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Books on the topic 'Cultura Wari'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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1

Wara. Tōkyō: Hōsei Daigaku Shuppankyoku, 1985.

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2

Chinese bronze ware: A mirror of culture. Beijing: China Intercontinental Press, 2009.

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3

Morton, Julia Frances. Fruits of warm climates. N. Ft. Myers, FL: Echo, 2000.

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4

Morton, Julia Frances. Fruits of warm climates. Miami, FL: J.F. Morton, 1987.

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5

Beyond Wari walls: Regional perspectives on Middle Horizon Peru. Albuquerque: University of New Mexico Press, 2010.

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6

Little, David. A guide to integrated warm water aquaculture. Stirling: Institute of Aquaculture, University of Stirling, 1987.

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7

David, Little. A guide to integrated warm water aquaculture. Stirling: Institute of Aquaculture, University of Stirling, 1987.

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8

Wara no minzokushi. Tōkyō: Ronsōsha, 2011.

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9

Miyazaki, Kiyoshi. "Wara no bunka" kō. [Aichi-ken Higashikamo-gun Asuke-chō]: Sanshū Asuke Yashiki, 1989.

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10

Zusetsu wara no bunka. Tōkyō: Hōsei Daigaku Shuppankyoku, 1995.

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11

Wilma, Rittershausen, and Black Peter McKenzie, eds. The Ward Lock book of orchid growing. 2nd ed. London: Ward Lock, 1992.

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12

Datta, Asok Kumar. Black and red ware culture in West Bengal. Delhi: Agam Kala Prakashan, 1995.

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13

Food and Agriculture Organization of the United Nations., ed. A strategic assessment of warm-water fish farming potential in Africa. Rome: Food and Agriculture Organization of the United Nations, 1994.

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14

Cook, Anita Gwynn. Wari y Tiwanaku : entre el estilo y la imagen. Lima: Pontificia Universidad Católica del Perú, Fondo Editorial, 1994.

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15

Cook, Anita Gwynn. Wari y Tiwanaku: Entre el estilo y la imagen. Lima: Pontificia Universidad Católica del Perú, Fondo Editorial, 1994.

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16

Roy, Tribhuan Nath. A Study of Northern Black Polished Ware Culture: An Iron Age Culture on India. New Delhi: Ramanand Vidya Bhawan, 1986.

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17

A study of northern black polished ware culture: An iron age culture of India. New Delhi: Ramanand Vidya Bhawan, 1986.

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18

Bendezú, Jorge Bendezú y. Panorama andino: (inventario cultural de los pueblos cabezadeños de Lucanas-Ayacucho) : región Libertadores-Wari. Lima: Editorial Anea, 1996.

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19

Sunyoto, Agus. Wali songo: Rekonstruksi sejarah yang disingkirkan. Ciledug, Tangerang: Transpustaka, 2011.

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20

Postmodern Spain: A cultural analysis of 1980s-1990s Spanish culture. Oxford: Peter Lang, 2007.

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21

Papmehl-Dufay, Ludvig. Shaping an identity: Pitted ware pottery and potters in southeast Sweden. Stockholm: Archaeological Research Laboratory, Stockholm University, 2006.

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22

Cerasi, Laura. Genealogie e geografie dell’anti-democrazia nella crisi europea degli anni Trenta. Venice: Edizioni Ca' Foscari, 2019. http://dx.doi.org/10.30687/978-88-6969-317-5.

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The European responses to the inter-war years crisis were marked by the emergence of fascist and corporatist movements and regimes, combined with the creation of cultural and political networks of the radical right. Their ability to express ultra-nationalist, organicistic, palingenetic communitarian trends, radically hostile to socialist egalitarianism and liberal individualism, aiming at a national, hierarchical, collective new order, posed the ultimate authoritarian threat to European democracy. This book investigates cultural genealogies as well a as national and transnational geographies of such regimes, movements and cultures: for their transversal political nature, they provide a privileged ground for new perspectives in the inter-war crisis of Western culture, and for questioning their legacies to postwar world.
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23

Munhwajaekwa, Korea (South) Munhwajaech'ŏng Yuhyŏng. Kukpo tojagi mit kit'a: National treasures porcelain ware and other works. Taejŏn Kwangyŏksi: Munhwajaech'ŏng Yuhyŏng Munhwajaekwa, 2011.

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24

Leonard, Jane. The culture of commemoration: The culture of war commemoration. [s.l.]: Cultures of Ireland, 1996.

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25

Guerrocrazia: Storia e cultura della politica armata. Roma: Aracne editrice S.r.l., 2014.

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26

Management on and off the ward. Cambridge, Mass: Blackwell Science, 1995.

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27

International Conference on Warm Water Aquaculture-Finfish (1985 Brigham Young University Hawaii Campus). Proceedings of the Second International Conference on Warm Water Aquaculture-Finfish: Held on the Brigham Young University Hawaii Campus, February 5-8, 1985. Edited by Day Randy 1950- and Richards Thomas L. [Laie, Hawaii]: Brigham Young University Hawaii Campus, Office of Continuing Education, 1985.

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28

José, Nun, and Grimson Alejandro, eds. Nación, cultura y politicas. Buenos Aires: Secretaría de Cultura de la Nación, 2005.

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29

Shapiro, Judith. Cold winds, warm winds: Intellectual life in China today. Middletown, Conn: Wesleyan University Press, 1986.

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30

Trujillo, Octaviana V. Hiapsi Wami Seewam: Flowers of life : a curriculum guide to yaqui culture and art. Edited by Weston-Ben Wendy. Phoenix, Ariz: Atlatl, 1995.

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31

I, Oprișan, ed. 707 zile sub cultura pumnului german. București: Editura Saeculum Vizual, 2012.

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32

Escolar, Hipólito. La cultura durante la guerra civil. Madrid: Alhambra, 1987.

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33

Curi, Umberto. Pensare la guerra: Per una cultura della pace. Bari: Dedalo, 1985.

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34

International Symposium on Animal Husbandry in Warm Climates (1990 Viterbo, Italy). Animal husbandry in warm climates: Proceedings of the International Symposium on Animal Husbandry in Warm Climates, Viterbo, Italy, 25-27 October 1990. Wageningen: Pudoc, 1991.

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35

International Symposium on Animal Husbandry in Warm Climates (1990 Viterbo, Italy). Animal husbandry in warm climates: Proceedings of the International Symposium on Animal Husbandry in Warm Climates, Viterbo, Italy, 25-27 October 1990. Wageningen: Pudoc, 1991.

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36

San Antonio: Outpost of empires. San Antonio, Tex: Maverick Publishing Co., 1997.

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37

Armengol, Vicenç Fisas. Cultura de paz y gestión de conflictos. Barcelona: Icaria, 1998.

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38

López, Antonio Espino. Guerra y cultura en la época moderna. Madrid: Ministerio de Defensa, 2001.

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39

Warm water crustaceans. Wageningen, The Netherlands: CTA, 1994.

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40

Erez, Amnon. Temperate Fruit Crops in Warm Climates. Springer, 2010.

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41

Nico, Carpentier, ed. Culture, trauma and conflict: Cultural studies perspectives on war. Newcastle, UK: Cambridge Scholars Pub., 2007.

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42

1983 Missouri warm-water hatchery production. [Jefferson City]: Missouri Conservation Dept., 1985.

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43

Moshe, Shilo, and Sarig S, eds. Fish culture in warm water systems: Problems and trends. Boca Raton, Fla: CRC Press, 1989.

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44

Kiyoshi, Miyazaki. Zusetsu wara no bunka. Hosei Daigaku Shuppankyoku, 1995.

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45

Erez, A. Temperate Fruit Crops in Warm Climates. Springer, 2000.

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46

Kemeny, P. C. The New England Watch and Ward Society. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190844394.001.0001.

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The New England Watch and Ward Society provides a new window into the history of the Protestant establishment’s prominent role in late nineteenth-century public life and its confrontation with modernity, commercial culture, and cultural pluralism in early twentieth-century America. Elite liberal Protestants, typically considered progressive, urbane, and tolerant, established the Watch and Ward Society in 1878 to suppress obscene literature, including Walt Whitman’s Leaves of Grass. These self-appointed custodians of Victorian culture enjoyed widespread support from many of New England’s most renowned ministers, distinguished college presidents, respected social reformers, and wealthy philanthropists. In the 1880s, the Watch and Ward Society expanded its efforts to regulate public morality by attacking gambling and prostitution. The society not only expressed late nineteenth-century Victorian American values about what constituted “good literature,” sexual morality, and public duty but also embodied Protestants’ efforts to promote these values in an increasing intellectually and culturally diverse society. By 1930, however, the Watch and Ward Society suffered a very public fall from grace. Following controversies over the suppression of H. L. Mencken’s American Mercury as well as popular novels, including Sinclair Lewis’s Elmer Gantry and D. H. Lawrence’s Lady Chatterley’s Lover, cultural modernists, civil libertarians, and publishers attacked the moral reform movement, ridiculing its leaders’ privileged backgrounds, social idealism, and religious commitments. Their critique reshaped the dynamics of Protestant moral reform activity as well as public discourse in subsequent decades. For more than a generation, however, the Watch and Ward Society expressed mainline Protestant attitudes toward literature, gambling, and sexuality.
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47

Shilo, Moshe. Fish Culture in Warm Water Systems: Problems and Trends. Crc Pr I Llc, 1989.

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48

Holland, Robert. The Warm South. Yale University Press, 2018. http://dx.doi.org/10.12987/yale/9780300235920.001.0001.

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Ever since the age of the Grand Tour in the eighteenth century, the Mediterranean has had a significant pull for Britons — including many painters and poets — who sought from it the inspiration, beauty, and fulfilment that evaded them at home. Referred to as ‘Magick Land’ by one traveller, dreams about the Mediterranean, and responses to it, went on to shape the culture of a nation. This book charts how a new sensibility arose from British engagement with the Mediterranean, ancient and modern. Ranging from Byron's poetry to Damien Hirst's installations, the book shows that while idealized visions and aspirations often met with disillusionment and frustration, the Mediterranean also offered a notably insular society the chance to enrich itself through an imagined world of colour, carnival, and sensual self-discovery.
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49

Wari: Arte Precolombino Peruano: Centro Cultural El Monte: Sevilla, Enero-Marzo 2001 (Serie Filosofia). Fundacion El Monte, 2001.

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50

Patton, Raymond A. Culture Wars. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190872359.003.0008.

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This chapter shows how the growing culturally oriented divisions in and around punk peaked in the mid-1980s in culture wars that emerged simultaneously in societies across the First and Second Worlds. In the United States, the Parents Music Resource Center (PMRC) formed in Washington, DC, to combat profanity in music; in the United Kingdom, Crass faced obscenity charges; and governments of several Eastern European countries cracked down on punk and its offshoots, new wave and heavy metal. However, by the mid-1980s, a new coalition of forces began to form in opposition to the neoconservative reaction against punk at the beginning of the decade, defined by cultural openness, progressivism, and “coolness.” Punk thereby helped cement a political reorientation that cut across ideological and socioeconomic groupings in the East and West, realigning societies according to progressive versus conservative identities—categories that would continue to define politics long after the end of the Cold War era.
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