Relevant bibliographies by topics / Cultural anthropology|Womens studies|Ethnic studies / Journal articles
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Journal articles on the topic 'Cultural anthropology|Womens studies|Ethnic studies'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Banton, Michael. "Teaching ethnic and racial studies." Ethnic and Racial Studies 26, no. 3 (January 2003): 488–502. http://dx.doi.org/10.1080/0141987032000067309.

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2

Zamosc, Leon. "Latin American and Caribbean Ethnic Studies." Latin American and Caribbean Ethnic Studies 1, no. 1 (April 2006): 1–3. http://dx.doi.org/10.1080/17486830500527558.

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3

Banton, Michael. "Progress in ethnic and racial studies." Ethnic and Racial Studies 24, no. 2 (January 2001): 173–94. http://dx.doi.org/10.1080/01419870020023409.

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4

Rashid, Khadijat K., Michael Vickers, Godfrey Mwakikagile, and Rotimi T. Suberu. "Ethnic Politics and Ethnic Conflict." African Studies Review 46, no. 2 (September 2003): 92. http://dx.doi.org/10.2307/1514828.

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5

Agoshkov, A. V. "The concept of legal custom in philosophy, cultural studies and legal anthropology." Voprosy kul'turologii (Issues of Cultural Studies), no. 2 (January 25, 2021): 162 (184)—173 (193). http://dx.doi.org/10.33920/nik-01-2102-07.

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Despite the ambiguous attitude of legal researchers to the place and role of legal customs in modern legal systems, this topic is of great interest in domestic science. The transitive nature of Russian society is a recognized reason. The goal was set — to conduct a comparative analysis of approaches to this phenomenon in three social sciences and humanities — philosophy, cultural studies and legal anthropology. Based on the analysis of a number of works of the last 5 years, it was concluded that the greatest cognitive potential is contained in legal anthropology — a relatively young science that studies the legal existence of mankind (and its constituent ethnic groups, peoples, nations) at all stages of the development of this existence, from archaic to modern. English version of the article on pp. 184-193 at URL: https://panor.ru/articles/the-concept-of-legal-custom-in-philosophy-cultural-studies-and-legal-anthropology/65909.html
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6

Hanchard, Michael G. "Response to Ethnic and Racial Studies interlocutors." Ethnic and Racial Studies 42, no. 8 (April 25, 2019): 1333–40. http://dx.doi.org/10.1080/01419870.2019.1588343.

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7

Bulmer, Martin, and John Solomos. "Introduction: Re-thinking Ethnic and Racial Studies." Ethnic and Racial Studies 21, no. 5 (January 1998): 819–37. http://dx.doi.org/10.1080/014198798329667.

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8

Lenz, Guenter H. "“Ethnographies”: American Culture Studies and Postmodern Anthropology." Prospects 16 (October 1991): 1–40. http://dx.doi.org/10.1017/s0361233300004476.

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When henry nash smith defined American Studies in 1957 as “the study of American culture past and present, as a whole,” he summarized more than two decades of a wide-ranging and self-conscious critical analysis of culture in the United States and, at the same time, initiated the search for the unified or holistic “method” through which American Studies would, finally, achieve maturity as an (interdisciplinary) discipline. The 1930s were the decade when, as Warren Susman pointed out years ago, the complexity of American culture as well as the culture concept were discovered and discussed in the wider public. We think of the work of cultural anthropology, of the studies in cultural relativism by Margaret Mead or of patterns of culture by Ruth Benedict that emphasized the unity of cultures and often were written with a self-critical look at American culture in mind. What was, however, even more important was the fact that during the 1930s American culture manifested itself as a multiculture, as a culture that was characterized even more by variety, heterogeneity, tensions, and alternative traditions than by the strong drive toward national identity and consensus. Cultural anthropologists, critics, and (“documentary”) writers such as “native anthropologist” Zora Neale Hurston, Constance Rourke, or James Agee (with photographer Walker Evans, in Let Us Now Praise Famous Men) worked out radical new methods and strategies of cultural critique and ethnographic writing in the study of American cultures, in the plural. Thus, historian Caroline F. Ware, writing for the American Historical Association in The Cultural Approach to History, could argue in 1940 that the “total cultural approach” does by no means imply that American culture is something like an organic unity, but that “American culture” is exactly the multiplicity of regional, ethnic, and class cultures and the interactions of these cultures in terms of rhetoric as well as of power, not some “common patterns” or the Anglo-Saxon tradition the “other” groups have to “contribute” to.
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9

Pandey, Krishna P. "How Useful Photography is in Sociological Researches on Ethnic Identity Studies?" Himalayan Journal of Sociology and Anthropology 7 (April 12, 2017): 75–95. http://dx.doi.org/10.3126/hjsa.v7i0.17151.

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The origins of photography and sociology date back almost at the same time, but the relationship between them was not as intimate as it was to be. Sociologists refrained from using photography as a method in their researches until the importance of qualitative research was realized. Debate is still going on whether photographs expose total social reality or just provide the possibilities of subjective interpretations in the form of partial truths. Anthropologists, to some extent, are ahead in using photographs in their ethnographic works from early years. The essay deals photography only as a means of sociologists’ engagement with issues of identity formation with reference to ethnicity. The narrative potentiality of photography, which is crucial to uncover the meanings embedded in peoples’ struggles for identity, becomes its strength to claim as a research tool in qualitative research in sociology. Furthermore, enriched with meanings photographs bring subjectivists and constructivists closer to the discipline of photography. The importance of photography in constructing meanings through grounded theory method research on ethnic identity concerns of various cultural groups, largely in south Asia, cannot be underscored since the photographic practice has already made its claim for the place in qualitative sociology and anthropology. Himalayan Journal of Sociology & Anthropology - Vol. VII (2016), Page: 75-95
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10

Winthrop, Robert. "Tradition, Authenticity, and Dislocation: Some Dilemmas of Traditional Cultural Property Studies." Practicing Anthropology 20, no. 3 (July 1, 1998): 25–27. http://dx.doi.org/10.17730/praa.20.3.b0313x1w73426537.

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In "The Making of Chumash Tradition" (Current Anthropology 38(5):761-94, December 1997) Brian Haley and Larry Wilcoxon offer a provocative argument regarding ethnic identity, environmental politics, and anthropological complicity in the construction of modern Chumash "traditionalism." Their argument centers on the ironic juxtaposition of Indians and anthropologists in the contemporary practice of cultural resource management in general, and traditional cultural property evaluation in particular. While their description of contemporary Chumash ethnic politics is complex, the centerpiece of their narrative concerns the cultural claims advanced in reaction to a 1978 proposal to construct a liquefied natural gas (LNG) terminal near Point Conception, in the vicinity of Santa Barbara, California.
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11

Bulmer, Martin, and John Solomos. "Changing research agendas in Ethnic and Racial Studies." Ethnic and Racial Studies 31, no. 7 (September 10, 2008): 1191–94. http://dx.doi.org/10.1080/01419870802344290.

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12

Harris, Katherine, Okwudiba Nnoli, Taisier M. Ali, and Robert O. Matthews. "Ethnic Conflicts in Africa." African Studies Review 43, no. 3 (December 2000): 196. http://dx.doi.org/10.2307/525102.

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13

Murji, Karim. "Sociology and the teaching of ethnic and racial studies." Ethnic and Racial Studies 26, no. 3 (January 2003): 503–10. http://dx.doi.org/10.1080/0141987032000067318.

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14

Crothers, Charles. "Race and Ethnic Studies in New Zealand: Review Essay." Ethnic and Racial Studies 30, no. 1 (January 2007): 165–70. http://dx.doi.org/10.1080/01419870601006652.

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15

Baker, Donald G. "Review article: Race/ethnic studies: The New Zealand case." Ethnic and Racial Studies 15, no. 1 (January 1992): 137–45. http://dx.doi.org/10.1080/01419870.1992.9993737.

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16

Laineste, Liisi. "Targets of Estonian Ethnic Jokes Within the Theory of Ethnic Humour (Ch. Davies)." Folklore: Electronic Journal of Folklore 29 (2005): 7–24. http://dx.doi.org/10.7592/fejf2005.29.davies.

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17

Otterbein, Keith F. "Ethnic soldiers, messiahs, and cockalorums." Reviews in Anthropology 23, no. 3 (September 1994): 213–25. http://dx.doi.org/10.1080/00988157.1994.9978096.

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18

FISHER, JAMES F. "Identity in Nepal: Ethnic, Individual, Political." Reviews in Anthropology 36, no. 2 (May 28, 2007): 155–74. http://dx.doi.org/10.1080/00938150701344681.

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19

Damon, Frederick H. "From regional relations to ethnic groups?" Asia Pacific Journal of Anthropology 1, no. 2 (September 2000): 49–72. http://dx.doi.org/10.1080/14442210010001705920.

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20

Tappe, Oliver. "Politics of Ethnic Classification in Vietnam." Asia Pacific Journal of Anthropology 16, no. 3 (May 7, 2015): 299–301. http://dx.doi.org/10.1080/14442213.2014.965245.

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21

Knight, Julie. "Migrant Employment in the Ethnic Economy: Why Do Some Migrants Become Ethnic Entrepreneurs and Others Co-Ethnic Workers?" Journal of International Migration and Integration 16, no. 3 (June 21, 2014): 575–92. http://dx.doi.org/10.1007/s12134-014-0357-1.

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22

Bulmer, Martin, and John Solomos. "From the Editors: Covid-19 and race and Ethnic Studies." Ethnic and Racial Studies 43, no. 9 (May 22, 2020): 1541. http://dx.doi.org/10.1080/01419870.2020.1765300.

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23

Barot, Rohit. "Reflections on Michael Banton's contribution to race and ethnic studies." Ethnic and Racial Studies 29, no. 5 (September 2006): 785–96. http://dx.doi.org/10.1080/01419870600813827.

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24

Hakobyan, Arsen. "Anthropology of ethnic conflict in the context of everyday life." Acta Ethnographica Hungarica 56, no. 2 (December 2011): 429–47. http://dx.doi.org/10.1556/aethn.56.2011.2.10.

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25

Kraus. "On the Doorstep : Situating the Critic in Recent Studies of American Ethnic Literature." Journal of American Ethnic History 30, no. 2 (2011): 62. http://dx.doi.org/10.5406/jamerethnhist.30.2.0062.

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26

Cetin, Umit, Celia Jenkins, and Suavi AYDIN. "Editorial: Alevi Kurds: History, Politics and Identity." Kurdish Studies 8, no. 1 (May 24, 2020): 1–6. http://dx.doi.org/10.33182/ks.v8i1.558.

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This special issue brings together scholarship on Alevi Kurds by focusing on their ethnic, linguistic, religious, political, cultural and social specificity including a range of articles from the disciplines of anthropology, history, politics, linguistics and sociology. The first part focuses on Turkey, exploring the roots of Kurdish Alevism and how Alevi religious identities intersect with ethnic and national identity and political representations, and the second focuses on Alevi Kurds and their creation of a transnational religious identity and their mixed experience of settlement in the UK diaspora.
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27

Beaupré, Martin G., and Ursula Hess. "Cross-Cultural Emotion Recognition among Canadian Ethnic Groups." Journal of Cross-Cultural Psychology 36, no. 3 (May 2005): 355–70. http://dx.doi.org/10.1177/0022022104273656.

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28

Ndikumana, Leonce. "Institutional Failure and Ethnic Conflicts in Burundi." African Studies Review 41, no. 1 (April 1998): 29. http://dx.doi.org/10.2307/524680.

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29

Kandeh, Jimmy D. "Politicization of Ethnic Identities in Sierra Leone." African Studies Review 35, no. 1 (April 1992): 81. http://dx.doi.org/10.2307/524446.

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30

Geschiere, Peter. "Regional Shifts—Marginal Gains and Ethnic Stereotypes." African Studies Review 50, no. 2 (September 2007): 43–56. http://dx.doi.org/10.1353/arw.2007.0094.

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Abstract:This article addresses the question as to how Jane Guyer's seminal explorations of special traits of West African economies in Marginal Gains (2004) can help us understand variations within the region. This question acquires some urgency—for instance in the Cameroonian context, but elsewhere also—since the dimensions she emphasizes (reciprocity, gain, rank) play a crucial role in quite vicious ethnic stereotypes that increasingly dominate people's perceptions of economic developments. The challenge may be, therefore, to determine how an analysis in terms of disjunctures as an asset for marginal gains can steer clear of the ethnic stereotypes through which people themselves perceive discontinuities in everyday life. Starting from the historical example of the wild-rubber boom in southern Cameroon under German rule (1890–1913) and its chaotic effects at the local level, the article considers how Arjun Appadurai's notion of “tournaments of value” might help us understand such variations.
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31

Serrie, Hendrick. "Immigrant entrepreneurs, ethnic networks, and family dynamics." Reviews in Anthropology 27, no. 2 (January 1998): 213–23. http://dx.doi.org/10.1080/00988157.1998.9978199.

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32

Laineste, Liisi. "Characters in Estonian Ethnic Humour (1890-2004)." Folklore: Electronic Journal of Folklore 29 (2005): 197–202. http://dx.doi.org/10.7592/fejf2005.29.humour.

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33

M, Sankar. "Sangam Literary Short Poems - Ethnographic Perspective." International Research Journal of Tamil 3, no. 4 (September 21, 2021): 140–55. http://dx.doi.org/10.34256/irjt21418.

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Anthropology is the science of being able to talk about man. There are various disciplines in anthropology. Cultural anthropology is one of them. There are two divisions in this cultural anthropology. One of them is ethnography; The other is Ethnology. Of these, ethnographic research appeared in the early 19th century. Ethnography is the study of all kinds of traditions found in a particular group of people or in a particular area. Those who write this will be called "ethnographers". Ethnography is the study of how a person of a particular culture views his or her culture from that perspective. Today, they are writing about the culture of their people. This is what we call "Tinaisar inavariviyal". Cultural studies also form the basis of ethnographic research. Ethnographic research is helpful in examining the culture of a particular ethnic group. That is why ethnographic research may have laid its scepter in the fields of social anthropology, cultural anthropology and folklore. In Short Ethnography is the process of penetrating the life of a particular ethnic group. In this way one can understand the Civilization and Culture. As we seek to explain a particular group and their culture, we begin to act with certain elements in mind. In that sense Bhagwatsala Bharathi exemplifies 37 elements of ethnography in his Cultural Anthropology. These elements contribute to penetrating the lives of a particular ethnic group. In this way one can understand the civilization and culture of the Peoples. Kuṟiñcittiṇai is one of the four geographical categories referred to as Tolkappiyam. There are 488 poems about in the Sangam literature. The purpose of this article is to evaluate these collections on the basis of Ethnographical Study, with a collection of Sangam literary Kuṟiñcittiṇai Poems. It explores the Material, Cultural, Occupations, Rituals, and Beliefs of the people of Kurinji.
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John Tofik Karam. "I, Too, Am the Americas: Arabs in the Redrawing of Area and Ethnic Studies." Journal of American Ethnic History 37, no. 3 (2018): 93. http://dx.doi.org/10.5406/jamerethnhist.37.3.0093.

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35

Oh, Joong-Hwan, and Jung-Hee Lee. "Asian Values, Ethnic Identity, and Acculturation Among Ethnic Asian Wives in South Korea." Journal of International Migration and Integration 15, no. 1 (January 9, 2013): 73–91. http://dx.doi.org/10.1007/s12134-012-0269-x.

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36

Bhattacharyya, Gargi. "In defence of amateurism - on not professionalizing ethnic and racial studies." Ethnic and Racial Studies 26, no. 3 (January 2003): 523–27. http://dx.doi.org/10.1080/0141987032000067345.

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37

Acle, Ashley, Brian J. Cook, Nicole Siegfried, and Tammy Beasley. "Cultural Considerations in the Treatment of Eating Disorders among Racial/Ethnic Minorities: A Systematic Review." Journal of Cross-Cultural Psychology 52, no. 5 (May 30, 2021): 468–88. http://dx.doi.org/10.1177/00220221211017664.

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Eating disorders (ED) prevalence is rising among ethnic and racial minority groups, yet disparities persist in treatment seeking, and effectiveness. The purpose of this systematic review was to summarize works that provide theoretically grounded and empirically evidenced clinical recommendations for the inclusion of culture in the treatment of eating disorders in non-white individuals. Thirty one articles revealed the following 11 core recommendation themes for how to effectively address culture in ED treatment: use culturally sensitive interventions; address barriers to treatment; understand patients within their cultural context; explore the impact of culturally contextual factors; assume a collaborative, curious therapeutic stance; understand nuances that impact clinical presentations; explore family/social supports; provide education/psychoeducation; explore ethnic identity, acculturation and acculturative stress; become educated about working with ethnic and racial minorities; and use a culturally flexible diagnostic model. Consolidating these recommendations evidenced from the literature fills a gap relevant to ED treatment and provides empirically derived, culturally-accommodating guidance on how future studies may include ethnic and racial considerations when developing treatment approaches and/or evaluating outcomes.
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38

Petronoti, Marina. "Weaving Threads between the Ethnic and the Global." Anthropological Journal of European Cultures 19, no. 2 (September 1, 2010): 129–48. http://dx.doi.org/10.3167/ajec.2010.190210.

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This article addresses hairdressing as a forum in which African women running small salons in Athens negotiate identity and raise claims to modernity. The specificity of their entrepreneurial activities lies in that they occur at a time when the incorporation of ethnic modes of adornment in Western fashion captures Greeks' interest, but prevailing policies curtail the rights of displaced populations and look down upon their traditional performances. In this sense, my analysis touches upon issues of analytical importance to the ethnography on immigration in Greece. It exemplifies how African entrepreneurs diffuse seeds of their cultural legacy in the lifestyle of otherwise dismissive hosts as well as the multiple repercussions that their involvement in a major domain of consumption have on stereotypical imageries of and attitudes towards the Other.
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39

Benussi, Matteo. "Ethnic Muslims and the ‘Halal Movement’ in Tatarstan." Anthropological Journal of European Cultures 27, no. 1 (March 1, 2018): 88–93. http://dx.doi.org/10.3167/ajec.2018.270113.

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The ‘halal movement’ is an orientation predominantly mobilised by urban youth and by the emerging urban middle class in Tatarstan. It articulates a cosmopolitan, universal Islamic discourse, explicitly separates ethnicity and Muslimness, and stages religion as an ethical issue, tied neither to a nation nor to a theological doctrine.
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40

Rosenberg, Daniel M. "Across the border: Mongolian ethnic and national identity." Reviews in Anthropology 27, no. 2 (January 1998): 157–75. http://dx.doi.org/10.1080/00988157.1998.9978196.

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41

Martins, Pedro. "Ethnic Humour: What do Portuguese People Laugh at?" Folklore: Electronic Journal of Folklore 50 (2012): 87–98. http://dx.doi.org/10.7592/fejf2012.50.martins.

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42

Batty, Fodei. "Do Ethnic Groups Retain Homogenous Preferences in African Politics? Evidence from Sierra Leone and Liberia." African Studies Review 54, no. 1 (April 2011): 117–43. http://dx.doi.org/10.1353/arw.2011.0009.

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Abstract:It is frequently argued that ethnic groups across Alrica retain homogenous preferences stemming from a sense of collective identity and shared destiny, and that they unvaryingly prefer the same outcomes in zero-sum competitions for scarce resources. This article presents results from comparative field surveys examining these claims in Sierra Leone and Liberia following postconflict elections. In contradiction with conventional expectations, the results show corroboration on several issues across voters from several ethnic groups as well as heterogeneity in preferences among voters from the same ethnic groups in both countries. The implications for democratization and conflict resolution in Africa are discussed. E-mail: fbatty@colgate.edu
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43

Guliaeva, Evgenia. "Producing Ethnicity: Narratives about National Cuisine among the Azerbaijanis, Armenians and Georgians." Antropologicheskij forum 16, no. 45 (2020): 159–86. http://dx.doi.org/10.31250/1815-8870-2020-16-45-159-186.

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This paper is devoted to the analysis of one of the practices of reproducing ethnicity: conversations about national cuisine. Descriptions of national cuisines help articulate a person’s belonging to a certain ethnic group and serve to attribute various cultural characteristics to their “own” group and those of the “other” peoples. This article explores the ways Azerbaijanis, Armenians and Georgians living in St Petersburg think about their national cuisine. The focus of the study is on а comparison of these views as presented in semi-structured thematic interviews conducted by the author. Respondents who identify themselves with the same ethnic group from the South Caucasus generally think about their national cuisine in a way shared by the whole group, while the selection of main dishes differs significantly among the groups of different ethnic origin. It was observed that the general principles for organizing narratives about national cuisine were the same among the different ethnic groups. This includes the basic motifs, rhetorical turns, arguments and presuppositions (among them, ideas that there is a correspondence between ethnicity and eating practices, that national cuisine should be exclusive, family meals are national, etc.). At the same time, while ethnic food is a subject of national pride for Georgians and Azerbaijanis, Armenians do not seem to appreciate their cuisine in the same way.
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44

Wright, Matthew. "EUROPEAN MULTICULTURALISMS: CULTURAL, RELIGIOUS, AND ETHNIC CHALLENGES." Ethnic and Racial Studies 36, no. 6 (June 2013): 1116–18. http://dx.doi.org/10.1080/01419870.2013.770900.

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45

Meadwell, Hudson. "Cultural and instrumental approaches to ethnic nationalism." Ethnic and Racial Studies 12, no. 3 (July 1989): 309–28. http://dx.doi.org/10.1080/01419870.1989.9993637.

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46

Capielo Rosario, Cristalis, Hector Y. Adames, Nayeli Y. Chavez-Dueñas, and Roberto Renteria. "Acculturation Profiles of Central Florida Puerto Ricans: Examining the Influence of Skin Color, Perceived Ethnic-Racial Discrimination, and Neighborhood Ethnic-Racial Composition." Journal of Cross-Cultural Psychology 50, no. 4 (March 21, 2019): 556–76. http://dx.doi.org/10.1177/0022022119835979.

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Evaluating sociocultural factors that may influence acculturation strategies rather than assuming homogeneity among different Latinx ethnic groups is important. A latent profile analysis with covariates was used to identify acculturation profiles in a sample of first-generation Central Florida Puerto Ricans ( N = 381) along bidimensional behavioral, values, and ethnic identity indicators. We examined whether three contextual covariates including (a) perceived ethnic-racial discrimination, (b) percentage of White Americans, and (c) percentage of Puerto Ricans residing in each participants’ zip code could help derive latent profile membership. Participants were categorized into three profiles. The first profile exhibited the highest levels of White American ethnic identity and high levels of Puerto Rican and White American cultural behaviors. The second profile described individuals with the lowest adherence to White American behaviors and ethnic identity. It also exhibited high attachment to Puerto Rican cultural values. The third profile exhibited high levels of Puerto Rican and White American cultural values and moderate levels of White American cultural behaviors and ethnic identity. An examination of covariates revealed that only perceived ethnic-racial discrimination had an influence on profile identification and membership, with likelihood of belonging to Profile 2 decreasing, and likelihood of belonging to Profile 1 increasing as perceived ethnic-racial discrimination increased. Perceived ethnic-racial discrimination did not influence the likelihood of Profile 3 membership. Results highlight the importance of contextualizing acculturation.
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47

Subbotina, Irina, and Lubov Ostapenko. "Socio-Cultural Portrait of Modern Gagaus Woman." Journal of Ethnology and Culturology 29 (August 2021): 13–21. http://dx.doi.org/10.52603/rec.2021.29.02.

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Based on the materials of ethno-sociological and ethno demographic studies from the Soviet and post-Soviet times, carried out by Russian and Moldavian scientists, the article presents a dynamic, socio-cultural image of a Gagauz woman. Different aspects of a modern woman’s life are considered: her life values, attitude to labour, education, wealth, marriage and family. The article also raises questions about religion, ethnic identity, language skills, labour migration of Gagauz women, the transformation of gender stereotypes in Gagauz society. Powerful globalization processes, socio-economic and spiritual crisis, a high level of impoverishment among the population, as well as the pandemic, have greatly affected the worldview system of people. In the Gagauz society, which is now at the stage of transitioning from a traditional to a modern type of society, the most important moral values and spiritual and moral orientations of women have embodied traditional as well as innovative features. The dynamics of the Gagauz women’s spiritual world is strongly influenced by social transformations related to international labour migration that has to a great extent changed the habitual gender roles in the Gagauz family, the existing models and stereotypes of men’s and women’s behavior, their statuses and relationships.
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48

Slootjes, Jasmijn, Sawitri Saharso, and Saskia Keuzenkamp. "Ethnic Minority Health and Employment: Ethnic Differences in the Protective Effect of Close Social Ties." Journal of International Migration and Integration 20, no. 2 (September 20, 2018): 619–38. http://dx.doi.org/10.1007/s12134-018-0605-x.

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49

Scupin, Raymond U. "Ethnic Essentialism or Conciliatory Multiculturalism? The People’s Republic of China." Journal of Cognition and Culture 20, no. 5 (December 11, 2020): 458–80. http://dx.doi.org/10.1163/15685373-12340093.

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Abstract Numerous scholars from different fields ranging from history, political science, ethnic and cultural studies, sociology, and anthropology have discussed ethnic and racial identity issues in the People’s Republic of China. Most have noted that there are competing narratives regarding the conceptions of race and ethnicity. Much of the scholarship has been based on social constructivist orientations. This essay is directed towards a merger between social constructivist and cognitive science approaches on essentialism that may open the doors for further research and investigation of this important topic.
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50

Anggraeni, Dewi. "Indonesia’s Ethnic Chinese in National History: Three Recent Studies." Bijdragen tot de Taal-, Land- en Volkenkunde 169, no. 4 (2013): 513–17. http://dx.doi.org/10.1163/22134379-12340048.

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You might also be interested in the bibliographies on the topic 'Cultural anthropology|Womens studies|Ethnic studies' for other source types:
Dissertations / Theses Books
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