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Journal articles on the topic 'Cult'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Alarcón Hernández, Carmen. "Una aproximación al culto imperial en Hispania: avances interpretativos." REVISTA DE HISTORIOGRAFÍA (RevHisto) 28 (May 18, 2018): 183. http://dx.doi.org/10.20318/revhisto.2018.4213.

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Resumen: El presente trabajo ofrece una aproximación al culto imperial en la Península Ibérica. El análisis aborda los últimos estudios y avances interpretativos sobre su significado e introducción en Hispania y, de acuerdo con las últimas investigaciones arqueológicas, examina uno de los procesos más importantes que experimenta la veneración a los emperadores en la Península: su organización provincial en la Bética, la Tarraconense y la Lusitania.Palabras clave: culto imperial, sacerdotes provinciales, Hispania, sede provincial de culto imperial, domus imperatoria.Abstract: In this study, we

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2

Moraes, Marcelo José Derzi. "Violências Identitárias." Ítaca, no. 19 (January 8, 2012): 163–73. http://dx.doi.org/10.59488/itaca.v0i19.176.

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Resumo: O culto narcisista em relação ao identitário, pode se tornar uma ameaça ao Outro. Nesse texto, veremos que o culto ao identitário é sempre uma violência a outrem. Mas que, no entanto, como estratégia política, é de extrama necessidade, que esse culto aconteça com o intuito de se buscar Justiça. Mas que sempre esteja sob vigília para não se corromper e praticar uma violência a singulariedade do outro.Palavras-chave: Cultura; violência; identidade; estratégia; desconstrução.Abstract: The narcissistic cult in relation to identity, can become a threat to the other. In this text, we see tha

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3

Carlstone, Jamie, and Ermine Algaier. "<i>Cultus, Cult, and Cults</i>." TCB: Technical Services in Religion & Theology 32, no. 1 (2024): 1–6. http://dx.doi.org/10.31046/tcb.v32i1.3414.

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Library of Congress Subject Headings (LCSH) contains 244 subject headings that use the term “Cult” somewhere in the record. Many of the uses of “Cult” in LCSH are inaccurate, offensive, and outdated. This article is an analysis of the problem and a proposal for how to begin addressing the issues with “Cult” in LCSH.

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4

Alarcón Hernández, Carmen. "Una revisión historiográfica sobre el culto a la domus imperatoria: siglos XX y XXI = A historiographical review of the cult of domus imperatoria during the 20th and 21st centuries." REVISTA DE HISTORIOGRAFÍA (RevHisto) 31 (September 23, 2019): 181. http://dx.doi.org/10.20318/revhisto.2019.4879.

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Resumen: El trabajo presenta una revisión historiográfica del culto a los emperadores romanos y su domus en las publicaciones más destacadas de los siglos XX y XXI principalmente. Se aborda un análisis que comienza con el examen de las aportaciones más importantes sobre la materia, de la centuria pasada, que pueden enmarcarse en el paradigma positivista, y finaliza con la influencia de las concepciones postmodernas en el estudio de la adoración a los emperadores. Así, se pretende mostrar de qué modo la interpretación del culto imperial está ligada tanto a la adscripción a determinadas escuelas

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5

Sánchez Casado, Raúl. "Some notes on the distribution of goods in egyptian private mortuary cults: three cases studies." Panta Rei. 16 (October 7, 2022): 37–57. http://dx.doi.org/10.6018/pantarei.508091.

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The mortuary provisions of private tomb owners in the Old Kingdom constitute fundamental evidence for the understanding of the operation of the private mortuary cult. The clauses present in these texts provide information about a variety of topics concerning the development of the cult and the use of the properties allotted to sustaining it. However, there are some aspects about which not much information is given. One of these facets is the way in which the goods allocated for the mortuary cult were distributed among the cultic performers. In this paper I intend to contribute to clarifying th

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6

Fuchs, Lyra Walsh. "Cult Capitalism." Dissent 68, no. 2 (2021): 6–11. http://dx.doi.org/10.1353/dss.2021.0030.

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7

Nguyen, Diana Khoi. "Cult Leader." Iowa Review 46, no. 2 (2016): 80. http://dx.doi.org/10.17077/0021-065x.7741.

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8

Mary, Arthur, and Kristina Valendinova. "Cult Fixion." Recherches en psychanalyse 12, no. 2 (2011): 124a. http://dx.doi.org/10.3917/rep.012.0124a.

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9

Mary, Arthur. "Cult Fixion." Recherches en psychanalyse 12, no. 2 (2011): 125. http://dx.doi.org/10.3917/rep.012.0125.

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10

Cordero, Kristian Sendon, and Bernard Capinpin. "Santiago’s Cult." Massachusetts Review 62, no. 3 (2021): 560–74. http://dx.doi.org/10.1353/mar.2021.0139.

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11

Müller-Sievers, Helmut. "Büchner-cult." MLN 112, no. 3 (1997): 470–85. http://dx.doi.org/10.1353/mln.1997.0036.

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12

Milius, Susan. "Cult Anthrax." Science News 163, no. 8 (2003): 117. http://dx.doi.org/10.2307/4014376.

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13

McIntyre, Gwynaeth. "Imperial Cult." Brill Research Perspectives in Ancient History 2, no. 1 (2019): 1–88. http://dx.doi.org/10.1163/25425374-12340003.

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Abstract As political power in Rome became centered on the emperor and his family, a system of honors and titles developed as one way to negotiate this new power dynamic. Classified under the collective heading ‘imperial cult’, this system of worship comprises religious rituals as well as political, economic, and social aspects. This article surveys the range of ancient literary sources and modern scholarly debates on how individuals became gods in the Roman world. The case studies illustrate how cult practices, temples, and priesthoods were established, highlighting the careful negotiation re

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14

Fears, J. Rufus. "IMPERIAL CULT." Classical Review 52, no. 2 (2002): 319–21. http://dx.doi.org/10.1093/cr/52.2.319.

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15

Algernon, S. R. "Cargo cult." Nature 511, no. 7507 (2014): 118. http://dx.doi.org/10.1038/511118a.

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16

Smith, Roger. "Cult Leader?" Contemporary Psychology: A Journal of Reviews 42, no. 10 (1997): 883–85. http://dx.doi.org/10.1037/000084.

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17

Rostova, Natalia, and Josefine Olsen. "Cult Fiction." Index on Censorship 37, no. 1 (2008): 155–63. http://dx.doi.org/10.1080/03064220701882723.

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18

Horowitz, David Mark. "“Cult” Wine?" Journal of Food Products Marketing 18, no. 1 (2012): 50–64. http://dx.doi.org/10.1080/10454446.2012.627291.

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19

Hjelm, Ingrid. "Cult centralization as a device of cult control?" Scandinavian Journal of the Old Testament 13, no. 2 (1999): 298–309. http://dx.doi.org/10.1080/09018329908585159.

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20

Campos Méndez, Israel. "Palabras persas en el mitraísmo: la construcción de una imagen oriental del culto mitraico = Persian Words in Mithraism: The Construction of an Oriental Image of Mithraic Cult." Espacio Tiempo y Forma. Serie II, Historia Antigua, no. 30 (December 3, 2017): 45. http://dx.doi.org/10.5944/etfii.30.2017.18987.

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La cuestión de la procedencia oriental del culto mitraico se ha sostenido tradicionalmente en el propio origen persa del dios Mitra y por la presencia de otros testimonios en el culto vinculados con este territorio. El análisis en profundidad de las evidencias epigráficas en torno a la palabra “nama” nos permiten establecer la hipótesis de un empleo tardío de este término y por tanto permiten señalar un uso interesado para fomentar una representación oriental del culto mitraico romano.The question of the western origin of the Mithraic cult has been supported traditionally by the own Persian or

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21

de Wet, Chris L. "Modelling Christian Cult Groups among Graeco-Roman Cults: A Response." Journal of Early Christian History 10, no. 3 (2020): 57–63. http://dx.doi.org/10.1080/2222582x.2021.1948348.

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22

Pfeifer, Jeffrey E. "The Psychological Framing of Cults: Schematic Representations and Cult Evaluations." Journal of Applied Social Psychology 22, no. 7 (1992): 531–44. http://dx.doi.org/10.1111/j.1559-1816.1992.tb00988.x.

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23

Myers, Peter L. "Cult and cult‐like pathways out of adolescent addiction." Journal of Adolescent Chemical Dependency 1, no. 4 (1991): 115–37. http://dx.doi.org/10.1300/j272v01n04_06.

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24

Myers, Peter. "Cult and cult-like pathways out of adolescent addiction." Journal of Child & Adolescent Substance Abuse 1, no. 4 (1991): 115–37. http://dx.doi.org/10.1080/10678289109512332.

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25

Agilan, Dhilip Kumar. "Animism in Folk Deities Cult in Malaysia." Shanlax International Journal of Tamil Research 6, no. 1 (2021): 67–73. http://dx.doi.org/10.34293/tamil.v6i1.4077.

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Folk deities cult began in Malaysia when Tamils were brought by the British to work in the rubber plantation. Tamils brought a handful of soil, spears, and trident as depictions of their ideal deities. Tamils tend to builts shrines for the deities in Malaysia around their residents, within house compounds, and at the center of rubber plantations. These folk deities cult contains a massive number of animism in its cult. Animism in Malaysian folk deities cult can categorize as animals cult, weapons cult, and trees cult. This article founds that Malaysia Tamils still follow animism in their folk

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26

Tello Benedicto, Jorge. "Ártemis del quitón. Una aproximación a su culto en la antigüedad = Artemis Kithone. An approach to her cult in antiquity." ARYS. Antigüedad: Religiones y Sociedades, no. 17 (November 20, 2019): 37. http://dx.doi.org/10.20318/arys.2019.4602.

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Resumen: Este artículo pretende recopilar la documentación textual, tanto epigráfica como literaria, del culto de Ártemis bajo la epiclesis Κιθώνη para dibujar un escenario general de su veneración en la Antigüedad. Esta epiclesis, documentada por primera vez en Mileto en época arcaica (siglo VI a.C.), parece referirse al tipo de ofrendas que la diosa recibía bajo esta advocación. En efecto, la ofrenda de vestidos está bien atestiguada epigráficamente en el Ática y en la Jonia anatólica, donde han sido descubiertos inventarios de santuarios que describen con gran precisión ofrendas textiles en

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27

Knight, Vernon James. "The Institutional Organization of Mississippian Religion." American Antiquity 51, no. 4 (1986): 675–87. http://dx.doi.org/10.2307/280859.

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Symbolic objects for ceremonial display, or sacra, tend to be systematically related in their representational content to the cult institutions that produce and manipulate them. Cult organization is normally pluralistic among preliterate complex societies. Mississippian sacra suggest a triad of coexisting types of cult institution: (1) a communal cult type emphasizing earth/fertility and purification ritual, (2) a chiefly cult type serving to sanctify chiefly authority, and (3) a priestly cult type mediating between the other two, supervising mortuary ritual and ancestor veneration.

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28

Han, Dong-Gu. "Centralization of Cult." Korean Journal of Old Testament Studies 16, no. 3 (2010): 257–76. http://dx.doi.org/10.24333/jkots.2010.16.3.257.

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29

ROUS, Benjamin D. "Forms of Cult?" BABESCH - Bulletin Antieke Beschaving 82, no. 2 (2007): 333–46. http://dx.doi.org/10.2143/bab.82.2.2020781.

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30

Zima, András. "Cult or spirit?" Acta Ethnographica Hungarica 53, no. 2 (2008): 243–62. http://dx.doi.org/10.1556/aethn.53.2008.2.2.

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31

Regev, Eyal. "Sect or Cult?" Early Christianity 13, no. 1 (2022): 34. http://dx.doi.org/10.1628/ec-2022-0004.

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32

Kletschke, Irene. "„Cult of Inexpressiveness“." Archiv für Musikwissenschaft 71, no. 2 (2014): 135–45. http://dx.doi.org/10.25162/afmw-2014-0007.

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33

Jameson, Michael H., and David Gill. "Greek Cult Tables." Classical World 87, no. 6 (1994): 511. http://dx.doi.org/10.2307/4351574.

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34

Rudolph, Reinhard, and Charles Ford. "THE WEIMAR CULT." Art History 8, no. 1 (1985): 125–27. http://dx.doi.org/10.1111/j.1467-8365.1985.tb00153.x.

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35

Regan, Richard J. "Regulating Cult Activities." Thought 61, no. 2 (1986): 185–96. http://dx.doi.org/10.5840/thought19866121.

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36

Hall, Airen. "“Cult” or Religion?" Teaching Theology & Religion 14, no. 4 (2011): 355–56. http://dx.doi.org/10.1111/j.1467-9647.2011.00739.x.

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37

Cassidy, Marsha Francis. "Cult Television (review)." symploke 14, no. 1 (2006): 334–35. http://dx.doi.org/10.1353/sym.2007.0006.

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38

Magueijo, João. "Cargo-cult training." Physics World 22, no. 12 (2009): 16–17. http://dx.doi.org/10.1088/2058-7058/22/12/25.

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39

Gill, Robin. "Cult books revisited." Theology 120, no. 2 (2017): 93–99. http://dx.doi.org/10.1177/0040571x16676670.

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This is the first article of new series for Theology on ‘Cult books revisited’. Written in this instance by the Editor, it re-evaluates Joseph Fletcher’s Situation Ethics, setting it into context and assessing its strengths and weaknesses.

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40

Peters, Ted. "Cult books revisited." Theology 120, no. 3 (2017): 163–71. http://dx.doi.org/10.1177/0040571x16684417.

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41

Gorringe, Tim. "Cult books revisited." Theology 120, no. 4 (2017): 246–52. http://dx.doi.org/10.1177/0040571x17698408.

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42

Lebacqz, Karen. "Cult books revisited." Theology 120, no. 6 (2017): 403–11. http://dx.doi.org/10.1177/0040571x17719655.

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In Fabricated Man, Paul Ramsey railed against humans ‘playing God’, argued that our embodied nature sets limits on what we may ethically do and established covenant fidelity as a basis for bioethics. Subsequent works in the field have been constrained to respond to his challenges and perspective. This essay notes seven major themes that continue to influence the field of bioethics.

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43

Platten, Stephen. "Cult books revisited." Theology 121, no. 1 (2018): 35–42. http://dx.doi.org/10.1177/0040571x17730982.

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44

Richwine, Jason. "The Victimhood Cult." Academic Questions 36, no. 1 (2023): 108–11. http://dx.doi.org/10.51845/36.1.14.

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45

Ensemble, Critical Art. "Performing a Cult." TDR/The Drama Review 44, no. 4 (2000): 167–73. http://dx.doi.org/10.1162/10542040051058555.

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The Critical Acts Ensemble, CAE for short, is a tightly knit group of artists exploring intersection between art, technology, critical theory, and political activism. We have given CAE a big chunk of space to present and explain their work. Added to that is a critical essay by TDR Contributing Editor Rebecca Schneider.

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46

Parker, Robert. "GREEK CULT IMAGES." Classical Review 52, no. 1 (2002): 111–13. http://dx.doi.org/10.1093/cr/52.1.111.

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47

Dunn, Stanley. "Cargo cult science." Oral Surgery, Oral Medicine, Oral Pathology, Oral Radiology, and Endodontology 82, no. 4 (1996): 359. http://dx.doi.org/10.1016/s1079-2104(96)80292-7.

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48

Kellie, Susan M. "Cult of Asclepius." Lancet 354, no. 9183 (1999): 1038. http://dx.doi.org/10.1016/s0140-6736(05)76654-x.

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49

Hanlon, Michael. "Cargo Cult Science." European Review 21, S1 (2013): S51—S55. http://dx.doi.org/10.1017/s1062798713000124.

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There is plenty of stuff out there that looks like science, sounds like science and yet which is no more science than the ‘cargo cult’ aircraft and landing strips constructed by Pacific Islanders in the 1940s and 1950s were functional technology. My talk is not so much about the usual suspects – homeopathy, crystal healing, UFOs and the like – but other areas of cargo-cult science that sit far closer to the high altar of respectability. We take far too much for granted in science, and this can be seen in the replicability (or otherwise) of peer-reviewed studies, the phenomenon of publication b

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50

Shetty, Priya. "A cult collection." Lancet 363, no. 9415 (2004): 1169–70. http://dx.doi.org/10.1016/s0140-6736(04)15923-0.

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