Academic literature on the topic 'Cultes – Togo'
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Journal articles on the topic "Cultes – Togo"
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Garcia Sanchez, Jorge, and José Luis Córdoba de la Cruz. "En torno al Serapeum de Cartago = About the Serapeum of Carthage." Espacio Tiempo y Forma. Serie II, Historia Antigua, no. 30 (December 3, 2017): 143. http://dx.doi.org/10.5944/etfii.30.2017.19049.
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El fenómeno de los cultos egipcios en la religión y en la sociedad romana se plasmó más allá de la región del Nilo, y la zona del Magreb africano fue uno de los territorios donde la presencia de estas devociones tuvo más incisión e influencia. Las relaciones comerciales de las provincias romanas en África y sobre todo de sus ciudades costeras extendieron muchos de estos cultos de raíz popular por regiones con una fuerte cultura propia anterior, como era la zona de Cartago. Y es gracias a la arqueología que nos podemos acercar a este panorama religioso, sobre todo a través de las expediciones académicas y científicas decimonónicas llevadas a cabo muchas veces por instituciones y arqueólogos de Francia, país que ejercía su poder colonial en Túnez. El estudio de las piezas que recuperaron, muchas de ellas albergadas actualmente en museos norteafricanos y franceses, permite reconstruir la evolución de este contexto social y religioso en el caso del dios Serapis y de su sede de culto en Cartago.Egyptian cults in the Roman religion and society took shape beyond de Nile region, and the area of the African Magreb was one of the territories where the Egyptian devotions had more influence. The commercial relations of the Roman provinces in Africa and especially of its coastal cities extended many of these cults of popular roots by regions with a strong previous culture, as in the area of Carthage. It is possible to approach to this religious panorama thanks to Archaeology, particularly trough the nineteenth century academic and scientific expeditions carried out by French institutions and archeologist; at the time, France exercised the colonial control over Tunisia. The study of the archaeological pieces they recovered, many of them housed in Noth-African and French museums, allows the reconstruction of the evolution of this social and religious context in the case of the god Serapis and the Serapeum of Carthage.
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Calderón Sánchez, Macarena. "Dioniso y el toro: fuentes literarias y epigráficas." Synthesis 24, no. 2 (December 29, 2017): e021. http://dx.doi.org/10.24215/1851779xe021.
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En el estudio de las inscripciones sobre Dioniso en el área de Beocia, sobresale un epígrafe especial hallado en Tespias (IG 7, 1787), que cita “Θεοῦ Ταύρου”. La posible relación de la inscripción con el dios Dioniso sigue siendo objeto de controversia y, sin embargo, no es tan extraña la vinculación entre este dios y el toro; así lo demuestran diversas fuentes: Nono de Panópolis en su Dionisíaca, Eurípides en Bacantes y Plutarco en De Iside et Osiride, entre otras. La asociación entre el rey-arconte, como responsable de presidir las fiestas y último representante del dios, la reina y el toro parece derivar de las asociaciones estatales de cultos mistéricos. Algunos mitos apoyan esta hipótesis en la medida en que la Antigüedad percibe al toro como símbolo de fertilidad y proliferación, aunque también de furia y peligro. Después de considerar estos argumentos, vamos a explorar la relación entre este animal y la figura de Dioniso.
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Rodríguez, Humberto. "Una rebelión de culíes chinos. Pativilca, 1870." Allpanchis 10, no. 11/12 (October 9, 2020): 59–70. http://dx.doi.org/10.36901/allpanchis.v10i11/12.1099.
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En el mes de setiembre de 1870 se produjo una rebelión de culíes chinos que se prolongó a varias haciendas del valle de Pativilca. Todo comenzó en la hacienda de Araya en la parte media del valle, y rápidamente se extendió a otros fundos. Inicialmente fueron cien los chinos sublevados. Al cabo de doce horas los asiáticos eran entre 1,200 y 1,500. El objetivo de los rebeldes fue el mismo en todas las haciendas en donde estalló la revuelta.
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Curatola, Marco. "Mito y milenarismo en los Andes: del Taki Onqoy a Inkarri." Allpanchis 9, no. 10 (October 1, 2020): 65–92. http://dx.doi.org/10.36901/allpanchis.v9i10.847.
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La estrecha conexión entre mitos y cultos de crisis, aceptada como principio por todos los estudios, ha sido hasta hoy examinada con el fin de averiguar las causas que favorecen el surgimiento de movimientos mesiánicos y milenaristas. Los cultos de crisis se inspiran en un mito de los orígenes que es proyectado hacia el futuro: "el mesianismo, escribe R. Bastide, es ante todo mitología historizada, en la cual el mito de la creación se transforma en mito de Apocalipsis y el del héroe civilizador se convierte en el del libertador" (1973: 272-3).
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Froufe-Quintas, Sindo. "El uso pedagógico del vídeo interactivo en la animación comunitaria." Comunicar 5, no. 9 (October 1, 1997): 178–82. http://dx.doi.org/10.3916/c09-1997-29.
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La necesidad de la introducción del vídeo interactivo en los ámbitos profesionales de la Animación Comunitaria es una de las urgencias pedagógicas que todo animador debe pretender. Existen ciertas dificultades operativas que se superarán si, de verdad, pretendemos conseguir unas comunidades sociales más cultas, capaces de diseñar sus propios proyectos y más documentadas. El autor nos presenta las posibilidades educativas del video interactivo en el amplio mundo de la Animación Comunitaria.
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MOHR, ADAM. "CAPITALISM, CHAOS, AND CHRISTIAN HEALING: FAITH TABERNACLE CONGREGATION IN SOUTHERN COLONIAL GHANA, 1918–26." Journal of African History 52, no. 1 (March 2011): 63–83. http://dx.doi.org/10.1017/s0021853711000090.
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ABSTRACTIn 1918, Faith Tabernacle Congregation was established in southern colonial Ghana. This Philadelphia-based church flourished in the context of colonialism, cocoa, and witchcraft, spreading rapidly after the 1918–19 influenza pandemic. In this context, several healing cults also proliferated, but Faith Tabernacle was particularly successful because the church offered its members spiritual, social, and legal advantages. The church's leadership was typically comprised of young Christian capitalist men, whose literacy and letter writing enabled the establishment of an American church without any missionaries present. By 1926, when Faith Tabernacle began its decline, at least 177 branches had formed in southern Ghana, extending into Togo and Côte d'Ivoire, with over 4,400 members.
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Baek, Hak Myeong, Dong Gun Kim, Min Jeong Baek, Cha Young Lee, Hyo Jeong Kang, Myeong Chul Kim, Jae Seung Yoo, and Yeon Jae Bae. "Predation Efficiency and Preference of the Hydrophilid Water Beetle Hydrochara affinis (Coleoptera: Hydrophilidae) Larvae on Two Mosquitos Culex pipiens molestus and Ochlerotatus togoi under Laboratory Conditions." Korean Journal of Environmental Biology 32, no. 2 (June 30, 2014): 112–17. http://dx.doi.org/10.11626/kjeb.2014.32.2.112.
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García-Bellido, Mª P. "Las religiones orientales en la Península Ibérica: documentos numismáticos, I." Archivo Español de Arqueología 64, no. 163-164 (July 3, 2018): 37. http://dx.doi.org/10.3989/aespa.1991.v64.498.
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En las líneas que siguen se aportan nuevos documentos, básicamente numismáticos, para el conocimiento de las religiones orientales en la Península. Estos nuevos datos se refieren en su mayoría a los cultos fenicio-púnicos de Melkart y Tanit, sobre todo en acuñaciones del valle del Guadalquivir, pero también en las de la Beturia. Otros, como unas monedas de Canno podrían representar a Ma-Bellona. También se discute un testimonio epigráfico dedicado a Ma. En relación con esta divinidad, con Cibeles, y con las novedades arqueológicas de El Trampal, se hace un estudio del culto a Ataecina. Además, unas monedas de Carthagonova testimonian la introducción oficial en la ciudad de un culto a Isis.
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Leandro, Marcos Eduardo, and Lúcio Bernard Sanfilippo. "DEUS E O DIABO NA PRATELEIRA DO MERCADO: REFLEXÕES E NARRATIVAS DE UM RACISMO RELIGIOSO VIGENTE." Periferia 10, no. 1 (April 12, 2018): 89–99. http://dx.doi.org/10.12957/periferia.2018.31449.
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No primeiro semestre do ano de 2017, testemunhamos uma crescente onda de violência se abatendo sobre terreiros de candomblé por todo o Brasil, mais ainda em Nova Iguaçu, cidade da Baixada Fluminense, na periferia do Rio de Janeiro. Os autodenominados traficantes de Cristo, cientes da impunidade, invadiram, depredaram terreiros e agrediram sacerdotes e sacerdotisas em suas comunidades tradicionais de matrizes africanas. Analisando fatores históricos – pois que esses fatos sempre estiveram presentes nos cotidianos dos cultos afro-brasileiros, a trajetória do racismo religioso e o crescimento das igrejas neopentecostais em todo país, refletimos sobre essa violência e suas implicações nos contextos políticos e culturais da atual conjuntura. De acordo com as narrativas que levam à demonização das religiões de matriz africana, onde se prega que "a Umbanda, Quimbanda, Candomblé e o espiritismo de um modo geral, são os principais canais de atuação dos demônios, principalmente em nossa pátria" (Macedo, 1987, p. 113), presenciamos um projeto de poder político-institucional que viola direitos humanos e constitucionais, além de estarem alinhados a setores conservadores e obscurantistas da sociedade.
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Kalenić Ramšak, Branka. "El realismo de la novela española." Acta Neophilologica 39, no. 1-2 (December 1, 2006): 145–54. http://dx.doi.org/10.4312/an.39.1-2.145-154.
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El objeto de estudio del presente trabajo es el análisis del realismo que se manifiesta en la novela española desde sus inicios medievales hasta la actualidad. La pregunta de partida teórica ha sido: ¿por qué la novela española ha ofrecido a la literatura universal sus mejores ejemplos cuando se ha vestido de traje realista? Ya en sus orígenes la ficción narrativa española solía unir elementos cultos y populares, lo real y lo irreal tiñiéndose constantemente de los distintos matices del realismo. El artículo intenta puntualizar algunos parámetros históricos y literarios y dar ciertas respuestas adecuadas, recorriendo generalmente la historia de la novela española y destacando algunos momentos decisivos en su desarrollo - la novela del Siglo de Oro, el Quijote y sobre todo la novela de la posgguerra del siglo XX.
Dissertations / Theses on the topic "Cultes – Togo"
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Mensah, Adjévi Hobli. "Religions en contact en Afrique noire : cultes anciens/cultes nouveaux chez les Peda du sud du Togo." Clermont-Ferrand 2, 2000. http://www.theses.fr/2000CLF20013.
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Cette recherche est axée sur l'analyse des faits religieux, anciens et contemporains, chez les Peda du sud du Togo. Elle a pour objectif d'étudier le système religieux traditionnel Peda, tel qui'il se présente aujourd'hui à travers les rites, croyances, symboles et conduites des acteurs religieux. Son ambition est d'expliquer la cohérence et la permanence de ce système et son impact sur les représentations culturelles et les pratiques sociales. Elle souhaite aussi mettre en évidence l'évolution des croyances et pratiques religieuses des Peda depuis l'avénement du christianisme au Togo, montrer les influences réciproques entre la religion traditionnelle et le christianisme et exposer l'apparition des nouveaux mouvements religieux. L'adoption du christianisme après la colonisation, motivée par une idéologie de progrès calquée sur celle de l'Occident contraint les Peda à se tourner vers des institutions sociales inadaptées à leur spiritualité. Du décalage entre l'attachement à une philosophie de la vie héritée de l'ancestralité et l'aliénation produite par l'évangélisation sont nés de nouveaux comportements religieux. Et la perte d'emprise de la religion traditionnelle sur une partie de la société s'est accentuée, s'accompagnant d'une religiosité flottante. Cette étude veut rendre compte des problèmes sociologiques et psychologiques que pose l'affrontement entre le christianisme et la religion traditionnelle en Afrique et souhaite conduire à une meilleure compréhension des comportements religieux actuels des Africains
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Guigbile, Banléne Dominique. "Le Culte des ancêtres et la foi chrétienne : essai d'anthropologie religieuse chez les Moba du Nord Togo." Université Marc Bloch (Strasbourg) (1971-2008), 2002. http://www.theses.fr/2002STR20001.
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Le culte des ancêtres constitue un des éléments essentiels de la culture et des religions des peuples d'Afrique. Intimement présents parmi les vivants et participant aux événements de la vie du groupe, les "morts accomplis" qu'on appelle ancêtres sont de véritables garants de l'équilibre et du bien-être de leur communauté, des intermédiaires incontournables entre le monde de l'invisible et celui des hommes. Perçu par les colonisateurs et les missionnaires comme une superstition, voire une manifestation diabolique, le culte des ancêtres, pièce maîtresse des religions africaines traditionnelles, n'a pourtant ni disparu, ni perdu de sa vitalité, même chez ceux qui se sont convertis au christianisme ou à l'islam. Les croyances et les pratiques qui s'y rapportent resurgissent aux moments importants de la vie. Parce que ce rapport aux ancêtres n'est pas toujours pris en compte par l'Eglise, les convertis se réfugient alors dans l'ambigui͏̈té du syncrétisme et de la double pratique. En prenant comme point de référence la rencontre de la société moba avec le catholicisme, ce travail s'attache à montrer l'actualité de l'importance du culte des ancêtres dans la vie de ce peuple, à identifier les lieux de conflits entre ces deux traditions, à évaluer les solutions préconisées par l'Eglise locale notamment pour ce qui concerne les rites funéraires et les rapports avec les ancêtres. Cette analyse critique conduit à la suggesions de pistes pour un dialogue entre le christianisme et les religions africaines traditionnelles et pour une façon de vivre en chrétien cette relation existentielle aux ancêtresThe cult of ancestors is a fundamental element of the culture and religions of African peoples. Intimately present among the living, and participating in the events o the group' life, the "accomplished dead"-or ancestors- are the true warrants of their community's balance and well-being. They are unavoidable intermediaries between the world of humans and that of the invisible. .
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Pleuvret, Catherine. "Evolution des etats de surface sur sols cultives au sud togo : caracterisation des facteurs conditionnant le ruissellement." Paris 6, 1994. http://www.theses.fr/1994PA066228.
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L'objectif de cette these est de mettre en evidence les caracteres d'etats de surface qui influent sur la penetration de l'eau dans des sols ferrallitiques (terres de barre au sud togo) qui, des qu'ils sont cultives intensement sont sujets a des phenomenes de ruissellement et d'erosion de grande ampleur. Pour cela, un suivi au cours du cycle cultural des etats de surface et des ruissellements correspondants a ete realise sous pluies simulees mensuelles et sous pluies naturelles sur 4 parcelles de simulation d'1m#2 (une temoin nue et trois cultivees respectivement en mais, en manioc et association mais-manioc). Cette these precise egalement l'influence sur le ruissellement de techniques simples et peu onereuses tel que l'association de cultures, la restitution des residus de recolte au sol et le sarclage. La mise en culture de terres de barre entraine un accroissement de l'instabilite structurale de l'horizon de surface consecutive a une diminution du taux de matiere organique. Sous l'action agressive des pluies tropicales, des croutes se forment en surface qui limitent l'infiltration. L'etude sous pluies naturelles montre que pour limiter le ruissellement sur terres de barre, il faut imperativement proteger le sol de l'agressivite des pluies d'avril a novembre. A cet effet, l'association de cultures mais-manioc avec restitution au sol des cannes de mais est la pratiques culturale la plus efficace des 4 testees. Comme 70% du ruissellement annuel se produit au cours de la premiere saison des pluies, pour limiter les encroutements, il faut que le deploiement maximal des cultures coincide avec cette periode a plus hauts risques. L'etude sous pluies simulees montre que la diminution de la capacite d'infiltration des terres de barre cultivees n'est pas irreversible au cours d'un cycle cultural. Le couvert tout d'abord par ses effets directs (interception) ou indirects (stimulation de l'activite de la faune, obstacle aux ecoulements) protege la surface du sol. A ce propos, le couvert le plus efficace est celui qui couvre le sol (mulch de feuilles ou cannes). Mais l'homme, a travers ces pratiques peut egalement regenerer une partie de cette capacite d'infiltration (des sarclages repetitifs, date de plantation, restitution des cannes de mais au sol). Cette etude confirme une fois encore toute l'importance des etats de surface sur la capacite d'infiltration des sols. Elle met en evidence les principaux facteurs d'etats de surface qui interviennent conjointement et successivement au cours d'un cycle. Elle aboutit a l'etablissement d'un catalogue d'etats de surface definis par leurs proprietes structurales et hydrauliques (dont fn) qui rendent compte d'un certains nombres de situations culturales rencontrees dans cette zone climatique et ouvrent la perspective d'une amelioration de la connaissance du bilan hydrique annuel sur sols cultives donc des modelisations existantes
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Dugast, Stéphan. "Rites et organisation sociale : l'agglomération de Bassar, au Nord-Togo." Paris, EHESS, 1993. http://www.theses.fr/1993EHES0053.
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L'exemple de l'agglomeration de bassar (nord-togo) fournit la matiere a une reflexion sur les rapports qu'entretiennent, dans toute societe, les phenomenes qui relevent de l'ordre du social (l'organisation sociale) et ceux qui relevent de l'ordre du mental (les representations symboliques). Depassant les analyses traditionnelles, qui reduisent les relations entre ces deux ordres de phenomenes a une simple legitimation des rapports sociaux par les structures religieuses, la presente analyse s'attache a montrer en quoi des logiques purement symboliques, soumises comme telles a des contraintes d'ordre mental, peuvent, sinon entierement modeler les rapports sociaux, du moins leur imprimer une orientation decisive. C'est alors que les logiques plus proprement sociales interviennent pour donner aux rapports sociaux et aux institutions leurs formes definitives. Pour mener a bien cette entreprise, des materiaux d'une grande variete sont interroges : donnees de l'histoire precoloniale, recits historico-mythiques, organisation economique, systeme politique, structure de parente, rituels et discours de divers ordresThe case of the agglomeration of bassar (northern togo) is food for thought concerning relations between two types of phenomena, having to do with the social or symbolic spheres. Opposed to the traditional analyses who reduce these relations to a mere legitimation of the social positions by the religious structures, the present analysis seeks to show how the symbolic sphere acts on the social relations through the medium of the constraints of thought. For this thesis, informations of a wide variety of sources are used : historical data, political system, rituals, etc
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Botchi, Gomido Jean-Marie. "Du serpent cultuel ajatado (sud benin-togo) au serpent judeo-christologique (essai de comprehension)." Paris 4, 1993. http://www.theses.fr/1993PA040124.
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Ces travaux de thèse s'enracinent dans une expérience que je fis dans le milieu ajatado du sud Benin Togo entre les années 19751988. En effet, j'ai constaté que les acteurs sociaux de cette aire se referaient à leur serpent cultuel en cas d'affictions. J'ai donc voulu, dans un premier temps, élucider le culte dont ce serpent était l'objet. Ainsi, je distinguais le culte du serpent matériel du culte du serpent immatériel. J'ai, deuxièmement, tenté de dégager la symbolique du dit serpent. Du point de vue du sens, cette symbolique a trait à la vie à la prospérité et à l'immortalité. Du point de vue de sa fonction, elle est en rapport avec la praxis sociale. Elle se veut prégnante a chacun de ces niveaux et tient, dans 'imaginaire ajatado une place indéniable. En troisième et dernier lieu, j'ai dû tenir compte du serpent judéo-christologique, en raison des ajatado convertis à la foi chrétienne qui entendent parler des figures et de la symbolique du serpent biblique. Du serpent ajatado au serpent judéo-christologique la visée est la même : c'est le salut des hommes. L'inculturation de la foi apparait comme l'une des voies les plus pertinentes pour guider les ajatado convertis dans leur marche vers celui qui, élevé de terre, a l'instar du serpent d'airain, guérit et sauve les hommes en les comblant d'une vie nouvelle et éternelleThis thesis is based upon my own experience among the ajatado community of southe benin-togo between 1975-1988. I did in fact ascertain that the social actors of that area called upon their cultural serpent, whenever they had to face afflictions. So my first step was to find out how this serpent was worshipped. Thus, i distinguished between the cult of the material serpent. My second step was to elucidate the cultural symbolism of the ajatado serpent. As for its import, this cultural symbolism concerns life, prosperity and immortality. As for its function, it is closely linked to the social praxis. Thus, it has a heavy potential and an undeniable importance in the ajatado imaginative life. Lastly, i could not but mention the judeochristological serpent. For, in the ajatado community, the social actors converted constantly hear about the figures and the symbolism of that biblical serpent. From the ajatado serpent to the biblical serpent, the sole aim of man is salvation. To achieve it, the solution for the ajatado converted seems to be that, of inserting the Christian faith into the ajatado culture. Thus, they could practice the cult of him who, arisen from earth like the bronze serpent, heals and saves men
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Galv?o, Sheila Bernhard. "Obten??o de nanopart?culas de hexaferrita de b?rio pelo m?todo pechini." Universidade Federal do Rio Grande do Norte, 2010. http://repositorio.ufrn.br:8080/jspui/handle/123456789/12693.
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Previous issue date: 2010-04-23Universidade Federal do Rio Grande do Norte
In this study barium hexaferrite was (general formulae BaFe12O19) was synthesized by the Pechini method under different conditions of heat treatment. Precursors like barium carbonate and iron nitrate were used. These magnetic ceramic, with magnetoplumbite type structure, are widely used as permanent magnet because of its excellent magnetic properties, such as: high Curie temperature, good magnetic anisotropy, high coercivity and corrosion resistance. The samples were characterized by thermal analysis (DTA and TG), X- ray Diffraction (XRD), Fourier transform infrared spectroscopy (FTIR), Scanning Electron Microscopy (SEM) end Vibrating sample Magnetometer (VSM). The results confirm the expected phase, which was reinforced according to our analysis. A single phase powder at relatively high temperatures with particle sizes around 100 nm was obtained. The characteristic magnetic behavior one of the phases has been noted (probably superparamagnetic material), while another phase was identified as a ferrimagnetic material. The ferrimagnetic phase showed vortex configuration with two central and slightly inclined plateaus. In general, increase of heat treatment temperature and time, directly influenced the technological properties of the samples
Neste trabalho foi sintetizado o composto da Hexaferrita de B?rio de f?rmula geral BaFe12O19, preparado pelo m?todo Pechini (sob diferentes condi??es de tratamento t?rmico), utilizando-se como precursores o carbonato de b?rio e o nitrato de ferro. Estes materiais cer?micos magn?ticos, com estrutura do tipo magnetoplumbita, s?o amplamente utilizados como magnetos permanentes, devido as suas excelentes propriedades magn?ticas, tais como: alta temperatura de Curie, boa anisotropia magn?tica, alta coercividade e resist?ncia ? corros?o. As amostras obtidas foram caracterizadas pelas t?cnicas: An?lises T?rmicas (DTA e TG), Difra??o de raios-X (DRX), Espectroscopia de absor??o na regi?o do infravermelho (FTIR), Microscopia Eletr?nica de Varredura (MEV) e Magnet?metro Vibracional (VSM). Os resultados mostraram a fase desejada, onde foi intensificada de acordo com as an?lises realizadas, resultando na obten??o de um p? monof?sico nas temperaturas relativamente altas com tamanhos de part?culas em torno de 100 nm. Os materiais possuem fases de comportamento magn?tico caracter?stico, provavelmente de um material superparamagn?tico e outro ferrimagn?tico que em temperaturas mais elevadas apresentaram uma configura??o de v?rtice, com dois plat?s centrais com pequenas inclina??es. De modo geral, os aumentos da temperatura de tratamento t?rmico e do tempo, influenciaram diretamente nas propriedades tecnol?gicas das amostras
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Amorim, M?nica de Oliveira Rocha. "Nanopart?culas sintetizadas por m?todo verde, contendo prata e fucana, induzem morte de c?lulas de adenocarcinoma renal humano (786-0)." PROGRAMA DE P?S-GRADUA??O EM CI?NCIAS DA SA?DE, 2016. https://repositorio.ufrn.br/jspui/handle/123456789/22068.
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Conselho Nacional de Desenvolvimento Cient?fico e Tecnol?gico (CNPq)
Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior (CAPES)
O estado do Rio Grande do Norte possui uma grande diversidade de esp?cies de macroalgas marinhas fornecedores de compostos com grande potencial farmacol?gico e biotecnol?gico. Dentre eles destacam-se os polissacar?deos sulfatados. Polissacar?deos que cont?mL-fucose sulfatada s?o muitas vezes denominados de fucanas. A alga marrom Spatoglossumschr?ederi sintetiza tr?s fucanas e aquela que ? obtida em maior quantidadefoi denominada de fucana A. A produ??o de nanopart?culas de prata contendo biopol?meros naturais tem sido apontada como uma excelente alternativa para potencializar ou fornecer novas aplicabilidades aos mesmos, pois estes apresentam propriedades farmacol?gicas que podem ser potencializadas se aliadas ? nanotecnologia. A fucana A n?o se mostroucitot?xica para diferentes linhagens de c?lulas normais, nem tampouco ? t?xico para ratos quando administrado em altas doses. Ademais, apresentou baixa toxicidade para c?lulas tumorais. Com intuito de potencializar a toxicidade da fucana Afrente ?s linhagens tumorais, nanopart?culas de prata contendo este polissacar?deo foram sintetizadas por um m?todo verde (pouco agressivo ao meio ambiente). Estas nanopart?culas apresentaram um tamanho m?dio de 210 nm e formato arredondado, bem como,uma carga superficial negativa e foram est?veis por quatorze meses. Quando incubadas com c?lulas, estas nanopart?culas n?o apresentaram citotoxicidade para diferentes linhagens de c?lulas normais, mas diminu?ram a viabilidade de v?rias linhagens de c?lulas tumorais (786-0, HepG2, Siha), principalmente c?lulas de adenocarcinoma de renal 786-0. An?lises por fluoresc?ncia e de citometria de fluxo sugerem que as nanopart?culas induzem necrose nas c?lulas 786-0. Por outro lado, as nanoparticulas n?o foram toxicas para c?lulas renais normais (HEK, VERO, MDCK). Os dados aqui mostrados levam a conclus?o de que as nanopart?culas com fucana A s?o promissores agentes para combate de adenocarcinoma renal.
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Alvim, Jo?o M?rcio sutana. "Modelagem e simula??o da sedimenta??o e filtra??o utilizando o m?todo de elementos discretos." Universidade Federal Rural do Rio de Janeiro, 2016. https://tede.ufrrj.br/jspui/handle/jspui/2040.
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In the classic set of unit operations of solid-liquid separation, sedimentation and filtration techniques stand out as critical processing steps for a broad spectrum of industrial activities. In this context, the proper knowledge of the properties and characteristics of the particulate systems directly involved represents an important aspect for the safe and efficient design of equipment and processes. Over the past 20 years, several methodologies were developed to study such phenomena, resulting in a huge library of sedimentation and filtration models available in the literature. This work presents a study based on the use of a particle-scale numerical simulation technique called Discrete Element Method (DEM), to describe the deposition of particulate solids in liquids. Tridimensional simulations of the sedimentation and filtration processes were carried out in a previously known flow field, as a way to test the applicability of the code and its capacity to virtually describe such processes. Cake properties, such as thickness, porosity and permeability were quantified over time and compared qualitatively and quantitatively with literature data. The effects of operational conditions, solids and liquid properties on the particulate model?s response were also investigated through a series of controlled numerical tests. The packing fraction values obtained in this work for the sedimentation process, when compared to the values found in the literature on similar conditions, showed a satisfactory agreement, with deviations smaller than 12% for all the points assessed
Dentro do conjunto cl?ssico das opera??es unit?rias de separa??o s?lido?l?quido, as t?cnicas de sedimenta??o e filtra??o se destacam como etapas de processamento cruciais para um amplo espectro de atividades da ind?stria. Neste contexto, o conhecimento adequado das propriedades e caracter?sticas dos sistemas particulados diretamente envolvidos representa um aspecto importante para o projeto seguro e eficiente de equipamentos e processos. Ao longo dos ?ltimos 20 anos, diversas metodologias foram desenvolvidas para estudar tais fen?menos, resultando em uma ampla biblioteca de modelos de sedimenta??o e filtra??o dispon?vel na literatura. O presente trabalho apresenta um estudo baseado no uso da simula??o num?rica em escala de part?cula, atrav?s do M?todo de Elementos Discretos ou DEM (do ingl?s ?Discrete Element Method?), para descrever a deposi??o de s?lidos particulados em suspens?es. Foram realizadas simula??es da sedimenta??o e filtra??o em tr?s dimens?es como forma de testar o funcionamento do c?digo e a sua capacidade de reproduzir virtualmente tais processos. As propriedades da torta, tais como espessura, porosidade e permeabilidade foram quantificadas ao longo do tempo e comparadas qualitativa e quantitativamente com dados da literatura. A sensibilidade do modelo desenvolvido a varia??es nas condi??es operacionais de simula??o e nas propriedades f?sicas do s?lido e do l?quido tamb?m foi analisada. Os dados de fra??o de s?lidos obtidos nas simula??es da sedimenta??o apresentaram uma concord?ncia satisfat?ria, quando comparados aos valores encontrados na literatura em condi??es similares, apresentando desvios menores do que 12% para todos os pontos avaliados.
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Santiago, Flávio 1987. ""O meu cabelo é assim... igualzinho o da bruxa, todo armado" : hierarquização e racialização das crianças pequenininhas negras na educação infantil." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/319164.
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Orientador: Ana Lúcia Goulart de FariaDissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação
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Resumo: As escolhas conceituais, linguísticas e políticas presentes nas páginas desta dissertação são frutos dos diferentes encontros ocorridos durante uma pesquisa etnográfica realizada no período de agosto a dezembro de 2012, em um Centro de Educação Infantil de uma cidade da região metropolitana de Campinas-SP. Trata-se de uma pesquisa envolvendo crianças pequenininhas de três anos e suas/seus docentes. O objetivo é apresentar a violência da hierarquização social capitalista fundamentada no processo de racialização sobre a construção das culturas infantis. A partir dos pressupostos teóricos da Sociologia da Infância e dos estudos das Ciências Sociais, relacionados às Relações Raciais no Brasil, procurei compreender a influência macro desse processo nas construções dos estereótipos referentes às crianças pequenininhas negras. Além disso, analiso como esse processo de racialização contribui para o afastamento da cultura e história negra das pedagogias presentes na educação infantil e na exclusão de meninas pequenininhas negras e meninos pequenininhos negros do campo social permissível às experiências relativas à aceitação do seu corpo, de sua ancestralidade. Os resultados apontam para a presença de uma pedagogia da "branquitude", que se embasa num modelo educacional com propósitos de reprodução de preconceitos referentes às crianças pequenininhas negras para a manutenção dos privilégios das crianças pequeninhas brancas. Indicam, também, como as crianças pequeninhas negras percebem o racismo presente nas posturas pedagógicas adotadas pelo Centro de Educação Infantil e deixam explícito, por meio de diferentes linguagens, a não aceitação dos enquadramentos que as fixam em posições subalternas na sociedade
Abstract: The conceptual, linguistic and political choices presented on the pages of this dissertation are the outcome of different meetings occurred during an ethnographic research at an Early Childhood Center in Vinhedo ¿ SP, conducted in the period that goes from August to December 2012. This research involves three-year-old tiny young children and their teachers. It aims to bring up the violence of capitalist social hierarchization based on the process of racialization on the construction of peer cultures. From the theoretical assumptions of Childhood Sociology, and studies of Social Sciences related to Racial Relationships in Brazil, I sought to understand the macro influence of this process on the construction of stereotypes related to tiny young black children. In addition to that, I analyze how this process of racialization contributes to the withdrawal of both culture and black history from the pedagogies present in childhood education, and to the exclusion of black girls and black boys from a social field that is permissible to experiences related to the acceptance of their own body; of their ancestry. The results point out to the presence of a pedagogy of "whiteness" that relies on an educational model with purposes of reproduction of prejudices against tiny young black children in order to achieve the maintenance of the privileges of white tiny young children. The results also indicate how these tiny young black children perceive racism installed on the pedagogical postures adopted by childhood educational centers, and make it explicit, through different languages, the non-acceptance of the fitting framework that pins them down in a subordinate position in society
Mestrado
Ciencias Sociais na Educação
Mestre em Educação
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Araujo, Micheline dos Reis. "Obten??o e caracteriza??o de di?xido de estanho nanoestruturado pelo m?todo de s?ntese cont?nua por combust?o em solu??o." Universidade Federal do Rio Grande do Norte, 2012. http://repositorio.ufrn.br:8080/jspui/handle/123456789/12745.
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Continuous Synthesis by Solution Combustion was employed in this work aiming to obtain tin dioxide nanostructured. Basically, a precursor solution is prepared and then be atomized and sprayed into the flame, where its combustion occurs, leading to the formation of particles. This is a recent technique that shows an enormous potential in oxides deposition, mainly by the low cost of equipment and precursors employed. The tin dioxide (SnO2) nanostructured has been widely used in various applications, especially as gas sensors and varistors. In the case of sensors based on semiconducting ceramics, where surface reactions are responsible for the detection of gases, the importance of surface area and particle size is even greater. The preference for a nanostructured material is based on its significant increase in surface area compared to conventional microcrystalline powders and small particle size, which may benefit certain properties such as high electrical conductivity, high thermal stability, mechanical and chemical. In this work, were employed as precursor solution tin chloride dehydrate diluted in anhydrous ethyl alcohol. Were utilized molar ratio chloride/solvent of 0,75 with the purpose of investigate its influence in the microstructure of produced powder. The solution precursor flux was 3 mL/min. Analysis with X-ray diffraction appointed that a solution precursor with molar ratio chloride/solvent of 0,75 leads to crystalline powder with single phase and all peaks are attributed to phase SnO2. Parameters as distance from the flame with atomizer distance from the capture system with the pilot, molar ratio and solution flux doesn t affect the presence of tin dioxide in the produced powder. In the characterization of the obtained powder techniques were used as thermogravimetric (TGA) and thermodiferential analysis (DTA), particle size by laser diffraction (GDL), crystallographic analysis by X-ray diffraction (XRD), morphology by scanning electron microscopy (SEM), transmission electron microscopy (TEM), specific surface area (BET) and electrical conductivity analysis. The techniques used revealed that the SnO2 exhibits behavior of a semiconductor material, and a potentially promising material for application as varistor and sensor systems for gas
A S?ntese Cont?nua por Combust?o em Solu??o (SCCS) foi empregada na obten??o de p?s de di?xido de estanho nanoestruturados. Basicamente, uma solu??o precursora ? preparada, sendo posteriormente atomizada e aspergida na chama, onde ocorre a combust?o, levando ? forma??o das part?culas. A t?cnica apresenta um grande potencial na produ??o de nanopart?culas, principalmente pelo baixo custo de insumos e equipamentos. O di?xido de estanho (SnO2) nanoestruturado tem sido amplamente utilizado em diversas aplica??es, principalmente como sensores de g?s e varistores. No caso dos sensores ? base de cer?micas semicondutoras, em que as rea??es de superf?cies s?o respons?veis pela detec??o dos gases, a import?ncia da ?rea superficial e do tamanho de part?culas ? ainda maior. A prefer?ncia por um material nanoestruturado deve-se ao fato de que essas entidades apresentam alguns pontos fundamentais tais como, o aumento significativo da ?rea superficial comparados aos p?s microcristalinos convencionais e o reduzido tamanho de part?cula, que pode beneficiar certas propriedades como alta condutividade el?trica, alta estabilidade t?rmica, mec?nica e qu?mica. Neste trabalho, foram empregados como solu??o precursora cloreto de estanho dihidratado dilu?dos em ?lcool et?lico anidro. Foi utilizada a raz?o molar cloreto/solvente de 0,75 no intuito de investigar sua influ?ncia na microestrutura do material obtido. O fluxo da solu??o precursora foi de 3 mL/min. A an?lise por difra??o de raios X da solu??o precursora com raz?o molar cloreto/solvente de 0,75 indicou a obten??o de um p? cristalino e monof?sico e todos os picos s?o atribu?dos a fase SnO2. Par?metros de s?ntese como dist?ncia da chama com o atomizador, dist?ncia do sistema de capta??o com a chama piloto, raz?o molar e fluxo da solu??o precursora n?o afetaram a fase di?xido de estanho no material obtido. Na caracteriza??o do p? obtido, foram utilizadas t?cnicas como an?lises termogravim?tricas (ATG) e termodiferenciais (ATD), granulometria por difra??o de laser (GDL), an?lise cristalogr?fica por difra??o de raios X (DRX), morfologia por microscopia eletr?nica de varredura (MEV), microscopia eletr?nica de transmiss?o (MET), medida de ?rea superficial espec?fica (BET) e ensaio de condutividade el?trica. O conjunto de t?cnicas revelaram que o SnO2 apresenta comportamento de um material semicondutor, sendo um material potencialmente promissor ? aplica??o como varistor e em sistemas de sensores ? gases
Books on the topic "Cultes – Togo"
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Reginald, Groux, and Galerie Noir d'ivoire, eds. Éwé du Togo: Le culte du colon. Paris: Galerie Noir d'ivoire, 2004.
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Christine, Ortega Guarkee, and Serrano Guillermo, eds. Todo lo que quieres saber pero no te habias animado a preguntar: Religiones, sectas y creencias populares. Nashville: Grupo Nelson, 2013.
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Estrada, María Albán. Con Dios todo se puede: La invasión de las sectas al Ecuador. [Ecuador]: Planeta, 1987.
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Anderson, Michael, and Corinne Roughley. Scotland’s Population. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198805830.003.0001.
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Scotland’s population history since the middle of the nineteenth century has too often been written either at a national level or as if what happened in a particular area was unique. There has been too much focus on losses, failings, or crises, and too little on successes and improvements in people’s experiences of life. There were multiple demographic Scotlands, linked to the diversity of the country’s economy, geography, and cultures, and many successes as well as failures. The book sets Scottish demography in a wider British and Western European framework and shows how patterns and trends from the past influence the present and the future demography of the country. Scotland’s outstandingly detailed published reports, many hitherto hardly used, are briefly described
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Chrubasik, Boris, and Daniel King, eds. Hellenism and the Local Communities of the Eastern Mediterranean. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805663.001.0001.
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This volume focuses on questions of Greek and non-Greek cultural interaction in the eastern Mediterranean and the ancient Near East during a broadly defined Hellenistic period from 400 BCE–250 CE. While recent historiographical emphasis on the non-Greek cultures of the eastern Mediterranean is a critical methodological advancement, this volume re-examines the presence of Greek cultural elements in these areas. The regions discussed—Asia Minor, Egypt, the Levant, and Mesopotamia—were quite different from one another; so, too, were the cross-cultural interactions we can observe in each case. Nevertheless, overarching questions that unite these local phenomena are addressed by leading scholars in their individual contributions. These questions are at the heart of this volume: Why did the non-Greek communities of the Eastern Mediterranean engage so closely with Greek cultural forms and political and cultural practices? How did this engagement translate into the daily lives of the non-Greek cultures of Asia Minor, the Levant, Mesopotamia, and Egypt? Local engagement differed from region to region, but some elements, such as local forms of the polis and writing in the Greek language, were attractive for many of the non-Greek communities from fourth-century Anatolia to second-century Babylon. The Greek empires and the Greek communities of the Eastern Mediterranean, too, were transformed by these local interpretations. The presence of adapted, changed, and locally interpreted Greek elements deeply entrenched in each community’s culture are for us the many forms of Hellenisms, but it is ultimately these categories, too, that this volume wishes to examine.
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Bhugra, Dinesh, Antonio Ventriglio, and Kamaldeep S. Bhui. Practical Cultural Psychiatry. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198723196.001.0001.
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Cultures are defined in many ways and may mean different things. Culture consists of meanings, symbols, and ways of living that are shared by a group of people and within consists of microidentities which are related to gender, religion, sexual orientation, and many other factors. Cultures influence our world view, child rearing, responses to distress, explanatory models, and pathways into professional care. Increasingly, clinicians in medicine, but in psychiatry in particular, have become aware of the way that culture affects precipitating distress, its perpetuation, and prognosis. Cultures and society determine how healthcare is funded. Cultures are not confined to patients; health professionals also carry their own cultures related to professional values and training. Therefore it is important for healthcare professionals to be culturally competent, which reflects good clinical practice. In this volume, practical ways of assessing and managing patients are described, especially for those patients whose cultural background may be different from those of clinicians. It is critical to understand the impact of culture on individuals, their families, and their carers. Assessment using clinical tools needs to be culturally appropriate and sensitive too. Instruments for assessment need to be valid and culturally appropriate. Cultural formulations are helpful in ascertaining contributing and relieving factors. Engaging therapeutically and developing a therapeutic alliance is at the heart of successful patient outcomes. The impact of culture on presentation is described. Using medications in appropriate ways is explained, along with pharmacokinetics and pharmacodynamics.
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Simões, Carlota, Margarida Miranda, and Pedro Casaleiro. Visto de Coimbra, O Colégio de Jesus entre Portugal e o Mundo. Imprensa da Universidade de Coimbra, 2020. http://dx.doi.org/10.14195/978-989-26-1871-5.
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Este livro resulta em grande parte das contribuições para o Colóquio 'VISTO DE COIMBRA - O Colégio de Jesus entre Portugal e o Mundo' que decorreu na Universidade de Coimbra em Maio de 2017 e culminou com a exposição homónima no Museu da Ciência da UC em Setembro do mesmo ano, mas também do ciclo 'Cultura Ciência Culto' que teve lugar durante todo o ano de 2016. Deste ciclo fizeram parte duas exposições documentais ('Cultura, Ciência e Culto' no Arquivo da Universidade de Coimbra e 'A Conimbriga Vrbe Ad Orbem - De Coimbra para o Mundo' na Biblioteca Joanina), além de várias palestras e apresentações de livros. Na capa reproduz-se uma gravura da Lua feita por Cristovão Borri (Collecta Astronomica, 1631), muito provavelmente o mais antigo documento gráfico de uma observação astronómica feita em Portugal e que teve lugar na cidade de Coimbra. Sobre a figura pode ler-se ‘em Coimbra, a exata face da Lua crescente, com idade de seis dias, vista por um tubo ótico em julho de 1627’.
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Ritzinger, Justin R. Future Interrupted. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190491161.003.0006.
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This chapter examines the reasons for the decline of the Maitreya School. It suffered first from a series of unfortunate historical happenstances: the devastation of World War II, Taixu’s untimely death in 1947, and the Communist revolution of 1949. Under the Communists on the Mainland, there was no space for further development or propagation of the cult. Under the Nationalists on Taiwan, things were not as dire, but the cult suffered there too. Yinshun, Taixu’s most prominent follower, developed Taixu’s Maitreyan thought in ways that diffused its underlying values while making their radical roots explicit. Under martial law, this provided the pretext for rivals to bring Yinshun down, which had a chilling effect on potential proponents.
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Slenes, Robert W. Metaphors to Live By in the Diaspora. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190657543.003.0016.
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Inspired by research in anthropology and cognitive science that places analogical thinking at the center of human culture and cognition, this chapter focuses on the metaphors by which western Central Africans, particularly speakers of Kikongo, understood—and withstood—the horrors of the Middle Passage and New World enslavement. Canoe metaphors figured prominently in West Central Africa. So too did tropes making ontological connections between things designated by phonetic (near-) homonyms. Both types of analogies helped people explain their lineage origins (locating them in past migrations under duress), find cures for social ills, seal marriages and other alliances, and open liminal paths from suffering to plenitude in this world and in the afterlife. Based primarily on the author’s research in dictionaries of African languages, particularly Kikongo, and on Central African cults of affliction-fruition in Brazil’s 19th-century Southeast, the essay argues that strong shipmate bonding during the Atlantic crossing embodied these homeland metaphors.
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Schlieter, Jens. The Theosophical Discovery of the Tibetan Book of the Dead (1927). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190888848.003.0009.
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The first Western translation of the Tibetan Book of the Dead by Walter Y. Evans-Wentz (1927) played a central role for the emerging belief that experiences near death are prevalent in non-Western cultures too. Especially noteworthy is the Tibetan Buddhist description of “Clear Light of Pure Reality,” but also frightening experiences of consciousness in the afterlife realm, and the necessity of a “guide.” The chapter describes how Theosophical preconceptions led to a view that Tibetan Buddhism corroborates premortal and postmortal out-of-body experiences or rebirth doctrines. As such, it became highly influential for C.G. Jung and other scholars of the “psyche,” paranormal experiences, and religion, allowing them to argue for a transcultural dimension of experiences near death, and experiences after death.
Book chapters on the topic "Cultes – Togo"
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Pawlik, Jacek Jan. "Transformation of Funeral Rituals in Togo." In Death Across Cultures, 207–24. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-18826-9_13.
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Jodorowsky, Alejandro. "El Topo." In 100 Cult Films, 207–9. London: British Film Institute, 2011. http://dx.doi.org/10.1007/978-1-84457-571-8_92.
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Lázaro-Reboll, Antonio. "Alejandro Jodorowsky and El Topo." In The Routledge Companion to Cult Cinema, 422–30. London; New York: Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9781315668819-51.
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Barchard, David. "Veli Pasha And Consul Ongley. An Anglo-Ottoman Diplomatic Relationship That Got Too Close." In A Bridge between Cultures, edited by Sinan Kuneralp, 69–122. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463225971-006.
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Labouvie, Eva. "“Ein gefehrlich Ding, darin leichtlich zuviel geschieht” (A Dangerous Thing in Which Too Much Happens Easily). The End of Village Witch Trials in the Saar Region." In Cultures of Witchcraft in Europe from the Middle Ages to the Present, 155–78. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63784-6_8.
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Keen, Justine, and Richard J. Shaw. "Recovery and Cultural Values: On Our Own Terms (A Dialogue)." In International Perspectives in Values-Based Mental Health Practice, 197–205. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47852-0_23.
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AbstractThe chapter is about recovery in the sense of achieving a good quality of life as defined by what is important to (i.e. the values of) those concerned rather than by professional and service delivery priorities (Allott, P., What is mental health, illness and recovery, Ch 1. In: Ryan T, Pritchard J (eds) Good practice in adult mental health. Good practice series 10. Jessica Kingsley Publishers, London, 2004; Slade M., et al., World Psychiatry 13:12–20, 2014). The narrative is in the form of a dialogue between two people, both with extensive experience of severe long-term mental health issues. Unscripted and unedited the dialogue captures both the challenges and resources for recovery arising from the different cultures in which the authors have found themselves. Their experiences reinforce the well-established but too often unheeded conclusion that key drivers of recovery are factors such as companionship, having somewhere to live, and control over what happens to you (including what if any medication may be helpful).
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Van Praag, Lore, Loubna Ou-Salah, Elodie Hut, and Caroline Zickgraf. "Perceptions and Explanations of Environmental Change in Morocco." In IMISCOE Research Series, 85–104. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-61390-7_5.
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AbstractAs demonstrated in the previous chapters, land in Morocco is mainly used for farming and pastoral activities. These activities are more vulnerable to the consequences of increased precipitation and drought due to climate change. Various modern and traditional adaptation strategies – among which migration to urban centres or abroad – have been used to deal with environmental changes. This suggests that a large share of inhabitants are in some way aware of the changes in their natural environment and already familiar with adaptation strategies (Schilling et al. 2012; Mertz et al. 2009). However, in most studies, researchers focusing on this topic do not relate this to people’s overall views on environmental change and the adaptation strategies employed by the actors involved. When they do, they hardly focus on people living in the MENA region (Nielsen and D’haen 2014); West-Africa (Mertz et al. 2010, 2012; Afifi 2011; De Longueville et al. 2020); DR Congo (Bele et al. 2014; Few et al. 2017); and India (Howe et al. 2014). The only exception is the study on Morocco by Nguyen and Wodon (2014); Wodon et al. 2014). Hence, it is unclear how these environmental changes are actually perceived and how they influence the ways people view and respond to them, and (actively) develop adaptation strategies to deal with such changes (cf. Chap. 10.1007/978-3-030-61390-7_6). This is especially important since perceptions of environmental changes and the risks associated with them vary across and within cultures (Vedwan 2006; Mertz et al. 2009, 2010; Leclerc et al. 2013). Furthermore, there is a perception bias with regard to the perceived environmental changes, as some types of changes, such as rainfall patterns, are more easily noted and compared to others, such as temperature changes (Howe et al. 2014; Few et al. 2017; De Longueville et al. 2020; Bele et al. 2014). Additionally, people mainly remark on changes when these apply to their livelihood activities (Bele et al. 2014; Howe et al. 2014; Wodon et al. 2014; De Longueville et al. 2020). In current research and policymaking, ongoing debates on environmental migration and displacement too frequently assume that everyone perceives environmental change in a similar fashion. This becomes problematic in debates on environmental migration or climate refugees when environmental changes are assumed to automatically result in some kind of (forced) migration, leaving little space for the views and agency of the people involved (Stern 2000; McLeman and Gemenne 2018; Khare and Khare 2006; Rigby 2016).
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Jodorowsky, Alejandro, and Ernest Mathijs. "El Topo." In 100 Cult Films. British Film Institute, 2011. http://dx.doi.org/10.5040/9781838710545.0096.
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Le Roux, Patrick. "Chapitre XIV. Soldats et cultes indigènes dans les provinces occidentales au Haut-Empire." In La toge et les armes, 239–52. Presses universitaires de Rennes, 2011. http://dx.doi.org/10.4000/books.pur.122829.
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Mehta, Nalin. "When Live News was Too Dangerous." In Channeling Cultures, 148–76. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780198092056.003.0007.
Full textConference papers on the topic "Cultes – Togo"
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Hernández Robles, Edgar Carlos. "Cargo Culte: La estética del Culto de cargo en el contexto urbano posindustrial de la Ciudad de México." In III Congreso Internacional de Investigación en Artes Visuales :: ANIAV 2017 :: GLOCAL. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/aniav.2017.5790.
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La Ciudad de México ha visto en los últimos veinte años diversas formas de habitar sus espacios públicos, convertidos también en espacios de conflicto por las condiciones geo-políticas imperantes, estos no-sitios han sido poblados por manifestaciones estéticas, todas coincidentes en una gramática visual de la apropiación, el emplazamiento y la acumulación de objetos en desuso, chatarra y demás excedentes de un sistema económico alguna vez promesa de modernidad que nunca llegó. Este proyecto construyó un puente entre estas manifestaciones estéticas urbanas con el fenómeno aparecido durante la Segunda Guerra Mundial en las islas de Oceanía Remota: los cargo cults, mito que incubó los movimientos de independencia en este archipiélago. La investigación abordó el dibujo desde la noción de dispositivo, entidad transversal, heurística y autónoma que a partir de una estrategia situacionista generó una taxonomía conformada por 22 láminas de medio tono a la usanza de la ilustración científica, el cual recopiló diversos ensamblajes en la ciudad utilizando la deriva como trabajo de campo teniendo en común una específica carga simbólica emancipatoria y todos ellos siendo construidos por bricoleurs: creadores anónimos-colectivos. Esta tesis contribuye al estudio del dibujo como un dispositivo, que opera como palanca para articular ideas, aprehender el mundo y colaborar en nuevos saberes universales, decoloniales y emancipatorios como posibilidades de afirmación colectiva.http://dx.doi.org/10.4995/ANIAV.2017.5790
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Walker, Desiree. "Abstract A19: SHARE speaks: English, Japanese, Spanish, and cultures too." In Abstracts: Seventh AACR Conference on The Science of Health Disparities in Racial/Ethnic Minorities and the Medically Underserved; November 9-12, 2014; San Antonio, TX. American Association for Cancer Research, 2015. http://dx.doi.org/10.1158/1538-7755.disp14-a19.
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Fernandes Lucas, S., A. Singh, D. Kunhanna, F. Awadalla, and J. Ahmed. "G539(P) Are we requesting too many stool cultures in paediatrics? An experience from primary and secondary care." In Royal College of Paediatrics and Child Health, Abstracts of the RCPCH Conference–Online, 25 September 2020–13 November 2020. BMJ Publishing Group Ltd and Royal College of Paediatrics and Child Health, 2020. http://dx.doi.org/10.1136/archdischild-2020-rcpch.457.
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ПИМОХОВА, Людмила, Lyudmila PIMOKHOVA, Жанна ЦАРАПНЕВА, Zhanna TSARAPNEVA, Нина Хараборкина, and Nina Kharaborkina. "FUNGICIDE ZANTARA AGAINST THE MAIN LUPIN DISEASES." In Multifunctional adaptive feed production. ru: Federal Williams Research Center of Forage Production and Agroecology, 2019. http://dx.doi.org/10.33814/mak-2019-21-69-45-49.
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The main harmful disease of white and narrow-leafed lupin is anthracnose. High effective fungicides should to be used to protect its crops. Under field conditions the fungicide Zan-tara (1.5 l/ha) showed the high productivity (91.3%) against this disease. The fungicide is effective against fusaria, sclerotinia and botrytis too. Its use allows protect crops of culti-vated lupin species against diseases’ complex and significantly decrease yield losses.
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Uddin, Sardar M. Zia, and Yi-Xian Qin. "Anabolic Effects of Ultrasound as Countermeasures of Simulated Microgravity in In-Vitro and In-Vivo Functional Disuse Models." In ASME 2011 Summer Bioengineering Conference. American Society of Mechanical Engineers, 2011. http://dx.doi.org/10.1115/sbc2011-53796.
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Microgravity (MG) during space flight has been known to cause adverse effect on bone quality. Data collected from studies done on spaceflights show loss of 1–1.6% bone mineral density (BMD) per space-flight-month[1]. Most BMD has been recorded in load-bearing bones [2]. Some studies has considered using drugs and different growth factors to maintain bone mass in microgravity conditions but it can be too expensive to maintain over longer periods of time besides the systematic effects of such treatments [3]. Considering the effects of microgravity are partially attributed to lack of mechanical force on bone tissue, which alters gene expression, reduction in transcription factors and growth factors. Furthermore, lack of gravity effects cell growth, proliferation, differentiation, cytoskeleton polymerization and cellular morphology [4, 5]. Thus to reverse these adverse effects on bone physiology, it is important to provide cells with mechanical stimulus which can provide essential mechanical signal for cells to counter the effects of microgravity. Ultrasound acoustic vibrations can be readily applied in, in vivo and human studies and has shown anabolic effects on osteopenic bone tissue [6]. Furthermore, ultrasound is a non-invasive and more target specific treatment relative to cyclic strain and vibration. The objective of this study is to see effects of low intensity pulsed ultrasound (LIPUS) on disused bone model and osteogenic activity of osteoblast cells cultures in simulated microgravity. This will help us understand that effects of ultrasound on microgravity and mechanotransduction pathway responsible for anabolic effect on bone cells.
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Singh, Binder, Paul Jukes, Bob Wittkower, and Ben Poblete. "Piper Alpha and the Evolution of Inherently Safe Design and Integrity Management: An Overview of Interpretations and Lessons Learned." In ASME 2010 29th International Conference on Ocean, Offshore and Arctic Engineering. ASMEDC, 2010. http://dx.doi.org/10.1115/omae2010-20907.
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The development of Inherently Safe Design, Corrosion and Integrity Management as a genuine combined engineering discipline has evolved largely over the past 30 years or so, with significant acceleration and urgency after the Piper Alpha offshore disaster in the North Sea in 1988. The concepts and practices have matured with many significant changes implemented across the world offshore regions. Even after more than 20 years, the emanating point for sweeping changes has been the Cullen Report and the UK North Sea industry. This paper offers an interpretation of the early and later lessons learned, as applicable and relevant to deepwater and by analogy arctic offshore assets and pipelines, whereupon conditions are harsh and accessibility very limited. The particular focus is on the so called ‘secondary tier’ points related to materials performance, corrosion, and integrity; the understanding monitoring and control of such matters and failures can be critical in reconstituting integrity, if pragmatic life cycle safety and performance are to be recognized. It is argued that modes of failure such as those related to loss of material properties, corrosion, erosion, environmental cracking, and other degradation phenomena, have become far more critical in deepwater and arctic projects. This is mainly due to repair, retrofit, or re-habilitation being invariably far too costly if not virtually impossible in practice. The authors’ use career wide experiences post Piper Alpha to highlight the worries and concerns offering rational pragmatic solutions, illustrated through related case histories. Conclusions and recommendations are based on predictions, interpretations, and viable solutions. Additionally, industry disconnects between technology transfer under this tutelage are identified. The new methods of ‘concurrent design’ and inherently safe design are discussed, and in the context of mechanical, materials, and corrosion engineering advances are related to the use of Key Performance Indicators (KPIs) and Key Failure Indicators (KFIs), for best life cycle integrity and knowledge management. This approach is considered very important for deepwater and arctic assets where ‘surprise’ failures, environmental and political ‘snafus’ are not really an option, and thus more purposeful design investment at CAPEX is vital rather than at OPEX, and the ‘gray’ zone between the two cost centers must be therefore be better reconciled, perhaps it is argued through the concept of an extended CAPEX.