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Dissertations / Theses on the topic 'Cults'

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1

Smith, Justin T. "Cult films and film cults in British cinema 1968-86." Thesis, University of Portsmouth, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.429782.

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2

Lathrop, Benjamin A. "Cult films and film cults : the evil dead to Titanic /." Ohio : Ohio University, 2004. http://www.ohiolink.edu/etd/view.cgi?ohiou1090934488.

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3

Prabhaker, Sumanth. "Village of cults /." Electronic version (PDF), 2007. http://dl.uncw.edu/etd/2007-3/prabhakers/sumanthprabhaker.pdf.

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4

Ripley, Marianne. "Charismatic Cults and Leadership." Honors in the Major Thesis, University of Central Florida, 2005. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/795.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf<br>Bachelors<br>Arts and Sciences<br>Psychology
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5

Graninger, Charles Denver. "Regional cults of Thessaly." [S.l. : s.n.], 2006. http://books.google.com/books?id=wl_XAAAAMAAJ.

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6

Lathrop, Benjamin Alan. "Cult Films and Film Cults: From The Evil Dead to Titanic." Ohio University / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1090934488.

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7

Stafford, Emma Josephine. "Greek cults of deified abstractions." Thesis, University College London (University of London), 1994. http://discovery.ucl.ac.uk/1317665/.

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This dissertation aims to explore the phenomenon of the worship of abstract concepts in personified form and its development in the Archaic and Classical periods. An introductory chapter surveys previous scholarly literature on the subject and covers some general theoretical issues: i) definitions; ii) problems of sources and methodology; iii) the question of the predominantly feminine gender of these figures; iv) ancient and modern theories on deified abstractions as a class. Six chapters then look at a selection of individual cults in roughly chronological sequence, each exemplifying one or
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8

Adams, Donna L. "Contemplative Cults, Time Spent in a Cult and Dissociation and Depression in Former Members." Ohio University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1210341428.

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9

Parra, Amanda Giacon [UNESP]. "As religiões em Roma no Principado: Petrônio e Marcial (séculos I e II d.C)." Universidade Estadual Paulista (UNESP), 2010. http://hdl.handle.net/11449/93398.

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Made available in DSpace on 2014-06-11T19:26:38Z (GMT). No. of bitstreams: 0 Previous issue date: 2010-12-10Bitstream added on 2014-06-13T19:54:46Z : No. of bitstreams: 1 parra_ag_me_assis.pdf: 551220 bytes, checksum: 4ad521ad5d2daa3c90abf25dd651b38a (MD5)<br>Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)<br>O objetivo deste trabalho é analisar alguns cultos presentes na cidade de Roma no primeiro século e início do segundo d.C. Identificar como e por quais ordens a religião era vivida em alguns cultos oriundos de outras partes do mundo mediterrâneo e que não estiveram diretam
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10

Lenz, Robert W. "A biblical response for a cargo cult society in Irian Jaya Indonesia." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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11

Miller, Lee S. "Informing Caribbean Christians about the cults and equipping them in their witness to cult members." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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12

Miller, Lee Scott. "Informing Caribbean Christians about the cults and equipping them in their witness to cult members." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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13

Rangos, Spyridon. "Cults of Artemis in Ancient Greece." Thesis, University of Cambridge, 1996. https://www.repository.cam.ac.uk/handle/1810/244861.

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Artemis was a cruel and wild goddess. Her mythological apparatus was replete with blood and death. Her cults displayed awe-inspiring elements of primitivism. Together with Dionysus, to whom she is mythologically and ritually related, she presents a riddle for the student who tries to understand her place in the Greek pantheon. In accordance with the modern alertness to the dangers of oversimplification lurking behind sweeping general accounts, I have chosen six particular Artemisian cults in three places of mainland Greece (at Sparta, Athens and Patras) upon which to focus my attention. In the
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14

Norris, Kelly J. "Cults, ritualistic abuse, and false memories /." View online, 1993. http://repository.eiu.edu/theses/docs/32211998759422.pdf.

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15

Menezes, Celso Vianna Bezerra de. "Religiões e práticas religiosas na região do Contestado (SC): os herdeiros de um mundo reencantado." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8134/tde-08092009-163215/.

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Esta pesquisa visa analisar as práticas religiosas dos devotos de São João Maria, em uma região interiorana do sul do estado do Paraná e do planalto catarinense. A devoção e o culto ao santo são presentes na região onde, há quase um século, ocorreu a Guerra do Contestado, um movimento de cunho milenarista e messiânico. Procura-se, através de uma etnografia multi-situada, apreender estas práticas religiosas com uma proposta teórica que surge de um campo emergente na antropologia de discussões associadas aos estudos de performance. A partir dos estudos de Stanley Tambiah, intenta-se uma abordage
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16

DeBusk, James Robert. "Christians preparing to witness to the cults." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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17

Vernet, Yannick. "L'Apollon de Chypre : naissance, évolution et caractéristiques du culte apollinien à Chypre de ses origines à la fin de l'époque héllénistique." Thesis, Avignon, 2015. http://www.theses.fr/2015AVIG1154/document.

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Cette recherche doctorale se propose d'analyser et de déterminer le contexte d'émergence du culte apollinien à Chypre ainsi que ses caractéristiques et son évolution de ses origines jusqu'à la fin de la période hellénistique<br>This doctoral dissertation aims to analyse and define the context of apparition of the Apolline cult in Cyprus as well as its characteristics and its evolution from its origins until the end of the Hellensitic era
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18

Butz, Martin J. "An inquiry into the paradox of aberrant Christian churches orthodoxy without orthopraxy /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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19

Lewis, James. "New religions and the struggle for legitimacy." Thesis, University of Wales Trinity Saint David, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683299.

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20

Peters, Thomas A. "Appealing cults in central Africa a scriptural perspective /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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21

Purday, K. M. "Minor healing cults within Athens and its environs." Thesis, University of Southampton, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.379312.

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22

Piroyansky, Danna. "Cults of political martyrs in late medieval England." Thesis, Queen Mary, University of London, 2005. http://qmro.qmul.ac.uk/xmlui/handle/123456789/1873.

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A number of prominent men who lost their lives during political struggles were posthumously venerated as martyrs in later medieval England. This dissertation aims to recreate some of the context - religious and cultural as well as political - in which these cults developed, and to chronicle and evaluate the activities and representations which they produced. It will be argued that political martyrdom formed part of a distinctive religious culture in which suffering for a cause could be highly valued as a form of martyrdom. The three cases studied here bring us in contact with different aspects
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23

Schenck, Catherine Alexandria, and Catherine Alexandria Schenck. "Serving the Gods Together: Gender in Roman Cults." Thesis, The University of Arizona, 2017. http://hdl.handle.net/10150/625282.

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Maintaining the pax deorum through worshipping the gods was essential for the survival and continuation of the Roman state. While many aspects of public, political, and social life were performed by elite men, religion offered the opportunity for all men and women, regardless of class and status to interact and contribute the welfare of their community. This thesis explores gender dynamics in three cults: the cult of Bacchus, the cult of the Magna Mater, and Paul's concept of Christianity in Corinth. While each cult is vastly different, they provide insight into the ways in which men and women
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24

Divino, Cláudio da Fonseca. "An analysis of the spiritual lives of converts from the African Brazilian religions to Christianity and its ministerial implications." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p062-0250.

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25

Rocha, Júnior Ruy. "FLUXOS E TROCAS NOS ANTIGOS CULTOS DE MISTÉRIO: APROXIMAÇÕES E DISTANCIAMENTOS SIMBÓLICOS EM JOÃO 2, 1-11." Universidade Metodista de São Paulo, 2011. http://tede.metodista.br/jspui/handle/tede/187.

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Made available in DSpace on 2016-08-03T12:18:48Z (GMT). No. of bitstreams: 1 RUY ROCHA JUNIOR1-90.pdf: 751585 bytes, checksum: 2ff074277ec7c52d395fb6c1819f5fc3 (MD5) Previous issue date: 2011-08-31<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This study examines some symbolic resignifications of the Ancient Mystery Cults, as well some developments of their historical realities. This dissertation evaluates the possible flows and exchanges occurring in Mediterranean environments, focusing on the reframes that the mysteries suffered in these borders, also discussing on thei
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26

Rivault, Joy. "L'acculturation de la vie religieuse en Carie : cultes et représentations associés aux épiclèses des Zeus." Thesis, Bordeaux 3, 2016. http://www.theses.fr/2016BOR30049.

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L'objectif de cette étude est de comprendre le phénomène d'acculturation religieuse et son évolution en Carie, à travers les épiclèses de Zeus ainsi que les cultes et les représentations qui y sont associés. Ce travail privilégie une approche pluridisciplinaire de l'ensemble des données liées aux lieux de culte. Il nous amène à articuler toutes les sources à notre disposition en faisant appel aux diverses disciplines de l'archéologie, ainsi qu'à la philologie, l'épigraphie, la numismatique et l'iconographie, afin de mettre en place un réseau de connaissances associant l'histoire des religions
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27

Shterin, Marat. "'Cult controveries' in contemporary England and Russia : a sociological comparison." Thesis, London School of Economics and Political Science (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271152.

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28

Glowski, Janice M. "Living goddess as incarnate image : the Kumārī Cult of Nepal /." Connect to this title online, 1995. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1105391104.

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29

Santos, Maria José dos. "A noção do medo frente as manifestações religiosas afro-decendentes." Universidade Católica de Pernambuco, 2009. http://tede2.unicap.br:8080/handle/tede/890.

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Submitted by Biblioteca Central (biblioteca@unicap.br) on 2017-10-10T18:46:14Z No. of bitstreams: 1 dissertacao_maria_jose.pdf: 2364970 bytes, checksum: 796457787a2273e60e1991d05877827b (MD5)<br>Made available in DSpace on 2017-10-10T18:46:14Z (GMT). No. of bitstreams: 1 dissertacao_maria_jose.pdf: 2364970 bytes, checksum: 796457787a2273e60e1991d05877827b (MD5) Previous issue date: 2009-06-08<br>The aim of this research is to investigate the fear facing the african- Brazilian religions and their manifestations in front of Municipal School Escolinha do Dom, is an individual or collective dime
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30

Clark, Jeffrey L. "From cults to Christianity : continuity and change in Takuru /." Title page, contents and abstract only, 1985. http://web4.library.adelaide.edu.au/theses/09PH/09phc593.pdf.

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31

Beaurin, Ludivine. "Honorer Isis : les cérémonies isiaques dans les cités de l'Empire romain occidental." Thesis, Lille 3, 2013. http://www.theses.fr/2013LIL30006.

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Souvent traitées dans le cadre général de la fête, les cérémonies religieuses font rarement l'objet d'études à part entière. Si on se place dans une perspective anthropologique, ces manifestations extérieures sont pourtant riches en informations en tant que construction socioculturelle significative. Expérience observable, une cérémonie se caractérise par divers éléments déterminants (des lieux de célébration, des acteurs, un moment, un but et un scénario composé de paroles et de gestes codifiés) et elle implique également une certaine solennité, une forme d'apparat et de dramatisation qui per
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32

Leisure, Whitlatch Alissa A. "The Impact of Cult Membership on Career Development and Employment." View abstract, 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3371488.

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33

Parra, Amanda Giacon. "As religiões em Roma no Principado : Petrônio e Marcial (séculos I e II d.C) /." Assis : [s.n.], 2010. http://hdl.handle.net/11449/93398.

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Orientador: Andrea Lucia Dorini de Oliveira Carvalho Rossi<br>Banca: Ivan Esperança Rocha<br>Banca: Renata Lopes Biazotto Venturini<br>Resumo: O objetivo deste trabalho é analisar alguns cultos presentes na cidade de Roma no primeiro século e início do segundo d.C. Identificar como e por quais ordens a religião era vivida em alguns cultos oriundos de outras partes do mundo mediterrâneo e que não estiveram diretamente ligados, pelo menos em princípio, à estrutura do Estado romano. A pesquisa tem como fonte O Satyricon de Petrônio e os Epigramas de Marcial, sendo o primeiro um provável membro da
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34

Leite, Luiz Felipe de Queiroga Aguiar. "Um estudo sobre os sonhos no candomblé." Programa de Pós- Graduação em Ciências Sociais da UFBA, 2008. http://www.repositorio.ufba.br/ri/handle/ri/10238.

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109f.<br>Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-04-11T19:30:25Z No. of bitstreams: 1 Dissertacao Luiz Leiteseg.pdf: 692922 bytes, checksum: 81625d94160efba2255205bb4ced4753 (MD5)<br>Approved for entry into archive by Maria Alice Ribeiro(malice@ufba.br) on 2013-05-02T16:05:26Z (GMT) No. of bitstreams: 1 Dissertacao Luiz Leiteseg.pdf: 692922 bytes, checksum: 81625d94160efba2255205bb4ced4753 (MD5)<br>Made available in DSpace on 2013-05-02T16:05:26Z (GMT). No. of bitstreams: 1 Dissertacao Luiz Leiteseg.pdf: 692922 bytes, checksum: 81625d94160efba2255205bb4ced4753 (MD5) Pr
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Mai, Cuong T. "Visualization apocrypha and the making of Buddhist deity cults in early medieval China with special reference to the cults of Amitabha, Maitreya, and Samantabhadra /." [Bloomington, Ind.] : Indiana University, 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3380107.

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Thesis (Ph.D.)--Indiana University, Dept. of Religious Studies, 2009.<br>Title from PDF t.p. (viewed on Jul 14, 2010). Source: Dissertation Abstracts International, Volume: 70-12, Section: A, page: 4722. Adviser: John R. McRae.
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36

Baumbach, Jens David. "The significance of votive offerings in selected Hera sanctuaries in the Peloponnese, Ionia and western Greece." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248843.

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37

Lau, Erwin Kam Kong. "Ming dai San yi jiao jiao yi xi lun /." View abstract or full-text, 2008. http://library.ust.hk/cgi/db/thesis.pl?HUMA%202008%20LAU.

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38

Naoum, Danai-Christina. "The Hellenisation of Isis and the spread of the cults." Thesis, University of Liverpool, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.490806.

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The current research attempts to identify the image and activity of the Egyptian goddess Isis predominantly in Greece and also in Egypt. All these areas were in receipt of major cultural, political and religious developments, from the beginning of the Classical epoch throughout the Hellenistic time, the latter being characterised as possessing a very crucial, complicated and fluid time span. In terms of epigraphic and iconographical evidence, recent studies have been occupied with Isis' cults, mainly by French scholars, such as Dunand, Bricault, Leclant and Tran Tam Tinh, who have developed ge
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39

Hudson, Alison. "Æthelwold's circle, saints' cults, and monastic reform, c.956-1006." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669730.

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40

Mooney, Annabelle Nell. "Terms of use and abuse : the recruiting rhetoric of cults." Thesis, University of Glasgow, 2001. http://theses.gla.ac.uk/6411/.

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Cults are negatively regarded. The way in which they persuade people to join their movements is particularly criticised by, for example, the anti-cult movement. Cults do use language in specific ways to recruit new members. There are, however, other groups who use language similarly, for recruitment purposes, but without stigmatisation. A new framework for rhetorical analysis, incorporating both classical tradition and contemporary work in text analysis, is particularly useful at demonstrating this. This thesis develops such a framework and uses it to analyse the rhetoric of three cults, Scien
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41

Wahlberg, Nina May. "Goddess cults in Egypt between 1070 BC and 332 BC." Thesis, University of Birmingham, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.289446.

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42

Garland, Lisa Margaret. "Aspects of Welsh saints' cults and pilgrimage c. 1066-1530." Thesis, King's College London (University of London), 2005. https://kclpure.kcl.ac.uk/portal/en/theses/aspects-of-welsh-saints-cults-and-pilgrimage-c-10661530(92aa8513-28c6-44e0-b1d7-20c27d3265a5).html.

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43

Kader, Ariz. "Cults of Martyrdom : Exploring Rebel Cohesion Using Identity Fusion Theory." Thesis, Uppsala universitet, Institutionen för freds- och konfliktforskning, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-445194.

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The literature on rebel cohesion/fragmentation currently presents valid macro-level explanations for rebel group cohesion/fragmentation, yet no model currently exists exploring non-utility-based motivations regulating pro-group behaviour. This thesis tests the assumptions of a novel social psychological framework – Identity Fusion Theory – on rebel cohesion. Using a primarily quantitative approach applying a logistic regression model to primary data gathered on the Syrian Civil War, and a smaller qualitative element comparing groups with “fused” and “non-fused” memberships during the war, the
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44

García-Torra, Mª Dolors. "Apropiacions socials d’un espai funerari arquitecturitzat. El cas del Cementiri Nou d’Igualada." Doctoral thesis, Universitat de Barcelona, 2019. http://hdl.handle.net/10803/671870.

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És cert que un cop produït el traspàs, els morts canvien de domicili i van a parar a dominis invisibles o al no res. Però també requereixen algun tipus de presència entre els mortals en el seu mateix mon físic. A la ciutat d’Igualada, actualment, aquesta necessitat és coberta per dos cementiris que representen dues modalitats ben diferents de cementiri urbà. Per una banda, compta amb un cementiri vuitcentista, d’estil neoclàssic –el Cementiri Vell– i per l’altra, amb un cementiri contemporani –Cementiri Nou–, projectat per dos arquitectes de renom internacional, Enric Miralles i Carme Pinós. A
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Lemos, Daniela Torres de Andrade. "Pai Cacique e os filhos da Estrela Guia: Processos identitários e cura na Legião Branca Mestre Jesus." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/59/59137/tde-20012015-144240/.

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A Legião Branca Mestre Jesus é um tradicional centro de Umbanda, conhecido por se dedicar às praticas de cura, localizado na cidade de Santa Rita do Passa Quatro. O objetivo desta pesquisa foi investigar e descrever os processos de transformação identitária em adeptos e médiuns deste Centro, mediante seu acompanhamento longitudinal. Para esse efeito, foi feita uma etnografia com especial atenção aos significantes que se repetem no complexo simbólico das entidades espirituais e narrativas de vida dos médiuns. Foram realizadas entrevistas abertas individuais com médiuns iniciantes e atuais líder
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46

Loube, Heather Maureen. "Sanctuaries and Cults of Artemis in Post-liberation Messene: Spartan Mimeses?" Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/23809.

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This dissertation is a comparative study of the relationship between the sanctuaries and cults of Artemis in Lakonian and Messenia, after the liberation of Messenia from Lakonia (370 BCE). Four hypotheses are explored in order to answer the central question of whether the sanctuaries and cults of Artemis in Messenia after the liberation were mimeses of those in Lakonia: essential religious similarity from the fourth century onwards, post-liberation Messenian revival of pre-conquest religious practices, conscious Messenian determination of religious difference from Lakonia and independent evolu
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47

McIntyre, Gwynaeth. "A family of gods : a diachronic study of the cult of the divi/divae in the Latin West." Thesis, St Andrews, 2010. http://hdl.handle.net/10023/914.

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48

Lima, Claudia Maria de Assis Rocha. "Olúdándè : estudo da normatização na estrutura de poder das casas-matrizes Iorubás, no Recife e em Salvador." Universidade Católica de Pernambuco, 2010. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=462.

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Esta dissertação se propõe analisar a normatização da estrutura de poder das casas-matrizes iorubás, buscando elementos no complexo processo histórico do grupo iorubá no cenário afro-brasileiro e nas práticas do sistema político-social no continente africano. Este estudo objetivou apontar possíveis contornos entre o arcabouço que delineia a sociedade africana em seu sistema de governo e a construção dos ritos iniciáticos que possibilitaram a ordenação das casas de culto de tradição iorubá no Brasil. Para tanto, a observação das práticas iniciáticas nas casas-matrizes de tradição iorubá do Reci
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49

Porublëv, Nikolaĭ. "Introduction to world religions and cults for Christians in the Soviet Union." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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50

Young, Wendy Warren. "A North American human potential group in Britain : Werner Erhard and Associates, 1981-1991." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294179.

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