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Relevant bibliographies by topics / Cult archaeology / Dissertations / Theses

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Dissertations / Theses on the topic 'Cult archaeology'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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1

Léger, Ruth Marie. "Artemis and her cult." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/6257/.

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This thesis provides a first attempt to bring together archaeological and literary sources from two main Artemis sanctuaries in the hope of contributing to building a clearer picture of her cult. First Artemis’ character is described as that of a mother of the gods, a goddess of wilderness, animals and hunt; a goddess of birth, infants and children (and young animals); as well as a goddess of youths and marriage:rites of passage. These descriptions are followed by a section that provides an up-to-date account of the archaeological record of the sanctuaries of Artemis Orthia at Sparta and Artem

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2

Buhagiar, Mario. "Christian catacombs, cult centres and churches in Malta to 1530." Thesis, University of London, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.389661.

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3

Moss, Kelly A. "The Development and Diffusion of the Cult of Isis in the Hellenistic Period." Thesis, The University of Arizona, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10281055.

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<p> During the 4<sup>th</sup> century BCE and the Hellenistic period (323–31 BCE), the cult of Isis increasingly appeared outside of Egypt throughout the Greek world. The widespread diffusion of her cult at this time occurred due to Alexander III of Macedon’s conquest of the Achaemenid Empire. His conquest of the eastern Mediterranean and Egypt led to the reorganization of the Greek world politically and economically. This reorganization influenced the religious atmosphere of the 4<sup>th</sup> century BCE and subsequent centuries for Greeks. Popular cults, like the mysteries of De

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Kingo, Ida. "The Apis cult : From the New Kingdom to the Ptolemaic Period." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-415553.

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Walsh, David. "Development, decline and demise : the cult of Mithras ca. AD 270-430." Thesis, University of Kent, 2016. https://kar.kent.ac.uk/56837/.

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This thesis provides an overview of the cult of Mithras from the late third to early fifth centuries across the entire Roman world. It seeks to illustrate what developments occurred in the cult during this period and how it subsequently came to an end. In doing so, it elucidates alterations in the environment and architecture of mithraea, the patrons and adherents of the cult, and Mithraic ritual practices. It demonstrates that by the fourth century the cult of Mithras had become increasingly localised, with a significant degree of variation evident among different Mithraic communities. Furthe

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Swinton, Andrea Mae. "Religion and ancient society : the development of public cult on Cyprus from Late Cypriot I to Cypro-Archaic I." Thesis, University of Cambridge, 1996. https://www.repository.cam.ac.uk/handle/1810/272406.

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Almeida, Alex dos Santos. "Ekthéosis Arsinóes: o culto a Arsinoe II Filadelfo." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/71/71131/tde-24102007-102152/.

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A pesquisa que intitulamos - Ektheósis Arsinoes: o culto de Arsinoe II Filadelfo, tem como objetivo analisar as razões, formato e alcance do culto religioso criado por Ptolomeu II Filadelfo para honrar a sua irmã-esposa. Sabe-se que a visão que os autores antigos e estudiosos modernos têm a respeito da rainha Arsinoe II era controversa no passado e continua a ser nos dias atuais. Da rainha ambiciosa a esposa devotada, poucos documentos existem sobre a sua passagem no Egito na década de 280/270 a.C. quando ela se tornou rainha durante o governo de seu irmão, embora a grande maioria dos testemun

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Seaton, Peta. "Chalcolithic cult and risk management at Teleilat Ghassul : the Area E Sanctuary /." Oxford : Archaeopress, 2008. http://www.loc.gov/catdir/toc/fy0903/2008278335.html.

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Graham, Sarah V. "In search of the Dioskouroi : image, myth and cult." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:b94d6fb0-f65c-40b7-9267-07e58d4abae3.

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This study explores the Greeks' experience of the Dioskouroi before the arrival of the Romans, stimulated by Cicero's assertion (Cic. Nat.D. 3.15(39)) that by his time they were worshipped widely in Greece, possibly more than the Olympians: from the archaeological evidence, a surprising claim. The task is complicated by the brothers' different incarnations in different places and at different times, and the variability and patchiness of the evidence for the period, from Homeric times to c. 146 BC. To address this (explained in Chapter 1), the study is designed around examining the evidence in

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Ozarslan, Yasemin. "The Cultic Landscapes Of Phrygia." Master's thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/12612840/index.pdf.

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This thesis examines Phrygian cultic sites in Western Phrygia from the perspective of landscape using a range of Geographical Information Systems (GIS) analyses. More specifically, it explores spatial relationships between these cultic sites and the regional geographical context with reference to certain environmental and cultural parameters. These include topography, geology, and distance to settlements, hilltop sites, and ancient roads. A total of 30 Phrygian cultic sites form the primary archaeological evidence. Secondary archaeological evidence covers a range of mound settlements and hillt

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Boender, Alexandra. "Egyptomania in Hellenistic Greece : A study based on water in the cult of Isis." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-385441.

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The present study examines the function and religious symbolism of water in the Isis sanctuaries in Hellenistic Greece. This is achieved through a survey of all the Isis sanctuaries in Greece dating to the Hellenistic period and the water installations. This study also examined how water was provisioned to the sanctuaries and how Egypt, particularly the Nile was, perceived by the Greeks. In addition, to what degree the cult of Isis was the result of Egyptomania that swept across Greece has been studied. The result shows that water provision through rainwater carried a religious meaning rather

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Sentek, Mina. "Cult Buildings In Aceramic Neolithic Southeast Anatolia: A Case Study Of Nevali Cori." Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/12607137/index.pdf.

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First settlements in Southeast Anatolia begun to appear as early as 10000 BC. Among all the unanswered questions about this early period, cult-related activities and cult buildings are widely studied due to their nature, which has strong connections with the social organization and early symbolism. During the last decade, Southeast Anatolia has provided new evidence for this early stage of development in human history. This study aims to examine cult buildings that have common characteristics<br>how they were treated and distributed. The settlement of Nevali &Ccedil<br>ori and its cult build

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Aldefors, Anna. "Begreppet harg : En arkeologihistorisk diskussion." Thesis, Södertörns högskola, Arkeologi, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-37891.

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The concept of harg - an archeology historical discussion: This study is an attempt to deal with the concept harg known from the historical sources in the north and its use in the field of archeology. Harg has come to be used in connection with cult, religion and to interpret ritual sites within archeology. Still it leaves much unanswered of what it contains or sometimes applies. By focusing on empirical sources from several disciplines such as language and place-name research, history, religion and archeology, which have all contributed in various ways to the discussion of harg. I will try to

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Fowler, Michael Anthony. "Of Cult and Cataclysm: Considerations on a Maiden Sacrifice at Mycenaean Kydonia." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etsu-works/8909.

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Jäger, Isabella. "The mirror in ancient South Italian funerary context : A study of the mirror’s function and symbolic meaning in graves in the Greek colonies Locri Epizefiri and Metaponto." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-446074.

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The mirror appears frequently in funerary contexts in the Greek colonies Locri Epizefiri and Metaponto and this thesis endeavours to rebuild the contexts of these mirrors using the approach of contextual archaeology. To explore the mirror’s contemporary function and meaning within the burial record and to discern why mirrors appear within a funerary setting, a chain of contexts is followed from the archaeological material to iconographical analysis, to comparative archaeological data, widening the contextual circles step by step. In the first part, the appearance of the graves with mirrors in

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Bell, Roslynne S. "Power and piety : Augustan imagery and the cult of the Magna Mater." Thesis, University of Kent, 2007. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.550590.

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Kaulicke, Peter, Ryujiro Kondo, Tetsuya Kusuda, and Julinho Zapata. "Agua, ancestros y arqueología del paisaje." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113374.

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Water, Ancestors and Landscape ArchaeologyThis paper explores the possibilities of a landscape archaeology approach, which is still rarely used in Peruvian archaeology. The basic principles are presented in order to apply them to a specific case, the Pisac complex, near modern Cuzco. This often cited complex lacks convincing historical and archeological evidence which result in diverse and basically unconvincing hypotheses. The chosen approach, however, leads to a different interpretation, that of a predominantly sacred site. Future excavations and better documentation at the site should corro

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Topic, John R., and Theresa Lange Topic. "Hacia la comprensión del fenómeno Huari: una perspectiva norteña." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113542.

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Understanding the Huari Phenomenon: A Northern PerspectiveThe lack of large scale storage in Huari sites contradicts the interpretation of Huari as an empire modeled on the Inca empire. We highlight the fact that at the end of Middle Horizon 1B, the Huari phenomenon was focused on an ancestor cult. In part, this cult was derived from northern antecedents, and we review data from Huamachuco that document the roots of the cult. Two architectural forms from Huamachuco, long narrow galleries that served as living space and niched halls that served as places in which to feast the ancestors, were th

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Eriksson, Jan Erik. "Hallar och kulthus i södra Skandinavien under äldre järnålder: När Oden och härskaren blev grannar." Thesis, Uppsala universitet, Arkeologi, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-447873.

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Eriksson, J.E. 2021. Hallar och kulthus i södra Skandinavien under äldre järnålder: När Oden och härskaren blev grannar.Eriksson, J.E. 2021. Halls and cult houses in southern Scandinavia during early iron age: When Odin and the ruler became neighbours. The intention of this paper is to investigate why halls and cult houses were built close together and at the same time in southern Scandinavia during the Roman Iron Age and the Migration Period and how this can be linked to the development of administrative and military power. The thesis has been divided into three parts, namely a review of arch

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Higgins, Sabrina. "Embodying the Virgin: The Physical Materialization of the Cult of Mary in Late Antique Egypt (Fifth-Ninth Centuries CE)." Thesis, Université d'Ottawa / University of Ottawa, 2015. http://hdl.handle.net/10393/31923.

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This is a study of the physical manifestation of the cult of the Virgin Mary in Late Antique Egypt, that is, of the point at which Marian veneration, which scholars generally agree coalesced in the fifth century, spilled over into the physical sphere. Three diverging source materials (papyri/inscriptions, archaeology and iconography) are explored in order to answer the central question, which asks: to what extent does the evidence for the physical materialization of the cult of Mary reflect its geographical and chronological diffusion in Late Antique Egypt? Each of the sources materials are c

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Karlenby, Leif. "Stenbärarna : Kult och rituell praktik i skandinavisk bronsålder." Doctoral thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-158102.

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The thesis sets out to discuss the Bronze Age cosmology in Scandinavia, based on the results from the investigations at Nibble outside Enköping in Uppland. The excavations were carried out in 2007 and revealed extensive remains of a ritual place with burials, cult houses and food preparation areas. In addition, hundreds of cupmarks and two ship rock carvings were found. The cult place was constructed by moving stones around, gathering them into stone settings, stone walls and heaps of fire-cracked stones. The importance of the stones as cosmological entities is established through this special

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Mowat, Fiona Anne. "Ritualising the dead : decorated marble cinerary memorials in the context of early Imperial culture and art." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/28748.

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This thesis explores the imagery of funerary ritual that expresses the commemoration of both the living and the dead in the art of the marble cinerary memorials of the early Empire. This group of objects includes decorated marble artefacts associated with cremation burial between the Augustan period and the reign of Antoninus Pius: ash chests (or cineraria); ash altars and grave altars (with or without ash cavities); as well as round urns and vase-shaped urns. The iconography chosen for cinerary memorials by individuals in the early Empire reflects those individuals’ concerns to remember famil

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Bars, Cassia Rodrigues. "O felino na iconografia mochica: análise dos padrões de estilização na cerâmica ritual." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/71/71131/tde-02022010-150815/.

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Foram identificadas diversas ambigüidades e contradições acerca do significado semântico, e da identificação de imagens tidas como de \"felinos\", no trabalho de diversos pesquisadores da área andina. Essas contradições são constantemente acompanhadas por uma idéia de que as representações de felinos teriam um conjunto de significados comuns, presentes praticamente em todas as culturas pré-colombianas, desde o período pré-formativo. Este trabalho procura questionar essa idéia, demonstrando, através da sociedade mochica, que as representações de felinos que figuram em suas manifestações artísti

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Uribe, Mauricio, Leonor Adán, and Carolina Agüero. "El dominio del Inka, identidad local y complejidad social en las tierras altas del desierto de Atacama, Norte Grande de Chile (1450-1541 d.C.)." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113435.

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The Inka’s Dominion, Local Identity and Social Complexity in the Highland of Atacama’s Desert, Chile´s Norte Grande (1450-1541 AD)This paper presents our approach to the Tawantinsuyo expansionism in the highlands of Atacama Desert (Northern Chile), in which we suggest an alternative view to the traditional idea of a weak or indirect Inka presence in the Atacamenian territory. Therefore, we show the evidence and arguments that represent the politics, economic and ethnic complexity development when the empire had contact with the populations from the chilean desert. We concentrate in the case of

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Alva, Meneses Ignacio. "The Cerro Ventarrón and Collud-Zarpán Archaeological Complexes: From the Preceramic to the Formative Period in the Lambayeque Valley." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113413.

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Archaeological research at the Cerro Ventarrón and Collud-Zarpán complex, which began in 2007, has revealed the origins and emergence of early civilization in the Lambayeque Valley. The Huaca Ventarrón Temple was the core of a primeval ceremonial center whose first phase is dated around 2035-2300 BC. This center complex includes the archaeological site of Arenal, located on a hillslope to the southwest. The site has 1 square kilometer of Archaic Period monumental architecture. During the Formative Period, probably beginning in the Initial Period, the Collud-Zarpán site, situated at the northea

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Karlsson, Sandra. "Det sakrala landskapet i Olands härad." Thesis, Uppsala University, Department of Archaeology and Ancient History, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-121349.

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<p>This paper analyses the existence and nature of the sacred landscape Olands härad during the Bronze Age and Iron Age. Olands härad is located in Northern Uppland, onthe way to Östhammar, about 30 km northeast of Uppsala. The interpretations are done with help of place names studies as well as archaeological finds. The results indicate that different types of cult locations can be found in the area.</p>

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Hildenborg, Matilda. "Båtgravar – för utvalda män och kvinnor. : En studie av båtgravfälten i Vendel, Tuna i Badelunda och Gamla Uppsala." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-79702.

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During the Vendel period the elite started to bury their men and women in the boat graves. The boat graves have been interpreted differently depending on if the graves were made for men or women. But the grave goods have one thing in common. The grave goods, consisted of weapons, jewelry, riding equipment, gaming pieces and hand craft tools, proves that the buried persons belonged to an upper-class with a connection to the religion, the gods and the fertility cult.

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Heinz, Sanda Sue. "The statuettes and amulets of Thonis-Heracleion." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:db17df52-6f5b-41e5-a650-f6ad268b2c60.

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This study catalogues and analyses 329 statuettes and amulets from Thonis-Heracleion, a sunken city off the coast of Egypt that flourished between the 7th and 2nd centuries BC. This is the first study of votive statuettes and amulets from the Late and Ptolemaic Periods that presents a comprehensive corpus from a single site, complete with detailed catalogue entries and photographs. Although some of the most exceptional pieces were previously published in an exhibition catalogue, the majority are unpublished and it is the first time they have been studied and viewed as a whole. The material inc

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Gillberg, Moa. "Frösöns offerträd : En symbios av två kulturer?" Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-185592.

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The sacrificial tree of Frösö: A symbiosis of two cultures? This bachelor thesis deals with the site of what has been interpreted as the remains of a sacrificial tree under the church of Frösö, on the island of Frösö. The found material consists predominantly of animal bones, where a large part has been identified as wild animals such as brown bears, but also a large number of juvenile pigs. Previous research has interpreted the place as an Old Norse place of worship to the Norse god Frey, due to the rich numberof pigs and the islands theophoric name (translated to “The island of Frey”). The u

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Derrien, Franck. "Analyse de l'occupation du Sinaï central durant l'holocène." Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3026.

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L'analyse critique des différentes prospections archéologiques réalisées dans la péninsule du Sinaï montre clairement que la partie ouest du Sinaï central n'a jamais été explorée totalement avant l'inventaire qui a commencé au milieu des années 1990. Sans étude de cette zone, tout modèle d'occupation ancienne du territoire sinaïtique se révèle insuffisant. L'objectif principal de mon doctorat était de fournir des informations de nature géographique et anthropologique aux archéologues. D'un point de vue méthodologique, l'ensemble des structures archéologiques géoréférencées a été intégré dans u

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Söderström, Ulrika. "Dödsfärd och livsrum : skeppssättningar och hussymbolik på den yngre bronsålderns gravfält i Sydskandinavien." Thesis, University of Kalmar, School of Human Sciences, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hik:diva-761.

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<p>Many archaeologists have been intrigued by how often symbolic houses of varying forms are used on the burialgrounds of the Scandinavian Bronze Age. Some scholars even claim that to deal with the dead did not mean to set them apart from the world of the living during this period. Since several examples show that there seem to be an active connection between the ship-setting and different types of symbolic houses, this study seek to demonstrate and interpret how the ideology behind these symbols vary between three regionally different Swedish areas: Halland, Småland and Gotland. The purpose i

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Moser, Heather S. "Silencing the Revelry: An Examination of the Moral Panic in 186 BCE and the Political Implications Accompanying the Persecution of the Bacchic Cult in the Roman Republic." Kent State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=kent1398073604.

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Svensson, Ola. "Nämnda ting men glömda : Ortnamn, landskap och rättsutövning." Doctoral thesis, Linnéuniversitetet, Institutionen för svenska språket (SV), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-46565.

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The dissertation describes the names related to justice and places in the landscape where justice was administered, applying an interdisciplinary perspective with place names as the chief source material. One aim is to collect and describe place names in Skåne designating or indirectly associated with meeting places and districts of the court, and to study the named places. The study covers many different periods, but especially the Middle Ages and the transition from the Late Iron Age to the Middle Ages. The analysis raises questions such as: Was there continuity in judicial sites between pre

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Kaulicke, Peter. "Nota editorial." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/113449.

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Trettien, Whitney Anne. "Computers, cut-ups and combinatory volvelles : an archaeology of text-generating mechanisms." Thesis, Massachusetts Institute of Technology, 2009. http://hdl.handle.net/1721.1/54505.

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Thesis (S.M.)--Massachusetts Institute of Technology, Dept. of Comparative Media Studies, 2009.<br>Cataloged from PDF version of thesis.<br>Through an archaeology of text-generating mechanisms, the present work excavates the deep history of reading and writing as material, combinatory practices. On the one hand, by positing the physical manipulation of language as a form of reading and writing, this archaeology answers Roger Chartier's call for book historians to "take on the task of retracing forgotten gestures and habits" that do not fit "the genealogy of our own contemporary manner of readi

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Lindqvist, Adam. "The Late Bronze Age Sanctuary at Ayios Iakovos: Dhima Revisited." Thesis, Uppsala universitet, Antikens kultur och samhällsliv, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-323917.

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År 1929 grävde den Svenska Cypernexpeditionen ut en helgedom daterad till den tidiga delen av Sencypriotisk II (1400-1340/1315), namngiven Ayios Iakovos: Dhima. Kring ett terrakotta-kar återfann arkeologerna flera värdefulla och exotiska föremål. Sedan dess har platsen och dess fynd tolkats på många olika sätt, utan någon egentlig klarhet. Genom att göra en systematisk studie över det hittills opublicerade skärvmaterialet har nya slutsatser om platsen kunnat läggas fram. Tidigare tolkningar om ett kronologiskt gap under Sencypriotisk I kan nu ifrågasättas. Det finns belägg för ett kontinuerli

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Mattsson, McGinnis Meghan. "Ring Out Your Dead : Distribution, form, and function of iron amulets in the late Iron Age grave fields of Lovö." Thesis, Stockholms universitet, Arkeologi, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-131728.

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The purpose of this study is to analyze the distribution, forms, and function(s) of iron amulets deposited in the late Iron Age gravefields of Lovö, with the goal of ascertaining how (and so far as possible why) these objects were utilized in rituals carried out during and after burials. Particular emphasis is given to re-interpreting the largest group of iron amulets, the iron amulet rings, in a more relational and practice-focused way than has heretofore been attempted. By framing burial analyses, questions of typology, and evidence of ritualized actions in comparison with what is known of o

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San, Antonio Michelle Cull. "Let's piece the past together writing a book about African diaspora archaeology education for middle school students /." CONNECT TO THIS TITLE ONLINE, 2007. http://etd.lib.umt.edu/theses/available/etd-05302007-120322/.

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Casile, Anne. "Temples et expansion d’un centre religieux en Inde centrale : lectures du paysage archéologique de Badoh-Pathari du 5e au 10ème siècle de notre ère." Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030114.

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Fondée sur une enquête archéologique de terrain, cette thèse est consacrée à l’étude des temples dans l’expansion d’un site majeur de l’Inde centrale, Badoh-Pathari (district de Vidisa, Madhya Pradesh), entre le 5e et le 10e siècle de notre ère. Le terrain de cette recherche empirique couvre une aire géographique d’environ 80 km² au sein desquels furent découverts un grand nombre de sites et de vestiges provenant de temples et de structures hydrauliques. En considérant que les temples et les ouvrages hydrauliques sont des artefacts historiques organisés dans l’espace et dans le temps, et qu’il

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Bechelli, Regina Helena Rezende. "Os santuários nas apoikias do Ocidente: organização física e inserção de estruturas de culto no espaço." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/71/71131/tde-08082013-164314/.

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Realizamos um levantamento e um estudo dos vestígios de santuários construídos nas apoikias do Ocidente, analisando aspectos referentes à sua organização física e inserção no espaço urbano e no território ligado a ele para, a partir daí, procurar entender a relação do culto religioso com esse espaço construído. O período estudado compreende o intervalo entre os séculos VII e III a.C., quando identificamos movimentos de expansão e retração na frequentação das áreas sacras estudadas. A compreensão em profundidade da dinâmica de instalação e uso desses santuários nos proporcionou um melhor entend

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Willis, Lauren. "The Taphonomy of Archaeological Fish Remains: Experimental Approaches to Understanding the Effects of Natural and Cultural Processes on the Presence and Identification of Cut Marks." Thesis, University of Oregon, 2014. http://hdl.handle.net/1794/18405.

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Despite the fact that fish are a common component of coastal and other aquatic archaeological sites, fish bone taphonomy--including bone surface modifications and the effects of burial--remains woefully understudied. Various ethnographic accounts describe fish butchering techniques for immediate consumption and drying, yet cut marks are rarely reported on archaeological fish remains. To address a significant gap in our understanding of fish taphonomy, I devised an experimental research program aimed at assessing whether butchering fish produces cut marks on fish bones and, if so, what factors

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Merckel, Cécile. "Seneca theologus : la religion d'un philosophe romain." Phd thesis, Université de Strasbourg, 2012. http://tel.archives-ouvertes.fr/tel-00796579.

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Cette étude des différents aspects de la théologie et de la religion de Sénèque, basée sur l'ensemble du corpus sénéquien, offre une perspective sur l'évolution et l'adaptation de la doctrine stoïcienne en contexte romain. Elle considère le phénomène religieux à la fois du point de vue de la religion civile du citoyen et de la piété intérieure de la personne. La diversité d'une œuvre mi-philosophique mi-poétique impose un point de vue plus synchronique que diachronique (même si l'évolution de la pensée de l'auteur est prise en compte), qui privilégie l'exégèse en fonction des genres littéraire

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Dunyach, Ingrid. "La place du Roussillon dans les échanges en Méditerranée aux âges du Fer : Étude d’une organisation territoriale, sociale et culturelle (VIe-IIIe siècle avant J.-C.)." Thesis, Perpignan, 2018. http://www.theses.fr/2018PERP0033.

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Le Roussillon est un espace entre mer et montagne situé à la croisée des populations de l’extrême sud de la Gaule et du nord-est de l’Ibérie. Une approche globale du territoire et des dynamiques de peuplement est réalisée afin d’appréhender l’évolution, la diversité spatiale et qualitative des vestiges archéologiques dans le temps. Les données archéologiques disponibles sont revisitées à travers de nouvelles recherches de terrain (prospections, fouilles) afin de proposer une synthèse des connaissances. Ces données apportent des informations sur l’occupation et l’exploitation des ressources dis

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Perissato, Felipe. "Elêusis no Império Romano: monumentalização do santuário e o culto dos mistérios eleusinos no Período Antonino." Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/71/71131/tde-07112018-154556/.

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Os mistérios de Elêusis foram um dos mais prestigiosos cultos pan-helênicos do Mundo Antigo. Com a conquista romana da Grécia, os benefícios e privilégios às iniciações do culto se estenderam também aos cidadãos de todo o Mediterrâneo romano. Assim, sendo inspiração para as elites intelectuais e até mesmo para imperadores como Adriano e Marco Aurélio, o culto em Elêusis se tornou um dos pilares da reorganização da sociedade e da identidade gregas durante o período romano imperial. Dessa forma, a presente pesquisa teve como objetivo uma análise do espaço construído dos santuários eleusinos inte

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Zwettler, Niclas. "Ett anpassningsbart minne : Historiebruk kring Drottning Kristina." Thesis, Högskolan i Jönköping, Högskolan för lärande och kommunikation, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-39085.

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Hur historia brukas är i min mening idag ett viktigt fält att undersöka. Vi lever i en allt mer sammankopplad värld med internet och sociala medier. Källkritik har genom detta blivit ett brinnande ämne. Dels beror det på spridandet av falska nyheter, men även att skolans nya läroplaner understryker vikten av att undervisa elever i att ha ett kritiskt tänkande mot källor. Här kommer även historiebruket in. Syftet och frågeställningarna med studien är att undersöka bruket av historia i relation till den svenska drottningen Kristina (1626-1689), en starkt omtalad monark ur den svenska historien s

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Mascort, Roca Maite. "L’Osireion d’Oxirrinc (El Bahnasa, Egipte). Estudi arqueològic i dels rituals del culte a Osiris entre els segles VII aC i II dC." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/399673.

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L’any 2000 es va localitzar a l’oest de l’antiga ciutat d’Oxirrinc (El Bahnasa, Egipte) un gran àmbit subterrani dedicat al déu Osiris i als rituals anuals que es celebraven en el seu honor. Aquest Osireion, l’Abaton oxirrinquita, del qual s’ignorava la seva existència, consta de dues parts ben diferenciades, encara que en intima relació funcional: les construccions en superfície, de les quals gairebé no resten vestigis, i les àmplies zones subterrànies, que constitueixen la raó de ser, l’escenari dels rituals osiríacs, del santuari. D’aquesta manera es podria pensar que la part desaparegud

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Carvalho, Patricia Marinho de. "A travessia atlântica de árvores sagradas: estudos de paisagem e arqueologia em área de remanescente de quilombo em Vila Bela/MT." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/71/71131/tde-28082012-141548/.

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A pesquisa empírica desta dissertação foi realizada junto à comunidade do Boqueirão, em Vila Bela da Santíssima Trindade/MT, no contexto sistêmico e arqueológico, entre 2008 e 2011. Através dela, procuramos interpretar processos culturais nessa área remanescente de quilombo, relacionados a elementos da paisagem, em especial as árvores. De um lado, consideramos a importância que as plantas ocupam nos cultos afro-brasileiros, e, de outro, o potencial mnemônico e distintivo das árvores, capazes de despertar recordações nesse grupo de afrodescendentes e sua memória. Os dados coletados no contexto

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Matricon-Thomas, Elodie. "Recherches sur les cultes orientaux à Athènes, du Ve siècle avant J.-C. au IVe siècle après J.-C." Phd thesis, Université Jean Monnet - Saint-Etienne, 2011. http://tel.archives-ouvertes.fr/tel-00697121.

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La réputation de philoxénie dont jouit Athènes dès l'Antiquité pose la question de la réelle capacité d'accueil et d'intégration de la cité à l'égard des étrangers, de leur culture et de leur religion. Elle conduit à étudier les modalités d'introduction et de réception d'un ensemble de cultes, réunis sous le qualificatif générique et commode - bien qu'aujourd'hui très discuté- de "cultes orientaux" : dans cette étude, les <> sont définis au sens géographique du terme, comme l'ensemble des cultes provenant de l'Est du bassin méditerranéen (Egypte, Anatolie, Syrie et Phénicie), y compris le chri

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Quertinmont, Arnaud. "Aux abords de la sépulture méroïtique : les approches du monument funéraire à l'époque méroïtique." Thesis, Lille 3, 2012. http://www.theses.fr/2012LIL30044.

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Bien que la littérature scientifique relative aux nécropoles méroïtiques, royales ou privées, soit assez abondante, force est d'admettre qu'aucune étude globale concernant le mobilier associé au monument funéraire méroïtique bâti n'a jamais été effectuée. Ce matériel considérable n'a, en effet, été traité que sommairement dans les diverses publications, que ce soit dans le cadre général de monographies relatives à un site en particulier ou d'une façon éclectique dans des ouvrages de synthèse, des articles transversaux ou autres catalogues d'expositions temporaires. Le but du présent travail n'

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Ehrhardt, Christelle. "Bâtir une église, fonder une mémoire, asseoir une autorité : lieux de culte et représentations du passé dans les campagnes des anciens diocèses de Bordeaux, Bazas et Agen au premier Moyen Âge (IVe-XIe siècle)." Thesis, Bordeaux 3, 2020. http://scd.u-bordeaux-montaigne.fr/these/acces_reserve.php.

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Le premier Moyen Âge représente une période charnière où s’interpénètrent les cadres hérités de l’Antiquité et l’instauration progressive d’un nouvel ordo, étroitement lié à la mise en place de l’institution ecclésiastique. Intermédiaires entre Dieu et les hommes, médias de reconnaissance sociale et d’encadrement des populations locales, les églises rurales deviennent rapidement des lieux de compétition entre les élites. Dans les campagnes romanisées du sud-ouest de la Gaule, la genèse de ces édifices s’inscrit souvent en relation au passé, puisqu’ils apparaissent fondés à l’emplacement d’étab

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