Relevant bibliographies by topics / Cult of Domesticity

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Cult of Domesticity'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 April 2022

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Journal articles on the topic "Cult of Domesticity"

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Charles F. Irons. "The Cult of Domesticity, Southern Style." Reviews in American History 38, no. 2 (2010): 253–58. http://dx.doi.org/10.1353/rah.0.0194.

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O'Neill, Kevin Lewis. "Home Security: Drug Rehabilitation Centres, the Devil and Domesticity in Guatemala City." Journal of Latin American Studies 52, no. 4 (2020): 785–804. http://dx.doi.org/10.1017/s0022216x20000656.

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AbstractPentecostal drug rehabilitation centres in Guatemala City are informal responses to drug use, with these all-male institutions attempting to save drug users from what some Christians call ‘the devil’. Of ethnographic interest is that the mothers, sisters and wives not only pay for the capture and captivity of their loved ones but also volunteer their labour to support these centres. This article, in response, assesses not only the Christian impulse to domesticate sinners but also the extent to which a cult of domesticity organises Guatemala's war on drugs.
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Bergès, Sandrine. "THE DESCENT OF WOMEN TO THE POWER OF DOMESTICITY." Ethics, Politics & Society 4 (August 6, 2021): 75–86. http://dx.doi.org/10.21814/eps.4.1.190.

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Is the virtue of domesticity a way for women to access civic power or is it a slippery slope to dependence and female subservience? Here I look at a number of philosophical responses to domesticity and trace a historical path from Aristotle to the 19th century Cult of Domesticity. Central to the Cult was the idea that women’s power was better used in the home, keeping everybody safe, alive, and virtuous. While this attitude seems to us very conservative, I want to argue that it has its roots in the republican thought of eighteenth-century France. I will show how the status of women before the
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Salsini, Laura A. "Mutiny in the House: Domestic Rebellion in Fausta Cialente’s Natalia." Quaderni d'italianistica 40, no. 2 (2020): 113–30. http://dx.doi.org/10.33137/q.i..v40i2.34880.

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The cult of domesticity positions women into a state of subservience while reinforcing gendered roles. The ideology was propagated in post-Unification Italy by Catholic doctrine as well as Fascist propaganda and practices that consigned women to the roles of wives and mothers. The physical site of the cult of domesticity was the home where traditional values were honored and upheld. In Fausta Cialente’s novel Natalia—originally published in 1930 and censored by the Fascist regime, then reissued in 1982—the home becomes a site of rebellion and resistance, which challenges ideology that limits f
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GRANT, DAVID. "“Our Nation's Hope Is She”: The Cult of Jessie Fremont in the Republican Campaign Poetry of 1856." Journal of American Studies 42, no. 2 (2008): 187–213. http://dx.doi.org/10.1017/s0021875808004659.

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Representations of Jessie Fremont, the wife of the Republican presidential candidate in 1856, had a prominent role in the campaign poetry of that year. The Jessie poems bind the period's cult of domesticity to the party's figurative anti-slavery system. According to these poems, Northerners intent on conciliating the Slave Power were spreading their own sterility, whereas men willing to make a home for Jessie in the White House were reproducing, through their own redemption, a future free West. The code of domesticity thus helped these poems to define collective political action as growing out
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ADAMS, JANE. "Resistance to “modernity”: southern Illinois farm women and the cult of domesticity." American Ethnologist 20, no. 1 (1993): 89–113. http://dx.doi.org/10.1525/ae.1993.20.1.02a00050.

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Buchan, Bruce. "Pirate Oaths, Mutinous Murmurings and British Counter-civilities at Sea in the Eighteenth Century." Cultural History 9, no. 1 (2020): 1–25. http://dx.doi.org/10.3366/cult.2020.0206.

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If life aboard ship in the Royal Navy in the eighteenth century was characterised by sonic affirmations of the extensive and sometimes punitive powers granted to captains by the Articles of War, what status did that typically verbal of virtues, civility, possess? Historians have begun the task of using sound, noise and the other senses to reevaluate the meaning of civility in the eighteenth century through studies of conversation, urban life, domesticity and colonization. Comparatively less studied has been the sonic profile of civility at sea. This context, I argue, highlights a dialogical co
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Fitts, Robert. "The rhetoric of reform: The five points missions and the cult of domesticity." Historical Archaeology 35, no. 3 (2001): 115–32. http://dx.doi.org/10.1007/bf03374397.

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Kaspirek, Maria. "The Home and the Asylum. Antebellum Representations of True Womanhood in Nathaniel Hawthorne’s The House of Seven Gables." Kultura Popularna 4, no. 54 (2018): 6–15. http://dx.doi.org/10.5604/01.3001.0011.6714.

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This paper presents an analysis of Nathaniel Hawthorne’s novels The Scarlet Letter and The House of Seven Gables regarding his depiction of the nineteenth-century ideals of femininity: the cult of true womanhood and domesticity. Drawing primarily on original material, it will be shown that emerging nineteenth-century psychiatry – asylum medicine – has strongly corroborated American ideals of femininity and their presumably restorative influence in cases of mental derangement. Hawthorne’s portrayals of women and madmen negotiate antebellum concepts of femininity and psychiatry, juxtapose the as
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Gentile, Katie. "What About the Baby? The New Cult of Domesticity and Media Images of Pregnancy." Studies in Gender and Sexuality 12, no. 1 (2011): 38–58. http://dx.doi.org/10.1080/15240657.2011.536056.

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Dissertations / Theses on the topic "Cult of Domesticity"

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Field, Flora K. "Snipping Separate Spheres: The Cult of Domesticity in Gertrude Stein's "Tender Buttons"." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/scripps_theses/903.

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This thesis analyzes Gertrude Stein's Tender Buttons through the framework of the cult of domesticity. In understanding the ways in which Stein mocks and transgresses gender constrictions, while simultaneously adopting the language of domesticity, I understand the ways in which Stein breaks with the antebellum notion of separate spheres.
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Henrikson, Molly J. "Representations of women's wartime contributions in film 1942-1946 : perpetuating the cult of domesticity /." May be available electronically:, 2008. http://proquest.umi.com/login?COPT=REJTPTU1MTUmSU5UPTAmVkVSPTI=&clientId=12498.

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Rotman, Deborah L. "Beyond the cult of domesticity: Exploring the material and spatial expressions of multiple gender ideologies in Deerfield, Massachusetts, ca. 1750–ca. 1911." 2001. https://scholarworks.umass.edu/dissertations/AAI3027250.

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This dissertation explores the material and spatial expressions of gender and relations on the rural landscape of the village of Deerfield, Massachusetts. Although the cult of domesticity has been the most widely studied, additional gender ideologies such as equal rights feminism, domestic reform, and others—also structured human interactions during the second half of the eighteenth through the early twentieth centuries. Three homelots on the village landscape served as the primary case studies for this research. Architectural changes and ceramic assemblages from archaeological deposits were c
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Books on the topic "Cult of Domesticity"

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Wegener, Signe O. James Fenimore Cooper versus the cult of domesticity: Progressive themes of femininity and family in the novels. McFarland, 2004.

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James Fenimore Cooper versus the cult of domesticity: Progressive themes of femininity and family in the novels. McFarland, 2005.

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Kemeny, P. C. The Failed Campaign Against Prostitution. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190844394.003.0006.

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Protestants criticized prostitution because it threatened the family and ultimately civil society, and the Watch and Ward Society devised a campaign to shut down Boston’s red-light districts. These Protestant elites espoused traditional gender roles and Victorian sexual mores and endorsed the “cult of domesticity.” In the late nineteenth century, a number of reform organizations turned their attention to the “social evil,” as it was popularly called. The Watch and Ward Society’s quest to reduce prostitution placed it squarely within the larger international anti-prostitution movement. Moral re
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Book chapters on the topic "Cult of Domesticity"

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Pugh, Martin. "The cult of domesticity in the 1930s." In Women and the Women’s Movement in Britain since 1914. Macmillan Education UK, 2015. http://dx.doi.org/10.1007/978-1-137-41491-5_6.

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Pugh, Martin. "The Cult of Domesticity in the 1930s." In Women and the Women’s Movement in Britain, 1914–1999. Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-349-21850-9_7.

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Tzanaki, Demetra. "The Cult of Domesticity and the World Outside Home." In Women and Nationalism in the Making of Modern Greece. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230234451_7.

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Botterill, Jacqueline. "Hire Purchase, Home Furnishings, and the Cult of Domesticity." In Consumer Culture and Personal Finance. Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230281189_4.

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Macanghaill, Máirtín, and Chris Haywood. "In and Out of Labour: Beyond the Cult of Domesticity and Breadwinners." In Gender, Culture and Society. Macmillan Education UK, 2007. http://dx.doi.org/10.1007/978-0-230-21627-3_4.

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Middleton, Angela. "Missionization and the Cult of Domesticity, 1769–1850: Local Investigation of a Global Process." In Historical and Archaeological Perspectives on Gender Transformations. Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4614-4863-1_8.

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"2 ‘IMPERIAL LEATHER: RACE, CROSSDRESSING AND THE CULT OF DOMESTICITY’." In Feminist Postcolonial Theory. Routledge, 2003. http://dx.doi.org/10.4324/9780203825235-41.

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Mclintock, Anne. "6.2 'IMPERIAL LEATHER: RACE, CROSSDRESSING AND THE CULT OF DOMESTICITY'." In Feminist Postcolonial Theory. Edinburgh University Press, 2003. http://dx.doi.org/10.1515/9781474470254-032.

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"In Fear of Monsters: Women’s Identities and the Cult of Domesticity in British Ceylon." In Problematic Identities in Women's Fiction of the Sri Lankan Diaspora. Brill | Rodopi, 2015. http://dx.doi.org/10.1163/9789004299276_004.

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Giver-Johnston, Donna. "Frances Elizabeth Caroline Willard." In Claiming the Call to Preach. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197576373.003.0004.

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Chapter 4 narrates the life and public reform of Frances Willard. A female public speaker and writer, Willard took on the cult of domesticity and the strict gender roles enforced in the American Industrial Age. Facing gender inequality, Willard fought for women’s rights and social reform, serving as the president of the Women’s Christian Temperance Union. In addition to describing Willard’s life, this chapter examines the use of her public platform and the authority of her public rhetoric to influence the lives of women seeking equal opportunities. Analyzing her narrative of cultural reform in her two books, How to Win: A Book for Girls and Woman in the Pulpit, this chapter explores the rhetorical tactics Willard used to effectively argue for equality and egalitarianism for women in church and society.
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You might also be interested in the extended bibliographies on the topic 'Cult of Domesticity' for particular source types:
Journal articles
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