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Journal articles on the topic 'Cultural and political integrity'
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de Sola Pool, Ithiel. "Direct-broadcast satellites and cultural integrity." Society 35, no. 2 (January 1998): 140–51. http://dx.doi.org/10.1007/bf02838137.
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Yurievich, Mamychev Alexey, Kim Alexander, Dremliuga Roman Igorevich, Surzhik Mariia, and Zheng Fuxue. "Social– Political Integrity in the 21st Century: Threats and Risks of the Digitalization." Journal of Politics and Law 13, no. 4 (October 13, 2020): 110. http://dx.doi.org/10.5539/jpl.v13n4p110.
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Socio-political problems are discussed in this article connected with the provision of socio-cultural integrity of the society in modern time of mass digitalization and introduction of the automatic and algorithmic systems. In the content of this article digitalization is considered as a global socio-political project, oriented for substitution traditional bases of identification and organization communities. This project is considered from critical position and is based, that its necessary state – oriented policy, directed for conservation and reproduction the historical memory, socio-cultural dominant of the development the society and also metapolitical and meta-legal foundation for sustainability of the political – legal organization in the 21st century.
The authors speak about the thesis about further convergence of the digital and cultural trends of transformations of socio-political system, when processes of digitalization will acquire more and more socio-cultural particularity of the development.
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Goricheva, L. "Cultural and Historic Integrity of Nation-State Economy." World Economy and International Relations, no. 1 (2002): 81–89. http://dx.doi.org/10.20542/0131-2227-2002-1-81-89.
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Bowditch, Lowell. "Horace's Poetics of Political Integrity: Epistle 1.18." American Journal of Philology 115, no. 3 (1994): 409. http://dx.doi.org/10.2307/295367.
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Kostina, Anna Vladimirovna. "Migration and the national and cultural integrity of the state. On the issue of European cultural identity." Uchenyy Sovet (Academic Council), no. 3 (February 15, 2021): 199 (240)—207 (246). http://dx.doi.org/10.33920/nik-02-2103-06.
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The author demonstrates that a fundamentally important component of modern processes is the increase in migration flows, which has a significant impact on the economies of donor and recipient countries, their internal political processes and their foreign policy, as well as their culture. The reasons for migration in connection with the escalation of political and military instability in the world are increasing: hotbeds of tension remain in the Middle East, Africa, and South Asia; new "hot spots" appear on the Korean Peninsula; zones that are not subject to the control of any states are expanding. The article focuses on the aspect related to the need to strengthen the cultural identity of the peoples of Russia in order to counter the threats of segregation of society according to national and ethnic principles. English version of the article on pp. 240-246 is available at URL: https://panor.ru/articles/migration-national-and-cultural-integrity-of-the-state-problem-of-european-cultural-identity/65469.html
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SALIKHOV, Boris V. "A retrospective of socio-cultural integrity of individualism as propaedeutics of modern political economy analysis." National Interests: Priorities and Security 17, no. 10 (October 15, 2021): 1830–54. http://dx.doi.org/10.24891/ni.17.10.1830.
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Subject. The article addresses socio-cultural qualitative integrity of individualistic concept as a metaphysical basis of political economy analysis in the context of actualization of non-economic and non-cognitive factors of economic development. Objectives. The aim is to develop a formation sequence of the qualitative integrity of ontological paradigm of individualism as propaedeutics of the innovative form of modern political and economic development of countries and areas worldwide. Methods. The study draws on interdisciplinary, logical and epistemological, and qualitative analysis of individualism as a general basis for the formation and development of the public sector of the modern economy; and the content analysis of modern relevant domestic and foreign sources. Results. The result of the research is the imperative of understanding individualism as a socio-cultural phenomenon, which is a unity of value forms that determine the internal logic of a systematic approach to the modern political and economic analysis of economic development. The paper emphasizes the critical importance of permanent primacy of constitutional principles and freedoms of the individual, as well as the secondary nature of the post-constitutional institutions of coordination, even if they are inclusive and imply the stability of functioning and the unconditional protection of property rights. Conclusions. The scientific and practical significance of paper is in the possibility to use directly the elements of qualitative integrity of the ontological paradigm of Hayek's individualism for the development of an innovative model of political economy analysis of any economic system, taking into account its socio-cultural and civilizational features.
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Serdyukov, Yu M. "Human information integrity." Herald of the Russian Academy of Sciences 77, no. 5 (October 2007): 474–78. http://dx.doi.org/10.1134/s101933160705005x.
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Henning, Marcus A., Hassan Nejadghanbar, and Ukachukwu Abaraogu. "Developing a Revised Cross-Cultural Academic Integrity Questionnaire (CCAIQ-2)." Journal of Academic Ethics 16, no. 3 (April 25, 2018): 241–55. http://dx.doi.org/10.1007/s10805-018-9306-5.
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Andriyenko, Olena. "MODELS OF POLITICAL LEADERSHIP IN THE ANCIENT EAST." Innovative Solution in Modern Science 5, no. 49 (August 22, 2021): 29. http://dx.doi.org/10.26886/2414-634x.5(49)2021.2.
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The article is devoted to the historical investigation of the peculiarities of the ancient Eastern models of political leadership. The accent has been made on the specific features of political power in ancient Egypt, Mesopotamia, China and India. It has been concluded that any leadership model has its own social and cultural context and reflects the ideological and cultural specifics of the era. The common feature of ancient oriental models of leadership is bright mystical-religious character – the personality of the leader is deified and endowed with special, supernatural qualities which are often opposed to natural and social being. The personality of the ruler is always a kind of sacred authority that is worshiped and which guarantees the integrity and stability of the cosmic order. Key words: Ancient East, Leader, Ruler, Power, Oriental History, Culture.
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Basri, Hasan, and Muhsin Efendi. "Ethics Political Communication Using Gayo Cultural System Approach (edet gayo)." Politik Indonesia: Indonesian Political Science Review 6, no. 2 (August 7, 2021): 247–64. http://dx.doi.org/10.15294/ipsr.v6i1.29510.
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Ethics political communication used in the order in the government presented opinion or advice necessary keep a message manners according to customs culture gayo have separate ethics had meaning very important. Ethics political communication by the government to the society will affect any good; on the contrary, political communication also to the government will feed into aspects in improving the good order. Ethics political communication community groups as expressing an opinion society organizations politely and mannered use gayo culture and so is government response in accommodating the aspirations of the organizations. District of Aceh central gayo occupying an integral part of Indonesia. Those who have the character and values of the specific customs and culture of Indonesian society in general. The gayo customs and cultural values make the values of the Gayo customary philosophy in everyday life. The system of cultural values of the gayo community at events contains knowledge, beliefs, values, religion, norms, rules, and laws that become a reference for behavior in community life, the philosophical values of the gayo community, cannot be separated from the customs/culture of the gayo community as; Genap mupakat (democracy), amanat (integrity), tertip (orderly rules), alang tulung beret bantu (mutual help), gemasih (affection), setie (loyal), bersikekemelen (competing), dan mutentu (effective). Courteousness in conveying aspirations and opinions to the government and the government to the community must have politeness ethics in political communication to avoid inconsistencies and insecurity between the people and the government in Central Aceh
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Liubashits, Valentin Ya, Nikolai V. Razuvaev, Natalia V. Fedorova, Georgii Ia Trigub, and Oleg V. Soloviev. "The Traditional State as a Specific Form of Political Organization." Journal of Politics and Law 12, no. 5 (August 31, 2019): 96. http://dx.doi.org/10.5539/jpl.v12n5p96.
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The article analyzes the traditional state as a historical, political, legal, and cultural phenomenon that has had a fundamental impact on the transformation of the socio-political organization of society, on the legal and socio-cultural development of modern social systems. The authors argue that the traditional state should be characterized as a specific form of the political, legal, social, and cultural organization since it contains all the institutions that provide for the management of various processes in society, and has the operating forms and mechanism of its preservation and reproduction. In addition, the work shows that the traditional state forms special legal regimes, as well as forms of socio-political integrity. The authors prove that the specificity of the traditional state as a historical type has manifested in a whole series of system characteristics (functions, structure, and forms) incomparable in full with the organizational features of other historical types of states, primarily the modern state.
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Piskunov, S. "We E. Zamyatin, or the integrity of the mystery." Canadian-American Slavic Studies 45, no. 3-4 (2011): 289–306. http://dx.doi.org/10.1163/221023911x567588.
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AbstractThis essay attempts to analize Zamiatin's We as an aesthetic whole in which, pace Yuri Tynianov, antiutopia is organically combined with “a fantastic adventure novel.” With this aim in mind We is read not only in its literary context but also in a historical-poetologic perspective, ranging from Hellenistic love/adventure novels to Andrei Belyi's Silver Dove. Following in Belyi's footsteps, Zamiatin develops a Dionysian theme according to the interpretation proposed by Viacheslav Ivanov's interpretation (his conception of the divine unity of existence), making the myth of Dionysus the subject of an aesthetic experiment in the tradition of Mennipian satire. The author of We, to what extent the protagonist-narrator can be associated with his creator, is concerned with the fate of “the whole” not less than with the fate of individual. He is confronted with an unresolved conflict in terms of atheistic consciousness, bearing not only personal and socio-political consequences, but ontological as well.
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Crommelin, Feyoena, and Olaf Tans. "How to manage cultural space: An agonistic analysis of artistic moral rights." International Journal of Cultural Property 28, no. 2 (May 2021): 311–24. http://dx.doi.org/10.1017/s0940739121000205.
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AbstractThis article analyzes the debate between the proponents and opponents of artistic moral rights and, more specifically, the right of integrity as recognized in the Berne Convention, with the aid of agonistic political theory. Envisaging art as a site of antagonistic struggle, the right of integrity is conceived of as a state-backed mandate to claim an inviolable place for artistic work, founded on a Romantic notion of authorship. The plea against the entrenchment of this right is considered a counter-hegemonic response that challenges this notion in favor of an unfettered development of art and its surrounding discourse. As such, this debate seems to revolve around a conflict of alleged interests – those of artists, of art’s public, and of art itself. It is argued that insights into the discursive behavior of rights, and, by extension, into the effect of rights discourses on antagonistic struggle, are needed to foster this debate.
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Cohen, Dov, and Angela K. y. Leung. "Virtue and Virility." Social Psychological and Personality Science 3, no. 2 (July 6, 2011): 162–71. http://dx.doi.org/10.1177/1948550611412792.
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In many honor cultures, honor as martial honor and honor as character/integrity are often both subsumed under the banner of honor. In nonhonor cultures, these qualities are often separable. The present study examines political elites, revealing that Presidents, Congresspeople, and Supreme Court Justices from the Southern United States with a greater commitment to martial honor (as indexed by their military service) also show more integrity, character, and moral leadership. This relationship, however, does not hold for nonsoutherners. The present studies illustrate the need to examine both between-culture differences in cultural logics (as these logics connect various behaviors under a common ideal) and within-culture differences (as individuals rise to meet these cultural ideals or not).
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Grachev, A. V., and A. S. Savoskina. "AESTHETIZED IDEOLOGY – THE CONFLICT NODE OF CULTURE." Review of Omsk State Pedagogical University. Humanitarian research, no. 33 (2021): 25–29. http://dx.doi.org/10.36809/2309-9380-2021-33-25-29.
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The article considers the ideological aspect of cultural integrity. It is shown that ideology is inherently conflictual. The ideological conflict has clearly expressed aesthetic aspects. The mechanisms of using aesthetic means and techniques in political struggle (colors, symbols, slogans) are shown. The manipulative possibilities of aesthetic means are particularly emphasized.
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Townsend, Kate Goldie. "The child’s right to genital integrity." Philosophy & Social Criticism 46, no. 7 (June 18, 2019): 878–98. http://dx.doi.org/10.1177/0191453719854212.
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People in liberal societies tend to feel a little uncomfortable talking about male genital cutting, but generally do not think it is morally abhorrent. But female genital cutting is widely considered to be morally repulsive. This common social intuition – that male genital cutting is benign, but female genital cutting is impermissibly harmful – is mirrored in the policies of real-world liberal governments and real-world international liberal institutions. The difference in attitudes towards these practices could be explained by investigation into the cultural biases of people in liberal societies, where social preference is given to practices conducted by majority and established minority group members over those practised by members of marginalised groups. In this article, I argue that the intuition cannot be defended from a liberal position committed to equal children’s rights. I defend children’s equal right to bodily integrity. I claim that in practice children’s right to bodily integrity is conditional on it serving their greater interests – which sometimes require adults to interfere with children’s bodies in ways that we would not interfere with adults’ bodies. But, I argue, this practical conditionality ought not to mean that the state treat male and female children differently. I make a case for the child’s inviolable right to genital integrity, based on the relationship between the child’s genital integrity and their sexual and genital autonomy in adulthood. I outline and respond to potential criticisms, namely that (i) male genital cutting has medical benefits that outweigh its harms and that (ii) female genital cutting is more socially harmful than male genital cutting.
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Henning, Marcus, Mohsen Alyami, Zeyad Melyani, Hussain Alyami, and Ali Al Mansour. "Development of the Cross-Cultural Academic Integrity Questionnaire - Version 3 (CCAIQ-3)." Journal of Academic Ethics 18, no. 1 (December 17, 2019): 35–53. http://dx.doi.org/10.1007/s10805-019-09350-4.
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Afilipoaie, Adelaida, Steven Dewaele, and Karen Donders. "‘Signal integrity’ in the Audiovisual Media Services Directive: Process, positions and policies examined and explained." Journal of Digital Media & Policy 12, no. 3 (November 1, 2021): 345–65. http://dx.doi.org/10.1386/jdmp_00075_1.
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Technological convergence has pushed the broadcasting value chain into a state of imbalance. The updated Audiovisual Media Services Directive with its provision on signal integrity attempts to recalibrate the power relations in the value chain while also aspiring to achieve cultural objectives. By triangulating qualitative research methods, we investigate what signal integrity is from a legal and technical perspective, we identify the cases in which signals are protected and determine stakeholder positions. Our main finding is that signal integrity’s scope might be larger than envisaged by the European Commission but needs to be more carefully pinned down to ensure consistency of definition, interpretation and application across Member States. Furthermore, while protecting signal integrity supposedly serves a combined economic and cultural agenda, it mainly serves broadcasters’ financial interests. However, since broadcasters invest most in general interest and original content, this kind of economic protectionism could be justifiable.
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Danilov, Alexander N. "On the way to the multicivilizational integrity." Philosophy Journal 15, no. 4 (November 29, 2022): 54–60. http://dx.doi.org/10.21146/2072-0726-2022-15-4-54-60.
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The article considers the possibility of new multi-civilizational integrity in the context of the concept outlined in the new monograph by A.V. Smirnov “The Logic of Sense as a Philosophy of Mind”, where the author argues that a multipolar world is possible as stable only as a multi-civilizational one and calls into question three currently dominant theses in the humanities. They are: 1) globalization is a natural process; 2) globalization of economic processes must necessarily be accompanied by cultural and civilizational globalization; 3) the civilizational project, which is implemented by the West in its historical development and taken as the basis of globalization, is universal in its essence and is the best socio – political and economic model for the whole world. Historical experience and analysis of modern practice show that new multi-civilizational integrity will not work as long as the Western project is considered as the only possible prospect for modern civilization, and its ideals and values are presented as a role model. At the same time, the implementation of the value orientations of the consumer society outside Europe generates new crises and contradictions, not fitting into the national and cultural characteristics of other countries. Therefore, the way out to the points of growth of a new civilizational integrity should be not found in the West at all, but should be explored in those cultures that have preserved the traditional ground under the influence of modernization processes. Without ignoring the centuries-old experience of the development of Greek-Latin-European culture, A.V. Smirnov argues, it is necessary to conduct a study of the logic of non-Western cultures, which currently constitutes an important task of the theoretical development of the project of a multi-civilizational world.
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Ahmad, Norashikin, Sity Daud, and Anis Yusal Yusoff. "Keberkesanan Latihan Asas Kepolisan Kadet Inspektor Terhadap Amalan Integriti dalam Kalangan Pegawai Kanan Polis." Kajian Malaysia 39, no. 2 (October 29, 2021): 233–66. http://dx.doi.org/10.21315/km2021.39.2.10.
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This study is an assessment of the effectiveness of the Inspector Cadet Police Basic Training Programme on the practice of integrity as a result of the implementation of the Royal Malaysian Police (RMP) Integrity Plan. The training programme is aimed at creating senior police officers who practice good governance iorder to improve the quality of service delivery and management as well as to create an excellent image of RMP. The RMP’s commitment to upholding integrity has been proven by management improvements through the implementation of some initiatives such as the establishment of the Department of Integrity andStandard Compliance and the implementation of the RMP Integrity Plan, and the implementation of the Enforcement Agency Integrity Module in the RMP training module. This descriptive study uses a qualitative approach based on a structured design of a case study. Primary data were obtained through a semistructured interview method with eight informants selected through purposive sampling techniques and supported by secondary data through document analysis and library research. The findings show that the training module has been a dominant influence and the main catalyst for the practice of integrity, apart from workplace environment and family as new findings. The study concludes that the implementation of the integrity learning module in the Police Basic Training Programme has provided the knowledge and skills towards the inculcation of integrity but somehow officers can still be influenced by work environment and family factors.
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WIELOMSKI, Adam. "Szkoła Rzymska. Szkic o jezuickiej eklezjologii i myśli politycznej w przededniu Soboru Watykańskiego I (część druga)." Historia i Świat 3 (September 9, 2014): 153–83. http://dx.doi.org/10.34739/his.2014.03.09.
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The second part of the article concerns the political thought of the Roman School, the issue that has received rather marginal treatment in the reflection on this movement. However, the author argues that the theology and ecclesiology of the Roman School have a political dimension, because they were constructed immediately after the Spring of Nations (1848-1849). Moreover, the Roman School put emphasis on such concepts as authority and tradition, which had a counter-revolutionary character in the nineteenth century. Although generally rather few theologians of that time touched upon politics , nevertheless when they did produce such politically inclined writings, the following topics could be distinguished: 1 / open criticism of political, social and cultural liberalism; 2 / affirmation of the traditional view in the relationship between the state and the Catholic Church, with the former in subordinate position to the latter; 3 / affirmation of papal infallibility in political issues, and 4 / defense of the independ-ence and integrity of the Papal State.
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Debeljak, Julie. "Indigenous Rights: Recent Developments in International Law." International Journal of Legal Information 28, no. 2 (2000): 266–310. http://dx.doi.org/10.1017/s0731126500009100.
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“Indigenous peoples have been deprived of vast land holdings, and access to life sustaining resources, and they have suffered … activ[e] suppress[ion of] their political and cultural institutions. As a result indigenous people have been crippled economically and socially, their cohesiveness as communities has been damaged or threatened, and the integrity of their cultures has been undermined.”
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Gorbaniuk, Oleg, Michał Wilczewski, Ana Ivanova, Halyna Bevz, and Julia Gorbaniuk. "The measurement, structure, and cross-cultural equivalence of political party perception. Evidence from Poland, Lithuania, and Ukraine." Przegląd Wschodnioeuropejski 12, no. 1 (September 24, 2021): 209–24. http://dx.doi.org/10.31648/pw.6471.
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This paper examines the cross-cultural universality of the structural model of (voter) perception of political parties (PPP) in three ex-communist countries with party-centered systems, but with different economic and cultural backgrounds, and different levels of democracy development. We conducted a confirmatory study of a five-dimensional structure of PPP, which had been established through lexical research, using data from voters in Poland, Lithuania, and Ukraine. The structure involved personality-related dimensions (Strength, Disagreeableness, and Integrity) and non-personality dimensions, such as worldview (Left Wing vs. Right Wing) and evaluation (Backwardness vs. Modernity). The study revealed the configural and metric invariance of the structure of PPP. Its dimensions explain political preferences in each country at the individual level, but also differentiate between PPPs at the between-country level, both in the group of supporters and opponents of political parties. We linked voter perceptions with political preferences by presenting a five-factor model of PPP established on a valid and reliable psychometric inventory.
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Semenenko, I. "«Alternative Capitalism» or Alternative to Capitalism? (the end)." World Economy and International Relations, no. 8 (2012): 98–115. http://dx.doi.org/10.20542/0131-2227-2012-8-98-115.
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The paper represents the materials of the discussion of the following topics: “The way of the evolution of social and cultural spaces” (N. Zagladin), “Russian political nation: problems of conceptualizing and consolidation” (S. Peregudov), “Realities of a changing world” (V. Sheinis), “Time and spatial integrity of the emerging global world”(L. Goricheva), “On economic growth and human development” (E. Sadovaya).
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Abadi, Mansurni, Nicho Hadi Widjaja, Shahrial Bin Ishak, and Peter Olausson. "Ensuring a Turning Point with Political Ideology and Cultural Knowledge to Achieve the 2045 Vision." Pancasila: Jurnal Keindonesiaan 2, no. 2 (October 4, 2022): 163–78. http://dx.doi.org/10.52738/pjk.v2i2.124.
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The literature analyzing perspectives on Indonesia's golden years in the 2045 narrative is extensive and optimistic. But achieving 2045 is more challenging amid disruption conditions, especially after a multidimensional crisis because of COVID-19. Cite Sukarno's term about the years of Vivere Pericoloso, an Italian phrase that means life is full of danger, making our future toward 2045 uncertain. But the years of Vivere Pericoloso are also the right moment to perfectly achieve the ideals, principles, goals, efforts, and logic of the Indonesia 2045 vision. Culture and politics are two important components that can make our turning point toward 2045 come true. Our findings are political ideology based on expansive penetration with internalization and consistency using indoctrination method toward "Pancasila" itself via youth’s empowerment with the principle of fair and open involvement in the political sphere, and strengthening political literacy plays a critical role in dealing with tech populism and non-integrity that created de-stabilization and incompetence. Cultural knowledge that is based on a sense of belonging with an intercultural bond strategy is also important. In practice, cultural knowledge encourages us to act with positive impacts on multicultural society amidst the post-truth era through: (1) awareness of cultural worldview, (2) good attitude toward cultural differences, (3) knowledge of different cultural practices and worldviews, including having the skill of cultural sensitivity awareness, and (4) cross-cultural skills communication.
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Grundy, Kenneth W., Barry Munslow, and John S. Saul. "Critical Integrity and Ideological Commitment." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 21, no. 1 (1987): 80. http://dx.doi.org/10.2307/485087.
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Schäfers, Marlene. "Editorial." Kurdish Studies 8, no. 2 (October 13, 2020): 229–31. http://dx.doi.org/10.33182/ks.v8i2.595.
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In his editorial for last year’s May issue of Kurdish Studies, founding editor Prof. Ibrahim Sirkeci noted how navigating the “highly contested and politically charged field” of Kurdish studies required impartiality and a commitment to academic integrity on the part of the journal. Yet our professed impartiality does not mean that we stand aloof from social and political developments, nor that our editorial work is not guided by a number of moral, political and academic principles. As the leading scholarly journal in the field of Kurdish studies, we are aware of the role that the journal plays in creating structures of visibility, shaping knowledge production and, not least, influencing careers. We therefore believe that the recent discussion on male violence and sexual harassment in Kurdish studies, which was initiated by the publication of an anonymous letter via the Kurdish Studies Network, is of direct significance to the journal. It has initiated a discussion that was, in many ways, long overdue, both for the field as a whole and for our journal.
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ROSEN, LAWRENCE. "The Integrity of Cultures." American Behavioral Scientist 34, no. 5 (May 1991): 594–617. http://dx.doi.org/10.1177/0002764291034005009.
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Sultanova, Leila. "SOCIO-CULTURAL BACKGROUND OF POLICULTURAL EDUCATION APPEARING." Aesthetics and Ethics of Pedagogical Action, no. 13 (March 9, 2016): 37–48. http://dx.doi.org/10.33989/2226-4051.2016.13.171537.
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In modern society a certain social processes occur. That is, the complicated socio-economic and political transformation of global scale is associated with the processes of globalization. Unity of mankind and the formation of human culture became a reason of appearing of the phenomenon of multicultural education.In modern scientific literature on this issue a different meanings (multiculturalism poly-culturalizm, inter-culturalizm, transculturalizm, etc.) are found. There is no unity in their interpretation.In our research the terms «policultural society», «the policy of multiculturalism» and «policultural education» will be used. We are distinguishing and defining them as it follows.Defining the essence of the concept of «policultural society» we based on the generally definition concept of «society». But attention in definition was focused on the diversity of cultures.In aspects of our research, we analyze the society that has geographic boundaries (border), a common legislative system and a certain socio-cultural unity. Unity is a reflection of the integrity of the existence of various cultural communities (including ethnic) in the nation.Multicultural society is characterized by such basic features as territory, social structure, autonomy and self-sufficiency, social and cultural unity – typical of the multicultural society.The concept of «multiculturalism» we use in it most common sense, that is – in the meaning of public policy.The concept «multiculturalism» appeared in Canada in 1960, in the process of searching the ways to solve the conflict between Quebec nationalism and English Canada. Multiculturalism was officially politically accepted in 1971. In the European political and academic vocabulary «multiculturalism» came in the middle of 80-s, but it was not an expression of official policy.The problem of intercultural interaction is now in the focus of not only politicians, philosophers, sociologists and culturologists, but also educational community. The trends of developing of modern society have created the necessity of direction of national policies on the development of the educational sector, which would be based on the principles of universalization. In this regard, in many countries of the world, the multicultural education has become the leading development strategy of multicultural society.
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Ostapenko, S. M. "Cultural and Educational Environment in the Global Era: Heuristic Potential for Reaching Integrity." Concept: philosophy, religion, culture 4, no. 4 (December 29, 2020): 31–45. http://dx.doi.org/10.24833/2541-8831-2020-4-16-31-45.
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This paper outlines the main referent features of the culture‒education sphere in the framework of globalizing world order, viewed with the help of philosophical concepts, in particular, the heuristic. The relevance of the topic is determined by the problem of the transforming conditions of human life, which influence the formation of his personality as a result of civilizational changes in the globalizing world. The heterogeneity of the cultural space leads humanity to an awareness of the crisis and the search for non-standard solutions. The article sets the objective of revealing the possibilities whereby the education sector can influence the vector of civilizational developments, and of showing new perspectives of such a research. In following this, the study is based on the methodology of systems analysis, and on the interdisciplinary approach which is innovative in a sense that it highlights the heuristic nature of cognitive activity as a wide-format, conceptual solution of the central problem. The theoretical substantiation of the need to maintain the dynamic stability of the cultural and educational environment of Russia exposes the problem of the integrity of the national cultural and educational space. In this respect, the idea brought about is that heuristic can be applied as an analytical tool, balancing the vision on global and national civilizational processes. This can establish a stronger coherence of political and cultural bodies on the both levels mentioned, with heuristic foundation of sustainable development, public administration and governance. The results make it possible to single out a number of program documents of global importance that consolidate the concept of sustainable development as a priority for managing civilizational processes, contributing to the renewal of goal-setting and the formation of a new vision, a new way to treat the reality. The sustainable path that Russia took determines the tools for modeling the integrity of the cultural and educational space, based on the parameters of the balance of material needs, moral values, and ensures coordination of the goals of culture and education.
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Ostapenko, S. M. "Cultural and Educational Environment in the Global Era: Heuristic Potential for Reaching Integrity." Concept: philosophy, religion, culture 4, no. 4 (December 29, 2020): 31–45. http://dx.doi.org/10.24833/2541-8831-2020-4-16-31-45.
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This paper outlines the main referent features of the culture‒education sphere in the framework of globalizing world order, viewed with the help of philosophical concepts, in particular, the heuristic. The relevance of the topic is determined by the problem of the transforming conditions of human life, which influence the formation of his personality as a result of civilizational changes in the globalizing world. The heterogeneity of the cultural space leads humanity to an awareness of the crisis and the search for non-standard solutions. The article sets the objective of revealing the possibilities whereby the education sector can influence the vector of civilizational developments, and of showing new perspectives of such a research. In following this, the study is based on the methodology of systems analysis, and on the interdisciplinary approach which is innovative in a sense that it highlights the heuristic nature of cognitive activity as a wide-format, conceptual solution of the central problem. The theoretical substantiation of the need to maintain the dynamic stability of the cultural and educational environment of Russia exposes the problem of the integrity of the national cultural and educational space. In this respect, the idea brought about is that heuristic can be applied as an analytical tool, balancing the vision on global and national civilizational processes. This can establish a stronger coherence of political and cultural bodies on the both levels mentioned, with heuristic foundation of sustainable development, public administration and governance. The results make it possible to single out a number of program documents of global importance that consolidate the concept of sustainable development as a priority for managing civilizational processes, contributing to the renewal of goal-setting and the formation of a new vision, a new way to treat the reality. The sustainable path that Russia took determines the tools for modeling the integrity of the cultural and educational space, based on the parameters of the balance of material needs, moral values, and ensures coordination of the goals of culture and education.
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Tayyaba Muzammal and Prof. Dr. Muqarrab Akbar. "Conceptual Framework and Applicability of National Security: A Case Study of Pakistan." Research Journal of Social Sciences and Economics Review (RJSSER) 1, no. 3 (October 29, 2020): 314–23. http://dx.doi.org/10.36902/rjsser-vol1-iss3-2020(314-323).
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The first and foremost essential task for any state is to secure its national security and integrity. This paper explores the fundamental essentials of national security such as territorial integrity, internal and external sovereignty, socio-political stability, economic solidity, cultural cohesiveness, and national solidarity. The objectives of this research work are to investigate the significance and applicability of national security for any state. This research is based on content analysis. This case study of Pakistan is selected to investigate the essential elements, internal and external elements of security in Pakistan in the light of the framework of security at the global level. The current study indicated that the notion of National Security had reformed in the 21st century. Now National Security interpretation will be elaborated from different threats such as territorial security, sovereignty, and economic, social, political, and environmental security. The research explores that contrary to external threats, Pakistan is facing internal threats such as political contradictions, ethnic origins, sectarianism, and militant organizations that also troubled the security situation.
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TICHAAWA, Tembi Maloney, Love Odion IDAHOSA, and Robin NUNKOO. "LOCAL GOVERNMENT TRUST, ECONOMIC EFFECTIVENESS AND SATISFACTION IN A TOURISM EVENT CONTEXT: THE CASE OF THE LIMBE CULTURAL ARTS FESTIVAL, CAMEROON." GeoJournal of Tourism and Geosites 44, no. 4 (December 30, 2022): 1379–88. http://dx.doi.org/10.30892/gtg.44424-956.
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This study evaluates the relationship between community perception of government’s effectiveness and trust in government at the local level. Using the Festival of Arts and Culture hosted in Limbe, Cameroon, the study evaluates how citizens’ experiences of a service delivery influence their trust in the government, and the mediating effect of economic, social, and political factors. Trust is evaluated using three measures: competency, integrity, and responsibility. A framework that distinguishes between broad and narrow measures of economic effectiveness is proposed and tested using an ordered logit model. Findings from data generated from 324 event attendees indicate that citizens’ perceptions of broad measures of economic effectiveness is influenced by the social and political environment, which in turn influences their trust in the local government. They are, however, able to separate the socio-political context from the economic when asked about narrow measures of economic effectiveness. These findings are relevant for political planners, analysts, and policymakers seeking to foster political trust and support.
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Kyyakbayeva, U. K., A. I. Bulshekbayeva, and R. E. Karimova. "INDIVIDUALIZATION AND SOCIALIZATION OF PRESCHOOL CHILDREN." BULLETIN Series of Pedagogical Sciences 66, no. 2 (August 6, 2020): 319–21. http://dx.doi.org/10.51889/2020-2.1728-5496.54.
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Changes in the political, social and economic spheres of modern Kazakhstan society dictate the need to increase attention to the socialization of preschool children in the family and preschool organizations. The integrity of the pedagogical process is understood as the integrity of the processes of socialization and individualization of the preschool child, preservation of the child's nature and its development in culture, enrichment of individual cultural experience in the process of inclusion in the socio-cultural experience, unity of development and education. The modern pedagogical process is designed as a system of conditions that allow each child to realize individual needs and at the same time interact with the children's community. The organization of children's activities initiates the creation of children's associations in which each child performs a favorite function and simultaneously cooperates with other children. In such an educational space, the processes of socialization and individualization leading to preschool age harmoniously complement each other.
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Zhukova, O. A. "National Culture as a Problem of Philosophical and Cultural Analysis: Current Discourse." Voprosy kul'turologii (Issues of Cultural Studies), no. 12 (December 20, 2022): 983–94. http://dx.doi.org/10.33920/nik-01-2212-03.
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The article shows that the 20th century has significantly changed the social structure of societies, transforming the self-consciousness of a person of European culture. The 20th century prepared the actual modernity of the third millennium with its global structure of cultural and political interrelations, allowing for both the continuous development and critical revision of cultural traditions. National cultures, their spiritual traditions, ethical and aesthetic values are deconstructed under the pressure of unifying practices of the information society. The author raises the question: is the historical and spiritual experience of Russian culture relevant for modern Russia, for its political and cultural agenda? The article puts forward the thesis that the basic concepts included in the philosophical thesaurus and defining the research horizon of Russian cultural philosophers — the state, nation, culture, personality, freedom, religious experience, creativity — are determined by the meanings, ideals and values of the Modernity project. However, currently in relation to Modernity seems to be a radically new project. Modernity, which defined the cultural and political configuration of Russia and Europe in the 18th — early 20th century, cannot compete with this project. The present situation poses a serious challenge to the historical integrity and subjectivity of national cultures. In this context, one of the key tasks is to re-actualize the intellectual heritage of Russian culture, its concepts of man, history, and spiritual life, which were formulated by Russian thinkers.
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Lewis, Mel Michelle. "Intersex Justice Pedagogy." TSQ: Transgender Studies Quarterly 9, no. 2 (May 1, 2022): 255–63. http://dx.doi.org/10.1215/23289252-9612921.
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Abstract This article coins the term Intersex Justice Pedagogy and outlines this practice as a decolonial and intersectional teaching and learning praxis that affirms bodily integrity and bodily autonomy as the practice of liberation for intersex people of color. The author examines the personal, political, and pedagogical exigency for a pedagogy that centers voices from overlapping and interlocking intersex, queer, trans, nonbinary, and feminist communities of color, and takes a critical approach to examining paradigms of power, sovereignty, and “the science of sex” in a social world. Using specific examples of texts and approaches to teaching and learning, this article inspires an examination of pedagogical approaches, not only to teaching intersex and trans studies, but also to teaching social justice, with an emphasis on bodily autonomy and bodily integrity from multiple disciplinary/interdisciplinary locations and perspectives.
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Williams, Paul D. "Queensland’s quandary." Queensland Review 29, no. 1 (December 26, 2022): 36–48. http://dx.doi.org/10.1558/qre.23431.
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Just as Queensland commemorated the centenary anniversary of the abolition of the state’s Legislative Council, the Labor government under Premier Annastacia Palaszczuk, a ‘strong’ leader during the contemporaneous COVID-19 pandemic, found itself embroiled in the most serious integrity quagmire of its seven-year history. Given Queensland’s long history of ‘strong’ – even autocratic – political leadership and compromised government integrity, this article posits three arguments: that the abolition of the Legislative Council and a century of political excess in Queensland since 1922 are broadly related; that legislation in Queensland remains largely ‘executive-made’ and not ‘parliament-made’ law; and that the presence of a democratically elected Legislative Council after 1922 would have mitigated if not prevented much of Queensland’s political excess over the past one hundred years. The article also offers a model for a reintroduced Legislative Council that, given electoral distaste for ‘more politicians’, is unlikely to be approved at referendum.
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Giri, Himal. "An Exploration of Ethnic Dynamics in Nepal." Journal of Population and Development 1, no. 1 (November 27, 2020): 71–78. http://dx.doi.org/10.3126/jpd.v1i1.33106.
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This article explores manifold dynamics of demographic presence in Nepal. The polities at large are distinct in terms of culture, class and caste. The study focuses on ethnic differences in the context of the recent political development of Nepal. Demographic changes have profound effects on the society, economy, and people of a political institution. Nepal is a multi-ethnic country with a history of ethnic discrimination over the centuries because of racial differences imbibed in political and social affairs of the Nepalese. Demographic changes in Nepal have occurred under unique circumstances within a both a historical context and a contemporary and comparative perspective against other countries have encountered. The article encompasses the factors such as cultural harmony, integrity, and equity to analyze cultural differences and racial realities in the scenario of the postmodern era. The paper unfolds the pages of underrepresentation of the marginalized communities and overrepresentation of Indo-Aryan groups and Newar in the polity.
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Moors, Annelies. "The trouble with transparency: Reconnecting ethics, integrity, epistemology, and power." Ethnography 20, no. 2 (April 24, 2019): 149–69. http://dx.doi.org/10.1177/1466138119844279.
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Tracing the afterlife of our explorative article on marriages of Dutch-speaking women travelling to areas held by jihadist movements in Syria, we analyze the harm the celebration of transparency may do. Through an auto-ethnographic reflection, we address how the demand for transparency was used in a media hype that engendered parliamentary questions and an external reflection audit. To understand the appeal to transparency, we argue for the need to relate anthropological ethics to epistemological concerns, and to link transparency to power. Whereas anthropological research needs some level of trust and confidentiality, the quest for transparency starts from distrust and an impetus to control. Neoliberal forms of public management make universities vulnerable to external pressure, with anthropology as an interpretative discipline that values complexity an easy target. Researchers who are recognizably Muslim are exposed to particular harm as heightened ethno-nationalism and an anti-Islam political climate produce them as a category already ‘under suspicion’.
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Schimmel, Noam. "Indigenous Education and Human Rights." International Journal on Minority and Group Rights 14, no. 4 (2007): 425–53. http://dx.doi.org/10.1163/138548707x247419.
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AbstractThe right to an education that is consonant with and draws upon the culture and language of indigenous peoples is a human right which is too often overlooked by governments when they develop and implement programmes whose purported goals are to improve the social, economic and political status of these peoples. Educational programmes for indigenous peoples must fully respect and integrate human rights protections, particularly rights to cultural continuity and integrity. Racist attitudes dominate many government development programmes aimed at indigenous peoples. Educational programmes for indigenous peoples are often designed to forcibly assimilate them and destroy the uniqueness of their language, values, culture and relationship with their native lands. Until indigenous peoples are empowered to develop educational programmes for their own communities that reflect and promote their values and culture, their human rights are likely to remain threatened by governments that use education as a political mechanism for coercing indigenous peoples to adapt to a majority culture that does not recognize their rights, and that seeks to destroy their ability to sustain and pass on to future generations their language and culture.
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Khamaisi, Rassem. "Resisting creeping urbanization and gentrification in the Old City of Jerusalem and its surroundings." Contemporary Arab Affairs 3, no. 1 (January 1, 2010): 53–70. http://dx.doi.org/10.1080/17550910903488656.
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This paper (which is an excerpt from a book) examines the question of the revitalization of the Old City of Jerusalem as opposed to renovation or rehabilitation in connection with the question of the gentrification and Judaization of the ancient city through various measures. The author argues that demographic and geopolitical factors as well as Israeli policies have led to the deterioration of living conditions as well as living space in the Old City. An increase in population coupled with the changes effected by the border wall has meant that Palestinians have been forced to deal with increased need for living space in ways which are deemed extra-legal by Israeli authorities but which also work against preservation of the historic cultural integrity of the Old City of Jerusalem. The author argues that Palestinians should adopt strategies of ‘Forest Life’ and ‘Urban Village’, and that resistance as well as the role of the United Nations Educational, Scientific and Cultural Organization (UNESCO) should be utilized in what will improve Palestinian living conditions as well as preserve the cultural and historical integrity of the Old City of Jerusalem.
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Chernavsky, Mikhail Y. "Oswald Spengler: Methodology of Social Organicism." Almanac “Essays on Conservatism” 65 (March 1, 2020): 293–308. http://dx.doi.org/10.24030/24092517-2020-0-4-293-308.
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The article analyzes the historical and political concept of Oswald Spengler in the context of European and Russian ideas of social organicism. The spread of the principles of social organicism was determined by popularization of the ideas of Darwinism. Organicism presupposes consideration of society as a supra-individual biologically predetermined cultural integrity. The Russian version of social organicism defended the idea of Russia's cultural identity. German interpretations of organicism denoted the dominance of the mechanisms of state universalism in society. The historical and cultural analysis emphasized the Darwinian principle of the struggle for existence, defended the idea of the implicit origin of German culture from the original spiritual principle, and promoted the ideas of esthetic socialism under the leadership of a dictator.
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Dunn, A. "The Precarious Integrity of the Postsecular." boundary 2 37, no. 3 (September 1, 2010): 91–99. http://dx.doi.org/10.1215/01903659-2010-019.
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Tauginienė, Loreta, Inga Gaižauskaitė, Salim Razi, Irene Glendinning, Shivadas Sivasubramaniam, Franca Marino, Marco Cosentino, Alla Anohina-Naumeca, and Julius Kravjar. "Enhancing the Taxonomies Relating to Academic Integrity and Misconduct." Journal of Academic Ethics 17, no. 4 (October 8, 2019): 345–61. http://dx.doi.org/10.1007/s10805-019-09342-4.
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Abstract A clear understanding of terminology is crucial in any academic field. When it is clear that complex interdisciplinary concepts are interpreted differently depending on the academic field, geographical setting or cultural values, it is time to take action. Given this, the Glossary for Academic Integrity, newly developed by the European Network for Academic Integrity project, served as the basis for compiling a comprehensive taxonomy of terms related to academic integrity. Following a rigorous coding exercise, the taxonomy was partitioned into three constituent components – Integrity, Misconduct and Neutral terms. A review of relevant literature sources is included, and the strengths and weaknesses of existing taxonomies are discussed in relation to this new offering. During the creation of these artefacts the authors identified and resolved many differences between their individual interpretative understandings of concepts/terms and the viewpoints of others. It is anticipated that the freely-available glossary and taxonomy will be explored and valued by researchers, teachers, students and the general public alike.
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Aryal, Manish. "Neo-Nationalism: A Tool for National Integrity." Unity Journal 2 (August 3, 2021): 145–52. http://dx.doi.org/10.3126/unityj.v2i0.38821.
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An ever-growing trend of radical rightist parties has brought newer dynamics to world politics. Neo-nationalism has further substantiated national integrity for changing the socio-cultural, economic and political landscape brought by globalization during the 1980s. The paper intends to analyze the concept of neo-nationalism. The paper explores this concept through an intensive study of the origin and background of neonationalism. In the paper, a study is conducted on the use of national integrity and patriotism to implement the concept of neo-nationalism in those countries. The major precautions in adopting the neo-nationalism concept are discussed in the project. A deep study is undertaken to investigate reasons that have led the world on a modern neo-nationalist order are discussed. Four peculiar reasons, in particular, the oil crisis, the collapse of the USSR and 9/11, financial and refugee crisis, and new nationalists focusing on national integrity have remained key contributors to the formation of the neo-nationalist society in the modern world. The paper studies all the reasons in depth and analyzes the key factors which might determine the new world order. The paper also uses two contemporary examples of Scotland and Western Europe to study the effects of neo-nationalism. A proper comprehensive study is done to recognize the concept of neo-nationalism and its effect on societies. The positive and negative effects are expanded to formulate a better cohesive study. Neo-nationalism is found to be a double-edged sword with monumental benefits and drawbacks. Its concept must be adopted with proper care and precaution so that major extremity groups wouldn’t be formulated.
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Supardal, Widodo Triputro, and Anggarani Pribudi. "CULTURAL-INDEPENDENT VILLAGE: TOWARDS VILLAGE AUTONOMY IN A CULTURAL AND TOURISM VILLAGE IN YOGYAKARTA." International Journal of Social Sciences and Humanities Invention 9, no. 08 (August 7, 2022): 7126–73. http://dx.doi.org/10.18535/ijsshi/v9i08.02.
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In the context of implementing the privileges of Yogyakarta, Governor Regulation 93 of 2020 concerning Cultural-Independent Villages is stipulated in village development. The concept of a cultural-independent village is described as a village with the characteristics of independence/freedom, sovereignty, integrity, and innovation. The cultural-independent village is a complete and independent model or the political language of an autonomous village. Cultural-independent villages are supported by 4 pillars of independence in the fields of cultural villages, tourism villages, preneur villages, and women's empowering roles. Thus, it is hoped that the culturally independent village will experience economic growth and independence, so that community members can develop their potential, without intervention by the supra-village government. In practice, culturally independent villages are not yet fully independent, because managing the village economy must follow the provisions of the Regional Government Organization (OPD) 4 fields, as well as the budget also depends on privileged funds, the management is facilitated by 2 assistants from the cultural service of the Special Region of Yogyakarta. The problem is that such a development process eliminates a culturally independent village's principle of sovereignty and independence. For this reason, this research will examine the implementation of the principles of a culturally independent village related to developing cultural and tourism villages.
To examine these problems, a qualitative approach was used, to obtain an in-depth picture of the data obtained through in-depth interviews and focus group discussions (FGD) with all culturally independent village stakeholders. For this reason, this research will be located in one of the villages with the title of a culturally independent village. The data is collected, then reduced, and interpreted various phenomena found in-depth so that comprehensive knowledge is obtained on the problems studied.
The results of the study indicate that village autonomy in the context of a culturally independent village within the framework of privileges has not been appropriately implemented, meaning that a culturally independent village has not met the requirements of an autonomous village. This can be seen from the principles of a culturally independent village, namely: sovereignty, freedom, integrity, and innovation which have not been appropriately implemented. In the implementation of the pillars of independent villages, namely cultural villages, tourism villages, preneur villages, and gender roles, the role of the related OPD and cultural village assistants is very dominant, both in budget management and program management. Thus, culturally independent villages do not have the freedom to manage cultural and tourist villages for the community's welfare, because everything has been scheduled by each OPD, especially Kundho Kabudayan in The Special Region of Yogyakarta (DIY).
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Hasegawa, Ko. "Integration of the Ainu Minority in Japan: Enlightened Localism Combined with Universalism." Comparative Sociology 9, no. 5 (2010): 663–85. http://dx.doi.org/10.1163/156913210x12548913482474.
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AbstractI examine the significance of enlightened localism for problems associated with the social integration of minorities, with special reference to the Ainu people in Japan. From the standpoint of multicultural coexistence in a liberal spirit, I show how the Ainu might be better integrated into mainstream Japanese society by taking into account the perspective of enlightened localism. I propose the idea of polymorphic integration as a golden mean between group rights and individual rights. It offers a pragmatic way toward a cultural respect and concern for the Ainu based on a right to cultural integrity and embedded in the basically liberal yet inadequately race-sensitive legal system in Japan today.
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Makarova, Marina. "Factors of Academic Misconduct in a Cross-Cultural Perspective and the Role of Integrity Systems." Journal of Academic Ethics 17, no. 1 (January 19, 2019): 51–71. http://dx.doi.org/10.1007/s10805-019-9323-z.
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Luoma, Colin. "Closing the cultural rights gap in transitional justice: Developments from Canada’s National Inquiry into Missing and Murdered Indigenous Women and Girls." Netherlands Quarterly of Human Rights 39, no. 1 (February 8, 2021): 30–52. http://dx.doi.org/10.1177/0924051921992747.
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Canada’s National Inquiry into Missing and Murdered Indigenous Women and Girls (the ‘MMIWG Inquiry’) is the latest truth-seeking body to grapple with legacies of violence against indigenous peoples in settler colonial states. While the name, Missing and Murdered, ostensibly limits its scope of application to bodily integrity crimes, the MMIWG Inquiry instead embraced an expansive understanding of violence to encompass gross violations of indigenous cultural rights and cultural harm more generally. This article argues that this holistic approach represents a stark departure from mainstream transitional justice models which have overwhelmingly prioritised the redress of a limited set of civil and political rights violations, while neglecting the underlying structural violence and cultural harm that permeates divided societies. This article advances a case to understand the MMIWG Inquiry as a transitional justice mechanism and draws upon its Final Report to analyse how truth commissions can engage with cultural rights violations in more meaningful ways. By directly and robustly accounting for indigenous cultural harm, the MMIWG Inquiry challenged the conventional parameters of the field and demonstrated the opportunity and utility of addressing cultural rights violations through a transitional justice framework.
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Cawman, Mark William, and Patricia Fine-Skalnik. "Playing Global Monopoly in Cement: The Globalization of CEMEX." Case Studies in Business and Management 8, no. 1 (February 12, 2021): 10. http://dx.doi.org/10.5296/csbm.v8i1.18296.
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This research article is intended for use as a classroom case study with questions for discussion in International Business. This research analyzes CEMEX and their strategy for globalization. CEMEX is a Mexico founded building materials company that operates in more than fifty countries and maintains trade relationships in over one-hundred nations. In addition to CEMEX creating an international business, CEMEX embraces core values including ethics, integrity, and environmental sustainability. The literature review in this study, documents how CEMEX overcame cultural and political implications, and significant risk to become a significant multinational corporation. The topical focus and purpose of this research is to explore CEMEX critically as a specimen company representing cross-cultural and international business growth. The analysis includes the utilization of the Hofstede Cultural Dimensions framework and the PESTLEEG analysis.