Academic literature on the topic 'Cultural and identity memory'

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Journal articles on the topic "Cultural and identity memory"

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Assmann, Jan, and John Czaplicka. "Collective Memory and Cultural Identity." New German Critique, no. 65 (1995): 125. http://dx.doi.org/10.2307/488538.

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Foscarini, Giorgia. "Collective memory and cultural identity." Ethnologies 39, no. 2 (2018): 81–98. http://dx.doi.org/10.7202/1051665ar.

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The main aim of this article is to provide a preliminary account of the results of my fieldwork research on the identities and memories of the third and fourth generation of Israelis of Ashkenazi and Mizrahi descent, in particular of Polish and Tunisian origin. The issues I will focus on are: “how have third- and fourth-generation Israeli identities been built over time and space?”, and: “how does the current generation of young Israelis relate to their Polish and Tunisian cultural heritage, if at all, in the attempt at understanding and building their present identity?”. The influence of Isra
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Anderson-Gold, Sharon. "Memory, Identity, and Cultural Authority." Social Philosophy Today 21 (2005): 249–52. http://dx.doi.org/10.5840/socphiltoday2005216.

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Brandellero, Amanda, Susanne Janssen, Sara Cohen, and Les Roberts. "Popular music heritage, cultural memory and cultural identity." International Journal of Heritage Studies 20, no. 3 (2013): 219–23. http://dx.doi.org/10.1080/13527258.2013.821624.

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Konstantinova, Natalia. "Brazil: Identity in the Mirror of Cultural Memory." IBEROAMERICA, no. 4 (2020): 167–81. http://dx.doi.org/10.37656/s20768400-2020-4-08.

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Bohatyrets, Valentyna, and Liubov Melnychuk. "Cultural Memory and Urban Space in Shaping Cultural Identity." Історико-політичні проблеми сучасного світу, no. 40 (December 15, 2019): 160–83. http://dx.doi.org/10.31861/mhpi2019.40.160-183.

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Nowadays, in the age of massive spatial transformations in the built environment, cities witness a new type of development, different in size, scale and momentum that has been thriving since late 20th century. Diverse transformation of historic cities under modernisation has led to concerns in terms of the space and time continuity disintegration and the preservation of historic cities. In a similar approach, we can state that city and city space do not only consist of present, they also consist of the past; they include the transformations, relations, values, struggles and tensions of the pas
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Guijarro, Santiago. "Cultural Memory and Group Identity in Q." Biblical Theology Bulletin: Journal of Bible and Culture 37, no. 3 (2007): 90–100. http://dx.doi.org/10.1177/01461079070370030201.

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Mazrui, Ali A. "Cultural Amnesia, Cultural Nostalgia and False Memory: Africa’s Identity Crisis Revisited." African and Asian Studies 12, no. 1-2 (2013): 13–29. http://dx.doi.org/10.1163/15692108-12341249.

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Abstract The point of departure of this article is Ernest Renan’s observation that the secret of nation-building is to get one’s history wrong. We critically analyze – in the broader and historical context of the encounters between Africans and Europeans – the role of collective memory in its four functions of preservation, selection, elimination and invention. We focus on the first function to examine in depth how positive preservation of memory can become a form of nostalgia and how negative selection by memory can lead to elimination and amnesia. We argue that both nostalgia and amnesia can
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Reading, Anna. "Memory and Identity." European Journal of Cultural Studies 14, no. 4 (2011): 377–78. http://dx.doi.org/10.1177/1367549411404719.

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Luhar, Sahdev, and Dushyant Nimavat. "Cultural Memory and Gādaliyā Luhār Identity in Gujarat." South Asia Research 40, no. 2 (2020): 199–214. http://dx.doi.org/10.1177/0262728020915565.

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Focused on the cultural memory of the Gādaliya Luhār community in Gujarat, this article discusses ways in which oral traditions and cultural memory among nomadic groups in India shape the identity of a community under the challenge of cultural amnesia. The Gādaliyā Luhārs claim Rājpūt status and close association with the kings of the Mewar region of Rajasthan, but experienced double cultural amnesia, first under the Mughals and later in the British Empire, which affected their identity. The article seeks to assess the authenticity of the community’s assertions of cultural memory in the light
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Dissertations / Theses on the topic "Cultural and identity memory"

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Khabra, Gurdeep. "The heritage of British Bhangra : popular music heritage, cultural memory, and cultural identity." Thesis, University of Liverpool, 2014. http://livrepository.liverpool.ac.uk/2015320/.

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Authorised narratives of British popular music history have been deployed as representations of national identity by a range of institutions and individuals. The London 2012 Olympic Games opening ceremony, for example, presented a range of musical artists and songs that had been selected to represent aspects of British cultural identity to an international audience. The following year, a speech delivered by British Prime Minister David Cameron cited examples of British popular music in order to demonstrate British cultural successes in an international field. This thesis argues that authorised
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Fairbanks, Julie. "A matter of artistry Adyg identity, performance and historical memory /." [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3297095.

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Thesis (Ph.D.)--Indiana University, Dept. of Anthropology, 2007.<br>Title from dissertation home page (viewed Sept. 25, 2008). Source: Dissertation Abstracts International, Volume: 69-02, Section: A, page: 0649. Adviser: Anya Peterson Royce.
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Bennett, Marjorie Anne 1963. "Reincarnation, marriage, and memory: Negotiating sectarian identity among the Druze of Syria." Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/283987.

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This dissertation is based on twenty-one months of ethnographic fieldwork in Damascus and Suwyada, Syria. Research focused on the Druze religious sect. The central focus is on a religious minority's strategies for preserving their sense of separateness and uniqueness while at the same time claiming pan-Arab and patriotic Syrian affiliations. Three broad topics are used to discuss this: reincarnation, marriage, and memory. Because the primary focus is on a religious minority, one of the major concerns has been to elucidate notions of relational identity from a Druze point of view. This disserta
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Walsh, Constance S. "Crossroads of identity and memory mapping the cultural landscape of Taylor's Bridge /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 201 p, 2007. http://proquest.umi.com/pqdweb?did=1338865781&sid=1&Fmt=2&clientId=8331&RQT=309&VName=PQD.

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Avdan, Nazlı. "Cultural Identity as a Discursive Product : Multiple Voices Towards Discursive Construction of Lazi Identity." Thesis, Linköpings universitet, Avdelningen för språk och kultur, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-69285.

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Ethno-linguistic diversities and the rights to enjoy and maintain indigenous languages and identities has been a central issue in the socio-political agenda of Turkey since the foundation of the Republic of Turkey. The Lazi have taken their part in the discussions concerning minority rights through the discourses of a group of Lazi activists since the early 1990s.This study aims to examine the discursive construction of Lazi identity with close attention to its various actors and the context in which the process is carried out. To this end, selected texts by the social actors who are involved
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Fear, Alan Peter. "A search for identity and memory in Sharon Kay Penman's novel Here be dragons." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/159108.

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A ideia do País de Gales como uma nação que detém sua identidade própria foi-se diluindo aos poucos, na medida em que se incorporou à história geral e à cultura do Reino Unido, as quais por sua vez são determinadas pela Inglaterra e pelos valores ingleses. A identidade galesa, como qualquer outra identidade nacional, é uma construção feita a partir de muitos fatores determinantes, entre eles os eventos históricos. Nesta tese, apresento minha leitura do romance histórico Here Be Dragons, da autora estadunidense Sharon Kay Penman, para explorar e analisar a questão da identidade nacional galesa
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Romaguera, Lauren D. "Identification Through Movement: Dance as the Embodied Archive of Memory, History, and Cultural Identity." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3666.

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Reis, Jovelina Maria Oliveira dos. "Da Atenas Brasileira à Jamaica Brasileira: reflexões sobre processos de construção de identidades culturais da capital maranhense." Universidade do Estado do Rio de Janeiro, 2012. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=5536.

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Estudo sobre o processo de construção identitária da cidade de São Luís. Dos vários epítetos pelos quais a cidade é designada, são contemplados aqui apenas os de Atenas Brasileira, Única cidade brasileira fundada pelos franceses e Jamaica Brasileira. O propósito é o de identificar as condições sociais, políticas e culturais presentes no contexto específico de cada uma dessas construções. São levados em conta o modelo eurocêntrico e o elitismo cultural vigentes na sociedade de um século XIX marcado pelas categorias dominantes/dominados, cultura letrada/cultura popular próprias das condições que
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Fernández, González Ricardo. "Survival, memory and identity : The roles of saint worship in Early Modern Castile." Thesis, Uppsala universitet, Historiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-385154.

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This paper aims to explore the connections between the rural communities of Early Modern Castile and the saints they venerated through their festivities, relics and advocations and the roles that these relationships fulfilled in their societies. The Castilians of the sixteenth century seem to have used their interactions with saints not only for the purpose of the salvation of their souls, but rather, as ways to ensure the survival of their population, to cement social cohesion and identity, or to preserve the memory of their communities. Through the topographic relations of Philip II, a fanta
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Carlos, Suely Alves de. "Identidade, memória e gênero nas obras literárias de Orlanda Amarílis e Clarice Lispector." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8156/tde-08022010-152956/.

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Esta Dissertação insere-se na área de Estudos Comparados de Literaturas de Língua Portuguesa e tem por objetivo estabelecer uma analogia entre as narrativas de duas escritoras que viveram na diáspora. Para tanto, examinaremos Desencanto e Cais-do- Sodré, do livro Cais-do-Sodré te Salamansa1, e Thonon-les-Bains, do livro Ilhéu dos Pássaros2, ambos de Orlanda Amarílis, e A Hora da Estrela3, de Clarice Lispector. Partindo dessas obras literárias, pretendemos mostrar como a realidade da mulher migrante encontra pontos comuns mesmo em países tão distantes como Brasil e Cabo Verde, e, ainda, sempre
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Books on the topic "Cultural and identity memory"

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Biscaia, Maria Sofia Pimentel, Lénia Marques, and Glória Bastos. Intercultural crossings: Conflict, memory and identity. PIE Peter Lang, 2012.

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Heritage, memory & identity. Sage Publications, 2011.

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Tregidga, Garry. Memory, place and identity: The cultural landscapes of Cornwall. Francis Boutle Publishers, 2012.

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Cultural trauma and life stories. Aleksanteri Institute, 2006.

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Migrants and cultural memory: The representation of difference. Cambridge Scholars, 2009.

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Steveker, Lena. Identity and Cultural Memory in the Fiction of A. S. Byatt. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230248595.

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The troubles in Ballybogoin: Memory and identity in Northern Ireland. University of Michigan Press, 2003.

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Debating German cultural identity since 1989. Camden House, 2011.

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Hanovs, Deniss. Atcerēties, aizmirst, izdomāt: Kultūru un identitāšu biogrāfijas 18.-21. gs. Latvijā. Drukātava, 2009.

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National days: Constructing and mobilizing national identity. Palgrave Macmillan, 2009.

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Book chapters on the topic "Cultural and identity memory"

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Eyerman, Ron. "Intellectuals and Cultural Trauma." In Memory, Trauma, and Identity. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-13507-2_3.

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Eyerman, Ron. "Social Theory and Cultural Trauma." In Memory, Trauma, and Identity. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-13507-2_5.

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Hua, Anh. "7. Diaspora and Cultural Memory." In Diaspora, Memory, and Identity, edited by Vijay Agnew. University of Toronto Press, 2005. http://dx.doi.org/10.3138/9781442673878-012.

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Steveker, Lena. "Identity and Memory." In Identity and Cultural Memory in the Fiction of A. S. Byatt. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230248595_8.

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Eyerman, Ron. "Cultural Trauma, Collective Memory, and the Vietnam War." In Memory, Trauma, and Identity. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-13507-2_7.

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Agnew, Vijay. "6. A Diasporic Bounty: Cultural History and Heritage." In Diaspora, Memory, and Identity, edited by Vijay Agnew. University of Toronto Press, 2005. http://dx.doi.org/10.3138/9781442673878-010.

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Woods, Eric Taylor. "Conclusion: Ron Eyerman and the Study of Cultural Trauma." In Memory, Trauma, and Identity. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-13507-2_9.

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Eyerman, Ron. "Correction to: Conclusion: Ron Eyerman and the Study of Cultural Trauma." In Memory, Trauma, and Identity. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-13507-2_10.

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Steveker, Lena. "Cultural Texts: Identity and Literature." In Identity and Cultural Memory in the Fiction of A. S. Byatt. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230248595_10.

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Stratton, Jon. "Before Holocaust Memory: Making Sense of Trauma between Postmemory and Cultural Memory." In Jewish Identity in Western Pop Culture. Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230612747_8.

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Conference papers on the topic "Cultural and identity memory"

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Aydın, Elif, and Berna Dikçınar Sel. "Reading Cultural Heritage of Beşiktaş Through Society, Memory and Identity of the Place." In 4th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 20-21 May 2021. Alanya Hamdullah Emin Paşa University, 2021. http://dx.doi.org/10.38027/iccaua2021tr0046n23.

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The constant change of the meaning of the physical environment for the individual and society during the experience of space in daily life detract the spatial perception from cultural values. The formation of valuable / important perception regarding the physical space elements that are disconnected from the interaction of space, society and culture causes place attachment status to change and negatively affects the preservation of cultural heritage values. In other words, it increases the problem of preserving cultural heritage values by losing the meaning of cultural values that are a part o
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Griban, Irina. "Historical Memory As A Basis Of Civil Identity Of Russian Youth." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.157.

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Taher, Muath. "STREETS IN NABLUS OLD TOWN: REPOSITORIES FOR CULTURAL IDENTITY AND COLLECTIVE MEMORY." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b41/s15.075.

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Sabie, Dina, Samar Sabie, and Syed Ishtiaque Ahmed. "Memory through Design: Supporting Cultural Identity for Immigrants through a Paper-Based Home Drafting Tool." In CHI '20: CHI Conference on Human Factors in Computing Systems. ACM, 2020. http://dx.doi.org/10.1145/3313831.3376636.

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MARCYSIAK, Tomasz, and Piotr PRUS. "AUTO-ETHNOGRAPHIC TECHNIQUES AS AN EFFICIENT TOOL FOR RECONSTRUCTION OF RURAL SOCIAL CAPITAL AND LOCAL IDENTITY." In RURAL DEVELOPMENT. Aleksandras Stulginskis University, 2018. http://dx.doi.org/10.15544/rd.2017.164.

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Many regions in Poland are said to be a unique example of preservation of cultural heritage. These include many examples of Pomorskie, Kujawsko-Pomorskie, Wielkopolskie and Dolnoslaskie voivodships. These regions are known to preserve the traditional way of life and customs as well as the architecture, especially the sacral architecture. It is also much easier to build mutual trust and social capital in them, because people from those regions can always refer to the universal values of their ancestors. However, there are also regions which, under the influence of migration and post-displacemen
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Ķestere, Iveta, and Baiba Kaļķe. "Learning National Identity Outside the Nation-State: the Story Of Latvian Primers (Mid-1940s – Mid-1970s)." In 78th International Scientific Conference of University of Latvia. University of Latvia, 2020. http://dx.doi.org/10.22364/htqe.2020.03.

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In order to understand how the concept of national identity, currently included in national legislation and curricula, has been formed, our research focuses on the recent history of national identity formation in the absence of the nation-state “frame”, i.e. in Latvian diaspora on both sides of the Iron Curtain – in Western exile and in Soviet Latvia. The question of our study is: how was national identity represented and taught to next generations in the national community that had lost the protection of its state? As primers reveal a pattern of national identity practice, eight primers publi
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Meškova, Sandra. "THE SENSE OF EXILE IN CONTEMPORARY EAST CENTRAL EUROPEAN WOMEN’S LIFE WRITING: DUBRAVKA UGREŠIČ AND MARGITA GŪTMANE." In NORDSCI International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/nordsci2020/b1/v3/22.

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Exile is one of the central motifs of the 20th century European culture and literature; it is closely related to the historical events throughout this century and especially those related to World War II. In the culture of East Central Europe, the phenomenon of exile has been greatly determined by the context of socialism and post-socialist transformations that caused several waves of emigration from this part of Europe to the West or other parts of the world. It is interesting to compare cultures of East Central Europe, the historical situations of which both during World War II and after the
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Yavuz, Aysel, Habibe Acar, and Nihan Canbakal Ataoğlu. "Urban Readings on Public Art Representations in Landscape Architecture." In 3rd International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 6-8 May 2020. Alanya Hamdullah Emin Paşa University, 2020. http://dx.doi.org/10.38027/n372020iccaua3163634.

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Being a social presence, people participate in social life in the public spaces of the city. In these areas, they are in perceptual and physical contact with each other and get the opportunity to socialize. Social life culture contributes to urban culture and urban identity while keeping communities together. Cities creates areas for people to express themselves outside of their basic needs. The art used in the expression of an emotion, design and beauty has been included in our socio-cultural life in public spaces over time. Public art, which provides social, physical, environmental and econo
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Fuentes, Gabriel. "The Politics of Memory: Constructing Heritage and Globalization in Havana, Cuba." In 2016 ACSA International Conference. ACSA Press, 2016. http://dx.doi.org/10.35483/acsa.intl.2016.60.

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Since granted world heritage status by the United Nations Educational, Scientific, and Cultural Organization (UNESCO) in 1982, Old Havana has been the site of contested heritage practices. Critics consider UNESCO’s definition of the 143 hectare walled city center a discriminatory delineation strategy that primes the colonial core for tourist consumption at the expense of other parts of the city. To neatly bound Havana’s collective memory/history within its “old” core, they say, is to museumize the city as ”frozen in time,” sharply distinguishing the “historic” from the “vernacular.”While many
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Soelistyarini, Titien Diah. "The World through the Eyes of an Asian American: Exploring Verbal and Visual Expressions in a Graphic Memoir." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.6-5.

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This study aims at exploring verbal and visual expressions of Asian American immigrants depicted in Malaka Gharib’s I was Their American Dream: A Graphic Memoir (2019). Telling a story of the author’s childhood experience growing up as a bicultural child in America, the graphic memoir shows the use of code-switching from English to Tagalog and Arabic as well as the use of pejorative terms associated with typical stereotypes of the Asian American. Apart from the verbal codes, images also play a significant role in this graphic memoir by providing visual representations to support the narrative.
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Reports on the topic "Cultural and identity memory"

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Janeba, Eckhard. International Trade and Cultural Identity. National Bureau of Economic Research, 2004. http://dx.doi.org/10.3386/w10426.

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Pilgun, M., and IM Dzyaloshinsky. Phantoms of the historical memory: social identity of the Russian youth. Revista Latina de Comunicación Social, 2016. http://dx.doi.org/10.4185/rlcs-2016-1111en.

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Coffey, Wayne. Myths and Measures: The Cultural Performance of Portland’s Strip Club Identity. Portland State University Library, 2000. http://dx.doi.org/10.15760/geogmaster.14.

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Jung, Su-Jin. Social Capital and Cultural Identity for U.S. Korean Immigrant Families: Mothers' and Children's Perceptions of Korean Language Retention. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.2919.

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Rosenkranz, Leah. History and Memory in the Intersectionality of Heritage Sites and Cultural Centers in the Pacific Northwest and Hawai'i. Portland State University Library, 2000. http://dx.doi.org/10.15760/etd.7499.

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Pavlyuk, Ihor. MEDIACULTURE AS A NECESSARY FACTOR OF THE CONSERVATION, DEVELOPMENT AND TRANSFORMATION OF ETHNIC AND NATIONAL IDENTITY. Ivan Franko National University of Lviv, 2021. http://dx.doi.org/10.30970/vjo.2021.49.11071.

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The article deals with the mental-existential relationship between ethnoculture, national identity and media culture as a necessary factor for their preservation, transformation, on the example of national original algorithms, matrix models, taking into account global tendencies and Ukrainian archetypal-specific features in Ukraine. the media actively serve the domestic oligarchs in their information-virtual and real wars among themselves and the same expansive alien humanitarian acts by curtailing ethno-cultural programs-projects on national radio, on television, in the press, or offering the
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Poelina, Anne, J. Alexander, N. Samnakay, and I. Perdrisat. A Conservation and Management Plan for the National Heritage Listed Fitzroy River Catchment Estate (No. 1). Edited by A. Hayes and K. S. Taylor. Martuwarra Fitzroy River Council; Nulungu Research Institute, The University of Notre Dame Australia., 2020. http://dx.doi.org/10.32613/nrp/2020.4.

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The Martuwarra Fitzroy River Council (Martuwarra Council) has prepared this document to engage widely and to articulate its ambitions and obligations to First Law, customary law and their guardianship authority and fiduciary duty to protect the Martuwarra’s natural and cultural heritage. This document outlines a strategic approach to Heritage Conservation and Management Planning, communicating to a wide audience, the planning principles, key initiatives, and aspirations of the Martuwarra Traditional Owners to protect their culture, identity and deep connection to living waters and land. Finer
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Hellström, Anders. How anti-immigration views were articulated in Sweden during and after 2015. Malmö University, Malmö Institute for Studies of Migration, Diversity and Welfare (MIM), 2021. http://dx.doi.org/10.24834/isbn.9789178771936.

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The development towards the mainstreaming of extremism in European countries in the areas of immigration and integration has taken place both in policy and in discourse. The harsh policy measures that were implemented after the 2015 refugee crisis have led to a discursive shift; what is normal to say and do in the areas of immigration and integration has changed. Anti-immigration claims are today not merely articulated in the fringes of the political spectrum but more widely accepted and also, at least partly, officially sanctioned. This study investigates the anti-immigration claims, seen as
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Rogers, Amanda. Creative Expression and Contemporary Arts Making Among Young Cambodians. Swansea University, 2021. http://dx.doi.org/10.23889/sureport.56822.

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This project analysed the creative practices and concerns of young adult artists (18-35 years old) in contemporary Cambodia. It examined the extent to which the arts are being used to open up new ways of enacting Cambodian identity that encompass, but also move beyond, a preoccupation with the Khmer Rouge (1975-1979). Existing research has focused on how the recuperation and revival of traditional performance is linked to the post-genocidal reconstruction of the nation. In contrast, this research examines if, and how, young artists are moving beyond the revival process to create works that spe
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Marchais, Gauthier, Marchais, Gauthier, Sweta Gupta, Cyril Owen Brandt, et al. Marginalisation from Education in Conflict-Affected Contexts: Learning from Tanganyika and Ituri in the DR Congo. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/ids.2021.017.

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This Working Paper analyses how violent conflict can enhance or reduce pre-existing forms of marginalisation and second, how new forms of marginalisation emerge as a result of violent conflict. To do so, we focus on the province of Tanganyika in the DRC, where the so-called ‘Twa-Bantu’ violent conflict has been disrupting the education sector since 2012, and secondarily on the province of Ituri, which has been affected by repeated armed conflicts since the 1990s. We use a mixed methods approach, combining quantitative data collection methods and several months of qualitative fieldwork. The stu
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