Relevant bibliographies by topics / Culte des astres

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Culte des astres'

Author: Grafiati
Published: 25 May 2024
Last updated: 31 July 2025

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Journal articles on the topic "Culte des astres"

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Macías Villalobos, Cristóbal. "Astrología, religión y escatología astral en el mundo antiguo: el testimonio de Cicerón y Macrobio." Veleia, no. 40 (March 30, 2023): 119–34. http://dx.doi.org/10.1387/veleia.23037.

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El mundo griego y romano imaginó distintos escenarios escatológicos, entre ellos, un Más Allá asociado a los astros, surgido en el ámbito del pitagorismo, con posibles influjos orientales, que platonismo, estoicismo y neoplatonismo hicieron suyo. La creencia en una trascendencia vinculada a los astros se desarrolló sobremanera en el periodo comprendido entre el siglo I a.C. y finales de la Antigüedad, como atestiguan el Somnium ciceroniano y el comentario que sobre el mismo elaboró Macrobio, textos que analizaremos detenidamente en este artículo. Este desarrollo, que también atestigua la epigr
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Antaki-Masson, Patricia. "Considérations sur le luminaire médiéval religieux au Proche-Orient." Chronos 32 (September 29, 2018): 87–102. http://dx.doi.org/10.31377/chr.v32i0.113.

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Que ce soit dans les lieux de culte chrétiens, musulmans ou juifs, la lumière, naturelle ou artificielle, n’a pas pour seul objectif d’éclairer le monument mais représente aussi, et surtout, la présence divine (Bonnéric 2012a). Ce rôle est d’ailleurs mis en valeur dans les textes sacrés. Ainsi, par exemple, Jésus annonce : « Je suis la Lumière du monde, qui me suit ne marchera pas dans les ténèbres, mais aura la lumière de la vie » (Jean 8 : 12). Dans le Coran apparaît ce célèbre verset : « Dieu est la Lumière des cieux et de la terre. Sa lumière est semblable à une niche où se trouve une lamp
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Meier, Mischa. "Perceptions and Interpretations of Natural Disasters during the Transition from the East Roman to the Byzantine Empire." Medieval History Journal 4, no. 2 (2001): 179–202. http://dx.doi.org/10.1177/097194580100400202.

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During the sixth century the relevance of natural disasters, well known phenomena in Antiquity, underwent a change. As common chronological systems had calculated the end of the world to come about around 500 AD, the long series of natural disasters which occurred from the beginning of the sixth century onwards was interpreted as a sign of that approaching end. In a context of strong eschatological expectations and together with the fact that the imminent end of the world did not take place, ongoing natural dis asters assumed important implications for the process of transition from the East R
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Risi Pereira Barreto, Priscila. "Pathosformeln astrológicas em Aby Warburg: palavras e imagens de orientação cósmica." ARJ – Art Research Journal: Revista de Pesquisa em Artes 9, no. 1 (2022). http://dx.doi.org/10.36025/arj.v9i1.29653.

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O artigo aborda os conceitos de imagem, arte e Pathosformel nos estudos de Aby Warburg, com especial atenção ao tema astrológico, aqui compreendido enquanto expressões de “orientação cósmica figurativa”, que integram as memórias imagéticas coletivas. Acordamos que Warburg aderiu ao problema das fontes figurativas como testemunhos do homem na história, tendo o tema dos astros como presença constante e essencialmente útil para o esboço de sua proposta científico-cultural (Kulturwissenschaft). Investigando “o desenvolvimento do elemento cosmológico”, Warburg subsidia-se por “uma ciência de orient
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Dissertations / Theses on the topic "Culte des astres"

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Joalland, Michael. "Isaac Newton et le désenchantement du cosmos : de l’iconoclasme en philosophie naturelle au XVIIe siècle." Electronic Thesis or Diss., Sorbonne université, 2023. http://www.theses.fr/2023SORUL025.

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Isaac Newton remarqua dans la conclusion de ses fameux Principes mathématiques de la philosophie naturelle (1687) : « Les idolâtres s’imaginaient que le soleil, la lune, les astres, les âmes des hommes et toutes les autres parties du monde étaient des parties du Dieu suprême et que, par conséquent, on devait leur rendre un culte, mais c’était une erreur. » Le mathématicien observait de façon similaire en concluant son Traité d’optique : « A la vérité, si les païens n’eussent pas été aveuglés par le culte des faux dieux, ils auraient poussé leur philosophie morale bien au-delà de ce qu’ils nomm
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Santos, Pedro José Nunes dos. "Ecos do santuário romano consagrado ao sol, à lua e ao oceano : a sua recuperação física e a perpetuação da iconografia astral na arte religiosa pós tridentina em torno de Sintra." Master's thesis, 2017. http://hdl.handle.net/10451/31848.

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Desde há muito tempo que o Homem admira os astros. O aparente vazio que os sustenta é a malha de todo o mistério suspenso, apelativo à imensurável imaginação humana. Dado pela relativa imediação, tanto o Sol como a Lua, estes dois astros têm visualmente proporção idêntica. Pela mesma razão de proximidade, são de longe os mais admirados, chegando ao extremo de ser provavelmente os mais venerados. Basicamente, o primeiro, é pela luz, energia e claridade que erradia, o que nos permite observar o que nos rodeia. O segundo, é pelo reflexo luminoso da claridade que o primeiro nos dá a conhec
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Books on the topic "Culte des astres"

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Astral magic in Babylonia. American Philosophical Society, 1995.

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RUNCAN, PATRICIA. Consiliere și mentorare cu impact. Seria AUTENTIC. Vol. 2. EDITURA DE VEST, 2021. http://dx.doi.org/10.51820/autentic.2021.vol.2.

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"Prefață: Consiliere și mentorare cu impact Călăuzirea spirituală: de la „avva” Antichității la mentorul de azi Sfântul apostol Pavel le scria romanilor: „Dar cum vor chema pe Acela în care n-au crezut? Și cum vor crede în Acela despre care n-au auzit? Și cum vor auzi despre El, fără ca cineva să predice? Și cum vor predica, dacă n-au fost trimiși? Astfel, credința vine din cele auzite, iar cele auzite, prin Cuvântul Lui Dumnezeu.” (Romani 10: 14-15). Nimeni n-a plecat la propovăduire de capul lui. 1. Inițial, Isus „a chemat pe cine a vrut” (chemarea; vocația divină: gr. kaleo; lat. voco/are =
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Book chapters on the topic "Culte des astres"

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Motte, André. "Platon et le culte des astres." In Cosmogonies et religion. Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.hr-eb.5.115197.

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Wells, Robin Headlam. "Astraea Redux." In Spenser's Faerie Queene and the Cult of Elizabeth. Routledge, 2023. http://dx.doi.org/10.4324/9781032635323-6.

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"Chapter 11. Le Culte Des Astres." In La romanisation des dieux. BRILL, 2006. http://dx.doi.org/10.1163/ej.9789004152588.i-750.68.

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Goulard, Jean-Pierre. "Écrits d'Amazonie." In Écrits d'Amazonie. CNRS Éditions, 2013. http://dx.doi.org/10.3917/cnrs.metra.2013.01.0067.

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La tradition d’un Créateur ou Grand Ancêtre, qui fit l’univers ou les Hommes et qui mena l’humanité sur le chemin de la Civilisation, est probablement générale en Amérique du Sud. Un Initiateur et Civilisateur de la sorte pouvait aisément devenir un Être Suprême ou un Grand Dieu ; ce changement semble avoir eu lieu dans l’Ancien Pérou où Viracocha était à la fois un Héros culturel et un Dieu Suprême. Il est difficile de savoir si la conception de l’Être Suprême parmi les Araucan était pré-européenne ou si elle provenait de leurs relations de longue date avec les Blancs. La croyance en un Dieu
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Gastaldi, Silvia. "Religion in Plato’s Laws: Traditional Cults and Astral Theology." In God, Religion and Society in Ancient Thought. Academia – ein Verlag in der Nomos Verlagsgesellschaft, 2023. http://dx.doi.org/10.5771/9783896659774-169.

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Leeming, David. "The Mythology of Arabia and the Muslims." In Jealous Gods and Chosen People: The Mythology of the Middle East. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195147896.003.0010.

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Abstract Pre-Islamic Arabia, before it was influenced through various conquests by Judaism, Christianity, and perhaps Zoroastrianism, was polytheistic in its religion. Jinn (spirits) were worshiped, and various tribal groups worshiped their own, often astral deities. Cult centers were marked by temples, and by holy stones (baetyls) representing these and other tribal deities. Also sacred trees could serve as cult centers. For instance, Muhammad’s tribe, the Qyraysh, worshiped a great tree called the Dhat Anwat on the road between Mecca and Medina. Given the nomadic nature of many of the tribes
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Archibald, Zosia Halina. "Astral symbols on a loom weight from Adjiyska Vodenitsa (ancient Pistiros), Thrace:." In Textiles and Cult in the Ancient Mediterranean. Oxbow Books, 2017. http://dx.doi.org/10.2307/j.ctvh1dszk.12.

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Đurđević, Đorđe M. "STELLA MARIS: BIBLIJSKIM TRAGOM ASTRALNOG MARIJANSKOG MOTIVA." In Zvezde : književna, jezička, umetnička i kulturna astropoetika. University of Kragujevac, Faculty of Philology and Arts, Serbia, 2024. https://doi.org/10.46793/zvezde24.213dj.

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In this paper, we analyze the biblical genesis of the stella maris motif, one of the most significant and represented Marian motif in Western Mariological poetry. Describing its Old Testament origin in the forgotten gyno-deities of the earlier periods of Judaism close to the matriarchy, through the New Testament concept of the star of Bethlehem, which, quite unexpectedly, shows Marian impulses, to the value of stars in the Christian cult of the Virgin – we are reconsidering the thesis that the appellation stella maris arose only as a translation mistake by Jerome of Stridon (stella maris inste
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Conference papers on the topic "Culte des astres"

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Blidar, Crina-Rozalia. "Traditions and customs in the country of Codru, Maramureş." In Conferinţă ştiinţifică naţională "Salvgardarea şi conservarea digitală a patrimoniului etnografic din Republica Moldova". Institute of Cultural Heritage, Republic of Moldova, 2023. http://dx.doi.org/10.52603/9789975841856.04.

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The current county of Maramureş is made up of four ethnographic areas, geographically, historically and ethnographically distinct, being an ancient Romanian hearth with history chiseled in wood and stone, in soul and in verb. These are called countries of Maramureş, and namely: Maramureşului Country, or Historical Marmaureşul or Voivodal, Lapuşului Country, Chioarului Country and last but not least, Codrului Country. One of the most controversial countries of Maramureş, Ţara Codrului, covers a rather narrow area compared to other ethno-folkloric areas, the ethno-cultural space of this area cur
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