Relevant bibliographies by topics / Cult of Amun

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Cult of Amun'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Cult of Amun"

1

Bělohoubková, Dana. "The Riddle of the Tachat Family." Journal of Egyptian History 14, no. 1 (2021): 1–17. http://dx.doi.org/10.1163/18741665-bja10002.

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Abstract At the end of the Eighteenth and beginning of the Nineteenth Dynasty, several attestations of women named Tachat with the title wr.t ḫnr n jmn are possible to observe. These women all had a family background associated with service in the temple, mainly with the cult of Amun. This article brings these women together, and shows that the line of holders of this post in the Amun temple could imply the continuation of possible family ties among these female temple personnel. The family tree covers a rather long period of time for the women in question, who held this post in the cult of Am
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2

Villar Gómez, Alba María. "The Servants of Khonsu in Thebes Neferhotep and its Hierarchy of ḥm-nṯr Priests during the Twenty-First Dynasty". Journal of Egyptian History 10, № 1 (2017): 1–22. http://dx.doi.org/10.1163/18741665-12340031.

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Considered as the legitimate son and heir of Amun, Khonsu gained importance during the Ramesside Period in parallel with the birth of the Renaissance doctrine. This prominence is reflected in the biographical and genealogical information, which documents a substantial increase in the number of individuals performing administrative and religious functions for the different forms of Khonsu by the Twenty-First Dynasty.The complete prosopography of the personnel relating to the cult of Khonsu in Thebes Neferhotep presents new insights into a collective, subordinated to the clergy of Amun and activ
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3

Teeter, Emily. "Amunhotep Son of Hapu at Medinet Habu." Journal of Egyptian Archaeology 81, no. 1 (1995): 232–36. http://dx.doi.org/10.1177/030751339508100127.

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Publication of a fragmentary gilded limestone statue of a seated figure holding an unrolled papyrus. The statue, Chicago OIM 14321, excavated at Medinet Habu, is identified as Amunhotep son of Hapu. The inscriptions on the back pillar and the papyrus suggest that the figure was an intercessory through which petitions could be relayed to the god Amun. Demotic texts, graffiti, and small finds, provide evidence that a cult of Amunhotep son of Hapu flourished at Medinet Habu in the Ptolemaic Period.
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4

Pawlicki, Franciszek. "Four seasons of documentation in the Main Sanctuary of Amun-Re in the Temple of Hatshepsut at Deir el-Bahari." Polish Archaeology in the Mediterranean 25 (May 15, 2017): 303–14. http://dx.doi.org/10.5604/01.3001.0010.1863.

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Four seasons of documentation have supplied pertinent data to indicate that the Main Sanctuary of Amun-Re in the Temple of Hatshepsut in Deir el-Bahari was perceived from a theological perspective as a cult place for the local form of Foremost of +sr-Dsrw and for the royal worship of Hatshepsut connected with it. The latter aspect was of sufficient significance to warrant twice a far-going modification of the decoration of the tympanum of the east wall of the Bark Hall, influencing the way the Inner Sanctuary was illuminated.
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Petacchi, Simone. "The Evidence of Osiris Lord of Neheh-Eternity in Amun Temple B 700 at the Sacred Town of Gebel Barkal, Sudan." Journal of Ancient Near Eastern Religions 24, no. 1 (2024): 98–125. http://dx.doi.org/10.1163/15692124-12341344.

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Abstract This paper focuses on the analysis of a religious text coming from the reused blocks in Amun temple B 700 at the capital of the Napatan Kingdom (713–290 BCE), in the Sudan. This is the first fragmented Osirian hymn attested in Kush, while its integral version was found in Thebes, in the inner walls of the chapel erected by the Divine Adoratrice Ankhnesneferibre at Karnak North. The article presents the content of this hymn and its commentary, investigating the possible origins of the cult of this solarised form of Osiris associated to a local deity such as Dedwen in Nubia.
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Zapletniuk, O. "FEATURES OF CHANGES OF AKHENATEN'S TITULARY." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 136 (2018): 28–31. http://dx.doi.org/10.17721/1728-2640.2018.136.1.05.

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The article examines the royal titulary of Amenhotep IV (Akhenaten), the Egyptian Pharaoh of the 18th Dynasty, from the 1st to the 12th years of his reign and its reflection of the religious preference of the young king and his role in the new solar cult of Aten. The author illustrates the transformation of the king's official titles during the all stages of his religious reform and points out to the meaning of the new titulary's epithets of Amenhotep IV and queen Nefertiti. The author analyses the reasons of king's rejection of many popular traditional titles of Egyptian pharaoh. Much attenti
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7

Taterka, Filip. "Hatshepsut’s Punt Reliefs: Their Structure and Function." Journal of the American Research Center in Egypt 55 (November 22, 2019): 189–203. http://dx.doi.org/10.5913/jarce.55.2019.a012.

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The article examines the layout of Hatshepsut’s Punt reliefs, proposing a new interpretation of their internal structure and ideological function within the decorative programme of the Deir el-Bahari temple. The author argues that the reliefs form a cycle of subsequent scenes, starting at the southernmost end of the west wall, continuing through the south wall up to the northern part of the west wall. As for the scenes represented on the northernmost end of the west wall and on the north wall, it is argued that they should be viewed as forming a single ideological entity, which at the same tim
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8

GESTOSO SINGER, Graciela. "The God Shed at Amarna." Trabajos de Egiptología. Papers on Ancient Egypt, no. 13 (2022): 131–47. http://dx.doi.org/10.25145/j.tde.2022.13.03.

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During the Amarna Period (fourteenth century BCE), Akkadian and Hittite texts attest a lethal epidemic that spread from Egypt to Syria and the land of Hatti. DNA studies conducted on the mummies of Tutankhamun and two other members of the royal family (Thuya and Yuya) confirmed that they had been infected with malaria. Excavations at the Southern and Northern Tombs reveal evidence of traces of dietary deficiency, diseases, and heavy workloads. The discovery of stelae and chapels in the workmen’s village that were dedicated to the worship of ancestors and of the gods Amun, Aten, Shed, and Isis
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عبد السلام إبراهيم, عبد الواحد. "بسجل الدخول بالمتحف المصري بالقاهرة 43649 ملاحظات على لوحة پا-سر رقم (Observations on Paser Stela no. 43649 in the Egyptian Museum, Cairo)". Abgadiyat 7, № 1 (2012): 15–24. http://dx.doi.org/10.1163/22138609-00701007.

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The stela of Paser, which the Cairo Museum possesses (JdE 43649), is one of the most important religious documents ever found in Egypt. It was unearthed in Abydos, but the exact provenance is unknown. The stela is a limestone of very mediocre quality, and measures 54×35 cm. It was purchased in Balliana, the market town of the Abydos region. The inscriptions and representations are somewhat carelessly incised. It is the single document which provides the greatest information on the cult of King Nebhepetre Ahmose I at Abydos. A good photograph is reproduced of G. Legrain “Un miracle d‘Ahmes Ier
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Lebedev, Maxim A. "Hellenization of the monumental landscape of the Meroitic kingdom under Natakamani and Amanitore: cultural and historic context." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 2 (2024): 44. http://dx.doi.org/10.31857/s086919080028867-0.

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The Meroitic Kush was the largest state on the southern borders of the Roman world. It reached its highest development by the 1st century AD under the rule of Natakamani and Amanitore whose extraordinary building activity attracted many scholars. Withing the framework of a large-scale program of renewing the monumental landscape of their state, the co-rulers erected, rebuilt, and restored cult and palace complexes throughout the country from Amara in the north to Naqa in the south. A characteristic feature of this activity was a wide use of Hellenizing motifs in both architecture and iconograp
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Dissertations / Theses on the topic "Cult of Amun"

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Ueno, Kaori. "Enquête sur l’évolution des cultes d’Amon thébain au Nouvel Empire (1550-1069 avant J.-C.) : iconographie et phraséologie." Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20141/document.

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Dieu majeur du panthéon égyptien, Amon a acquis un prestige sans pareil comme dieu dynastique durant le Nouvel Empire à Thèbes. Depuis sa première attestation certaine au début de la 11ème dynastie, après l’unification des territoires égyptiens, les rois régnants n’ont cessé de lui dédier des monuments, véritables trésors des arts égyptiens. Pendant le Nouvel Empire, la popularité d’Amon diffuse parmi les particuliers des différentes conditions sociales. Ils ont produit de nombreux monuments, variés dans leurs formes, représentant Amon sous divers aspects. Dans une approche concernant l’évolut
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Guermeur, Ivan. "Les cultes d'Amon hors de Thèbes : Recherches de géographie religieuse." Paris, EPHE, 2001. http://www.theses.fr/2001EPHE5016.

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C'est à Karnak, prestigieuse capitale d'Empire que va émerger une des divinités majeures du panthéon égyptien: Amon. S'il apparaît au Moyen Empire ( ̃2022 - 1̃650 av. J. -C. ), on ne peut être assuré avec certitude de son origine, sans doute obscur dieu local anciennement implanté dans la région thébaine. C'est le pouvoir qui établit son succès historique, dieu de la XVIIIe dynastie triomphante des envahisseurs Hyksos, il sera alors hissé au rang de divinité impériale. On peut aisément au Nouvel Empire suivre sa montée prodigieuse, le complexe des temples de Karnak atteint des dimensions extra
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3

Gosselin, Luc. "Les divines épouses d'Amon dans l'Égypte de la XIXe à la XXIe dynastie." Paris 3, 1994. http://www.theses.fr/1994PA030158.

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Le propos de cette these est l'etude du sacerdoce des divines epouses d'amon (ou divines adoratrices), a travers les textes et les monuments, depuis la resurgence du titre a la dix-neuvieme dynastie jusqu'a l'avenement des pharaons libyens. La premiere partie est consacree a la reine moutnedjemet, qu'un monument semblait rattacher a la liste des epouses du dieu. L'examen de son dossier permet finalement de l'en eliminer. La seconde et la troisieme partie ont trait a l'epoque ramesside. La dix-neuvieme dynastie se caracterise par la resurgence du titre sous les premiers ramessides, tant pour de
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Books on the topic "Cult of Amun"

1

Sims, Patsy. Can somebody shout amen!: Inside the tents and tabernacles of American revivalists. University Press of Kentucky, 1996.

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2

Kruchten, Jean-Marie. Les annales des prêtres de Karnak (XXI-XXIIImes dynasties) et autres textes contemporains relatifs à l'initiation des prêtres d'Amon. Département oriëntalistiek, 1989.

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3

"Prayer and Power": Proceedings of the conference on the God's Wives of Amun in Egypt during the first Millenium BC. Ugarit-Verlag, 2016.

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4

Bab el-Gasus in Context: Rediscovering the Tomb of the Priests of Amun. L'Erma di Bretschneider, 2021.

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5

Ayad, Mariam F. God's Wife, God's Servant: The God's Wife of Amun. Taylor & Francis Group, 2009.

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Ayad, Mariam F. God's Wife, God's Servant: The God's Wife of Amun. Taylor & Francis Group, 2012.

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7

God's Wife, God's Servant: The God's Wife of Amun. Routledge, 2014.

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Ayad, Mariam F. God's Wife, God's Servant: The God's Wife of Amun. Taylor & Francis Group, 2009.

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9

Ayad, Mariam F. God's Wife, God's Servant: The God's Wife of Amun. Taylor & Francis Group, 2009.

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10

Ayad, Mariam F. God's Wife, God's Servant: The God's Wife of Amun. Taylor & Francis Group, 2009.

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Book chapters on the topic "Cult of Amun"

1

Riggs, Christina. "Art and Archaism in Western Thebes." In The Beautiful Burial in Roman Egypt. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199276653.003.0004.

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Abstract From the start of the Middle Kingdom through the Late Period, the site of Thebes (Egyptian W3s.t, modern Luxor) in Upper Egypt held sway as a political and religious centre devoted to the state cult of the god Amun and the mortuary cults of the Egyptian kings.
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Dailey, E. T. "Amen." In Radegund. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197656105.003.0009.

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Abstract This chapter concludes the book by discussing Radegund’s legacy and the later history of her convent in Poitiers. The hagiography of Fortunatus is dated to the immediate aftermath of the uprising of Chlothild and Basina and interpreted as an attempt to rescue Radegund’s reputation by distinguishing her from her famous foundation. The chapter recounts the cycle of destruction and reconstruction that occurred in the convent and, in particular, in Radegund’s funerary church, as well as the later history of objects associated with her: the reliquary of the True Cross, her tomb, and other
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Fahrenthold, Stacy D. "Conclusion." In Between the Ottomans and the Entente. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190872137.003.0008.

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This conclusion briefly examines how the French Mandate’s incomplete pacification of the mahjar allowed Syrian migrants space to contest the brutality of French rule during the Great Syrian Revolt of 1925–1927. Revisiting the story of former Ottoman consul to Argentina, Emir Amin Arslan, the conclusion illustrates how the Mandates managed migrant anticolonialism through papers. Contrasting the use of newsprint, petitions, passports, and propaganda to promoted a post-Ottoman free Syria during the war, by the mid-1920s the Mandate employed its documentary regimes in new ways to cut ties with Syr
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Conference papers on the topic "Cult of Amun"

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Al Abri, Sultan, Aala Abbas, Musallam Jaboob, et al. "Block-61 Rigless Method for Efficient Permanent Abandonment." In ADIPEC. SPE, 2022. http://dx.doi.org/10.2118/211160-ms.

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Abstract Well Abandonment is an important stage in the life of any well and in the field development plan in general. Tight regulatory requirements along with high cost made it apparent to search for more innovative methods to design and execute well abandonments more efficiently. Conventionally, well abandonment operations are performed by cementing the wellbore utilizing a drilling rig and its facilities, which is the main driver for the relatively high P&A cost. Here is where the method/initiative of "Rigless abandonment" came into play. This technique replaces the use of drilling rig w
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