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Journal articles on the topic 'Cultural assimilation'

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Published: 4 June 2021

Last updated: 25 July 2025

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1

Christison, Kathleen. "Assimilation or Cultural Identification." Journal of Palestine Studies 25, no. 3 (1996): 108–9. http://dx.doi.org/10.2307/2538268.

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Theodora, Golomazou. "Αφομοιωτικό και διαπολιτισμικό εκπαιδευτικό μοντέλο: η ελληνική πραγματικότητα". Archive 16 (22 вересня 2020): 55–57. https://doi.org/10.5281/zenodo.4467870.

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Intercultural education and assimilative education are two educational models with radically opposite orientations and goals. They represent two different roles of education in managing the issue of social diversity and require different educational policies and programs, focused on either the idea of assimilation or the idea of the right to cultural particularity. This essay explores the assimilation and intercultural practices in education and attempts a critical approach to the Greek educational reality. These practices are based on two basic ideas, that of cultural assimilation and intercu

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Omar, Shazan Khan, Wan Fadlihazilan Wan Rosmidi, and Normaizura Md Zain. "Assimilation among Multiracial Students at Berjaya University College." International Journal of Research and Innovation in Social Science VIII, no. VIII (2024): 4033–42. http://dx.doi.org/10.47772/ijriss.2024.8080303.

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Assimilation, in broad terms, refers to the sociological and cultural process by which individuals or groups from diverse backgrounds are integrated into the prevailing or predominant culture of a society by abandoning their own culture. However, in this study, assimilation is defined as the process of embracing the cultural practices of others without losing our own identity. In multicultural societies, assimilation plays a critical role in facilitating social integration. However, students from multiple racial backgrounds may encounter difficulties in assimilating into the wider cultural con

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4

Tsuji, Stephen R. J. "Indigenous Environmental Justice and Sustainability: What Is Environmental Assimilation?" Sustainability 13, no. 15 (2021): 8382. http://dx.doi.org/10.3390/su13158382.

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Canada has a long history of assimilative efforts with respect to Indigenous peoples. Legal assimilation efforts occurred on two fronts: the voluntary and involuntary enfranchisement of First Nations people, and the dissolution of First Nations reserve lands. Cultural assimilation occurred through the residential school system, and the removal of Indigenous children from their homes by Canadian child welfare agencies in the “sixties scoop”. Another form of assimilation is through environmental assimilation. I define environmental assimilation as changes to the environment through development,

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5

Monteiro, Stein. "Cultural Assimilation: Learning and Sorting." Review of Economic Analysis 13, no. 2 (2021): 115–56. http://dx.doi.org/10.15353/rea.v13i2.4045.

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immigrants have greater exposure to co-ethnics, leading to fewer incentives to learn the local culture and assimilate. In this paper, the exposure channel through which source country richness affects assimilating immigration is modelled through neighbourhood location choices and incentives to learn the local culture in the host country. Two equilibrium outcomes are identified, in which, there is either only assimilating immigration in at least one neighbourhood of the host country (sorting equilibrium) when immigration is from a rich source country, or there is some non-assimilating immigrati

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Kónya, István. "Optimal Immigration and Cultural Assimilation." Journal of Labor Economics 25, no. 2 (2007): 367–91. http://dx.doi.org/10.1086/511378.

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7

De Luca, Giacomo, Jeroen Schokkaert, and Johan Swinnen. "Cultural Differences, Assimilation, and Behavior." Journal of Sports Economics 16, no. 5 (2013): 508–30. http://dx.doi.org/10.1177/1527002513495876.

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8

Tsuji, Stephen R. J. "Canada’s Impact Assessment Act, 2019: Indigenous Peoples, Cultural Sustainability, and Environmental Justice." Sustainability 14, no. 6 (2022): 3501. http://dx.doi.org/10.3390/su14063501.

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It is well documented that the colonizers of Canada have long coveted the ancestral homelands of the Canadian Indigenous peoples for settlement and development. With this end goal in mind, it is not surprising that there exists an extensive history of assimilative efforts by the colonizers with respect to the Indigenous peoples of Canada—for example, legal assimilation through enfranchisement (voluntary and involuntary) and blood quantum requirements, and cultural assimilation through residential schools and the “sixties scoop”. Another form of assimilation is environmental assimilation, that

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9

Famitha Banu, A., and M. H. Mohamed Rafiq. "Assimilation and Resistance: Cultural Negotiations in Elif Shafak’s Honour." Shanlax International Journal of English 12, S1-Dec (2023): 79–81. http://dx.doi.org/10.34293/rtdh.v12is1-dec.33.

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Honour by Elif Shafak intricately explores cultural negotiations within the Toprak family as they grapple with assimilation and resistance in Istanbul and London. Elif Shafak, a Turkish-British author known for her masterful storytelling and exploration of cultural complexities, brings to life characters facing the challenges of adapting to new environments while preserving their cultural identity. Shafak’s works often delve into the intersections of culture, identity and societal expectations, reflecting her keen insight into the human experience. The themes of assimilation, resistance and cu

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Menchaca, Martha. "Chicano-Mexican Cultural Assimilation and Anglo-Saxon Cultural Dominance." Hispanic Journal of Behavioral Sciences 11, no. 3 (1989): 203–31. http://dx.doi.org/10.1177/07399863890113001.

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11

Ramírez. "Cultural Politics and Resistance to Assimilation." Current Anthropology 40, no. 5 (1999): 738. http://dx.doi.org/10.2307/3596405.

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Crowley, Daniel J. "CULTURAL ASSIMILATION IN A MULTIRACIAL SOCIETY." Annals of the New York Academy of Sciences 83, no. 5 (2006): 850–54. http://dx.doi.org/10.1111/j.1749-6632.1960.tb46092.x.

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Facchini, Giovanni, Eleonora Patacchini, and Max F. Steinhardt. "Migration, Friendship Ties, and Cultural Assimilation." Scandinavian Journal of Economics 117, no. 2 (2014): 619–49. http://dx.doi.org/10.1111/sjoe.12096.

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14

Alcalá, Rosa. "Assimilation." Critical Quarterly 64, no. 3 (2022): 59–60. http://dx.doi.org/10.1111/criq.12680.

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Verdier, Thierry, and Yves Zenou. "Cultural leader and the dynamics of assimilation." Journal of Economic Theory 175 (May 2018): 374–414. http://dx.doi.org/10.1016/j.jet.2018.01.019.

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Rajendra Prasad Chapagaee. "Cultural Assimilation Creating Third Culture in Sumnima." Interdisciplinary Journal of Management and Social Sciences 3, no. 2 (2022): 78–86. http://dx.doi.org/10.3126/ijmss.v3i2.50264.

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Sumnima, a psychological love story between Aryan boy and Kirati girl raises some cultural and philosophical issues of cultural reality of Nepal. Cultural values in Nepal are conflicting but there is a unique understanding and co-ordination between the differing cultural and religious philosophies. Sumnima stands for Kirat's cultural philosophy and Somadattafor Aryan philosophy. Sumnima thinks body to be more important than soul. She believes on materialism, living life and real world. She wants to live with nature discarding all sorts of artificialities and formalities. She does not believe i

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Sharma, Pragya, and Anupriya Roy Srivastava. "Cultural syncretism in Jhumpa Lahiri’s “Only Goodness”." Scientific Temper 14, no. 03 (2023): 692–95. http://dx.doi.org/10.58414/scientifictemper.2023.14.3.18.

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Cultural syncretism is used as a major tool in analyzing the integrating process of multicultural identities within diasporic communities. Here, majority and minority groups have been dealt with at an equal level; however, in some domains, it is connected to colonialism as it involves mimicking western patterns and behavior, which helps assimilation into the foreign culture. This method of ‘assimilation’ is quite complex because it combines the influence of the dominant or majority group and the folks of other groups share sentiments, memory and the impression of alienation. The term assimilat

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Hashem, Mazen. "Assimilation in American Life." American Journal of Islam and Society 8, no. 1 (1991): 83–97. http://dx.doi.org/10.35632/ajis.v8i1.2645.

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AbstractThe influx of Muslim immigrants into America has become steady inthe last decade, a development which raises the need for a theoretical outlookdelineating a model of an Islamic-controlled process of assimilation.Using Gordon’s model of assimilation, the paper suggests an Islamicposition regarding each of his seven types and stages of assimilation.In respect to cultural assimilation, the paper advocates an interactiveprocess of assimilation on the level of extrinsic cultural traits. Such a processutilizes six filtration procedures regarding different kinds of American culturalartifacts.

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Sitorus, Mawaddah, Indra Harahap, and Ismet Sari. "Asimilasi Budaya Jawa dan Batak di Desa Batu Tiga Belas Kecamatan Dolok Masihul Kabupaten Serdang Bedagai." YASIN 3, no. 3 (2023): 537–45. http://dx.doi.org/10.58578/yasin.v3i3.1199.

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This research is entitled "Assimilation of Javanese and Batak Culture in Batu Tiga Belas Village, Dolok Masihul District, Tengah Bedagai Regency". Assimilation occurs when there are groups of people with different cultural backgrounds interacting directly intensively for a long time. The result of the assimilation process is the thinning of the boundaries between individuals to identify themselves with common interests. That is, adjusting his will with the group. The same goes for one group to another. The formulation of the problem in this study are: 1. What is meant by cultural assimilation?

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20

Abdinassir, Nazira. "Asszimilációs és akkulturációs folyamatok az etnikumközi házasságok vizsgálatában." Különleges Bánásmód - Interdiszciplináris folyóirat 10, Special Issue (2024): 7–21. http://dx.doi.org/10.18458/kb.2024.si.7.

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Inter-ethnic marriages present a captivating arena for examining assimilation and acculturation processes, where individuals from diverse cultural backgrounds merge their identities. This article delves into the dynamics of inter-ethnic marriages in the Turkestan region of Southern Kazakhstan through the lens of assimilation and acculturation theories. Utilizing data collected from 45 interviews across five villages, including Zhana Iqan, Hantagy, Shornak, Turki poselkasy, and Kentau, the study explores various aspects of daily life such as language usage, religious practices, traditions, cuis

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21

Jiménez, Tomás R., and David Fitzgerald. "MEXICAN ASSIMILATION." Du Bois Review: Social Science Research on Race 4, no. 2 (2007): 337–54. http://dx.doi.org/10.1017/s1742058x07070191.

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One of the principal theoretical and policy questions in the sociology of international migration is the extent to which post-1965 immigrants are either assimilating in the United States or remain stuck in an ethnic “underclass.” This paper aims to recast conventional approaches to assimilation through a temporal and spatial reorientation, with special attention to the Mexican-origin case. Attending to the effects of the replenishment of the Mexican-origin population through a constant stream of new immigrants shows significant assimilation taking place temporally between a given immigrant coh

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22

Laraeb Muhammad Ishtiaq Ur Rehman. "Cultural Identity and Assimilation in Girish Karnad's Yayati and Wole Soyinka's A Dance of the Forests." Physical Education, Health and Social Sciences 3, no. 1 (2025): 258–62. https://doi.org/10.63163/jpehss.v3i1.153.

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It examines both Girish Karnad's "Yayati" and Wole Soyinka's "Dance of the Forests" to address issues on culture identity and Assimilation. This research looks at how the problems of cultural identity and assimilation are represented by these two main works from around the world through a comparative and interdisciplinary perspective. It uses ideas from literary criticism, cultural studies, and postcolonial theory. This paper examines the way in which each play depicts cultural identity and assimilation, explores similar themes and divergences over a period, as well as examining how society an

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23

Calderon Berumen, Freyca. "Resisting Assimilation to the Melting Pot:." Journal of Culture and Values in Education 2, no. 1 (2019): 81–95. http://dx.doi.org/10.46303/jcve.02.01.7.

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The melting pot metaphor suggest that people from different backgrounds come to the United States and through the process of assimilation adapt to a new lifestyle integrating smoothly into the dominant culture. This article argues that immigrants from diverse cultural and ethnic groups that try to keep some of their cultural traditions may encounter conflict when trying to adapt to their life in the new context. The author contends for a cultural curriculum of the home endorsing family cultural values and traditions tha is overlooked by schools and educators, disregarding its potential for enh

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Alvarado, Emmanuel, and Daniel Nehring. "Narratives of Assimilation, Divergence, and Hybridity." Aztlán: A Journal of Chicano Studies 37, no. 2 (2012): 73–94. http://dx.doi.org/10.1525/azt.2012.37.2.73.

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Our study explored cultural understandings surrounding the reproductive decisions of US-born, college-educated Mexican American women through a series of semi-structured in-depth interviews. In considering the results, this article advances debates on Latina women’s reproductive choices beyond the theoretical paradigms of “assimilation” and “divergence” prevalent in the academic literature. Analysis of emergent themes in the interviews identified cultural tension between a desire for family formation and expansion, motivated by a deep-seated attachment to family, and the socioeconomic constrai

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Kilwouw, Amirul Hakim, Dahlia D. Moelier, and Sudirman Maca. "Cultural Assimilation among the Characters in Margaret Dillowy’s Novel “How to be an American Housewife”." Humaniora: Journal of Linguistics, Literature, and Education 1, no. 1 (2021): 58–69. http://dx.doi.org/10.56326/jlle.v1i1.1133.

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The aims of the research are to find out the assimilation portrayed through the characters in the novel and to describe the impact of assimilation occurred towards the characters. The research applied the library research to get as many data from the novel and some books containing theories which connect to the research. The primary data was taken from Margaret Dilloway’s Novel “How to be an American Housewife”. The data was analyzed by using sociological approach and the theory of assimilation by Milton Gordon. The result shows that in the novel How to be an American Housewife can be found th

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Forrest, James, Ron Johnston, and Frank Siciliano. "Ethnic residential segregation and identificational assimilation: An intergenerational analysis of those claiming single (heritage) and dual (with Australian) ancestries." Ethnicities 20, no. 6 (2019): 1144–65. http://dx.doi.org/10.1177/1468796819877572.

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Faced with increasing flows of immigrants from countries with very different ethnic and cultural compositions, identity has become an important part of the public debate on immigration and minority ethnic group assimilation. Yet, identificational assimilation, associated with the emergence of a new social identity as ethnic immigrant groups merge with host society members while often retaining some ‘inner layer’ of heritage ancestry or background, is among the least studied of assimilation sub-processes. Like other aspects of assimilation, it is an intergenerational process, but one which occu

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Samarurok, Heribertus, Ideal Putra, and Nurman Nurman. "Pembauran Masyarakat Pendatang dengan Masyarakat Lokal Suku Mentawai." Journal of Civic Education 6, no. 1 (2023): 1–13. http://dx.doi.org/10.24036/jce.v6i1.818.

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Assimilation is a sociocultural phenomenon that manifests in heterogeneous societies where diverse cultural backgrounds converge. The current research delves into the assimilation dynamics between immigrant communities and the indigenous Mentawai tribes in Muara Siberut Village, Mentawai Islands Regency. The process of assimilation is facilitated through the utilization of the local language as a means of communication, engagement in cultural activities, and inter-ethnic marriages. Employing a descriptive qualitative approach, this study involves participants from immigrant communities, local

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Pennacchio, Luigi G. "Toronto's Public Schools and the Assimilation of Foreign Students. 1900- 1920." Journal of Educational Thought / Revue de la Pensée Educative 20, no. 1 (2018): 37–48. http://dx.doi.org/10.55016/ojs/jet.v20i1.44175.

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As regards their foreign student population was one of assimilation into the Protestant, British-Canadian cultural milieu of the city. Consequently, the educators who staffed the schools' classrooms worked diligently towards that end. The foreigners tried to inhibit the assimilative efforts, but with the help of Protestant missionaries and the support of society in general, the schools were just too strong to be effectively opposed.

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Croy, B. Payson. "Tethered to Socialism: The Cultural Work of the German Minority in the Czech Lands around the Time of the Prague Spring, 1968–70." Austrian History Yearbook 49 (April 2018): 238–57. http://dx.doi.org/10.1017/s0067237818000176.

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The German national community living in the Czech lands enjoyed a prosperous history throughout the nineteenth and early twentieth centuries, one that, despite some tensions with the majority Czech population, featured cross-cultural cooperation in the economic, political, and social arenas. The Nazi German occupation and World War II, as well as the postwar expulsion of the Germans, turned neighbors into enemies and divided ethnic communities across the Czech lands. The expulsion of three million Germans in 1945–46 bore consequences not only for those who were subject to expulsion, but also f

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Kovaleva, Daria. "German-Americans after World War I: from the End of Integration to the Beginning of Assimilation." ISTORIYA 15, no. 10 (144) (2024): 0. https://doi.org/10.18254/s207987840033082-9.

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The article discusses the evolution of the status of German Americans in the United States following World War I, focusing on the transition from integration to assimilation. It examines the shift in identity and cultural practices among German Americans, from a determined desire to preserve their German heritage before the war to gradually assimilating into American society afterward. The study explores how the perception of German culture changed after WWI, which led to the fact that German Americans began to hide their background and refuse to study and preserve the German language. Through

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Karmwar, Manish. "India-Africa: Rediscovering Trade Relations through Cultural Assimilation." VEETHIKA-An International Interdisciplinary Research Journal 6, no. 4 (2020): 5–15. http://dx.doi.org/10.48001/veethika.2020.06.04.002.

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Indo-African trade relations are one of the imperative segments to understand African settlements in different parts of Indian sub-continent. Several Africans rose to positions of authority as generals and governors, in the Janjira and Sachin kingdoms they rose from king-makers to Emperors. The evidence of African trade in India has a significant history. From ancient times, three valuable export commodities which were prized in Africa: pepper, silk and cotton. The migration from the African sub-continent into India went up only in the sixth century A.D. but we have had an incredible trade-rel

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Lirio, Gutiérrez Rivera. "Assimilation or Cultural Difference? Palestinian Immigrants in Honduras." Revista de Estudios Sociales, no. 48 (January 2014): 57–68. http://dx.doi.org/10.7440/res48.2014.05.

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WALLACE, JOSEPH. "Strong stomachs: Arthur Golding, Ovid, and cultural assimilation." Renaissance Studies 26, no. 5 (2011): 728–43. http://dx.doi.org/10.1111/j.1477-4658.2011.00768.x.

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A, Archana. "Cultural assimilation and shadowiness in the shadow lines." International Journal of Research in English 6, no. 2 (2024): 88–93. http://dx.doi.org/10.33545/26648717.2024.v6.i2b.209.

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Angelini, Viola, Laura Casi, and Luca Corazzini. "Life satisfaction of immigrants: does cultural assimilation matter?" Journal of Population Economics 28, no. 3 (2015): 817–44. http://dx.doi.org/10.1007/s00148-015-0552-1.

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Verdier, Thierry, and Yves Zenou. "The role of social networks in cultural assimilation." Journal of Urban Economics 97 (January 2017): 15–39. http://dx.doi.org/10.1016/j.jue.2016.11.004.

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37

Cheng, Chi-Ying, Fiona Lee, and Verónica Benet-Martínez. "Assimilation and Contrast Effects in Cultural Frame Switching." Journal of Cross-Cultural Psychology 37, no. 6 (2006): 742–60. http://dx.doi.org/10.1177/0022022106292081.

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38

Davis, Craig R. "Cultural assimilation in the Anglo-Saxon royal genealogies." Anglo-Saxon England 21 (December 1992): 23–36. http://dx.doi.org/10.1017/s0263675100004166.

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After the conversion of the various Anglo-Saxon royal houses to Christianity in the seventh century, the mythology of the late pagan cults which had supported their sovereignty was supplanted, but not utterly destroyed, by the sacred history of the Bible. Myths in which the old gods sired the founders of current dynasties proved uniquely adaptive. These foundation myths were preserved at a secondary stratum in the new ideological order, in that body of dynastic pseudo-history and heroic legend which was important but subordinate to the authoritative canon of Christian scripture. As J. M. Walla

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Paudel, Yog Raj. "Cultural Assimilation: A Post Colonial Perspective in Kim." Kalika Journal of Multidisciplinary Studies 5, no. 1 (2023): 126–42. http://dx.doi.org/10.3126/kjms.v5i1.60916.

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Rudyard Kipling’s Kim is mostly considered as a novel of advocacy for making colonizers stronger to rule the natives. It deals the native with a stereotypical perception of the oriental, particularly, of Indian people. This paper has used Edward Said’s postcolonial perspective of orientalism to analyze Kim. Emphasis is given on identifying the situations and expressions that are directed to cultural assimilation, trying to indicate that Kipling advocates for the English cultural supremacy and colonial significance in Indian territory. This research is based on primary as well as secondary data

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Akhmad Siddiq and Mutamakkin Billa. "TIONGHOA MUSLIM DI MADURA: Asimilasi Budaya dan Interaksi Sosial." Jurnal Sosiologi Agama 17, no. 1 (2023): 87–102. http://dx.doi.org/10.14421/jsa.2023.171-06.

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Assimilation is a process of dynamic communication and mutual influence between two cultures, which grow together and adapt to each other. In the Madurese context, social interaction and cultural assimilation between the Chinese community and Madurese society develops in a complex and diverse social space, depending on the historical and sociological context. One example of cultural assimilation in Madura is the attachment of cultural adaptation by Chinese Muslims on the one hand and the attachment of Chinese art and architecture to Madurese cultural works on the other. This study intends to e

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Arsyad, Lukman, and Sumarlin Adam. "Study on the Assimilation of Huyula and Pogogutat Culture in the Gorontalo and Bolaang Mongondow Border Areas." Journal La Sociale 4, no. 6 (2023): 541–49. http://dx.doi.org/10.37899/journal-la-sociale.v4i6.1198.

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This study examines the assimilation of Huyula culture in Gorontalo and Pogogutat tradition in Bolaang Mongondow, with a specific focus on the border regions between the two. Ongoing research is being conducted to investigate the cultural dynamics and alterations that occur due to reduced spatial, temporal, and interpersonal distances. This research used a qualitative ethnographic methodology to ascertain the extent of cultural assimilation in the two adjacent regions, assess the assimilation of the Huyula and Pogogutat cultures, and identify the factors that contribute to this phenomenon. The

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1Ms, S. Nandhini. "Cultural Hybridity in Jhumpa Lahiri's Unaccustomed Earth." Literary Druid 3, Special Issue 1 (2021): 103–10. https://doi.org/10.5281/zenodo.5203211.

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“Unaccustomed Earth” is short story collection deals with the lives of immigrants by Jhumpa Lahiri. Immigrants are the ones who have taken residence in any other country of the world other than their native. These immigrants find it difficult to mingle with the host country and its culture. Many of them often face the challenges of exile, loneliness, constant search for identity and cultural dilemmas. The first-generation immigrants undergo all those issues and long to return to their homeland. Whereas, second-generation immigrants feel alienated from their own parents (first-gener

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Apriana, Apriana. "Asimilasi Kultural Arab-Melayu Palembang." Medina-Te : Jurnal Studi Islam 15, no. 2 (2020): 199–214. http://dx.doi.org/10.19109/medinate.v15i2.4248.

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Palembang is a very plularis population, inhabited by various ethnic groups. The city is crossed by the Musi river channel which is one of its supporters. The diversity of the population has resulted in assimilation or assimilation between migrants and local residents. In this study examines Palembang Arabic-Malay Assimilation. The process of assimilation of Arabs and Malays in Palembang occurred at the time of the arrival of the Hadramaut colony to the archipelago, especially Palembang in the mid-16-17 century, most of them were men so it was not surprising that the Sayids needed women to ful

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Shankar, Shobana. "Race, Ethnicity, and Assimilation." Social Sciences and Missions 29, no. 1-2 (2016): 37–65. http://dx.doi.org/10.1163/18748945-02901022.

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This article traces the influences of American anthropology and racial discourse on Christian missions and indigenous converts in British Northern Nigeria from the 1920s. While colonial ethnological studies of religious and racial difference had represented non-Muslim Northern Nigerians as inherently different from the Muslim Hausa and Fulani peoples, the American missionary Albert Helser, a student of Franz Boas, applied American theories and practices of racial assimilation to Christian evangelism to renegotiate interreligious and interethnic relations in Northern Nigeria. Helser successfull

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Yeboah, Ata Senior, Sarah Carol, and Atefeh Fathi. "Demographic Challenges for the Caucasian Race: What Can the Assimilation of Cultures on the European Continent Lead to?" EUROPEAN CHRONICLE 7, no. 4 (2022): 5–13. http://dx.doi.org/10.59430/euch/4.2022.05.

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Nowadays, the problem of the disappearance of primitive culture, the primary foundations of people’s self-consciousness, which are lost in conditions that promote the imposition of values, through politicisation, crisis phenomena, economic consequences, during forced migration and the search for more comfortable living conditions, is acute. The process of social modification occurs due to unconventional changes in culture, which acts as the “face” of the identification of nation, changes in the collective consciousness, identity and moral cohesion. The purpose of the study is to define the con

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Olsson, Imaobong. "Assimilation, Acculturation, and Social Integration the Psychological Effect on Mixed Marriage in Sweden: Qualitative Study of Immigrants and Native Swedes." Journal of Social Science Studies 10, no. 1 (2023): 81. http://dx.doi.org/10.5296/jsss.v10i1.20821.

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Assimilation, acculturation, and social Integration can have adverse psychological effects on marriage between immigrants and native Swedes. The study was conducted in Sweden. Immigrants in Sweden migrated from different countries and ethnic streams, many of which have different cultural norms and beliefs that may not fit well with the mainstream culture in Sweden. The method used in the study was the qualitative method with a semi-structured interview. Purposive and snowball sampling was used to locate the participants. Thus, this study aims to explore how assimilation, acculturation, and soc

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HO, ELAINE LYNN-EE. "Transnational Identities, Multiculturalism or Assimilation? China's ‘refugee-returnees’ and generational transitions." Modern Asian Studies 49, no. 2 (2014): 525–45. http://dx.doi.org/10.1017/s0026749x14000377.

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AbstractThis article investigates the tensions that emerge when transnational identities are juxtaposed against claims of multiculturalism and de facto assimilation processes. The article focuses on the resettlement of co-ethnics who arrived in China through forced migration between 1949 and 1979 and the generational transitions of their descendants. The Chinese state resettled these forced migrants from Southeast Asia on state-owned farms known as the ‘overseas Chinese farms’ and gave them preferential treatment as ‘returnees’ rather than ‘refugees’. They retained transnational cultural ident

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Bhabha, Faisal. "Between Exclusion and Assimilation: Experimentalizing Multiculturalism." McGill Law Journal 54, no. 1 (2009): 45–90. http://dx.doi.org/10.7202/038178ar.

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Abstract With increasing frequency, members of cultural minorities are demanding not only equality and non-discrimination as individuals, but also the legal recognition of their collective identities. Their claims to cultural protection and accommodation are necessarily philosophical, political, moral, and (both constitutionally and normatively) legal. This paper is a reflection on the last dimension, the legal axis. The author sets out to delineate the descriptive, interpretive, and normative scope of section 27 of the Canadian Charter of Rights and Freedoms. He is influenced by the approache

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Amri, Sherly, and Imas Istiani. "The Impact of Cultural Mixing on Zainichi"s Individual Identity in The Novel Pachinko." TRANS-KATA: Journal of Language, Literature, Culture and Education 5, no. 1 (2024): 14–25. https://doi.org/10.54923/jllce.v5i1.108.

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Postcolonial literary studies aim to explore the impact of colonization, especially in the context of individual identity. The colonized identity is closely related to the culture of the colonizer who controls the territory. In the phenomenon of colonization, cultural clashes between colonizers and colonized are inevitable, which over time will undergo a process of assimilation referred to as a cultural hybrid in the postcolonial studies. The representation of cultural mixing consciously or unconsciously permeates the culture and life of society. This study explores the impact of cultural mixi

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Estep, Kevin. "Constructing a Language Problem: Status-based Power Devaluation and the Threat of Immigrant Inclusion." Sociological Perspectives 60, no. 3 (2016): 437–58. http://dx.doi.org/10.1177/0731121416638367.

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Opposition to immigrant inclusion is often grounded in a “Latino threat” narrative that portrays Latino immigrants and their descendants as incapable of assimilation and “undeserving” of the benefits of citizenship. Are nativist reactions to this narrative strongest where immigrants are lagging behind in cultural assimilation, or where they are actually making the greatest gains? Two competing logics of status threat are tested through an analysis of county-level voting returns on California’s Proposition 227. Status politics theories predict higher antibilingual support where immigrants are f

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