Academic literature on the topic 'Cultura Wari'

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Journal articles on the topic "Cultura Wari"

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Doi, Masaki, Gudelia Machaca Calle, and Fredy Huamán Lira. "Influencia Nasca en Warpa: Análisis de cerámica del Periodo Intermedio Temprano recuperada durante investigaciones en Huanca Qasa." Alteritas 6, no. 7 (2017): 211–47. http://dx.doi.org/10.51440/unsch.revistaalteritas.2017.7.149.

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Por lo general, los investigadores interesados en el Estado Wari han prestado mayor atención a los grandes sitios planificados como los llamados “centros administrativos”, a fin de comprender la estructura socio-política del Estado Wari. En este sentido, se han realizado pocos estudios sobre el proceso de formación del Estado Wari y los cambios que se produjeron dentro de los pequeños asentamientos durante su formación. Huanca Qasa es un pequeño sitio arqueológico en el valle de Ayacucho, zona central del Estado Wari. A través del análisis de la cerámica y la arquitectura encontrada en la Huan
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Doi, Masaki, Gudelia Machaca Calle, and Fredy Huamán Lira. "Influencia Nasca en Warpa: Análisis de cerámica del Periodo Intermedio Temprano recuperada durante investigaciones en Huanca Qasa." Alteritas 6, no. 7 (2017): 211–47. http://dx.doi.org/10.51440/unsch.revistaalteritas.2017.7.149.

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Por lo general, los investigadores interesados en el Estado Wari han prestado mayor atención a los grandes sitios planificados como los llamados “centros administrativos”, a fin de comprender la estructura socio-política del Estado Wari. En este sentido, se han realizado pocos estudios sobre el proceso de formación del Estado Wari y los cambios que se produjeron dentro de los pequeños asentamientos durante su formación. Huanca Qasa es un pequeño sitio arqueológico en el valle de Ayacucho, zona central del Estado Wari. A través del análisis de la cerámica y la arquitectura encontrada en la Huan
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Taipe Campos, Néstor Godofredo. "WARI: SEMÁNTICA, TOPONIMIA Y MITO–CREENCIAS EN EL CENTRO–SUR ANDINO PERUANO." Alteritas 9, no. 10 (2020): 237–67. http://dx.doi.org/10.51440/unsch.revistaalteritas.2020.10.34.

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El artículo estudia la semántica del término wari en el ámbito del centro–sur andino peruano, analiza la toponimia existente y pone en evidencia la influencia de los mito–creencias en la praxis social de los sujetos que comparten estas tradiciones. Los referentes empíricos fueron la tradición oral contemporánea, la información etnohistórica y los diccionarios kichwas y aymaras tempranos. El tipo de investigación fue analítico–sintético e interpretativo–explicativo, con método etnográfico, filológico y hermenéutico. Como resultado fueron elaborados tres cuadros que presentan la semántica, la to
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Taipe Campos, Néstor Godofredo. "WARI: SEMÁNTICA, TOPONIMIA Y MITO–CREENCIAS EN EL CENTRO–SUR ANDINO PERUANO." Alteritas 9, no. 10 (2020): 237–67. http://dx.doi.org/10.51440/unsch.revistaalteritas.2020.10.34.

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El artículo estudia la semántica del término wari en el ámbito del centro–sur andino peruano, analiza la toponimia existente y pone en evidencia la influencia de los mito–creencias en la praxis social de los sujetos que comparten estas tradiciones. Los referentes empíricos fueron la tradición oral contemporánea, la información etnohistórica y los diccionarios kichwas y aymaras tempranos. El tipo de investigación fue analítico–sintético e interpretativo–explicativo, con método etnográfico, filológico y hermenéutico. Como resultado fueron elaborados tres cuadros que presentan la semántica, la to
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Leoni, Juan B. "La ocupación Wari de Ñawinpukyo: trazado espacial, arquitectura y organización social en una comunidad ayacuchana del Horizonte Medio." Arqueología y Sociedad, no. 18 (December 31, 2007): 155–78. http://dx.doi.org/10.15381/arqueolsoc.2007n18.e13155.

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Ñawinpukyo es generalmente conocido como uno de los principales sitios de la cultura Huarpa del Período Intermedio Temprano (ca. 200 a.C. 600 d.C.) en Ayacucho. Sin embargo, recientes investigaciones han demostrado que la ocupación Wari del mismo durante el Horizonte Medio (ca. 600 1000 d.C.) fue también importante, perdurando durante varios siglos. En este trabajo se presenta una caracterización de la ocupación Wari, destacando sus aspectos específicos y situándola en relación al contexto regional durante el Horizonte Medio al compararla con otros sitios contemporáneos del valle de Ayacucho.
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Vilaça, Aparecida. "Conversão, predação e perspectiva." Mana 14, no. 1 (2008): 173–204. http://dx.doi.org/10.1590/s0104-93132008000100007.

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Os Wari’, povo falante de língua da família Txapakura, que habita o oeste do estado de Rondônia, convive há cinco décadas com os missionários fundamentalistas protestantes da New Tribes Mission. A partir do recurso comparativo ao mito, este artigo procura compreender a conversão ao cristianismo como um processo de adoção da perspectiva do inimigo, relacionado à busca dos Wari’ pela estabilização na posição de humanos. Visa também contribuir para o debate corrente entre antropólogos e estudiosos da religião, quanto à integridade do cristianismo em seu processo de propagação, ao mostrar que a di
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Pérez Calderón, Ismael. "EL ESTADO REGIONAL HUARPA Y LOS ORÍGENES DEL IMPERIO WARI." Alteritas 8, no. 9 (2019): 181–221. http://dx.doi.org/10.51440/unsch.revistaalteritas.2019.9.17.

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Alcanzamos datos sobre la formación de la cultura Huarpa como Estado regional con su control de poder político administrativo en Ñawimpukyo y en otros asentamientos como es el caso de la misma ciudad de Wari y en los valles adyacentes de Huanta y San Miguel, donde se tiene registrado hasta el momento más de 300 asentamientos, indicadores de una numerosa población, que vivió entre los 100 – 550 d.C. , en complejos aldeanos, centros poblados rurales y urbanos, algunos de estosúltimos con arquitectura monumental, asociados a ingeniosos sistemas agrícolas con andenerías, canales, reservorios y cam
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Pérez Calderón, Ismael. "EL ESTADO REGIONAL HUARPA Y LOS ORÍGENES DEL IMPERIO WARI." Alteritas 8, no. 9 (2019): 181–221. http://dx.doi.org/10.51440/unsch.revistaalteritas.2019.9.17.

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Alcanzamos datos sobre la formación de la cultura Huarpa como Estado regional con su control de poder político administrativo en Ñawimpukyo y en otros asentamientos como es el caso de la misma ciudad de Wari y en los valles adyacentes de Huanta y San Miguel, donde se tiene registrado hasta el momento más de 300 asentamientos, indicadores de una numerosa población, que vivió entre los 100 – 550 d.C. , en complejos aldeanos, centros poblados rurales y urbanos, algunos de estosúltimos con arquitectura monumental, asociados a ingeniosos sistemas agrícolas con andenerías, canales, reservorios y cam
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Morales Garzón, Francisco J. "Sociedades precolombinas asociadas a la domesticación y cultivo de la papa (Solanum tuberosum) en Sudamérica." Revista Latinoamericana de la Papa 14, no. 1 (2016): 1–9. http://dx.doi.org/10.37066/ralap.v14i1.139.

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Según los últimos estudios moleculares sobre la taxonomía de la papa (Solanum tuberosum), el origen y domesticación de esta especie tuvo lugar en la sierra del Perú, aparentemente en una región que incluye los actuales departamentos de Huánuco, Cerro de Pasco, Junín, Huancavelica, Apurímac, Ayacucho, Cuzco y Puno. Sin Embargo, parece ser que la papa fue cultivada intensivamente por primera vez en la región que circunda el Lago Titicaca, asociado al desarrollo cultural de la sociedad Tiwanaku. Esta cultura se diseminó hacia todos los puntos cardinales, incluyendo Argentina y Chile, pero princip
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Pérez Calderón, Ismael. "ETNOARQUEOLOGÍA EN UN BARRIO TRADICIONAL DE AYACUCHO, A PARTIR DE LABORES DE MONITOREO ARQUEOLÓGICO." Arqueología y Sociedad, no. 26 (December 30, 2013): 419–46. http://dx.doi.org/10.15381/arqueolsoc.2013n26.e12418.

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Presentamos información arqueológica, etnohistórica y etnográfica para conocer y entender las raíces culturales del barrio de Santa Ana en Ayacucho, establecido en un área con ocupación humana desde el periodo Formativo , según evidencias de cultura material registrada en los asentamientos cercanos de Pilacucho, Andamarca, Waychaupampa y en el mismo barrio de Santa Ana, cuya plaza trazada en la época colonial se encuentra sobre vestigios de las culturales Huarpa y Wari, durante esta última época los pobladores se dedicaron a la producción alfarera, algo semejante de lo que venía ocurriendo en
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Dissertations / Theses on the topic "Cultura Wari"

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Pérez, Calderón Zacarías Ismael. "Secuencia cultural previa a la cultura Huari en Ayacucho: aportes y propuestas." Master's thesis, Universidad Nacional Mayor de San Marcos, 2016. https://hdl.handle.net/20.500.12672/5733.

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Presenta un panorama general de la arqueología en Ayacucho ubicado en los Andes surcentrales del área andina, a partir de las informaciones obtenidas desde el primer tercio del siglo XX, hasta la actualidad. Incide en el análisis de las investigaciones efectuadas por el “Proyecto Arqueológico Botánico Ayacucho-Huanta”, dirigido por MacNeish entre 1969-1972 y destaca los nuevos trabajos que han dado como resultados importantes hallazgos en las cuatro últimas décadas. Plantea algunas propuestas sobre la secuencia cultural que dio origen a la cultura Huari, en el que prima un antecedente local ex
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Sulca, Huarcaya Nils Ramiro. "Representando el imperio: una visión desde los enclaves Wari de Wiracochapampa (La Libertad) y Pikillaqta (Cusco)." Master's thesis, Pontificia Universidad Católica del Perú, 2019. http://hdl.handle.net/20.500.12404/16702.

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Dentro del proceso que enmarca el Horizonte Medio (600 d.C.-1000 d.C.) en los Andes centrales, la sociedad wari reflejó un cambio socio político fundamental en el territorio andino, desarrollando de esta forma novedosas técnicas de planeamiento arquitectónico, de gran relevancia para el entendimiento de la naturaleza de su expansión y relación con otras sociedades. Este nuevo modelo arquitectónico fue impuesto en diversas regiones por un Estado centralizado en Ayacucho. Wiracochapampa, ubicado en el departamento de la Libertad, y Pikillaqta, en el Cusco, fueron reflejo de la instalación
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Nielsen, Beatrice Helena Date. "War on Culture: The Destruction of Cultural Property During Civil Wars." Thesis, The University of Arizona, 2015. http://hdl.handle.net/10150/579303.

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Acts of violence against civilians during conflict is a topic that has been examined increasingly in the literature on civil war. However, a systematic study on the destruction of cultural and religious sites as a strategic means to achieve territorial control has not yet been explored. I examine this aspect of civilian targeting in this project, and I argue that in many cases, combatants use cultural property as a tool to gain territory, coerce civilians, public perception, and degrade the social fabric of a given religion or population. In preliminary research, I have observed that destructi
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Burton, James Amos. "Film, history and cultural memory : cinematic representations of Vietnam-era America during the culture wars, 1987-1995." Thesis, University of Nottingham, 2008. http://eprints.nottingham.ac.uk/10493/.

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My thesis is intended as an intellectual opportunity to take what, I argue, are the "dead ends" of work on the history film in a new direction. I examine cinematic representations of the Vietnam War-era America (1964-1974) produced during the "hot" culture wars (1987-1995). I argue that disagreements among historians and commentators concerning the (mis)representation of history on screen are stymied by either an over-emphasis on factual infidelity, or by dismissal of such concerns as irrelevant. In contradistinction to such approaches, I analyse this group of films in the context of a fluid a
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Kharkina, Anna. "From Kinship to Global Brand : The Discourse on Culture in Nordic Cooperation after World War II." Doctoral thesis, Stockholms universitet, Historiska institutionen, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-92467.

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This work analyzes the political instrumentalization of culture. Specifically, it studies how this is done through cultural policy within Western democracies. The analysis takes, as an example, official Nordic cultural cooperation in the post-war period. During this time, cultural exchange among Nordic countries became the subject of political attention establishing itself as part of the Nordic inter-governmental cooperation framework. This work focuses on three key moments in the history of official Nordic cultural cooperation: (i) the failure of the NORDEK plan (a plan which envisaged extens
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Hall, Terry Ryan. "Exploring the New Front of the Culture War: 1984, Oryx and Crake, and Cultural Hegemony." TopSCHOLAR®, 2008. http://digitalcommons.wku.edu/theses/12.

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Koehler, June, and June Koehler. "An Old Art for a New Culture: The Popular and the Avant-Garde in Josep Renau's Nueva Cultura." Thesis, University of Oregon, 2012. http://hdl.handle.net/1794/12418.

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The Spanish artist Josep Renau (1907-1982) published the propaganda periodical Nueva cultura from 1935 to 1937. Although richly illustrated with cuttingedge graphic design and photomontage, it made use of popular culture with more frequency than might be expected in a left-wing, vanguard publication. This is seen most notably in the March 1937 special edition, published to coincide with a local, popular festival. In the special edition, Renau primarily utilized popular forms of illustration in the layout. Further, by publishing it in the regional language rather than Castilian Spanish,
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Saied, Kaj. "News Media in War Culture." Thesis, Karlstad University, Karlstad University, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-1476.

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<p>Fear has found its latest instrument in the news media. The discourse of fear in news presentations produces gasping meanings, which we can compellingly indulge in. Fear not just being entertaining, but one of the ways in which we relate to reality, is used as a protection mechanism of our status quo. The purpose of this thesis is to examine the extent to which Fox News tends to use, and further reproduce, the fear discourse to form identities and meaning. The method utilized in this thesis is frame analysis, which is a form of discourse analysis. The primary results indicate that Fox News
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Reimers, Frank. "Security culture in times of war how did the Balkan War affect the security cultures in Germany and the United States?" Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Jun%5FReimers.pdf.

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Thesis (M.A. in National Security Affairs)--Naval Postgraduate School, June 2007.<br>Thesis Advisor(s): Biermann, Rafael ; Abenheim, Donald. "June 2007." Description based on title screen as viewed on August 14, 2007. Includes bibliographical references (p. 119-130). Also available in print.
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NUNES, Camila de Marillac Costa. "Fenologia, biologia floral e germinação in vitro de Cyrtopodium eugenii Rchb. f. & Warm. (Orchidaceae)." Universidade Federal de Goiás, 2009. http://repositorio.bc.ufg.br/tede/handle/tde/2688.

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Made available in DSpace on 2014-07-29T16:24:21Z (GMT). No. of bitstreams: 1 Capa Camila Marillac.pdf: 113274 bytes, checksum: 456413e1a73b4f6c572c42092e6ba8a6 (MD5) Previous issue date: 2009-02-18<br>Cyrtopodium eugenii Rchb. f. (Orchidaceae) is a specie widely distributed in Brazilian savannah, being the Planalto Central its main center of diversification. C. eugenii is a terrestrial specie, usually found in the Cerrado, growing in sand soil, dry environment and to the half shade. Due the beauty and exotic character of its flowers, C. eugenii present high ornamental and commercial potentia
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Books on the topic "Cultura Wari"

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Wara. Hōsei Daigaku Shuppankyoku, 1985.

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Chinese bronze ware: A mirror of culture. China Intercontinental Press, 2009.

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Morton, Julia Frances. Fruits of warm climates. Echo, 2000.

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Morton, Julia Frances. Fruits of warm climates. J.F. Morton, 1987.

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Beyond Wari walls: Regional perspectives on Middle Horizon Peru. University of New Mexico Press, 2010.

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Little, David. A guide to integrated warm water aquaculture. Institute of Aquaculture, University of Stirling, 1987.

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David, Little. A guide to integrated warm water aquaculture. Institute of Aquaculture, University of Stirling, 1987.

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Wara no minzokushi. Ronsōsha, 2011.

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Miyazaki, Kiyoshi. "Wara no bunka" kō. Sanshū Asuke Yashiki, 1989.

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Zusetsu wara no bunka. Hōsei Daigaku Shuppankyoku, 1995.

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Book chapters on the topic "Cultura Wari"

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Talbot, George. "Culture Wars." In Censorship in Fascist Italy, 1922–43. Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230222854_6.

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Michaels, Jonathan. "Culture Wars." In McCarthyism. Routledge, 2017. http://dx.doi.org/10.4324/9780203766712-7.

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Malik, Kenan. "Cultural Wars." In The Meaning of Race. Macmillan Education UK, 1996. http://dx.doi.org/10.1007/978-1-349-24770-7_8.

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Hurvitz, Nimrod, and Eli Alshech. "Culture wars." In Making Sense of Muslim Fundamentalisms. Routledge, 2020. http://dx.doi.org/10.4324/9781003014133-6.

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McCauley, Martin. "Culture wars." In Origins of the Cold War 1941–1949, 5th ed. Routledge, 2021. http://dx.doi.org/10.4324/9781003015338-16.

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Williams, Patrick Ryan. "Wari, Geography and Culture of." In Encyclopedia of Global Archaeology. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-51726-1_2576-1.

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Williams, Patrick Ryan. "Wari, Geography and Culture of." In Encyclopedia of Global Archaeology. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_2576.

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Kellner, Douglas. "Gender and sexuality wars." In Media Culture. Routledge, 2020. http://dx.doi.org/10.4324/9780429244230-5.

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Sowerwine, Charles. "Culture between the Wars." In France since 1870. Macmillan Education UK, 2018. http://dx.doi.org/10.1057/978-1-137-40611-8_12.

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Sowerwine, Charles. "Culture between the Wars." In France since 1870. Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-01385-9_12.

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Conference papers on the topic "Cultura Wari"

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Ohno, Kunihisa, Ryotaro Konoike, and Naoko Tosa. "IOCW: Navigation of Open Course Ware." In 2011 Second International Conference on Culture and Computing (Culture Computing). IEEE, 2011. http://dx.doi.org/10.1109/culture-computing.2011.45.

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Gusentsova, T., та M. Kulkova. "НОВЫЕ РАДИОУГЛЕРОДНЫЕ ДАТЫ ТОРФЯНИКОВОЙ СТОЯНКИ ПОДОЛЬЕ 3 В ЮЖНОМ ПРИЛАДОЖЬЕ". У Радиоуглерод в археологии и палеоэкологии: прошлое, настоящее, будущее. Материалы международной конференции, посвященной 80-летию старшего научного сотрудника ИИМК РАН, кандидата химических наук Ганны Ивановны Зайцевой. Samara State University of Social Sciences and Education, 2020. http://dx.doi.org/10.31600/978-5-91867-213-6-23-24.

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Podolije 3 site is located in the basin of Lava river on the Southern coast of the Ladoga. The site was occupied several times during Neolithic period, in the Early Metal Epoch and in the Late Medieval Age. The cultural peat layer contents the remains of wood fishing constructions of end of 4 ka. BC. This artefacts belong to people of cultures of the Typical Comb Ware, the Late Comb Ware, the Late Pit-Comb Ware, the organic tempered ceramics and asbestos ceramics. The first period of occupation of these people is dated from 3900–1800 cal BC and second period associates with a Medieval time, fr
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Meškova, Sandra. "THE SENSE OF EXILE IN CONTEMPORARY EAST CENTRAL EUROPEAN WOMEN’S LIFE WRITING: DUBRAVKA UGREŠIČ AND MARGITA GŪTMANE." In NORDSCI International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/nordsci2020/b1/v3/22.

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Exile is one of the central motifs of the 20th century European culture and literature; it is closely related to the historical events throughout this century and especially those related to World War II. In the culture of East Central Europe, the phenomenon of exile has been greatly determined by the context of socialism and post-socialist transformations that caused several waves of emigration from this part of Europe to the West or other parts of the world. It is interesting to compare cultures of East Central Europe, the historical situations of which both during World War II and after the
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Tkach, Evgeniia. "CORDED WARE CULTURE: STONE OR BRONZE AGE?" In Evolution of Neolithic cultures of Eastern Europe. Samara State University of Social Sciences and Humanities, 2019. http://dx.doi.org/10.31600/978-5-91867-189-4-2019-91-93.

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Pekcan, Cemre. "The Importance of Cultural Diplomacy in Breaking the Perception of “China Threat”." In International Conference on Eurasian Economies. Eurasian Economists Association, 2016. http://dx.doi.org/10.36880/c07.01658.

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Cultural diplomacy, which is accepted as a sub-branch of public diplomacy, is described as ‘the exchange of ideas, information, art, and other aspects of culture among nations and their peoples in order to foster mutual understanding’ by Milton C. Cummings. Although this term has been used in international relations for centuries, its acceptance as a theory is a relatively new concept. Cultural diplomacy, as a component of both public diplomacy and also Joseph Nye’s ‘soft power’, includes movies, music, dance, exhibitions, various education and exchange programs, literature and cultural progra
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Song, Feng, Yang Meng, and Miao Zeng. "The Shaping Process of Urban Form Under a Socialist System: Townscape Diversity and its Formation in Sanlitun, Beijing." In 24th ISUF 2017 - City and Territory in the Globalization Age. Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.5690.

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The difference between socio-economic systems is an important factor in the diversity of urban form. M. R. G. Conzen (1960) established a framework for urban morphology in the context of a British social system and culture. It was suggested that this did not necessarily apply to cities affected by revolutionary planning measures. China, which is markedly different in social system and culture from Britain by most standards qualifies as revolutionary, at least in the post-war period. Sanlitun in Beijing, China, is an interesting case for comparison with British cities. It was a site containing
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Tzafestas, Elpida. "Cultures of war and inequality." In 2015 International Conference on Behavioral, Economic and Socio-cultural Computing (BESC). IEEE, 2015. http://dx.doi.org/10.1109/besc.2015.7365970.

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"An Aesthetic Study of Ancient Chinese Celadon Ware Culture." In 2018 4th International Conference on Social Sciences, Modern Management and Economics. Clausius Scientific Press, 2018. http://dx.doi.org/10.23977/ssmme.2018.62207.

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KAMAL, AHMAD. "GLOBALIZATION AND CULTURE." In Proceedings of the International Seminar on Nuclear War and Planetary Emergencies — 27th Session. WORLD SCIENTIFIC, 2003. http://dx.doi.org/10.1142/9789812705150_0011.

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LEE, TSUNG-DAO, KAI M. B. SIEGBAHN, and ANTONINO ZICHICHI. "THE CULTURAL EMERGENCY." In Proceedings of the International Seminar on Nuclear War and Planetary Emergencies — 27th Session. WORLD SCIENTIFIC, 2003. http://dx.doi.org/10.1142/9789812705150_0001.

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Reports on the topic "Cultura Wari"

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Richardson, William C. Culture Warfare: A War Against Culture. Defense Technical Information Center, 2011. http://dx.doi.org/10.21236/ada547314.

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Donnithorne, Jeff. Culture Wars: Air Force Culture and Civil-Military Relations. Defense Technical Information Center, 2010. http://dx.doi.org/10.21236/ad1019162.

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Pavlyuk, Ihor. MEDIACULTURE AS A NECESSARY FACTOR OF THE CONSERVATION, DEVELOPMENT AND TRANSFORMATION OF ETHNIC AND NATIONAL IDENTITY. Ivan Franko National University of Lviv, 2021. http://dx.doi.org/10.30970/vjo.2021.49.11071.

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The article deals with the mental-existential relationship between ethnoculture, national identity and media culture as a necessary factor for their preservation, transformation, on the example of national original algorithms, matrix models, taking into account global tendencies and Ukrainian archetypal-specific features in Ukraine. the media actively serve the domestic oligarchs in their information-virtual and real wars among themselves and the same expansive alien humanitarian acts by curtailing ethno-cultural programs-projects on national radio, on television, in the press, or offering the
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Hallett, Robert J. Japanese Naval Military Culture in the Pacific War. Defense Technical Information Center, 2014. http://dx.doi.org/10.21236/ada612159.

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DiMarco, Joyce P. Service Culture Effects on Joint Operations the Masks of War Unveiled. Defense Technical Information Center, 2004. http://dx.doi.org/10.21236/ada429014.

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Smith, Adam, Megan Tooker, and Sunny Adams. Camp Perry Historic District landscape inventory and viewshed analysis. Engineer Research and Development Center (U.S.), 2021. http://dx.doi.org/10.21079/11681/39841.

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The National Historic Preservation Act of 1966 (NHPA) established the National Register of Historic Places (NRHP), which requires federal agencies to address their cultural resources, defined as any prehistoric or historic district, site, building, structure, or object. NHPA section 110 requires federal agencies to inventory and evaluate their cultural resources. Section 106 requires them to determine the effect of federal undertakings on properties deemed eligible or potentially eligible for the NRHP. Camp Perry Joint Training Center (Camp Perry) is located near Port Clinton, Ohio, and serves
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Spaeth, Carl. Cultural Resources Survey of Borrow Area for Dam 96, Souris River Basin Project, Ward County, North Dakota. Defense Technical Information Center, 1990. http://dx.doi.org/10.21236/ada226527.

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Schweigert, Kurt P. Cultural Resources Survey of Borrow Areas for Dam 87, Souris River Basin Project, Ward County, North Dakota. Defense Technical Information Center, 1990. http://dx.doi.org/10.21236/ada226528.

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Corum, James S. A Clash of Military Cultures: German and French Approaches to Technology Between the World Wars,. Defense Technical Information Center, 1994. http://dx.doi.org/10.21236/ada323798.

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Gannon, Trina, and Schuyler E. Cone. An Investigation into Cultural Influences on Consumer Behavior with Regards to Propaganda Textiles during World War II. Iowa State University, Digital Repository, 2013. http://dx.doi.org/10.31274/itaa_proceedings-180814-611.

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