigrants, at the same time that Protestant Dutch and Walloon traders congregated in stranger churches, and whilst they were allowed to worship in their own languages, they remained outsiders to the English/Anglican polity.
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Perucho, Isabel Udal. "Cuius regio, eius religio: church-state dynamics and implications on religiosity, representation, and religious freedom in Spain and the Philippines." Review of Faith & International Affairs 16, no. 2 (April 3, 2018): 62–70. http://dx.doi.org/10.1080/15570274.2018.1469828.

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McCOY, REBECCA. "Religious Accommodation and Political Authority in an Alsatian Community, 1648–1715." Journal of Ecclesiastical History 52, no. 2 (April 2001): 244–81. http://dx.doi.org/10.1017/s0022046901005954.

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This case study of the Alsatian community of Sainte-Marie-aux-Mines argues that although negotiating religious differences at the local level was essential to defining community, the political context was essential in setting the framework. Straddling the Lorraine/Alsace border, Sainte-Marie was divided among Catholics, Lutherans, Calvinists, Zwinglians and Anabaptists as well as between French- and German-speakers. After the Thirty Years' War, the changing demographic balance among the confessional groups, especially the immigration of Catholics necessitated a re-evaluation of Catholic/Protestant coexistence. The Peace of Westphalia established a legal framework in the imperial territories based on cuius regio eius religio. France's 1648 annexation of most of Alsace, meant that French centralising authority collided with this seigneurial territorial system. The French crown could not, however, govern without the co-operation of the local authorities: religious groups at Sainte-Marie exploited the resulting ambiguities. In uneasy coexistence Catholics enjoyed royal favour and Protestants had the protection of the local seigneurs. This local outcome mirrored the imperfect process by which the French monarchy imposed itself on the imperial system of Alsace.
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Cross, Claire. "‘I was a stranger, and ye took me in’: Polish Religious Refugees in England and English Refugees in Poland in the Sixteenth Century." Studies in Church History. Subsidia 6 (1990): 109–16. http://dx.doi.org/10.1017/s0143045900001216.

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From the moment of Luther’s defiance of both Pope and Emperor at the Diet of Worms the sixteenth century became a period par excellence of cuius regio, eius religio, and of nowhere was this more true than for the very different societies of England and Poland. In England, for that time a highly centralized country, the nation’s religious fate oscillated wildly with the change of monarchs and their respective governments, mildly reformist under Henry VIII so long as Thomas Cromwell held power, indisputedly Protestant during the rule of the boy king, Edward VI, as indisputedly Roman Catholic in the equally short reign of Mary I, and then Protestant, as it turned out permanently, on the accession of Elizabeth. In Poland, where, because of its proximity to Wittenberg, Luther’s teachings began taking root at least within the German communities considerably earlier than in England, the spread first of Lutheranism and then Calvinism depended far more on the attitude of the nobility than of the monarch, though the succession of the more tolerant Sigismund Augustus in 1548 certainly accelerated the process. Apart from the five years between 1547 and 1553 in England, in neither country was life easy for converts to the Swiss version of Protestantism before 1560, and at different times both Polish and English Protestants suffered quite severe episodes of persecution: this essay traces the fortunes of the Poles who found a refuge in England and of the English who sought a temporary haven in Poland on account of their religion in the mid-sixteenth century.
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Mićović, Stojan. "An Example of the Principle of Cuius Regio, Eius Religio in the 21st Century – A Test of the Right to Property and Freedom of Religion in Montenegro and the Neutrality of the State." osteuropa recht 66, no. 4 (2020): 452–82. http://dx.doi.org/10.5771/0030-6444-2020-4-452.

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The neglect of freedom of religion is relevant once again. Montenegro passed its Law on Freedom of Religion, which caused tectonic disturbances in the relations between the state and the church, prescribing the nationalization of church land and shrines, inherently challenging the legal continuity of certain religious communities and with a questionable generality, i.e. the ability to apply to all. The law provoked mass litanies of Orthodox faithful as non-violent resistance, which also received recognition by the global public. A particular facet is the aspiration of the President of Montenegro and the decades-long ruling political party to form a new, independent Orthodox Church. There is thus a unique case in 21st century Europe that a government in a secular state is officially charging itself with the reorganization of an existing church organization. This article deals with the Law on Freedom of Religion in Montenegro, its concordance with the Constitution of Montenegro and the ECHR, and also analyzes the relationship between Montenegrin religious policy and the principle of state neutrality, as an indispensable principle of modern regulation of the church-state relations, bearing in mind the legislation and political situation in Montenegro until August 30, 2020.
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Cable, Martin John. "IV. Cuius Regio, eius... Papa? The decree on 'real obedience' at the council of Constance (1414-18)." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 94, no. 1 (August 1, 2008): 66–102. http://dx.doi.org/10.7767/zrgka.2008.94.1.66.

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Dissertations / Theses on the topic "Cuius regio eius religio"

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Heigl, Armin. "Cuius regio, eius religio? vom Versuch die Oberpfälzer zu Calvinisten zu machen." [Regensburg] Ed. Vulpes, 2009. http://d-nb.info/997985747/04.

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Kemp, Christian R. "The Hapsburg and the Heretics: An Examination of Charles V's Failure to Act Militarily Against the Protestant Threat (1519-1556)." BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/2496.

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This thesis examines Charles V's inability to take decisive military action against the Protestant threat in Germany before 1546. It treats modern historiography on Charles V in Germany. The thesis offers a new theory concerning religious motivation for the delay. Charles was a man of deep and devoted faith in the Catholic Church and consequently, was unable to accept the possibility that any individual would doubt or abandon that persuasion without calculated intention or gross error. Charles was influenced by the Humanistic cries for reform in his age. As a result, Charles, a strong advocate for reform, declined military action before a meaningful outlet to address reforms and air grievances could be convened. But Charles was influenced by tradition, particularly the universality of faith and political unity of Christendom that could save the Church from the heretic and the Turk. Charles also felt himself personally responsible to avoid all conflicts that might endanger unity by creating a schism within Christendom. The evidence will be drawn both from the emperor's own words and deeds derived from primary source material and personal correspondence of Charles V between himself and those persons most likely have intimate knowledge of Charles's own thoughts. These include his personal advisors, Gattinara and Granvelle, and family members: Philip, his son, Mary, his sister, and Ferdinand, his brother. The unpublicized and private correspondence is less likely to be tainted by rhetoric and propaganda than are public declarations and correspondence. Instances not covered by these will be based on an interpretation of Charles's deeds. This thesis will therefore establish Charles's decisions regarding the Protestants in the context of his own convictions.
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Bloss, Lasia. "Cuius religio - EU ius regio? : komparative Betrachtung europäischer staatskirchenrechtlicher Systeme, status quo und Perspektiven eines europäischen Religionsverfassungsrechts /." Tübingen, Germany : Mohr Siebeck, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016797011&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Bloss, Lasia. "Cuius religio - EU ius regio? komparative Betrachtung europäischer staatskirchenrechtlicher Systeme, Status quo und Perspektiven eines europäischen Religionsverfassungsrechts." Tübingen Mohr Siebeck, 2007. http://d-nb.info/990658031/04.

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Books on the topic "Cuius regio eius religio"

1

Heigl, Armin. Cuius regio, eius religio?: Vom Versuch die Oberpfälzer zu Calvinisten zu machen. [Regensburg]: Archiv des St. Katharinenspitals Regensburg, Edition Vulpes, 2009.

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Zjazd Historyków Państwa i Prawa (2006 Lublin, Poland). Cuius regio, eius religio?: Zjazd Historyków Państwa i Prawa Lublin, 20-23 IX 2006 r. Lublin: Wydawn. KUL, 2006.

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Cuius religio, EU ius regio?: Komparative Betrachtung europäischer staatskirchenrechtlicher Systeme, status quo und Perspektiven eines europäischen Religionsverfassungsrechts. Tübingen: Mohr Siebeck, 2008.

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Book chapters on the topic "Cuius regio eius religio"

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Muth, Clemens. "Cuius regio eius pecunia — Währungsdesintegrationen in der Geschichte — ein Überblick." In Wirtschaftswissenschaftliche Beiträge, 137–41. Heidelberg: Physica-Verlag HD, 1997. http://dx.doi.org/10.1007/978-3-642-52079-2_7.

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Jankrift, Kay Peter. "»Cuius religio, eius lingua?« Die Bedeutung von Sprache bei Friedensschlüssen zwischen katholischen und protestantischen Mächten bis zum Ende des Dreißigjährigen Krieges." In Veröffentlichungen des Instituts für Europäische Geschichte Mainz Beihefte, 19–34. Göttingen: Vandenhoeck & Ruprecht, 2012. http://dx.doi.org/10.13109/9783666101144.19.

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"England und der Katholizismus – „Cuius regio, eius religio“?" In England und der Index der verbotenen Bücher im 19. Jahrhundert, 8–32. Verlag Ferdinand Schöningh, 2020. http://dx.doi.org/10.30965/9783657704743_003.

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HEAL, FELICITY. "CUIUS REGIO, EIUS RELIGIO? THE CHURCHES, POLITICS, AND RELIGIOUS IDENTITIES, 1558–1600." In Reformation in Britain and Ireland, 353–424. Oxford University Press, 2003. http://dx.doi.org/10.1093/0198269242.003.0010.

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"2 Cuius regio, eius religio? Rulers and Religious Change in Greco-Roman Egypt." In Power, Politics and the Cults of Isis, 36–61. BRILL, 2014. http://dx.doi.org/10.1163/9789004278271_003.

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"Cuius religio, eius res publica:." In Horizonte democrático, El, 209–66. Herder, 2014. http://dx.doi.org/10.2307/j.ctvt7x61h.9.

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Fels, Enrico. "Beyond Military Interventions? The Shanghai Cooperation Organisation and its Quest for cuius regio, eius dicio." In Military Interventions, 149–328. Nomos Verlagsgesellschaft mbH & Co. KG, 2017. http://dx.doi.org/10.5771/9783845278629-149.

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"Cuius nomina eius regio („Wessen Land, dessen Namen“): Wie die Ortsnamen in Oberschlesien im 20. Jahrhundert geändert wurden." In Schauplatz Oberschlesien, 121–38. Verlag Ferdinand Schöningh, 2019. http://dx.doi.org/10.30965/9783657784820_011.

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You might also be interested in the extended bibliographies on the topic 'Cuius regio eius religio' for particular source types:
Journal articles
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