Relevant bibliographies by topics / Cultic acts

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Cultic acts'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2025

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Journal articles on the topic "Cultic acts"

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Rizun, Nazar. "SCANDINAVIAN THING-ASSEMBLIES AND CULTIC SITES AS RITUAL SPACE: RESEARCH STATUS." Ethnic History of European Nations, no. 64 (2021): 7–14. http://dx.doi.org/10.17721/2518-1270.2021.64.01.

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The article investigates the most recent studies on ritual space (thing-assemblies, cultic sites, and ceremonial buildings) in the late Iron Age and medieval Scandinavia. Various rituals, performed at these locations, allowed elites and rulers to gain and maintain power, to create and sustain social order, to resolve conflicts. The paper explores the works of A. Sanmark (research on assemblies as ritual space), F. Iversen (centers of cult), O. Sundqvist (cultic sites and buildings), L. Sonne (political leaders and cult), L. Larsson (ceremonial structures), and other contemporary scholars. The
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Proctor, Travis W. "Hospitality, not Honors: Portraits and Patronage in the Acts of John." Harvard Theological Review 115, no. 1 (2022): 69–89. http://dx.doi.org/10.1017/s0017816022000050.

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AbstractIn this article, I examine how the apocryphal Acts of John depicts wealthy Christian converts as part of the “Christianization” of Ephesus. I note how the Acts of John uses its portrayal of leading citizens not only to critique, but to preserve and adapt prevailing expectations surrounding Greco-Roman cultic patronage. My analysis comprises two parts. In the first part, I discuss the ways in which the Acts of John undermines prevalent Greco-Roman practices of benefaction. I note that the Acts of John criticizes monetary offerings as part of cultic “exchanges,” and thus indirectly conde
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DeGrado, Jessie. "The qdesha in Hosea 4:14: Putting the (Myth of the) Sacred Prostitute to Bed." Vetus Testamentum 68, no. 1 (2018): 8–40. http://dx.doi.org/10.1163/15685330-12341300.

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AbstractDespite a lack of evidence for the practice of sacred prostitution in the ancient Middle East, scholars have continued to understand the wordqdešɔin Hosea 4:14 to denote a female officiant who performed sexual acts in a cultic setting. This article argues that the understanding of theqdešɔas a cultic prostitute has appealed to interpreters for over two millennia because the Hebrew word has a semantic range that includes both female cultic functionaries and prostitutes. The lexeme denotes a class of women who are employed outside of the patrimonial estate, including priestesses or prost
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Akagi, Kai. "Acceptability and Purity in Acts 10:35." Novum Testamentum 66, no. 3 (2024): 309–20. http://dx.doi.org/10.1163/15685365-bja10075.

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Abstract δεκτός in Acts 10:35 may be understood as a term from the Jewish purity and consecration system. With a high degree of consistency, Hebrew רצון and רצה are rendered in cultic contexts in the LXX with words of the δεκ- lexeme. While verbs of the δεκ- lexeme are not uncommon prior to the LXX, adjectives of the δεκ-lexeme are uncommon outside of the LXX prior to the NT, establishing the use of δεκ- adjectives in the LXX as the primary context for δεκτός in Acts. This interpretation is consistent with themes of purity and consecration in the Cornelius episode and throughout Luke-Acts.
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Proctor, Travis. "Environmental Change, the Acts of John, and Shifting Cultic Landscapes in Late Antique Ephesus." Studies in Late Antiquity 5, no. 2 (2021): 176–215. http://dx.doi.org/10.1525/sla.2021.5.2.176.

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The city of Ephesus experienced a marked civic transformation in Late Antiquity. After having centered its settlements and economic fortunes on its proximity to a deep-water harbor for over a millenium, late antique Ephesus gradually shifted to an inland, fortified settlement on Ayasoluk Hill. While several factors undoubtedly informed this civic reorientation, the most commonly cited impetus for Ephesus’s late antique reorientation was the infilling of its deep-water harbor. This article argues that, in addition to this environmental cause, an important cultural shift correspondingly informed
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Harland, Philip A. "Honours and worship: Emperors, imperial cults and associations at Ephesus (first to third centuries C.E.)." Studies in Religion/Sciences Religieuses 25, no. 3 (1996): 319–34. http://dx.doi.org/10.1177/000842989602500306.

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Scholars have frequently underplayed the significance of the emperors within actual social and religious life in cities of the Roman empire and have portrayed imperial cults as predominantly political, lacking in religious dimensions. However, this view of imperial cults is misguided and acts as an obstacle to understanding the nature and significance of these cults at the local level. A fresh study of associations (local social-religious groups) in Ephesus helps to clarify the significance of emperors with respect to social, political and religious facets of life. There were two main intercon
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Fadeev, Andrew. "Integration of Mental Spaces on the Example of the Cultic Milieu's Concept "Bigfoot"." Proceedings of the Saratov Orthodox Theological Seminary, no. 1 (24) (May 24, 2024): 11–31. http://dx.doi.org/10.56621/27825884_2024_24_11.

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The aim of the study is to test the method of conceptual integration of mental spaces for the Cultic Milieu’s concept "bigfoot". The article focuses on the fact that the concept acts as a mental representation of the corresponding fragment of the surrounding reality as a dynamic structure of knowledge. A feature of the above example is cognitive fiction, which, nevertheless, has a stable vitality in the discourse of unconventional religiosity. The scientific novelty of the study is to identify the initial mental spaces, their integration and the isolation of new emergent properties that contri
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Shin, W. Gil. "Holy Land Sanctity for Every Greco-Roman City: Rethinking the Lukan Apostolic Decree (Acts 15:19–21)." Journal of Biblical Literature 141, no. 3 (2022): 553–74. http://dx.doi.org/10.15699/jbl.1413.2022.8.

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Abstract The meaning of the enigmatic verse of Acts 15:21, not to mention the issues around the preceding Apostolic Decree (vv. 19–20), has largely been researched individually and historical-critically. By contrast, in this study I explicate the meaning of the verse within the broader scope of James’s speech by attending to the Jewish spatiality on Luke’s narrative-ideological plane. The Lukan James’s speech tightly combines intertextual elements that bear on significant Jewish spatiality, namely, the restored tent of David (v. 16) within the quotation of Amos 9:11–12, the alluded-to holy lan
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Eubank, Nathan. "Justice Endures Forever: Paul's Grammar of Generosity." Journal for the Study of Paul and His Letters 5, no. 2 (2015): 169–87. http://dx.doi.org/10.2307/26371765.

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For centuries before and after Paul, Jewish sages taught that charitable deeds are among the supreme acts of fidelity to God. Paul himself taught what might be called a traditional Jewish theology of charitable giving. He describes generosity to humans as an act of service for God that will bring happy returns in the future. He uses the cultic and financial metaphors that are common in other Jewish discussions of charity, and he also quotes biblical texts that speak of God's protection of the generous. This article concludes by noting the implications of this largely unrecognized point of cont
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Eubank, Nathan. "Justice Endures Forever: Paul's Grammar of Generosity." Journal for the Study of Paul and His Letters 5, no. 2 (2015): 169–87. http://dx.doi.org/10.2307/jstudpaullett.5.2.0169.

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For centuries before and after Paul, Jewish sages taught that charitable deeds are among the supreme acts of fidelity to God. Paul himself taught what might be called a traditional Jewish theology of charitable giving. He describes generosity to humans as an act of service for God that will bring happy returns in the future. He uses the cultic and financial metaphors that are common in other Jewish discussions of charity, and he also quotes biblical texts that speak of God's protection of the generous. This article concludes by noting the implications of this largely unrecognized point of cont
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Dissertations / Theses on the topic "Cultic acts"

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Rivière, Karine. "Les actes de culte en Grèce : de l’époque mycénienne à la fin de l’époque archaïque." Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100148.

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Depuis les travaux fondateurs de M. Nilsson, on admet que les cultes grecs de l’époque archaïque héritent des pratiques rituelles des Mycéniens. Pendant toute la période qui s’étend du XIIIe au début du Ve siècle, et au delà, sont surtout consacrées par dépôt, par crémation, et par libation, des denrées issues des travaux des hommes, animaux domestiques, végétaux cultivés et liquides provenant de l’agriculture et de l’élevage. Des évolutions majeures affectent cependant l’organisation de la vie religieuse au cours de ces huit siècles ayant connu des crises, des changements de régime, des dépla
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D'Angela, Grégory. "L' acte de subvention en droit public." Paris 1, 2010. http://www.theses.fr/2010PA010320.

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En l'assortissant d'un régime juridique spécifique, la loi du 12 avril 2000 a érigé la subvention au rang d'une véritable notion juridique. La subvention s'entend, au sens de ce texte, d'un avantage financier direct non remboursable attribué par une autorité administrative à un organisme de droit privé ne disposant d'aucun droit à son octroi et ayant pour fonction d'assurer le financement, sans contrepartie, d'une activité présentant un caractère d'intérêt général, c'est-à-dire soit un simple caractère d'intérêt général soit un caractère de service public, et ne constituant pas une activité éc
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Rigou-Chemin, Bénédicte. "Les virtuoses religieux en paroisse : une ethnographie du catholicisme en acte." Paris, EHESS, 2011. http://www.theses.fr/2011EHES0477.

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Ce travail consiste en une ethnographie des pratiques ordinaires du catholicisme très contemporain en milieu urbain. Il interroge tout à la fois, la relation des acteurs croyants à la dimension religieuse à partir d'une "pratique en acte"; la gouvernance paroissiale comme mode d'organisation et de gestion du quotidien et encore, les rapports de corresponsabilité entre les acteurs laïcs et les acteurs religieux. Pour rendre compte de ces objets et les saisir dans leur contemporanéité la plus immédiate, c'est l'échelle micro-locale qui a été choisie à partir d'une population aujourd'hui minorita
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Beardsley, Steven James. "Luke's Narrative Agenda: The Use of Kyrios Within Luke-Acts To Proclaim The Identity Of Jesus." Diss., Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/169824.

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Religion<br>Ph.D.<br>This dissertation examines Luke's use of kyrios within his narratives of the Gospel and the Acts of the Apostles. Luke reached back into the common religious cultural context of the early Christians where he obtained his understanding of kyrios as Yahweh from the Greek Jewish Scriptures (Chapter 1). When Luke and his Jewish audience heard kyrios, they first understood it to mean Yahweh. Luke was also writing in the larger cultural context of the Greco-Roman world and the Roman Empire, which was pervasively informed by the imperial cult (Chapter 2). Luke and his Greco-Roman
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"Imperial cults and the Lukan perspective on the Roman empire: reassessing a "political" dimension of Luke-Acts." 2004. http://library.cuhk.edu.hk/record=b5892050.

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Chan Chi Ho.<br>Thesis (M.Phil.)--Chinese University of Hong Kong, 2004.<br>Includes bibliographical references (leaves 165-184).<br>Abstracts in English and Chinese.<br>Notes to the Readers --- p.ii<br>Abstract --- p.iii<br>Chinese Abstract --- p.iv<br>Introduction --- p.1<br>Chapter Chapter One --- Imperial Cults as a Context of the Lukan Writings: Historical Preliminaries --- p.11<br>Chapter 1.1 --- Imperial Cults or Emperor Cults as a Religion in the Roman Empire --- p.13<br>Chapter 1.2 --- "The Lukan Perspective: Between the Author, the Literary Text, the Reader, and Their Historica
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Derganc-Lalande, Cédric. "L'Empereur Claude et l'Égypte entre un prince passif et un dirigeant pro civitate." Thèse, 2015. http://hdl.handle.net/1866/13768.

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Claude fut empereur romain entre 41 et 54 apr. J.-C., succédant à son neveu Caligula. Alors que les sources littéraires antiques témoignent de la faiblesse d’esprit d’un empereur dirigé par ses affranchis et par ses femmes, les documents épigraphiques et papyrologiques mettent en lumière un empereur soucieux de rendre la justice et dont les décisions tournées vers un pragmatisme lui ont valu le surnom d’empereur des citoyens. Cependant, si le personnage hors du commun a fait couler beaucoup d’encre, les spécialistes ne se sont attardés que très rarement à la province d’Égypte sous son règne, a
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Books on the topic "Cultic acts"

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Jean-Michel, Leniaud, ed. Le budget des cultes: Actes de la journée d'études du 30 janvier 2006. Ecole nationale des Chartes, 2007.

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Jean-Michel, Leniaud, ed. Le budget des cultes: Actes de la journée d'études du 30 janvier 2006. Ecole nationale des Chartes, 2007.

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Rome, École française de, and European Research Council, eds. Images, cultes, liturgies: Les connotations politiques du message religieux : actes du premier atelier international du projet Les vecteurs de l'idéel ; le pouvoir symbolique entre Moyen Âge et Renaissance (v. 1200-v. 1640) = Immagini, culti, liturgie : le connotazioni politiche del messaggio religioso. Publications de la Sorbonne, 2014.

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Guy, Labarre, and Drew-Bear Marie, eds. Les cultes Locaux dans les mondes grec et romain: Actes du colloque, de Lyon 7-8 Juin 2001. Université Lumière-Lyon, 2004.

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Centre de recherche bretonne et celtique., ed. Saint Ronan et la troménie: Actes du colloque international, 28-30 avril 1989. [J.Y. Nicot], 1995.

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1948-, Bozóky Edina, Helvétius Anne-Marie, and Université du Littoral-Côte d'Opale, eds. Les Reliques: Objets, cultes, symboles : actes du colloque international de l'Université du Littoral-Côte d'Opale (Boulogne-sur-Mer), 4-6 septembre 1997. Brepols, 1999.

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European Consortium for Church-State Research. Le statut constitutionnel des cultes dans les pays de l'Union européenne: Actes du colloque, Université de Paris XI, 18-19 novembre 1994. Litec, 1995.

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1929-, Bernard Paul, Grenet Frantz, and Centre national de la recherche scientifique (France), eds. Histoire et cultes de l'Asie centrale préislamique: Sources écrites et documents archéologiques : actes du Colloque international du CNRS (Paris, 22-28 novembre 1988). Editions du Centre national de la recherche scientifique, 1991.

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Vinciane, Pirenne-Delforge, Suárez de la Torre, Emilio., and Colloque (1999: Université de Valladolid)., eds. Héros et héroïnes dans les mythes et les cultes grecs: Actes du Colloque organisé à l'Université de Valladolid du 26 au 29 mai 1999. Centre international d'étude de la religion grecque antique, 2000.

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Pirenne-Delforge, Vinciane, and Emilio Suárez de la Torre. Héros et héroïnes dans les mythes et les cultes grecs: Actes du colloque organisé à l'Université de Valladolid du 26 au 29 mai 1999. Centre international d'étude de la religion grecque antique, 2000.

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Book chapters on the topic "Cultic acts"

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Evrard, Jean-Pol. "À propos du culte de Marie-Madeleine et d’un acte de Thierry, évêque de Verdun." In D’un regnum à l’autre. La Lotharingie, un espace de l’entre-deux ? Éditions de l’Université de Lorraine, 2021. https://doi.org/10.4000/13nvn.

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Die erste Urkunde, die Dietrich (Theoderich) als neuer Bischof von Verdun 1047 ausstellte, betraf die Stiftskirche St. Maria Magdalena ; deren Heiligenkult hatte Mitte des 8. Jahrhunderts in Verdun Einzug gehalten, als Bischof Madalveus ihr ein Kloster widmete. Nachdem es im Laufe der Zeit mit diesem zunehmend bergab gegangen war, wurde die Anlage unter Bischof Haimo (990-1025) durch einen jungen Kleriker namens Ermenfroid wiederbelebt, der hier im Jahre 1018 eine Stiftskirche errichtete. In der westlichen Welt findet sich demzufolge in Verdun die älteste Erwähnung eines dieser Heiligen gewidm
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Gandini, Cristina, and Simon Girond. "Mutations religieuses et dynamiques territoriales dans la civitas des Bituriges Cubes, de la seconde moitié du IIIe siècle à la fin du VIIe siècle." In L’Antiquité tardive dans le centre et le centre-ouest de la Gaule (IIIe-VIIe siècles). Fédération pour l’édition de la Revue archéologique du Centre de la France, 2022. http://dx.doi.org/10.4000/12ph8.

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Cette contribution s’intéresse aux mutations religieuses qui s’amorcent dans la seconde moitié du iiie s. dans la cité des Bituriges Cubes. Notre objectif est de cerner leurs conséquences sur l’organisation et l’occupation de ce territoire à la fin de l’Antiquité. Les données archéologiques récemment rassemblées sur les lieux de culte permettent de montrer que, comme ailleurs en Gaule, l’abandon d’au moins une partie des sanctuaires est effective bien avant les premiers actes officiels de la législation antipaïenne du ive s. On a l’impression d’un phénomène d’étiolement progressif, en plusieur
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Teeter, Emily. "The Raw, the Cooked, and the Immolated." In Religion et alimentation en Égypte et Orient anciens. Institut français d’archéologie orientale, 2019. http://dx.doi.org/10.4000/12432.

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This article discusses the preparation of meat offerings in the effort to more fully understand its practical aspects. The author notes challenges in determining whether meat offerings were raw or cooked, or roasted versus burnt, but concludes that most of the offerings in temple rituals were raw, perhaps because of their later distribution to the temple staff, but also to avoid the labor and fuel required to cook it. Because a single steer produced enormous quantities of meat, the excess was preserved and distributed or sold outside the temple to financially support the institution. Although
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Sadownik, Alicja R. "Princesses (Don’t) Run in the Mud: Tracing the Child’s Perspective in Parental Perceptions of Cultural Formation Through Outdoor Activities in Norwegian ECEs." In International Perspectives on Early Childhood Education and Development. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-72595-2_4.

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AbstractBy examining Polish parents’ perceptions of outdoor activities in Norwegian Early Childhood Education (ECE), this chapter discusses how focusing on the child’s perspective can change and challenge parental gender-related value positions, thereby changing perceptions of the cultural formation taking place through outdoor activities. The empirical data on the basis of which this question is answered are comprised of group interviews with 30 Polish migrant parents (18 mothers and 12 fathers) whose children were in Norwegian ECEs. The applied theoretical toolkit of a cultural historical wh
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Strelan, Rick. "The Ascension as a Cultic Experience in Acts." In Ascent into Heaven in Luke-Acts. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctt1c84g9z.15.

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Lewis, Theodore J. "The Characterization of the Deity Yahweh." In The Origin and Character of God. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190072544.003.0010.

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Chapter Ten explores the notion of Yahweh as the Holy One to speak primarily about priestly religion. The Hebrew Bible’s portrayal of human holiness concentrates on cultic management. Holiness is used ideologically to construct and reinforce rank, power and privilege. This is especially true of Moses, Aaron and the Aaronid priests. On performance and “the ritual body,” Chapter Ten examines the ritual acts of clothing and anointing, and ritual substances (e.g. oil) that serve to mark sacerdotal rank. Chapter Ten articulates how each of the Hebrew Bible’s many traditions has its own nuances abou
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Stein, Alexandra. "The Second Risk." In Conceptualizing Extreme Beliefs and Behaviors. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197760222.003.0019.

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Abstract Currently there is an ongoing rise internationally in totalistic or cultic systems, threatening democratic norms at the level of states as well as in a variety of communities. This chapter refers to this as the second risk to the common well-being and survival—that is, it is second only to the primary risk of the climate emergency. The chapter explores some important common features of fundamentalism, violent and nonviolent extremism, conspiracism, cults, and terrorism. These features include totalistic, charismatic leadership, isolating structures, absolute ideologies, and particular
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Rich, Bryce E. "Marriage." In Gender Essentialism and Orthodoxy. Fordham University Press, 2023. http://dx.doi.org/10.5422/fordham/9781531501525.003.0007.

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This chapter explores the possibilities of recognizing the sacramental value of a romantic, same-sex relationship. It begins with the Orthodox understanding of marriage as an ascetic practice that binds the partners together in a life of mutual submission and sacrificial self-giving love on the journey toward divine-human communion. Though traditionally reserved to a man and a woman, the sexes of the partners do not appear to be essential for all persons to the effects of the joint ascetic practice. Thus, it is possible to conceive of a same-sex relationships, embodying parallel ascetic practi
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Katajala-Peltomaa, Sari. "The Interwoven Fabric of the Sacred and the Political." In Demonic Possession and Lived Religion in Later Medieval Europe. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198850465.003.0006.

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Demons not only caused personal afflictions but were also used within wider societal debates, for example by demonizing political opponents. The sacred, the demonic, and the political were intertwined. This chapter shows how demonic presence played a part in constructing collective identity and enhancing a community’s coherence by reflecting political alliances. In the Italian context, the place of origin of the named tormentors was crucial and possession cases revealed communities’ power struggles. In the North, demonic presence and punishment miracles were politically laden acts which affirm
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Shannon-Henderson, Kelly E. "Nero." In Religion and Memory in Tacitus' Annals. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198832768.003.0008.

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This chapter examines Annals 13–16 and their depiction of the reign of Nero, an era Tacitus presents as the nadir of the decline in Roman religious memory. Nero engages in gross impieties (including the sacrilegious murders of his adoptive brother Britannicus and mother Agrippina the Younger, and the ransacking of temples to finance the rebuilding of Rome after the fire of AD 64) and abets the continued religious flattery of Senate and people. The gods send prodigies to demonstrate their increasing displeasure. Yet the problems afflicting Neronian Rome differ mainly in degree and not in kind f
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Conference papers on the topic "Cultic acts"

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Bengochea-Guevara, José M., Dionisio Andújar, Jesús Conesa-Muñoz, and Ángela Ribeiro. "Plataforma de inspección para la obtención de mapas 2D y 3D de un cultivo." In Actas de las XXXVII Jornadas de Automática 7, 8 y 9 de septiembre de 2016, Madrid. Universidade da Coruña, Servizo de Publicacións, 2022. http://dx.doi.org/10.17979/spudc.9788497498081.0814.

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El concepto de Gestión Integrada de Plagas (GIP) ha surgido en los últimos años con el fin de lograr un manejo sostenible de los cultivos reduciendo, entre otras cosas, la cantidad de agroquímicos empleados y con ello el impacto medioambiental. Un elemento clave es la monitorización o inspección continua de los cultivos para asegurar la detección temprana de plagas. En este artículo se presenta una plataforma móvil terrestre capaz de inspeccionar dos tipos de escenarios: los cultivos anuales (maíz, cereales, etc) y los cultivos plurianuales (árboles frutales, viñedos, etc).
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DUARTE, J. H., E. G. MORAIS, E. M. RADMANN, and J. A. V. COSTA. "CULTIVO DE Scenedesmus actus LEB 116 UTILIZANDO COMO FONTE DE CARBONO CO2 RESULTANTE DA QUEIMA DO CARVÃO MINERAL PARA GERAÇÃO TERMELÉTRICA." In XX Congresso Brasileiro de Engenharia Química. Editora Edgard Blücher, 2015. http://dx.doi.org/10.5151/chemeng-cobeq2014-1310-19967-172013.

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Banovac, Milić. "Krivičnopravni aspekt delovanja satanističkih sekti." In Relation between International and National Criminal Law. University of Belgrade, International Criminal Law Assotiation, 2024. https://doi.org/10.51204/zbornik_umkp_24151a.

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Satanic sects are dangerous groups, whose activities have negative impact and that are threat to whole society, primarily to it’s basic cell, the family. Base of the analisis of the criminal behaviour of members of the mentioned cults are teachings of Alistair Crowley and Anton LaWay. The theme of this work is focused on activities of satanic sects, primarily on beginnings in the world and their formation in Serbia, legitimacy and legality and the criminal acts committed by members of mentioned organisations. The last part is dedicated to the activities of Fasper, umbrella organization of all
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Porcheddu, Giulia. "Dalla difesa al culto: lo spazio sacro del limen nei cimiteri fortificati." In FORTMED2025 - Defensive Architecture of the Mediterranean. edUPV. Editorial Universitat Politècnica de València, 2025. https://doi.org/10.4995/fortmed2025.2025.20423.

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Liminality, describing states of transition and boundaries between different worlds, is often explored in funerary practices concerning the enclosure — the boundary space between the city of the living and that of the dead. However, its role in defensive architecture remains largely unexplored, typically limited to an association with funerary studies, particularly the transition from intramural burials to cemeteries beyond city walls. This paper aims to delve deeper into the topic by analysing a series of case studies across the Mediterranean basin, a region where layered history and cultural
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"IMAGES OF ANTAGONISTS IN THE RELIGIOUS AND MYTHOLOGICAL REPRESENTATIONS OF THE YAKUTS." In Культура, наука, образование: проблемы и перспективы. Нижневартовский государственный университет, 2021. http://dx.doi.org/10.36906/ksp-2021/36.

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Yakuts in religious beliefs and heroic epics (olonkho) retain the idea of the highest deities of the cult of ayyy, who act in the image and role of positive heroes together with the heroes of the middle world. The main antagonists are evil spirits (abaaahs) and restless souls (uor). They are also an integral part of Yakut traditionalism. The article presents the traditional classification of antagonistic images in religion and the heroic epic as the main components in the representation of the Yakuts (based on the materials of researchers of the XVIII–XX centuries). In modern society, culture
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Grima, Simon. "UTISAK OSIGURAVAČA O EFIKASNOSTI SMERNICA EVROPSKE AGENCIJE ZA NADZOR OSIGURANjA I PENZIJSKIH FONDOVA O SISTEMIMA UPRAVLjANjA INFORMACIONO-KOMUNIKACIONIM TEHNOLOGIJAMA." In MODERNE TEHNOLOGIJE, NOVI I TRADICIONALNI RIZICI U OSIGURANjU. Association for Insurance Law of Serbia, 2021. http://dx.doi.org/10.46793/xxsav21.182g.

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Th e European Insurance and Occupational Pensions Authority (EIOPA) issued a consultation paper on the 13th March 2020, proposing guidelines on information and communication technology (ICT) security and governance, which will apply from 1st July 2021. In this paper, we aim to determine the perceived eff ectiveness, (i.e. effi ciency, relevance, coherence and benefi t) of the proposed guidelines, by carrying out a survey and discussions with targeted users (Practitioners / Controllers / Regulators in the area of Insurance) and bringing to light their various concerns and recommendations. Th es
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Reports on the topic "Cultic acts"

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Palomino Potes, Heidys Paola. La humanización del cuidado en situaciones complejas. Ediciones Universidad Cooperativa de Colombia, 2023. http://dx.doi.org/10.16925/gcnc.59.

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La presente nota de clase busca que los/as enfermeros/as en formación logren identificar los patrones de conocimiento, las visiones de enfermería y la aplicación de la teoría de Jean Watson a partir de una experiencia de cuidado plasmada en una narrativa. La narrativa es una herramienta que le permite a la enfermería relatar situaciones, actitudes y emociones que han surgido de una relación con el paciente o colectivo. Concede a la enfermería una forma de comprender experiencias de otros, ponerse en el lugar de la persona que narra, de manera que logre interpretar las visiones, los conocimient
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