Relevant bibliographies by topics / Cult of the skull

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  2. Dissertations / Theses
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Academic literature on the topic 'Cult of the skull'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Cult of the skull"

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Dias, Nélia. "Nineteenth-Century French Collections of Skulls and the Cult of Bones." Nuncius 27, no. 2 (2012): 330–47. http://dx.doi.org/10.1163/18253911-02702006.

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This paper attempts to examine nineteenth-century French skull collections and to shed light on how, why, and when they came to play such a significant intellectual role in physical anthropology. It also seeks to analyze the notion of series of skulls and the sequential arrangement of skulls. It argues that this sort of collection gained particular relevance in Republican France, where the cult of dead bodies was replaced by the secular cult of bones.
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Aldenderfer, Mark S. "An early skull cult from Neolithic Turkey." Science 356, no. 6345 (June 29, 2017): 1346.7–1347. http://dx.doi.org/10.1126/science.356.6345.1346-g.

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Bondarchuk, Yaroslava. "Display of the Ancient Religious Bone Cults in the Late Acheulean–Mousterian Art." NaUKMA Research Papers. History and Theory of Culture 4 (June 15, 2021): 35–45. http://dx.doi.org/10.18523/2617-8907.2021.4.35-45.

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The relevance of research. One of the most important unsolved problems of cultural studies, religious studies, art history, and history is to determine the time of the origin of religious ideas: that of the beginning of the spiritual evolution of the mankind, which at a certain stage of development begins to master not only the material world but also tries to comprehend the supernatural transcendent reality. The views of scholars regarding the time of the birth of religious beliefs is divided into two opposing points of view. According to one of them, expressed in the works of R. Marett, F. Ratzel, V. Kabo, A. Zubov, religious representations were inherent in the primitive man since the beginning of existence. A serious argument against this version is the fact that art the site of Olduvai culture no object was found that did not have a utilitarian purpose and that could be interpreted as a cult object. However, this fact can be explained by the fact that the rational awareness of the highest supernatural power was preceded by its subconscious (intuitive) sensation, which did not require objectivation in cult objects. Religious ideas were primitive so that they did not need any cult objects. According to other scholars, one can speak of the emergence of religious ideas only from the moment when the cult artefacts appeared; the pre-religious period had lasted until the end of the Mousterian era. However, the discovery of a number of archaeological sites in the second half of the 20th century at the beginning of the 21st century makes it possible to move the beginning of the appearance of Religious beliefs back until the period of the late Acheulean–beginning of Mousterian era.The purpose of the article: to establish the time of the origin and evolution of the earliest religious beliefs associated with the cult of bones, based on the analysis of the most ancient artefacts currently known, which testify to the ritual activities of the primitive man. The considered artefacts lead to the conclusion that the most ancient evidence of the cults of bones belongs to the era of the late Acheulean and Mousterian. Animal bones were among the first objects that the primitive man singled out from the environment as sacred, and endowed with a supernatural ability to revive the lives of animals and humans. Symbolic compositions of bones and signs carved in them became sacred attributes used for magical rites. The first acts of the ritual symbolization marked the emergence of sacred art and magic, which, radically different from the directly useful work, passed into a special plane of connection of men with the supernatural force. The earliest monuments (Torralba, Ambrona, Azykh), which testify to magical actions with bones, date back to about 400–200 thousand years BC. Thus, more than 2 million years passed from the appearance of man (ca. 2.7 million years ago) to the emergence of religious ideas, which required objectification in cult items and the performance of certain rituals. Although it cannot be denied that the intuitive subconscious sense of the supernatural power has been inherent in man since the beginning of his existence, purposefully by cultic magical actions that called on higher powers for help, he began to practice from the period of the late Acheulean. In the Mousterian era, in addition to the cult of bones, the cult of the skull arose as a container of special energy capable of renewing human life. Despite the fact that there are only a few examples of skull burials in the Mousterian period, apart from Mount Circeo, in Zhoukoudian (1929), Ngandonga (1931–1933) and Steingheim (1933), it can be assumed that about 70–50 thousand years ago, along with burials, an undissected body could be another rite of separation of the skull, which as a container of a special vital energy of man was buried in some parts of the caves on piles of bones and stones, just as at about the same time separately buried the skulls of bears in stone boxes and niches in caves of Regurdu, Azykh, Drachenloh, Wildenmannlisloch, and others. Later, with the development of ideas about the soul, the cult of skulls is further developed, based on the realization of the power of the extracorporeal spiritual essence of the revered dead (= ancestors), the concentration of which requires a magical container.
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Fletcher, Alexandra, Jessica Pearson, and Janet Ambers. "The Manipulation of Social and Physical Identity in the Pre-Pottery Neolithic." Cambridge Archaeological Journal 18, no. 3 (October 2008): 309–25. http://dx.doi.org/10.1017/s0959774308000383.

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Mortuary practices of the Pre-Pottery Neolithic Near East have been identified with skull cult and ancestor worship, as a means of creating and eliminating social boundaries. Artificial cranial modification is recognized as related to these practices, but its incidence is under-recognized and the precise nature of its significance is rarely discussed. In this study a skull, not previously reported as artificially modified, was reassessed by radiography to provide further insight on this subject. The cranial modification identified must have occurred in childhood but did not dramatically alter the cranium. We therefore argue that the post-mortem treatment of artificially modified skulls should be viewed in the context of ritual practices that were of significance during life, not just after death.
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Arponen, Aki Voitto, Heli Maijanen, and Visa Immonen. "From Bones to Sacred Artefact." Temenos - Nordic Journal of Comparative Religion 54, no. 2 (December 19, 2018): 149–83. http://dx.doi.org/10.33356/temenos.66687.

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The cult of saints and the subsequent interest in relics constituted one of the essential characteristics of medieval Western Christianity. In particular, relics and reliquaries are prime examples of the importance of materiality in devotion. In the present article we analyse one of the medieval skull relics of Turku Cathedral and its material characteristics in detail. Previous examinations undertaken in the 1920s and 1940s produced two theories of its origins and identification. By analysing the bone material and the narrative depiction of martyrdom embroidered on the silk wrapping, State Archaeologist Juhani Rinne connected the relic to St Henry, the patron saint of Finland and the cathedral, while State Archaeologist Carl Axel Nordman identified it as belonging to St Eric, the patron saint of the Kingdom of Sweden. By re-examining the central element of the skull relic, the bones, with osteological analysis and radiocarbon dating, we show both theories to be highly problematic. Our analysis reveals the complex material features of the skull relic and the medieval cult of relics.
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Goring-Morris, Nigel, and Liora Kolska Horwitz. "Funerals and feasts during the Pre-Pottery Neolithic B of the Near East." Antiquity 81, no. 314 (December 2007): 902–19. http://dx.doi.org/10.1017/s0003598x00095995.

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Evidence for a Neolithic funeral feast has been excavated in northern Israel. A herd of eight wild cattle (aurochs) were slaughtered and joints of their meat placed in a pit which was covered over and the human burial laid on top. This was covered in turn with plaster, but the human skull was later removed through an accurately sited hole. It was the feast that began this funerary sequence, and the authors conservatively calculate that it provided a minimum of 500kg of meat. Given a 200g steak apiece this could theoretically feed some 2500 people, endorsing the authors' claim that the site was a central cult site serving surrounding villages. It is also suggested that the aurochs skulls, missing from the pit, may have been reserved for ritual purposes elsewhere, an early example of the Near Eastern bull cult that was later to have a long history in Europe.
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Razuvaev, Yuriy. "Cult Buildings on the Middle-Don Settlements of the Scythian Era." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 4 (October 2020): 123–35. http://dx.doi.org/10.15688/jvolsu4.2020.4.8.

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Introduction. As a result of many years of excavations on settlements of the Skiphian era in the basin of the Middle Don the area of about 50 thousand square meters has been opened. However, buildings of the cult purpose are still not known. Methods and materials. The search for such structures is difficult due to the absence of pronounced sacral markers. However, according to publications and archival sources, structures unusual in configuration, stratigraphy and a set of accompanying materials have been selected. It was possible to identify four buildings of the 4th – 3rd centuries BC, characterized by unusual shape and layout, concentration of bonfires, ceramic and osteological materials, presence of anthropological residues. Analysis. Two buildings were located on a hillfort in the city of Semiluki, which is known for mass burials of its inhabitants. One area of about 9 square meters contained the burial of a woman and two children. In its three-part filling three hearths and sacrificial offerings, including dog bones, a female skull, fragments of ceramics, were preserved. Another 33 square meter building contained skulls and other remains of at least 13 people mixed with animal bones. Of the two buildings on the 1st hillfort near the village of Voloshino, one area of about 100 square meters had three hearths, another seven were located around. There were found a large amount of debris of stony vessels and antique amphorae in the filling and in the layer next to this structure. Another building with an area of about 18 square meters had a hearth and a bonfire. Its filling was saturated with fragments of ceramics and animal bones. Results. The buildings in question are not similar to dwellings or household structures. They are distinguished by the unique configuration of pits and internal space, uneven and dug by pits bottom. The bonfires present in the premises were not remnants of heating devices. They, like the accompanying finds, were related to the cult activities of the local population.
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Gresky, Julia, Juliane Haelm, and Lee Clare. "Modified human crania from Göbekli Tepe provide evidence for a new form of Neolithic skull cult." Science Advances 3, no. 6 (June 2017): e1700564. http://dx.doi.org/10.1126/sciadv.1700564.

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Simonton, Deborah. "Threading the Needle, Pulling the Press: Gender, Skill and the Tools of the Trade in Eighteenth-Century European Towns." Cultural History 1, no. 2 (October 2012): 180–204. http://dx.doi.org/10.3366/cult.2012.0020.

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Daragan, Marina N., and Petr A. Gavrish. "On Manifestations of the Cult of Human Skulls in the Knÿshovskoe Settlement Dating from the Scythian Period." Ancient Civilizations from Scythia to Siberia 23, no. 2 (December 15, 2017): 251–328. http://dx.doi.org/10.1163/15700577-12341319.

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Abstract Human remains have been found in many settlements and fortified settlements of the Scythian period in the forest-steppe zone of the Ukraine. Yet there are substantial differences between the nature of the finds and the circumstances of their positioning in the various settlements concerned. At some sites whole skeletons or parts of skeletons have been found in pits and in habitation levels. At others mainly (and sometimes even exclusively) human skulls or their fragments have been found. A picture of this kind was recorded, in particular, at the fortified settlement of Knÿshovskoe. This article examines the places where human skulls and fragments of the latter were found in the context of cultic and domestic buildings within the Knÿshovskoe settlement. Research was focused specifically on the positions of clay altars and the link between the latter and the anthropological remains within the site. Within the investigated area of the settlement, occupying half a hectare, 110 separate fragments of human skulls were found – 52 altars and 211 pits linked to various structures. Using spatial analysis based on gis-technology, a firm link was established between the clay altars, human skulls and also the skulls or skeletons of dogs, examples of cultic figurines, distaffs and clay cones. The areas in which altars and skulls were concentrated made it possible to regard most of these as having functioned simultaneously in a shrine. Analysis of each specific archaeological find of altars and skulls made it possible to single out certain “archaeological situations” demonstrating clear differences in specific cultic practices, a key component of which was the sacrificing of human heads. The shrine was being used no earlier than the second or third quarter of the 4th century bc. Establishing the existence of cultic practices involving human sacrifice could provide a crucial step towards an understanding of phenomena, occurring in the forest-steppe zone in the second half and at the end of the 4th century bc, which eventually led to the complete disappearance of the culture of the Scythian period in the forest-steppe and steppe zones at the end of the 4th century bc.
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Dissertations / Theses on the topic "Cult of the skull"

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Kodas, Ergul. "Le « Culte du Crâne », dans son contexte architectural et stratigraphique, au Néolithique au Proche-Orient." Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010635.

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Au Proche-Orient, la période néolithique se caractérise notamment par la présence marquante de crânes isolés, parfois « surmodelés », ainsi que de squelettes acéphales, qui furent retrouvés dans des contextes archéologiques variés et nettement distincts. L’intérêt pour la pratique du prélèvement des crânes est ancien et toujours d’actualité dans la communauté scientifique. Pour le préhistorien, au-delà de tous les enjeux de société contemporains, il s’agit avant tout d’une des portes d’accès à un monde ancien de croyance, qui, donnant chair aux communautés néolithiques, est généralement tenu pour un « culte du crâne » lié à celui des ancêtres. L’examen des contextes archéologiques, des techniques utilisées pour prélever les crânes et du surmodelage de crâne fut l’un des axes majeurs de cette étude et permit de mieux cerner l’importance de ces pratiques. Les liens, jusqu'à présent peu mis en valeur, entre le contexte archéologique et les données anthropologiques constituèrent l’une des principales perspectives de notre recherche. Seule une étude globalisante s’avère en effet à même de proposer des solutions et de nouvelles hypothèses quant à la signification du « culte des crânes ». Au cours de notre recherche, nous avons envisagé que le prélèvement du crâne suivait une chaine opératoire en trois phases successives, de prélèvement, de surmodelage et d’abandon, auxquelles succède une période d’utilisation ou d’exposition des restes. Nous estimons également que le prélèvement des crânes (crânes isolés, surmodelés et autres) reflète davantage qu’une simple pratique funéraire secondaire, mais relève du système caractérisé comme étant celui de la « complexité sociale » du Néolithique au Proche-Orient
In Neolithic Middle East, Decorated or isolated et plastered skull and acephalous skeleton we found in archaeological sets, very diverse and distinct in their contexts. Interest in cranium procurement is old and still strong in the scientific community. For a prehistorian it is, beyond ail contemporary challenges of our society, the key to access a world of beliefs, which give lives to Neolithic communities, often known for their cranium worship, which relates to their ancestors. The renewal of studies and recent discoveries implies to analyse previous data, with a focal on the definitions of contexts based upon excavating notebooks. Here, especially recent studies conducted in the 21th century's first decade in Syria, Israel and Turkey have brought new data by analysing those practices by using archaeological and anthropological modems methods. The main angle of this study, which consists in the analysis of archaeological contexts and of cranium procurement technics, is a crucial element for the understanding of this phenomenon. It is the link between the archaeological context and the anthropological data, underdeveloped in the literature, that is the main approach of this study. Only a global approach will allow to develops hypothetical solutions to the understanding of the "cult of the skull" (craniums worship). We estimate that skulls procurement (isolated or plastered skulls and others) are deeply linked to system characterised as social complexity in the Neolithic. However the link between this phenomenon and social identity or social status remains to be assessed through furthers studies. Indeed, the processing human remains and procured skulls can certainly reveal social organisation and stratification of Middle-east Neolithic communities. In other words, mortuary customs and their variation are an absolute clue to construction of social identifies as sociopolitical and socioeconomical status of an individual or of a group of Neolithic societies. More than constituting only social structures' markers, skulls procurement, their process through plastering or the addition of paintings or other elements, and their masking, also represent markers of chronological and regional differences that should guide our futures studies
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Sullivan, Lawrence. "Wildlife Skull Activities." College of Agriculture and Life Sciences, University of Arizona (Tucson, AZ), 1999. http://hdl.handle.net/10150/146938.

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16 pp.
Animal skulls can tell us many things about creatures and how they once survived in their natural environment. This publication explains some of the characteristics of skulls that we use to tell us about how the animals lived. Topics include skull diagrams, activity lesson plans, suggestions for future learning activities and sources of animal skulls.
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Nilsson, Peter. "OPEVAL - för krigarnas skull." Thesis, Försvarshögskolan, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:fhs:diva-1705.

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I samma ögonblick som du läser denna mening är sannolikheten stor att en svensk soldat patrullerar på en bakgata i Liberiashuvudstad Monrovia. Senare i år, eller under nästa år, utanför Afrikas ostkust, är det möjligt att en svensk sjöman embarkerarett misstänkt smuggelfartyg som blivit prejat av HMS Gävle. Samtidigt över Irak under ett Air Policing uppdrag i FN:s regiblir ett flygplan ur SWAFRAP JAS 39 belyst av ett fientligt luftvärnssystem. Vid samtliga dessa tre händelser är det tryggt attveta att den svenska materielprocessen, ingående organisationsenheter, strukturer och metoder är optimerade för att dessa soldater,sjömän och flygare skall kunna lita 100 % på sin utrustning. För visst är det så, eller …?De tre olika exemplens trovärdighet kan säkerligen diskuteras men faktum kvarstår. Idag har vi ett stort antal enheter utanförSveriges gränser och ytterligare förband står i beredskap för internationella insatser. Förutom övergången från ett invasionsförsvartill ett insatsförsvar blir också kraven allt högre på snabbare materielprocesser och mindre produktionsserierStäller dessa förändringar krav på validering av system under utvecklingsfasen, på annat sätt än vad som genomförs idag?Internationellt använder flera länder sig av en Operational Test and Evaluation organisation (OT&E) där en mycket viktig delär operationell validering (OPEVAL). Denna organisation och process innebär att deras försvarsmakter tar en mycket tydligareroll inom materielprocessen än vad vi i Sverige gör. Vad beror detta på? Är det dags för en revidering av det svenska sättet attvalidera militära materielsystem?Författaren har valt att belysa materielprocessen rörande flygsystem JAS 39 Gripen och söker svaren på frågorna inom densvenska försvarsindustrin, Försvarets materielverk och Försvarsmakten. Svaren pekar mot ett håll. Idag, i Sverige, finns detinte någon OT&E organisation med OPEVAL processer likt exempelvis det amerikanska flygvapnets. Dessa utgår främst utifrånkrigarens (slutanvändarens) perspektiv. I Sverige och särskilt inom de svenska luftstridskrafterna är TU enheterna och dåsärskilt TU JAS 39 den enhet som närmast liknar de amerikanska enheterna. Skillnaderna är dock markanta i organisation,uppgifter och mandat.Rollfördelningen mellan FM – FMV – industrin rörande verifierings- och valideringsverksamheten har förändrats de senareåren vilket inneburit att industrin tar ett allt större ansvar. Detta innebär förändrade roller och uppgifter för exempelvis FMVVerifierings- och Valideringscentrum rörande provning av enskilda materielsystem. Idag genomförs ingen OPEVAL av materielsystemi Försvarsmaktens regi. Orsakerna till detta finns främst att finna i det historiskt nära samarbetet inom materielprocessenmellan aktörerna. Uppsatsen visar på ett behov av en ny syn på validering av militära materielsystem. Denna måsteoundvikligen utgå från krigarnas krav och bör ske i Försvarsmaktens regi. Sammanfattningsvis är alltså inte frågan om enOPEVAL skall ske eller inte. Det sker alltid en OPEVAL! Frågan är om den ska ske i ordnade former under materielprocesseneller av en ensam svensk flygare, sjöman eller soldat i en mission någonstans långt utanför Sveriges gränser.
The purpose of this essay has been, through empiric research, to analyseevaluation methods and responsibilities when the Swedish Armed Forces arechange from a counter invasion defence towards forces with more flexible anddeployable capabilities with an international focus. This is done mainly by interviewingkey-personnel in three different organizations working in the Swedishdevelopment and procurement procedures. By a theoretical frameworkaround Bolman & Deals perspective model and a scientific method built upon aqualitative perspective and a hermeneutic view, the essay answers three mainquestions; To start the essay determines what OT&E processes and especiallyOPEVAL is about. This is done by introducing the USAF views in this area.Then the essay tries to answer if we are doing something similar in Sweden andhow the responsibilities within test & evaluation are distributed between thedefence industries; the Swedish Defence Materiel Administration and theSwedish Armed Forces. If the conclusions were to be that there weren’t anyOPEVAL in Sweden the essay intends to shed light on the reasons and alsoexamine any future needs. After analysis’s of interviews and documents theanswers were:The main characteristics of the USAF OT&E processes are the focus on thewarfighter. The warfighter are in the development and procurement proceduresrepresented by an OT&E organization. Closest to this kind of organization inSweden, although there are lot of differences, would be the Swedish AirForce’s “TU organizations”. However OPEVAL isn’t carried out in Swedenand the Armed Forces have just a supporting role in the validation process.The primary reason that there aren’t any OPEVAL being conducted in Swedenis the historical closeness between the organizations, our principle of selfsupportdue to our non-alignment and our limited economical means. The essay’smain conclusion is that today and tomorrow new needs must be met bynew tasks, organization structures and processes in the development and procurementprocedures. One task is to perform a credible OPEVAL similar to thekind USAF performs. Doesn’t this succeed there’s a risk that expected operationaleffects does not occur in for example peace support operations. In theend we risk the safety and the lives of our warfighters.
Avdelning: ALB - Slutet Mag 3 C-upps.Hylla: Upps. ChP 02-04
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Eriksson, Håkan. "Traditionsprincipen : för skens skull?" Thesis, Stockholms universitet, Juridiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-120768.

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Nilsson, Erika, and Marie Persson. "Dragarbarn - för vems skull?" Thesis, Malmö högskola, Fakulteten för lärande och samhälle (LS), 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-33345.

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Syftet med undersökningen är att observera några samlingar på en integrerad förskoleavdelning för att se om det finns likheter och skillnader i bemötandet av dragarbarn jämfört med barn i behov av särskilt stöd. Undersökningen syftar också till att jämföra det bemötande dragarbarn får på en integrerad avdelning jämfört med barn med typisk utveckling på ordinarie avdelning. Den teori som undersökningen bygger på är sociokulturell teori (Vygotskij, sv. övers. 2001; Wood, Bruner & Ross, 1976; Säljö, 2014). Tidigare forskning kring kamrateffekter, samlingens betydelse samt språk ur ett sociokulturellt perspektiv. Det förväntade kunskapsbidraget är att ge underlag för diskussioner och reflektioner bland pedagoger kring barn med typisk utveckling, dragarbarn, i förhållande till barn i behov av särskilt stöd.För att belysa fenomenet ur olika perspektiv har triangulering använts. Videoobservationer av två olika förskoleavdelningar samt ostrukturerade intervjuer med pedagoger utgör studiens empiri. Empirin analyseras kvantitativt och kvalitativt med ett hermeneutiskt angreppssätt där pendling mellan tidigare forskning och resultat har skett.Undersökningen visar att dragarbarnen i den integrerade gruppen hade signifikant färre turer än barnen med typisk utveckling i den ordinarie gruppen. Den visar även skillnader på samlingarnas upplägg och innehåll. Pedagogerna i den integrerade gruppen hade en större andel turer än pedagogen i den ordinarie gruppen vilket får konsekvenser för barnen. En slutsats är att pedagogerna i sin reflektion och planering kring samlingen bör ta hänsyn till alla barn, såväl dragarbarn som barn i behov av särskilt stöd. Syftet med samlingen bör tydliggöras för att få en bättre kvalité på förskolorna. Undersökningen ger underlag för vidare reflektioner bland pedagoger under handledning där specialpedagogen har en viktig roll. Fokus för specialpedagogen blir en vidgat seende där alla barns rättigheter uppmärksammas.
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Gill, David. "Greek cult tables /." New York ; London : Garland, 1991. http://catalogue.bnf.fr/ark:/12148/cb35698373x.

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Arif, Johan. "Morphological Study of a Homo erectus Skull(Skull IX)from Sangiran, Central Jawa, Indonesia." 京都大学 (Kyoto University), 1999. http://hdl.handle.net/2433/181970.

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Kyoto University (京都大学)
0048
新制・課程博士
博士(理学)
甲第7674号
理博第2059号
新制||理||1094(附属図書館)
UT51-99-G268
京都大学大学院理学研究科地球惑星科学専攻
(主査)教授 瀬戸口 烈司, 教授 増田 富士雄, 教授 大野 照文, 国立科学博物館・部長 馬場 悠男
学位規則第4条第1項該当
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Eriksson, Annica, and Lill Persson. "Pedagogisk utredning : för elevens skull?" Thesis, Högskolan Kristianstad, Sektionen för lärande och miljö, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hkr:diva-8408.

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Syftet med vår studie är att undersöka hur arbetet kring pedagogiska utredningar ser ut i förhållande till vad styrdokument och teorier säger, och därmed synliggöra betydelsen av pedagogiska utredningar på individ-, grupp- och organisationsnivå. Vi belyser hur några utvalda specialpedagoger arbetar med pedagogiska utredningar av elever i behov av särskilt stöd inför upprättande av åtgärdsprogram, samt ger en bild av ett par rektorers uppfattningar om pedagogiska utredningar. Studien bygger på en kvalitativ undersökning med intervjuer av specialpedagoger som arbetar i skolan, specialpedagoger inom elevhälsan samt rektorer. Arbetet ger en översikt över tidigare forskning om pedagogisk utredning. Vi har delat in vårt resultat i teman; specialpedagogens uppdrag, uppmärksamhet, orsaker, utredning, dokumentation, svårigheter och rektors uppdrag. Resultatet visar att den huvudsakliga orsaken till att elever anses vara i behov av stöd är att de inte når målen i kursplanen. Vi ser även en skillnad mellan skolans specialpedagoger och elevhälsans specialpedagoger på vilka nivåer de lägger fokus. Elevhälsan betonar skolans organisation, kultur och värdegrund i en pedagogisk utredning medan skolan lägger större vikt på individ och grupp.
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Svensson, Hanna, and Sofie Sanderheim. "Restriktionsrätter - Matbedrägeri för spritens skull!" Thesis, Örebro universitet, Restaurang- och hotellhögskolan, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-31121.

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Vickaryous, Matthew K. "Skull morphology of the Ankylosauria." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/mq64985.pdf.

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Books on the topic "Cult of the skull"

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Stratton, Margaret. The living and the dead: The Neapolitan cult of the skull. Chicago: Center for American Places at Columbia College Chicago, 2010.

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The living and the dead: The Neapolitan cult of the skull. Chicago: Center for American Places at Columbia College Chicago, 2010.

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Offering flowers, feeding skulls: Popular goddess worship in West Bengal. New York: Oxford University Press, 2004.

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Cults, conspiracies, and secret societies: The straight scoop on Freemasons, the Illuminati, Skull & Bones, Black Helicopters, the New World Order, and many, many more. New York: Vintage Books, 2009.

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Skull canyon. London: Robert Hale, 2003.

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Carr, John Dickson. Castle Skull. New York: Kensington Pub. Corp., 1987.

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Hecht, Daniel. Skull session. New York: Penguin, 1998.

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Skull duggery. New York: Berkley Prime Crime, 2009.

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Hecht, Daniel. Skull session. London: Macmillan, 1998.

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Skull session. New York: Viking, 1998.

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Book chapters on the topic "Cult of the skull"

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Abbott, Stacey. "Cult film – Cult television." In The Routledge Companion to Cult Cinema, 366–78. London; New York: Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9781315668819-45.

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Unett, Elizabeth M., and Amanda J. Royle. "Skull." In Radiographic Techniques and Image Evaluation, 160–222. Boston, MA: Springer US, 1997. http://dx.doi.org/10.1007/978-1-4899-2997-6_6.

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Thorek, Philip. "Skull." In Anatomy in Surgery, 7–27. New York, NY: Springer New York, 1985. http://dx.doi.org/10.1007/978-1-4613-8286-7_2.

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Seidenbusch, Michael, Veronika Rösenberger, and Karl Schneider. "Skull." In Imaging Practice and Radiation Protection in Pediatric Radiology, 91–126. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18504-6_8.

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Fitzgerald, Ray, and Ingo Königs. "Skull." In Pediatric Surgery Digest, 183–96. Berlin, Heidelberg: Springer Berlin Heidelberg, 2009. http://dx.doi.org/10.1007/978-3-540-34033-1_12.

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Hart, Eric. "Skull." In Prop Building for Beginners, 61–70. New York, NY : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9780429350825-8.

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Seife, Ethan de. "Cult musicals." In The Routledge Companion to Cult Cinema, 297–306. London; New York: Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9781315668819-37.

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Ghanim, David. "Virginity Cult." In The Virginity Trap in the Middle East, 17–28. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137507082_3.

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Morgan, Kevin. "Cult Representations." In International Communism and the Cult of the Individual, 257–325. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-55667-7_6.

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Klingelhofer, Edwin L. "Cult Memberships." In Coping with your Grown Children, 177–84. Totowa, NJ: Humana Press, 1989. http://dx.doi.org/10.1007/978-1-4612-4564-3_15.

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Conference papers on the topic "Cult of the skull"

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Gonchikova, Medegma Ts. "Buddist cult musical instruments." In Eurasian paradigm of Russia: values, ideas and experience. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0814-2-135-138.

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Andersen, Kristina. "The deliberate cargo cult." In DIS '14: Designing Interactive Systems Conference 2014. New York, NY, USA: ACM, 2014. http://dx.doi.org/10.1145/2598510.2598596.

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Mihali, Adelina Emilia. "Denumiri ale lăcașurilor de cult din Maramureșul istoric." In The Fourth International Conference on Onomastics „Name and Naming”, Sacred and Profane in Onomastics. Editura Mega, Editura Argonaut, 2017. http://dx.doi.org/10.30816/iconn4/2017/74.

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Khuako, Fatimet. "The Cult Of Book In Regulating Self-Perception." In International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» dedicated to the 80th anniversary of Turkayev Hassan Vakhitovich. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.10.05.71.

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Alexeev, Anatoli. "THE CULT OF FIRE IN THE EVENS TRADITIONS." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s8.021.

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BALCIOGLU, Tevfik. "Redesigning Turkish cult objects: from tradition to ‘Modern’?" In Design frontiers: territories, concepts, technologies [=ICDHS 2012 - 8th Conference of the International Committee for Design History & Design Studies]. Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/design-icdhs-023.

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Fernaeus, Ylva, Mattias Jacobsson, Sara Ljungblad, and Lars Erik Holmquist. "Are we living in a robot cargo cult?" In the 4th ACM/IEEE international conference. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1514095.1514175.

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Orner, Mathew, Michael Greminger, and Amit Goyal. "Waterjet Assisted Craniotome for Reduced Dural Tears." In 2018 Design of Medical Devices Conference. American Society of Mechanical Engineers, 2018. http://dx.doi.org/10.1115/dmd2018-6850.

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A craniotomy is a procedure where a piece of the skull is removed in order to gain access to the brain. This is commonly done to remove brain tumors, treat epilepsy, and to treat traumatic brain injury. Currently, the craniotomy procedure involves drilling one or more burr holes and then using a craniotome to complete the cut. The craniotome consists of a rotating cutting tool and a dura guard, which is intended to prevent the cutting tool from touching the dura. However, even with the dura guard, dural tears occur in approximately 20–30% of craniotomy procedures [1], [2]. There are approximately 160,000 craniotomies performed per year in the United States [3]. Dural tears add time to the craniotomy procedure due to the increased difficulty in suturing the dura and the potential need to use synthetic dura material in order to reclose the dura. Also, if the dura tears while using the craniotome, the brain is no longer protected as the craniotomy is completed. There is a strong desire among neurosurgeons to have an improved tool for craniotomies that reduces the incidence of dural tears.
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Tashbaeva, K. "The solar cult represented in petroglyphs of Saymaly-Tash." In Archaeological sites of Southern Siberia and Central Asia: from the appearance of the first herders to the epoch of the establishment of state formations. Institute for the History of Material Culture of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.31600/978-5-907298-16-3.133-135.

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Munteanu Siserman, Mihaela, and Sabin Siserman. "Nume de lăcașuri de cult ortodoxe (hramuri) din arealul maramureșean." In The Fourth International Conference on Onomastics „Name and Naming”, Sacred and Profane in Onomastics. Editura Mega, Editura Argonaut, 2017. http://dx.doi.org/10.30816/iconn4/2017/76.

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Reports on the topic "Cult of the skull"

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Carter, John R. Airpower and the Cult of the Offensive. Fort Belvoir, VA: Defense Technical Information Center, October 1998. http://dx.doi.org/10.21236/ada378260.

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Krippaehne, Suzanne. Three Dimensional Mammalian Skull Morphology. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6485.

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Tate, Teresa. The Emergence of an Icon: The Frida Kahlo Cult. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2786.

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Matthew R Pettus, Matthew R. Pettus. Maceration of Skull Tissue by Mealworms. Experiment, September 2017. http://dx.doi.org/10.18258/9907.

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Solodkaya, K. I., V. V. Petrovskaya, and YU A. Gioeva. Sagittal cephalometric analysis of skull CBCT. OFERNIO, February 2021. http://dx.doi.org/10.12731/ofernio.2021.24755.

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Solodkaya, K. I., V. V. Petrovskaya, and YU A. Gioeva. Coronal-axial cephalometric analysis of skull CBCT. OFERNIO, February 2021. http://dx.doi.org/10.12731/ofernio.2021.24756.

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Pelletiere, Stephen C. Shari'a Law, Cult Violence and System Change in Egypt: The Dilemma Facing President Mubarak. Fort Belvoir, VA: Defense Technical Information Center, April 1994. http://dx.doi.org/10.21236/ada279928.

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Meghan Smallcomb, Meghan Smallcomb. Gray whales suck: skull adaptations to suction feeding in gray whales. Experiment, September 2014. http://dx.doi.org/10.18258/3510.

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Hoover, Sean W. More tooth, Less Skull: Force Structure Changes for an Uncertain Future. Fort Belvoir, VA: Defense Technical Information Center, May 2012. http://dx.doi.org/10.21236/ada566177.

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Krick, M. S., N. Ensslin, R. N. Ceo, and P. K. May. Analysis of active neutron multiplicity data for Y-12 skull oxide samples. Office of Scientific and Technical Information (OSTI), September 1996. http://dx.doi.org/10.2172/373900.

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