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Books on the topic 'Cultura subalterna'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Cavalcanti, Ottavio. La cultura subalterna in Calabria. Rubbettino, 1999.

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2

Pentasuglia, Francesco. La Murgia materana: Testimonianze della cultura subalterna. BMG, 1990.

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3

Ferreira, Maria Nazareth. Globalização e identidade cultural na América Latina: A cultura subalterna no contexto do neoliberalismo. Centro Brasileiro de Estudos Latino-Americanos, 1995.

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4

Sánchez, Jorge A. González. Sociología de las culturas subalternas. Universidad Autónoma de Baja California, 1990.

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5

Voces subalternas: Feminidad y otredad cultural en Clarice Lispector. Uruk Editores, 2012.

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6

God of our soil: Towards subaltern trinitarian theology. Published by Indian Society for Promoting Christian Knowledge for Vidyajyoti Educational Welfare Society, 2010.

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7

Mignolo, Walter. Local histories/global designs: Coloniality, subaltern knowledges, and border thinking. Princeton University Press, 2000.

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8

Massey, James. Deciphering the subaltern terrain: Exploring Dalit and tribal religio-cultural spaces for an emancipatory vision. SATHRI, 2009.

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9

La formación del imaginario político de Luis Emilio Recabarren: Contribución al estudio crítico de la cultura política de las clases subalternas de la sociedad chilena. LOM Ediciones, 2008.

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10

Riera, Antoni Vives. Cultura popular i identitat local en la configuració de les veus subalternes de la pagesia: La tradició dels arguments a Artà entre 1846 i 1952. Universitat de Lleida, 2013.

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11

De Boni, Claudio, ed. Lo stato sociale nel pensiero politico contemporaneo. Firenze University Press, 2007. http://dx.doi.org/10.36253/978-88-6453-274-5.

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L'idea di "stato sociale" è una delle più controverse nella storia del pensiero politico contemporaneo. Il motivo dell'intervento dello stato nella vita economica, con scopi di consolidamento politico e di riequilibrio sociale, è stato oggetto di accese polemiche ideali fin dal suo affacciarsi, fra Sette e Ottocento, come possibile cura della povertà. Lo scontro tra fautori e oppositori delle politiche sociali si è poi ripresentato a proposito del formarsi dello stato sociale come strumento di integrazione del proletariato negli stati nazionali e come risposta ai diritti sociali connessi con l

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12

"EL MOVIMIENTO OBRERO LATINOAMERICANO I" Historia de una Clase Subalterna (LOS NOVENTA Cultura Critica de Nuestro Tiempo, 27). ALIANZA EDITORIAL MEXICANA, 1990.

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13

Antonio, Castillo, ed. Cultura escrita y clases subalternas: Una mirada española. Sendoa, 2001.

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14

Sobreira, Ana Carla Barros, and Fabiane Lemes. Cultura, corpos e linguagens híbridas: perspectivas decoloniais vol.1. Editora Diálogos, 2021. http://dx.doi.org/10.52788/9786589932048.

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O pensamento decolonial que surge como resistência às ideologias da modernidade eurocêntrica, busca denunciar o sofrimento humano dando visibilidade às vozes subalternas silenciadas pela colonialidade. É nesse sentido, que a série que ora apresentamos em dois volumes, registra na forma de artigos, tanto no âmbito de pesquisas cientificas como na apresentação de relatos reflexivos, práticas decoloniais em estudos relacionados a Linguística, Educação, Direito, Literatura e Análise do Discurso. A coletânea é composta por textos produzidos por mestres, mestrandos, doutores e doutorandos que fazem

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15

Subaltern China: Rural Migrants, Media, and Cultural Practices. Rowman & Littlefield Publishers, Incorporated, 2014.

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16

Massimo, Di Rosa, and Convegno su "Salute e malattia nella cultura delle classi subalterne del Mezzogiorno" (1987 : Naples, Italy), eds. Salute e malattia nella cultura della classi subalterne del Mezzogiorno. Guida, 1990.

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17

Convergencia de tiempos: Estudios subalternos/contextos latinoamericanos estado, cultura, subalternidad. Rodopi, 2001.

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18

Cultural Histories of India: Subaltern Spaces, Peripheral Genres, and Alternate Historiography. Taylor & Francis Group, 2020.

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19

Banerjee, Rita. Cultural Histories of India: Subaltern Spaces, Peripheral Genres, and Alternate Historiography. Taylor & Francis Group, 2020.

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20

Banerjee, Rita. Cultural Histories of India: Subaltern Spaces, Peripheral Genres, and Alternate Historiography. Taylor & Francis Group, 2020.

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21

Banerjee, Rita. Cultural Histories of India: Subaltern Spaces, Peripheral Genres, and Alternate Historiography. Taylor & Francis Group, 2020.

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22

Banerjee, Rita. Cultural Histories of India: Subaltern Spaces, Peripheral Genres, and Alternate Historiography. Taylor & Francis Group, 2020.

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23

Prakash, Brahma. Cultural Labour. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199490813.001.0001.

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Folk performances reflect the life-worlds of a vast section of subaltern communities in India. What is the philosophy that drives these performances, the vision that enables as well as enslaves these communities to present what they feel, think, imagine, and want to see? Can such performances challenge social hierarchies and ensure justice in a caste-ridden society? In Cultural Labour, the author studies bhuiyan puja (land worship), bidesia (theatre of migrant labourers), Reshma-Chuharmal (Dalit ballads), dugola (singing duels) from Bihar, and the songs and performances of Gaddar, who was asso

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24

Deciphering the subaltern terrain: Exploring Dalit and tribal religio-cultural spaces for an emancipatory vision. SATHRI, 2009.

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25

Zehmisch, Philipp. Mini-India. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199469864.001.0001.

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This contribution to political anthropology, migration research, and postcolonial studies fills a gap in the hitherto under-represented scholarship on the migrant and settler society of the Andaman Islands, called ‘Mini-India’. Focusing on political, social, economic, and cultural effects of migration, the main actors of the book stem from criminalized, low-caste, landless, refugee, repatriated, Adivasi, and other backgrounds of the subcontinent and South East Asia. Settling in this ‘new world’, some underprivileged migrants achieved social mobility, while others remained disenfranchised and m

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26

Sobreira, Ana Carla Barros, and Fabiane Lemes. Culturas, corpos e linguagens híbridas: perspectivas decoloniais vol.2. Editora Diálogos, 2021. http://dx.doi.org/10.52788/9786589932192.

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Esta segunda coletânea de artigos que compõe a serie Culturas, Corpos e Linguagens Híbridas, está constituída de textos na área de Linguística, Educação e Direito. E uma forma de contribuir para a construção de um pensamento multidisciplinar, despolarizar o poder, fazer com que a dinâmica de reflexões inclua novos sujeitos subalternos ou não, mas que sem duvida tenham sido silenciados por um poder colonizador. Visualizamos na seleção dos textos que constam neste segundo volume, o potencial de sujeitos transformadores, que oferecem ferramentas de superação e que acreditam em um mundo mais livre

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27

Roberto, Botta, Castelli Franco, Mantelli Brunello, Piedmont (Italy). Assessorato alla cultura., and Istituto per la storia della Resistenza e della società contemporanea in provincia di Alessandria., eds. La Cultura delle classi subalterne fra tradizione e innovazione: Atti del convegno di studi, Alessandria, 14-16 marzo 1985. Edizioni dell'orso, 1988.

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28

Morozov, V. Russia's Postcolonial Identity: A Subaltern Empire in a Eurocentric World. Palgrave Macmillan, 2015.

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29

Russia's Postcolonial Identity: A Subaltern Empire in a Eurocentric World. Palgrave Macmillan, 2015.

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30

Convergenzia de Tiempos. Estudios subalternos/ contextos latinoamericanos estado, cultura, subalternidad. (Texto y Teoría: Estudios Culturales 31). Rodopi Bv Editions, 2001.

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31

Cloud, Dana L., ed. The Oxford Encyclopedia of Communication and Critical Cultural Studies. Oxford University Press, 2019. http://dx.doi.org/10.1093/acref/9780190459611.001.0001.

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106 scholarly articles This is a compendium of touchstone articles by prominent communication, rhetorical, and cultural studies scholars about topics of interest to scholars and critics of popular and political culture. Articles provide authoritative surveys of concepts such as rhetorical construction of bodies, Marxist, feminist, and poststructuralist traditions, materialisms, social movements, race and anti-racist critique, whiteness, surveillance and security, visual communication, globalization, social media and digital communication/cyberculture, performance studies, the “post-human” turn

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32

Tentativas. El queso y los gusanos : un modelo de historia crítica para el análisis de las culturas subalternas. Ediciones Desde Abajo, 2014.

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33

Schwartz, Stuart B. The Historiography of Early Modern Brazil. Edited by Jose C. Moya. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195166217.013.0004.

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Scholarship on the early modern era in Brazil has been booming since the 1980s. This trend has been influenced theoretically by developments in the social sciences and by the cultural turn in history, by new information technologies of digitalization and the Internet, and by a series of centenaries that have generated institutional support for publications, conferences, and research. This article identifies a number of major themes and questions that have organized much of this historical production, notes the major writings that have moved the field in new directions, and discusses the shifts

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34

Sánchez Borrero, Ana Milena. Sujeto e identidades: miradas en curso desde la historia cultural. Edited by Deysi Liliana Cuartas Montero, Jhon Fredy Caicedo Álvarez, Alexander Cuervo Varela, Danilo Duarte Pérez, Freddy Moreno Gómez, and Leonardo Paredes Gil. Editorial Universidad Santiago de Cali, 2020. http://dx.doi.org/10.35985/9789585583733.

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Los ensayos que se presentan en este volumen se inscriben, en términos generales en los estudios culturales, que tienen como antecedente más lejano a los Cultural Studies, que emergieron hacia las décadas del 50 y el 60, impulsados por teóricos marxistas ingleses, que intentaban alejarse de todo determinismo económico y dogmatismo ideológico. Unos años después con el “giro cultural” y el “giro hermenéutico”, se profundizó el interés por la cultura en términos simbólicos, semióticos, subjetivos y discursivos. Estas perspectivas han tenido un gran impacto en las ciencias sociales y humanas, cara

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35

Beer, Andreas, and Gesa Mackenthun, eds. Fugitive Knowledge. The Loss and Preservation of Knowledge in Cultural Contact Zones. Waxmann Verlag GmbH, 2015. http://dx.doi.org/10.31244/9783830982814.

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Encounters between cultures are also encounters between knowledge systems. This volume brings together a number of case studies that explore how some knowledge in cultural contact zones becomes transient, evanescent, and ephemeral. The essays examine various aspects of cultural, especially colonial, epistemic exchanges, placing special emphasis on the fate of those knowledges that are not easily appropriated by or translated from one cultural sphere into another and thus remain at the margins of cross-cultural exchanges. In addition, the imposition of colonial power is unthinkable without the

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36

Weinstein, Barbara. Postcolonial Brazil. Edited by Jose C. Moya. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780195166217.013.0008.

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This article is a portal into the rapidly expanding historiography of modern Brazil. It highlights the major nodes of discussion and debate among historians of Brazil over the last two decades, and describes how these debates have been shaped by broader shifts in the historical profession. Two themes frame this survey of the new historiographical trends for postcolonial Brazil. One is the impact of the linguistic or cultural turn on that historiography. Slower to have an impact in the Brazilian historiography were the writings of the Subaltern Studies scholars and postcolonial theorists.

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37

Atabaki, Touraj. The State and the Subaltern: Modernization, Society and the State in Turkey and Iran (Library of Modern Middle East Studies). I. B. Tauris, 2007.

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38

Rogers, Geraldine. Caras y Caretas. Editorial de la Universidad Nacional de La Plata (EDULP), 2008. http://dx.doi.org/10.35537/10915/15933.

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Desde fines del siglo XIX tuvo lugar en la Argentina un proceso que culminó políticamente en 1912 con la sanción de la Ley electoral e implicó un cuestionamiento a la hegemonía en diversos campos. La inmigración, el desarrollo urbano, la conformación de una clase intermedia y las campañas de alfabetización incidieron en la formación de una esfera pública ampliada y modificaron los vínculos entre grupos dominantes y subalternos, haciendo emerger rasgos democratizadores en la cultura. Aunque la elite intelectual buscó imponer a toda costa sus concepciones, los nuevos sectores criollo-inmigratori

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39

Chowdhry, Geeta, and L. H. M. Ling. Race(ing) International Relations: A Critical Overview of Postcolonial Feminism in International Relations. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190846626.013.413.

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Postcolonial feminism in international relations (PFIR) is a disciplinary field devoted to the study of world politics as a site of power relations shaped by colonization. PFIR combines postcolonial and feminist insights to explore questions such as how the stratum of elite power intersects with subterranean layers of colonization to produce our contemporary world politics; how these interrelationships between race, gender, sex, and class inform matrices of power in world politics; and how we account for elite and subaltern agency and resistance to the hegemonic sphere of world politics. PFIR

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40

Holcomb, Lawrence E. Black and Crazy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190458997.003.0004.

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The lawless, antinomian black male is an image cultivated in North American media since the last quarter of the nineteenth century. This version of the “bad guy” black man represents a response to the futility of black male achievement of dominant white social norms. By focusing on the aftershocks of the Black Codes, this chapter shows how particular social circumstances were ripe for the production of anti-heroes. Incapable of appealing to societal institutions, black male attempts to protect his person, his family, or his property against violation could result in his death. In a world where

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41

Hutchinson, Mark P. Glocalized and Indigenized Theologies in the Twentieth Century. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702252.003.0009.

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This chapter points at the relocation of theology through the twentieth century out of universities and ‘public thought’ towards privatized and ‘dissenting’ spaces. These include anti-colonialist and proto-nationalist movements in East Africa, India, and Korea, whereby religion became one means by which subaltern groups maintained their identity over and against a ruling class. In other settings, such as in post-war Minjung theology in Korea, indigenized theology became a means of re-wiring the political discourse as the new nation emerged from war into settings requiring rapid industrializati

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42

Yang, Anand A., Prasenjit Duara, and Tansen Sen, eds. Thirteen Months in China. Translated by Kamal Sheel and Ranjana Sheel. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199476466.001.0001.

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The China Relief Expedition, an eight-nation military effort, was organized to rescue foreign nationals in the country during the Boxer Uprising (1899–1901). In Thirteen Months in China, Thakur Gadadhar Singh, a British Indian soldier of the 7th Rajput Regiment, recounts his experiences as he set sail along with his men for Beijing in the summer of 1900. Written shortly after his return to India in 1901, he details several aspects of China and its people he met over the course of thirteen months. Part travelogue, part history, Singh’s eyewitness account offers a first-hand view of the tumultuo

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43

Alborn, Timothy. All That Glittered. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190603519.001.0001.

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From the early eighteenth century into the 1830s, Great Britain was the only major country in the world to adopt gold as the sole basis of its currency, in the process absorbing much of the world’s supply of that metal into its pockets, cupboards, and coffers. During the same period, Britons forged a nation by distilling a heady brew of Protestantism, commerce, and military might, while preserving important features of its older social hierarchy. All That Glittered argues for a close connection between these occurrences, by linking justifications for gold’s role in British society—starting in

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44

Sitarz, Hans. Como hombre de negocios en Colombia (1911-1929). Banco de la República, 2021. http://dx.doi.org/10.32468/ebook.664-396-2.

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Hans Sitarz (1889-1958) fue un comerciante y banquero proveniente de Europa, que vivió gran parte de su vida en América Latina y en los Estados Unidos. Con la presente publicación, se ponen, por primera vez, a disposición de un amplio público lector, extractos de sus anotaciones personales. Se trata de un importante período de su vida, entre 1911 y 1929, años vividos en Colombia. Además, se han adjuntado como complemento dos informes redactados por él sobre este país durante 1942-1943 y 1944. Sitarz elaboró estos textos a comienzos de los años cincuenta con máquina de escribir y los completó c

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45

Leshota, Paul L., Ericka S. Dunbar, Musa W. Dube, and Malebogo Kgalemang. Mother Earth, Mother Africa and Biblical Studies : Interpretations in the Context of Climate Change. Edited by Sidney K. Berman. University of Bamberg Press, 2021. http://dx.doi.org/10.20378/irb-49839.

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Climate change and its global impact on all people, especially the marginalized communities, is widely recognized as the biggest crisis of our time. It is a context that invites all subjects and disciplines to bring their resources in diagnosing the problem and seeking the healing of the Earth. The African continent, especially its women, constitute the subalterns of global climate crisis. Can they speak? If they speak, can they be heard? Both the Earth and the Africa have been identified with the adjective “Mother.” This gender identity tells tales in patriarchal and imperial worlds that use

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46

Knight, Linda. Inefficient Mapping: A Protocol for Attuning to Phenomena. punctum books, 2021. http://dx.doi.org/10.53288/0336.1.00.

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Working from a speculative, more-than-human ontological position, Inefficient Mapping: A Protocol for Attuning to Phenomena presents a new, experimental cartographic practice and non-representational methodological protocol that attunes to the subaltern genealogies of sites and places, proposing a wayfaring practice for traversing the land founded on an ethics of care. As a methodological protocol, inefficient mapping inscribes the histories and politics of a place by gesturally marking affective and relational imprints of colonisation, industrialisation, appropriation, histories, futures, exc

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47

Parisini, Laura. Notus in arte sua. Bononia University Press, 2021. http://dx.doi.org/10.30682/disciant7.

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Il saggio approfondisce alcuni aspetti peculiari della documentazione epigrafica urbana relativa ai mestieri del lusso, che, soprattutto nell’ultimo ventennio, si è rivelata una fonte preziosa per ricostruire la fisionomia del mercato esclusivo di Roma tra la fine della Repubblica e l’Alto Impero. Tuttavia, a prescindere dal suo significato economico e prosopografico, l’epigrafia dei professionisti del lusso è innanzitutto un segno rivelatore della psicologia sociale di questa vastissima categoria di lavoratori urbani. Dalle iscrizioni, che ricordano principalmente artifices e negotiatores di

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48

Saintout, Florencia, ed. Públicos. Editorial de la Universidad Nacional de La Plata (EDULP), 2019. http://dx.doi.org/10.35537/10915/74853.

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Se torna ineludible la exploración de nuevas preguntas sobre los públicos si partimos de entender que los medios de comunicación y las industrias culturales contribuyen a construir la realidad existente como actores que, junto a otros, se disputan la capacidad de nombrar legítimamente el mundo. Y que además lo hacen desde una posición privilegiada en sociedades mediatizadas, es decir, sociedades que de diversos modos están atravesadas por las tecnologías infocomunicacionales. Por consiguiente, hoy el escenario exige insistir en las preguntas por el poder y la hegemonía. Esta publicación toma l

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49

Smith, Christopher J. Dancing Revolution. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042393.001.0001.

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This book is a social history, theorizing participatory dance in New World public spaces as a tool that has enabled subaltern communities’ political resistance to hegemonic control. Drawing upon musicology, ethnomusicology, iconography, anthropology, dance studies, and folklore, and spanning examples from the eighteenth through the twenty-first century, it identifies recurrent strategic patterns in the music, movement, and “noise” that political minorities--including persons of color, economic underclasses, women, gays, and other resistance movements--have employed to oppose, contest, and tran

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50

Mota-Lopes, José da. The Colonial Encounter and Its Legacy. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.324.

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The current scholarship on European colonialism may be divided into two approaches: colonial studies, sometimes referred to as a political-economy approach, and postcolonial studies, also known as “postcolonialism” or “subaltern studies.” Whereas the field of colonial studies appeared with the emergence of colonialism, the second emerged with decolonization, the national liberation armed struggles, and the political, formal, or institutional collapse of colonialism. The two approaches became or appeared as protests against very similar circumstances and critically complemented one another, but

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