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Books on the topic 'Culte grec'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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1

Brun-Kyriakidis, Hélène. Une archéologie du culte dans le monde grec antique. Paris]: Éditions Archétype 82, 2017.

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2

Marek, Derwich, Dmitriev M. V, and Uniwersytet Wrocławski Instytut Historyczny, eds. Fonctions sociales et politiques du culte des saints dans les sociétés de rite grec et latin au Moyen Âge et à l'époque moderne: Approche comparative. Wrocław: Larhcor, 1999.

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3

Guthrie, W. K. C. The Greeks and their gods. Boston: Beacon Press, 1985.

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4

Nietzsche, Friedrich. Le service divin des grecs: "antiquités du culte religieux des Grecs", cours de trois heures hebdomadaires, hiver 1875/76. Paris: L'Herne, 1992.

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5

préf, Leclant Jean, ed. Atlas de la diffusion des cultes isiaques: IVe s. av. J.-C.-IVe s. apr. J.-C. Paris: Académie des inscriptions et belles-lettres, 2001.

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6

Mickūnaitė, Giedrė. Maniera Greca in Europe’s Catholic East. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789462982666.

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How and why does vernacular art become foreign? What does ‘Greek manner’ mean in regions far beyond the Mediterranean? What stories do images need? How do narratives shape pictures? The study addresses these questions in Byzantine paintings from the former Grand Duchy of Lithuania, contextualized with evidence from Poland, Serbia, Russia, and Italy. The research follows developments in artistic practices and the reception of these images, as well as distinguishing between the Greek manner – based on visual qualities – and the style favoured by the devout, sustained by cults and altered through stories. Following the reception of Byzantine and pseudo-Byzantine art in Lithuania and Poland from the late fourteenth through the early eighteenth centuries, Maniera Greca in Europe’s Catholic East argues that tradition is repetitive order achieved through reduction and oblivion, and concludes that the sole persistent understanding of the Greek image has been stereotyped as the icon of the Mother of God.

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7

Mollica, Marcello. Tindari: Dalla città greca al culto della Madonna Nera. Messina: A. Siciliano, 2000.

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8

Cristina de la Rosa Cubo and Carmen Barrigón Fuentes. Que los dioses nos escuchen: Comunicación con lo divino en el mundo greco-latino y su pervivencia. Valladolid: Universidad de Valladolid, 2012.

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9

Fenet, Annick. Caractères et cultes marins des divinités olympiennes dans le monde Grec d'homère à la fin de l'époque hellénistique: Contribution à l'étude de la religion des marins Grecs. Lille: A.N.R.T, Université de Lille III, 1998.

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10

Brisson, Luc. Orphée et l'orphisme dans l'antiquité gréco-romaine. Aldershot, Hampshire: Variorum, 1995.

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11

Rohde, Erwin. Psyché: Le culte de l'âme chez les Grecs et leur croyance à l'immortalité. Paris: Bibliothèque des introuvables, 1999.

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12

Ma’oz, Zvi Uri. Baniyas in the Greco-Roman period: A history based on the excavations. Qazrin, Israel: Golan Antiquities Museum, 2007.

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13

Ustinova, Yulia. The supreme gods of the Bosporan Kingdom: Celestial Aphrodite and the Most High God. Leiden: Brill, 1999.

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14

Guy, Labarre, and Drew-Bear Marie, eds. Les cultes Locaux dans les mondes grec et romain: Actes du colloque, de Lyon 7-8 Juin 2001. Lyon: Université Lumière-Lyon, 2004.

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15

Papaconstantinou, Arietta. Le culte des saints en Egypte: Des Byzantins aux Abbassides : l'apport des inscriptions et des papyrus grecs et coptes. Paris: CNRS Editions, 2001.

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16

Papaconstantinou, Arietta. Le culte des saints en Egypte, des Byzantins aux Abassides: L'apport des inscriptions et des papyrus grecs et coptes. Paris: CNRS Editions, 2001.

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17

Kimmel, Flore. Morts, tombeaux et cultes des poètes grecs: Étude de la survie des grands poètes des époques archaïque et classique en Grèce ancienne. Bordeaux: Ausonius, 2013.

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18

Michel, Bruneau, ed. Arméniens et grecs en diaspora: Approches comparatives : actes du colloque européen et international organisé à l'Ecole française d'Athènes, 4-7 octobre 2001. Athènes: Ecole française d'Athènes, 2007.

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19

Church, Orthodox Eastern, ed. Divine Heiress: The Virgin Mary and the creation of Christian Constantinople. London: Routledge, 2002.

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20

Devenir un dieu, devenir un héros en Gréce ancienne (Conference) (2018 Bologna, Italy; Montpellier, France). Devenir un dieu, devenir un héros en Gréce ancienne: Actes du colloque international en deux volets, Bologne, 20-21 septembre 2018 et Montpellier, 26-27 novembre 2018 = Diventare un eroe, diventare un dio nel mondo greco. Milano: Jouvence, 2021.

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21

Baniyas in the Greco-Roman period: A history based on the excavations. Qazrin, Israel: Golan Antiquities Museum, 2007.

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22

Nietzsche, Friedrich. Le Service divin des Grecs. L'Herne, 1992.

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23

O'Donnell, Elliott. Strange Cults: The Grey Sisters. Kessinger Publishing, LLC, 2005.

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24

Platt, Verity, and Georgia Petridou. Human Divine Relations in Greco Roman Cult and Culture. Taylor & Francis Group, 2016.

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25

Musica, culti e riti nell'Occidente greco. Pisa: Istituti editoriali e poligrafici internazionali, 2014.

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26

L' Adriatico greco: Culti e miti minori. Roma: L'Erma di Bretschneider, 2004.

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27

Culti di origine greca a Salerno: Itinerari di folklore religioso. Salerno: Laveglia, 2001.

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28

Figurines et reliefs grecs en terre cuite. Réunion des musées nationaux, 1994.

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29

Snowden, Madeleine. Greg: All Events Customized Name Gift for Greg, Love Present for Greg Personalized Name, Cute Greg Gift for Birthdays, Greg Appreciation, Greg Valentine - Blank Lined Greg Notebook. Independently Published, 2021.

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30

La statua di culto nella pratica rituale greca. Bari: Levante, 2001.

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31

ter Haar, Barend J. Historical Figure and Divine Being. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803645.003.0001.

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This chapter first provides a general introduction to the historical figure of Guan Yu and the cult which grew around him, Lord Guan becoming one the most popular and influential deities of imperial China. It surveys the historiography of the cult, from its earliest beginnings in the form of hagiographical compilations to academic research in Japanese, Chinese, and Western languages. Chinese language research in particular even today is often still hagiographic in character. A critical discussion is provided of this scholarship and its analytical problems. The chapter concludes with a detailed discussion of the nature of the historical evidence on a cult such as that of Lord Guan.

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32

Cults, Myths, Oracles, and Politics in Ancient Greece (Studies in Mediterranean Archeology). Coronet Books, 1986.

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33

Tindari: Dalla città greca al culto della Madonna nera. Messina: A. Siciliano, 2000.

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34

Stone, Michael E. Secret Societies in Ancient Judaism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190842383.003.0001.

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This chapter deals with the sources available for knowledge of Jewish esoteric groups, distinguishing between “insider” and “outsider” sources. The Essenes and the Qumran covenanters as a secret society are introduced. The keeping of secrets in the Greco–Roman world and the consequent importance of archaeology in discovering these secrets are briefly discussed. Typical features of secret societies are given: gradual initiation and limitation of membership, hierarchical organization with different levels, and stages of admission to the special knowledge. The main categories are “secret–open,” not “sectarian–normative,” as in previous studies. Analogous secret cults in the Greco–Roman world are also listed.

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35

The oracles of Apollo in Asia Minor. London: Croom Helm, 1985.

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36

The Oracles of Apollo in Asia Minor. Routledge, 1993.

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37

Pirenne-Delforge, Vinciane, and Emilio Suárez de la Torre, eds. Héros et héroïnes dans les mythes et les cultes grecs. Presses universitaires de Liège, 2000. http://dx.doi.org/10.4000/books.pulg.723.

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38

Neusner, Jacob. Christianity, Judaism and Other Greco-Roman Cults, Part 4: Judaism After 70 Other Greco-Roman Cults Bibliography (Studies in Judaism in Late Antiquity). Wipf & Stock Publishers, 2004.

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39

Hirt, André, Erwin Rohde, Alexandre Marcinkowski, and Auguste Reymond. Psyche. le Culte de l'ame Chez les Grecs et Leur Croyance a L'immortalite. Encre marine, 2017.

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40

Artemis Efesia: Il significato del politeismo greco. Torino: Il Quadrante, 1989.

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41

Ritzinger, Justin R. A New Cult for New Buddhists. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190491161.003.0004.

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This chapter examines the development of the “Maitreya School” from the eve of its founding to its peak of activity in 1937. This occurred in two phases. In the first, the school was closely associated with Yogācāra and served as the “house cult” of Taixu’s seminaries, forming an important part of the educational and ritual lives of these institutions. In the second phase, the school came to be seen in more expansive terms as an all-inclusive teaching and pure land elements overshadow Yogācāra. In this phase, active propagation grew and Taixu’s students and associates began to assume a more prominent role. Liturgies were composed, lay associations were organized, and the landscape was inscribed with the cult.

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42

minds, the world. Smile Sparkle Shine: Cute and Elegant Pink and Grey Notebook. Independently Published, 2021.

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43

Gasparini, Valentino, and Richard Veymiers, eds. Individuals and Materials in the Greco-Roman Cults of Isis (SET). BRILL, 2018. http://dx.doi.org/10.1163/9789004381346.

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44

Il ginnasio greco: Genesi, topografia e culti dei luoghi della paideia. Oxford: Archaeopress, 2013.

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45

Blidstein, Moshe. Purity and Defilement in the Greco-Roman East and in Judaism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198791959.003.0002.

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This chapter describes how purity and defilement were practiced and discussed in diverse cults throughout the Hellenistic and Roman Empires and in contemporary Judaism. There were several types of purity and defilement. The first, a “truce” impurity perception, was temporary and mundane, a defilement occurring when there was an obstruction to the normal order or when categories were mixed up. A second type, the “battle” impurity perception, followed exceptional actions, typically deliberate, such as murder or adultery. Here purification required both punishment by the community and ritual actions, such as sacrifice. A third type became more and more significant in the first centuries CE. This was the defilement of the individual by his or her evil actions and dispositions, conceptualized at times as a “defilement of the soul,” and its purification through asceticism, philosophy, or repentance. Though purity and defilement also featured in Greco-Roman religion, it received an unusually central role in Judaism.

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46

Boyance. Le culte des muses chez les philosophes grecs: Études d'histoire et de psychologie religieuses. De Boccard, 1993.

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47

Ustinova, Yulia. The Supreme Gods of the Bosporan Kingdom: Celestial Aphrodite and the Most High God (Religions in the Graeco-Roman World). Brill Academic Publishers, 1998.

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48

Press, Wild Pages Wild Pages. Notebook: Kitten Small Cat Baby Pet Cute Sweet White Grey Angel. Independently Published, 2020.

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49

Expressions of Cult in the Southern Levant in the Greco-Roman Period: Manifestations in Text and Material Culture. Brepols Publishers, 2017.

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50

Individuals and Materials in the Greco-Roman Cults of Isis: Agents, Images, and Practices. BRILL, 2018.

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