Academic literature on the topic 'Cultural centres'

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Journal articles on the topic "Cultural centres"

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Cooper, Elizabeth Ann. "Cultural centres: a future for cultural Arctic tourism?" Journal of Tourism Futures 6, no. 1 (November 22, 2019): 57–69. http://dx.doi.org/10.1108/jtf-01-2019-0007.

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Purpose The purpose of this paper is to examine the potential of cultural centres to be spaces that foster interaction between tourists and locals, and thereby meet the demands of new cultural tourists. This is done through conducting a case study of Katuaq Cultural Centre in Nuuk, Greenland. Combining theories of cultural contact and placemaking, the paper analyses how locals and tourists make use of and experience the centre. The paper then goes on to conduct a broader discussion about how future placemaking in tourism can respond to the emerging demands of cultural Arctic tourists, and to suggest ways to encourage positive interaction on both a local community level and a resident-visitor level. Design/methodology/approach A series of anthropological research methods were used, including participant observation in the cultural centre itself, and informal and semi-structured interviews with relevant stakeholders. Findings Concluding that, from multiple perspectives, Katuaq fails to perform as a “centre of culture”, the study offers innovative insights into how cultural centres can be operated more inclusively in the future, as spaces in which members of different cultural groups can achieve positive interaction. It is argued that the future of successful and fulfilling cultural tourism offerings in the Arctic lies at the intersection of tourism and leisure studies. Originality/value The originality of this paper lies first in its deepening of the academic discussion of cultural centres. Second, and on a broader level, the paper identifies an emerging trend of “community–tourism spaces” as cultural tourism offerings, and provides some insights into the conflicts experienced in these kinds of spaces, as well as some suggestions as to how further research on these spaces should continue.
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Aksic, Nina, and Branislav Pantovic. "Cultural centres and their role the Cultural Centre Novi Pazar and the Cultural Centre of Serbia (Paris)." Bulletin de l'Institut etnographique 65, no. 1 (2017): 177–90. http://dx.doi.org/10.2298/gei1701177a.

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Bilotta, Giuliana, Rossella Nocera, and Pier Matteo Barone. "Cultural Heritage and Obia." WSEAS TRANSACTIONS ON ENVIRONMENT AND DEVELOPMENT 17 (May 5, 2021): 449–65. http://dx.doi.org/10.37394/232015.2021.17.44.

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The historic centre of a town is its oldest and original core. It needs special protection in order to ensure the conservation of its historical, artistic and environmental heritage. In Italy, the definition of historic centres and the protection of their cultural heritage evolved in time, up to the current special attention for the historical aspects. The main threats to historical centres are real estate speculation and mass tourism. The purpose of this study is to catalog and monitor historic centers over time, in the context of urban planning. High-resolution satellite images and geographic information systems (GIS) offer new tools for urban planning and also for cultural heritage themes. “Real time” evaluation of urban structures, cartographic updating, monitoring of the progress of major works, with particular regard to cultural heritage, are made possible by the use of high-resolution images, which facilitate the identification of changes in urban and non-urban areas. The technique of Object Based Image Analysis (OBIA) has been used for image analysis and interpretation. OBIA allows a good interpretation of the scene captured by sensors thanks to classification-based segmentation and extraction of complete objects and their topological relations. This yields to a classification similar to the output of human photo-interpreter, but with a better reproducibility and homogeneity. In this paper we describe, through an application example, the potentiality and the difficulties of this technique and some results. The whole information obtained from segmented and categorized satellite images has been structured in a proper GIS, so that it can be overlaid with other environmental data. Information structuring and special metaheuristic analyses allow to study and monitor historic centers and cultural heritage. This methodology allows to identify the places at risk that need priority restoration; moreover it allows to keep track of changes that occurred over time
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Niskanen, Aino. "Alvar Aalto and Cultural Memory." Joelho Revista de Cultura Arquitectonica, no. 13 (March 10, 2022): 45–66. http://dx.doi.org/10.14195/1647-8681_13_3.

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This article examines the meanings of the past which Aalto wanted to transpose into his architecture – what I term cultural memory. I search for their points of origin in Aalto’s education and travels, in particular his impressions of the Acropolis in Athens. For Aalto, a civic centre was “the face of a city”, which should be the citizens’ meeting place. Of particular importance to him was the ritual entry into a theatre. Of the many civic centres that Aalto designed, few were realised in their entirety. Three of them are examined, as well as the Helsinki University of Technology campus, which is interpreted as a city in miniature. Aalto fought against the idea of placing commercial functions in close proximity with his centres – but recent extensions and traffic arrangements have brought a new vibrancy to some of them. The way in which Aalto handled the idea of memory and his use of classical elements is studied. I argue that classicism seemed continuously attractive to Aalto.
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Bartorila, Miguel Ángel, and Reina Loredo-Cansino. "Patrimonio cultural y componente natural. De la revalorización a la regeneración." ANUARI d’Arquitectura i Societat, no. 1 (November 30, 2021): 286–311. http://dx.doi.org/10.4995/anuari.2021.16155.

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El valor patrimonial dels centres històrics llatinoamericans és àmpliament reconegut i les polítiques per a la seva conservació han augmentat considerablement a partir últim quart del segle XX. No obstant això, la distinció entre patrimoni cultural i natural superposa comunament el valor de l’urbà arquitectònic sobre els espais naturals. Això ha implicat que la vulnerabilitat ambiental dels centres històrics a Llatinoamèrica, i més específicament a Mèxic, perdi importància davant la conservació del patrimoni construït. Els estudis històrics poden aportar dades rellevants per a la revaloració de la relació ciutat/component natural en la configuració de l’espai urbà prehispànic i colonial dels centres històrics. Prenent com a cas d’estudi el centre històric de Santiago de Querétaro, Mèxic, l’article pretén primer, obrir un debat sobre la necessària integració del natural en el valor patrimonial dels centres històrics a partir de la revisió de documentació d’arxiu, cartografia i instruments de lineació. I, segon, reconsiderar el component natural com un recurs latent per a escenaris sustentables futurs en espais patrimonials.
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Sparrow, Barbara. "Child Care - Site of Cultural Difference." Aboriginal Child at School 19, no. 2 (May 1991): 16–26. http://dx.doi.org/10.1017/s0310582200007380.

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My purpose in this paper is to describe the interaction among 3-5 year old children at two child care centres. The centres become ‘windows’ through which to observe the children and the child rearing strategies of the adults who direct and carry out the work of the two centres (Lubeck, 1985, 1). The two centres reflect the values of two different cultures which are here described as Koori culture and mainstream culture.
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Winkler, Tomáš. "Kontexty výskumu kultúrno-kreatívnych centier na Slovensku." Lidé města 23, no. 1 (July 1, 2021): 75–95. http://dx.doi.org/10.14712/12128112.2361.

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Cultural and creative centres are a relatively new phenomenon in the urban environment of Slovakia. Local and state politicians, as well as experts, often automatically link their functioning with the popular urban development concept of creative cities, focusing on the fields of creative economy and creative industries and emphasizing the economic effect of these centres. My qualitative research of the cultural and creative centre Nová Cvernovka in Bratislava showed the thematic diversity of such places in Slovakia and their significant impact on the topics of urban social movements, civic activism, transactional activism, and eventization. Thus, cultural and creative centres are fertile ground (also) for qualitative research in the social sciences. For this reason, a more precise definition of the term and clarification of this scientific concept are needed. The aim of the presented empirical study is to contribute to the definition of cultural and creative centres in Slovakia and to draw attention to several possible areas of their impact on the urban and social environment.
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Pfeifere, Dita. "The Issues of Defining and Classifying Cultural Centres." Economics and Culture 19, no. 2 (December 1, 2022): 28–37. http://dx.doi.org/10.2478/jec-2022-0013.

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Abstract Research purpose. Cultural centres are multifunctional interdisciplinary cultural institutions that provide access to culture and a wide variety of cultural services, promote citizen participation in culture, offer lifelong learning opportunities and perform various other functions. Cultural centres are a phenomenon shared with many other countries, especially former Soviet republics; however, although historically different models of cultural centres have also been developed in Western countries, the field has been relatively little studied in an academic setting. The aim of this research is to study the problems of defining and classifying cultural centres, to identify the most characteristic functions of cultural centres in Europe and suggest a classification model based on the functions of cultural centres. Design / Methodology / Approach. Research design is qualitative research. The research strategy uses qualitative research methods - the data extraction and analysis methods that are characteristic of qualitative research. The following methods were used: a comparative analysis of scientific literature, document analysis as well as secondary data analysis. Qualitative content analysis was used as the method of data analysis. Findings. Although the literature review shows that there is no single definition and characterization of cultural centres in Europe, researchers generally identify three parameters that characterize most cultural centres (regardless of their legal form): multifunctionality (offer and functions); socio-cultural aspect and orientation towards the local community; having a building/technical equipment. The author has identified and proposed a chart with four main dimensions characteristic of cultural centres: art/culture; education; leisure/recreation; social. Originality / Value / Practical implications. As a result of the study, the author has developed a model for classifying the functions of cultural centres, laying the ground for further academic research of cultural centres and their roles in society. The four main dimensions characteristic of cultural centres open new directions for research on the impact areas of cultural centres for a society: education, wellbeing, integration, community development, participation in culture etc. The results of the research will be used by the Association of Latvian Culture Centres for the development of cultural centres in Latvia. The research results will be partly used for further research within the framework of Dita Pfeifere’s doctoral thesis. They will be useful for researchers in other countries who conduct research in the field of cultural centres. The practical implication of the research is related to the development of the Law on Cultural Centres in Latvia, clarifying terminology used in the law and the segmentation of cultural centres.
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Copeland, J. R. M., A. T. F. Beekman, M. E. Dewey, A. Jordan, B. A. Lawlor, M. Linden, A. Lobo, et al. "Cross-cultural comparison of depressive symptoms in Europe does not support stereotypes of ageing." British Journal of Psychiatry 174, no. 4 (April 1999): 322–29. http://dx.doi.org/10.1192/bjp.174.4.322.

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BackgroundStereotypes of older people suggest that they are depressed.AimsTo examine depression symptoms among people aged ⩾65 in the general population and to ask the following questions. Are there high proportions of depressive symptoms among otherwise well people? Do these levels reflect the prevalence of depression? Do key symptoms vary with age and do they confirm stereotypes?MethodNine centres contributed data from community-based random samples, using standardised methods (GMS–AGECAT package)ResultsProportions of depressive symptoms varied between centres. Some often associated with ageing were rare. Many were more common in women. Low-prevalence centres tended to have fewer symptoms among ‘well’ people, but there were inconsistencies. Low levels of symptoms among the well population of a centre did not necessarily predict lower levels in the depressed.ConclusionsVariations in the prevalence of depressive symptoms occurred between centres, not always related to levels of illness. There was no consistent relationship between proportions of symptoms in well persons and cases for all centres. Few symptoms were present in > 60% of the older population – stereotypes of old age were not upheld.
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Rashkovskii, E. "Caucasus Region: Socio-Cultural and Religious Problems." World Economy and International Relations, no. 2 (2010): 104–12. http://dx.doi.org/10.20542/0131-2227-2010-2-104-112.

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The three Moscow scientific centres conference review: Scientific Centre for Religious Literature and Russian Expatriate Community Editions at the All-Russian State Library for Foreign Literature, Centre for the Study of Religion at the Russian State University for the Humanities, and Center for Development and Modernization Studies at the Institute of World Economy and International Relations, Russian Academy of Sciences. The presentations are mainly focused on the following issues: general definition of the Caucasus region specificity; the analysis of economic, territorial and ethnographic ties between the folks of this "subcontinent" and Russia.
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Dissertations / Theses on the topic "Cultural centres"

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Koulas, Heather Marshall. "Native Indian cultural centres : a planning analysis." Thesis, University of British Columbia, 1987. http://hdl.handle.net/2429/26861.

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Native Indian Cultural Centres have grown out of the on-going struggle for native self-determination and are rapidly becoming a focus for native cultural revitalization. This thesis investigates the evolution of two Northwest Coast native Indian cultural centres--the 'Ksan Village and the Makah Cultural and Research Centre (MCRC)—through each stage of development, outlining the historical, cultural, economic and social context, the form and function of conceptual development and the planned and unplanned processes involved in building and operating each centre. Analysis has indicated that 'Ksan and the MCRC have evolved as a response to local cultural and economic pressures and opportunities and have been funded primarily on the basis of economic rather than cultural viability. Six factors were found to be collectively sufficient to promote the successful development of each cultural centre: local cultural knowledge, social mobilization, local project relevance, native Indian control, access to resources and common motivational ground. The relationship between native Indians and non-native specialists is changing. Native people are no longer allowing non-native specialists to define their culture and interpret their heritage and 'Ksan and the MCRC have positively re-inforced that change. The development of native Indian cultural centres has provided an important step in the on-going native struggle for self-determination by providing a focus and/or forum for native cultural identity and is likely to continue in the future.
Applied Science, Faculty of
Community and Regional Planning (SCARP), School of
Graduate
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Haagen, Claudia Elisabeth J. "Strategies for cultural maintenance : aboriginal cultural education programs and centres in Canada." Thesis, University of British Columbia, 1990. http://hdl.handle.net/2429/29726.

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This thesis examines the cultural education programs that have been developed over the past two decades by Canada's First Peoples. These programs are designed to strengthen and maintain indigenous cultures by promoting cultural identity and by developing cultural curriculum materials for a broad range of education programs. This thesis gives particular emphasis to cultural education centres and their unique integration of a characteristic set of programs which have been designed to systematically collect, preserve and communicate indigenous cultural knowledge. Despite the effects of more than a century of colonization, and against all expectation. Native cultures have persisted. Native people are now actively communicating a renewed confidence in their own cultures, their values and their ways of doing things. Community-based self-government and the maintenance of a land base are ideologically inseparable from the retention of culture and language, and Native people today view these as integral to their survival and self-determination as distinct peoples within the fabric of the majority society. Cultural education programs and centres perform a significant communication function in the agenda of self-determination by both ensuring and affirming the continuing viability of Native cultures. This thesis explores the ideology of cultural survival and examines its current expression as a program of action directed at the damaging effects of cultural disruption. The background to the emergence of cultural goals is discussed, with reference to their central place in the socio-economic development strategies and education policies developed by Native organizations in the 1970's. A variety of cultural education programs are described with a specific focus on two cultural education centres in British Columbia. Cultural education programs, as they are defined and carried out by various Native agencies, are presented as significant innovations in the definition and management, overall, of cultural heritage. The organizational integration of these programs also represents a significant innovation in the area of community development. In this context, museological themes are explored. Native concepts of culture are contrasted to non-Native concepts of heritage, with particular attention given to some of the problems in the way non-Native museums have traditionally represented Native cultures.
Arts, Faculty of
Anthropology, Department of
Graduate
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Das, Chakradhar. "The Political and cultural centres in Pragjyotisa-Kamarupa." Thesis, University of North Bengal, 1993. http://ir.nbu.ac.in/handle/123456789/1207.

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Das, Chakradhar. "The Political and cultural centres in pragiyotisa-Kamarupa." Thesis, University of North Bengal, 1991. http://hdl.handle.net/123456789/1533.

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De, Gioia Katey, University of Western Sydney, College of Social and Health Sciences, and School of Applied Social and Human Sciences. "Beyond cultural diversity : exploring micro and macro culture in the early childhood setting." THESIS_CSHS_ASH_De Gioai_K.xml, 2003. http://handle.uws.edu.au:8081/1959.7/795.

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Experiences in the early years of life are increasingly recognised as significant predictors of long-term cognitive and psychosocial behaviour. This thesis focuses on one aspect of early development: the cultural identity of the young child and investigates the influence of continuity of practice between home and the child care centre in this development. The use of child care services for very young children has increased dramatically in the past two decades. For the first time in history there may be more babies aged 0-3 years in care situations than babies who are cared for at home - this impacts upon the child’s micro-culture (individual, unconscious practices guided by beliefs, norms and values) and macro-culture (ritualistic, symbolic behaviour, often conscious which is tied to belonging to an ethnic group). This study investigates the way in which child care centres contribute to the development of micro and macro-cultural identity in very young children. This study was originally designed to increase the knowledge base about the ways in which interactions with children (particularly in relation to sleep and feeding micro-cultural practices) differ between home and child care service and the implications of these differing practices. As the study progressed a new focus was developed and evolved into an analysis of communication processes between parents and staff and the effects of those communication processes. Qualitative methods on non-participant observation, semi-structured interviews and semi-structured questionnaires were used to address the research questions. Recommendations from the study focus on setting level and policy issues. The early childhood sector is called on to redress notions around communication and partnership building with parents
Doctor of Philosophy (PhD)
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Abbas, Mohamed Yusoff. "Proxemics in waiting areas of health centres : a cross-cultural study." Thesis, University of Sheffield, 2000. http://etheses.whiterose.ac.uk/14461/.

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The design of waiting areas in Malaysia's health centres appears to ignore human feelings and behaviour. This was observed by the present researcher; similar concerns about waiting areas in health centres in the U.K. have been voiced by other authors such as Beales (1978) and Cammock (1973, 1975. 1983). 'Proxemics' or the interpersonal distance relationship between people in conducting their daily activities within their cultural domain is broadly categorised under the study of human spatial behaviour. There is in abundance of studies on human spatial behaviour. but few have focussed on the cross-cultural aspects. Results from those few studies have not been consistent. the reason being methodological (see Hayduk (1983); Aiello (1987); Bell, et. al., (1996)). However, those studies that can be categorised as 'truly' crosscultural, that involved natives of the country when the study was conducted, and which used the field/naturalistic unobtrusive observation method - that is in conducting the research at the actual setting rather than in laboratories, and making the observations in an inconspicuous manner, have all supported the hypothesis that there are cross-cultural differences. This method, together with a new technique of measurement, was adopted for the present research. It was used to examine differences in proxemics behaviour between people of Western and Eastern cultures, specifically between the British and the Malaysians in health centre waiting areas. This research is intended to uncover the basis on which subjects made their choices about where they would sit in a waiting room. The factors break down into three main classes: those about the subjects themselves, those that relate to the properties of the seating, and those which relate to the presence of other people. Following a literature review it was hypothesised that the observed behaviour of the British subjects would demonstrate a tendency to maintain interpersonal space in their choice of seats, whereas the Malaysian subjects would demonstrate an interest in using the opportunity for social intercourse. Within the limitations of the present research and the Eastern cultural background of the present researcher, the findings from the present study however remained inconclusive. While several of the fmdings seemed to suggest that the British subjects demonstrated a tendency to maintain inter-personal space in their choice of seats, there were also other findings that suggested otherwise.
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Johannesson, Bjarki. "The socio-cultural role of city and neighbourhood centres in modern society." Thesis, Open University, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.316702.

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Dabul, Ligia Maria de Souza. "O PÃblico em PÃblico: PrÃticas e InteraÃÃes Sociais em ExposiÃÃes de Artes PlÃsticas." Universidade Federal do CearÃ, 2005. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=4088.

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CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior
Essa tese à o resultado de pesquisa sobre a presenÃa do pÃblico em exposiÃÃes de artes plÃsticas em centros culturais e museus de arte. Utilizando dados da observaÃÃo etnogrÃfica, descrevemos prÃticas sociais e interaÃÃes efetuadas entre os atores sociais durante o tempo em que estÃo em exposiÃÃes. ApÃs aproximarmos o leitor do universo da pesquisa e discutirmos conceitos da abordagem sociolÃgica de exposiÃÃes de arte, tratamos das prÃticas sociais fundamentais do pÃblico em exposiÃÃes, como estudar, brincar, conversar, observar a obra, dar uma olhada, conviver, fazer carinho e namorar. Tentamos tambÃm mostrar como a exposiÃÃo pode consistir em item de um conjunto de atividades significativas para os atores sociais. A tÃtulo de conclusÃo, apresentamos nossas contribuiÃÃes e discutimos os limites do modelo um indivÃduo / uma obra e da concepÃÃo de exposiÃÃo de arte como arena de recepÃÃo de mensagens.
The result of the following thesis was based on research upon public attendance to art exhibition in Cultural Centres as well as Art Museums. Utilizing observing ethnographic facts, we describe social practices and interactions which take place amongst social actors during the time of the exhibit. On bringing the reader to the researching universe and discussing concepts based on a sociologic approach of art exhibition, we cover the fundamental social practices of the public during exhibits on how to study, play, talk, observe the artistic work, take a glimpse, familiarize, caress and court it. We also try to show how the exhibit may consist an item of a group of activities significant to the social actors. As to conclude, we presented our contributions and discussed the limits of the pattern individual / art work and that of the conception of art exhibition as a receptive message arena.
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Blake, Elaine J. "A socio-cultural study of learning and teaching science in early learning centres." Thesis, Curtin University, 2013. http://hdl.handle.net/20.500.11937/1943.

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This study investigated, from a socio-cultural perspective, the science learning experiences of 3- and 4- year old children in Early Learning Centres (ELCs). Specifically, it has produced the SCALTELC-S theoretical framework which has potential to inform both research and practice for Early Childhood Education (ECE); seven case studies to provide grass roots evidence for practitioners; and a cross-case analysis. The findings reveal implications for ECE practitioners; for undergraduate training; for professional learning; and for future research and theorising.
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Park, Sung-Hye. "La pluridisciplinarité dans les musées et centres d'art contemporain." Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010503.

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Dans les dernières décennies du XXe siècle, les musées et centres d'art contemporain ont connu un grand dynamisme - redéfinition, expansion, modernisation - en réponse aux attentes de transformation des sociétés contemporaines. La pluridisciplinarité est considérée comme l'un des innovations les plus marquantes de cette évolution. Elle a contribué au renouveau du concept muséal et a participé à l'invention de véritables complexes culturels. Notre thèse vise à montrer l'émergence et la diffusion de la pluridisciplinarité dans la société au sens large, qui se retrouve dans les institutions culturelles, notamment, celles dédiées à l'art contemporain. L'étude du Centre Pompidou souligne que l'idée de la pluridisciplinarité est inscrite dans la conception, l'organisation et les programmes de cette institution. L'analyse de ses structure internes permet de voir comme le Centre a fédéré l'ensemble de ses départements, largement centrés sur eux-mêmes, et leur a donné cohérence et visibilité par la mise en oeuvre d'expositions pluridisciplinaires. De plus, la question de l'exportation, la transposition ou le rejet d'un modèle expérimenté par le Centre Pompidou est traitée à la lumière de l'expérience de la Tate Modem et du Centre Pompidou-Metz. La thèse apporte ainsi des éléments de réflexion sur la pérennité de l'idée de la pluridisciplinarité. Enfin, elle met en évidence que ces institutions, vouées à la promotion d'une démarche globale des disciplines artistiques, contribuent également à la diffusion de la pluridisciplinarité dans l'art, la culture et la société
In the last decades of the twentieth century, contemporary museums and art centers have been very dynamic : redefinition, expansion and modernization. They transform to meet the needs of contemporary societies. In this evolution multidisciplinarity is considered as one of the most significant innovation. It contributes to the renewal of the museum concept and participates in the invention of cultural complexes. Our thesis aims to elucidate the emergence and dissemination of multidisciplinarity in society, art and culture. More specifically, the study focuses on the organizational, professional and cultural implications of multidisciplinarity in contemporary art institutions. ln the light of the experience of the Pompidou Center, it takes into consideration structures and operations, changes and evolution and the management of cultural programs. The study of internal features and their impact on multidisciplinary exhibition shows how the Center has brought together all of its departrnents, naturally centered on themselves, giving them coherence and visibilitv Furthermore, the analysis of export, transposition or rejection of the Pompidou Center model is undertaken by examining the Tate Modem and the Pompidou Center-Metz, which raises the question of the sustainability of the idea of multidisciplinarity as a social value. Finally, the thesis shows that cultural institutions dedicated to a comprehensive approach of artistics disciplines tend to promo te a multidisciplinary approach to art and culture in society
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Books on the topic "Cultural centres"

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Adrian, Notini Sylvia, ed. Cultural centres: Architecture 1990-2011. Milan: Motto, 2009.

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Europe, Council of, ed. Guide of cultural centres in Europe =: Guide des centres culturels européens. Strasbourg: Council of Europe, 1990.

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Eoe, Soroi Marepo, Swadling Pamela, and PNG National Museum (Papua New Guinea), eds. Museums and cultural centres in the Pacific. Port Moresby: Papua New Guinea National Museum, 1991.

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Rob, Pickard, ed. Management of historic centres. London: Spon Press, 2001.

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Tugas, Pere Izquierdo, and Juan Carlos Matamala Mellin. Heritage interpretation centres: The Hicira handbook. Barcelona: Diputació Barcelona, 2005.

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Unesco and IntesaBci, eds. World heritage: Archaeological sites and urban centres. Paris: Unesco, 2002.

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Richer-Rossi, Fraçoise, and Stéphane Patin. Centres pluriculturels et circulation des savoirs: XVe-XXIe siècles. Paris: Michel Houdiard éditeur, 2015.

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Coorebyter, Vincent de. Les centres culturels dans la Communauté française de Belgique. Bruxelles: Centre de recherche et d'information socio-politiques, 1988.

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Johannesson, Bjarki. The socio-cultural role of city and neighbourhood centres in modern society. Oxford: Oxford Polytechnic, 1992.

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Trafficking knowledge in early twentieth-century Spain: Centres of exchange and cultural imaginaries. Woodbridge, Suffolk: Tamesis, 2009.

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Book chapters on the topic "Cultural centres"

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Keren-Kratz, Menachem. "Cultural Centres in Small Communities in Southeastern Europe." In Jewish Literatures and Cultures in Southeastern Europe, 101–14. Wien: Böhlau Verlag, 2021. http://dx.doi.org/10.7767/9783205212904.101.

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Gales, John, René Champagne, Georgette Harun, Hannah Carton, and Michael Kinsey. "Strategies for Effective Evacuation of Heritage Cultural Centres." In SpringerBriefs in Architectural Design and Technology, 55–60. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-1360-0_5.

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Gales, John, René Champagne, Georgette Harun, Hannah Carton, and Michael Kinsey. "Strategies for Effective Evacuation of Heritage Cultural Centres." In SpringerBriefs in Architectural Design and Technology, 55–60. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-1360-0_5.

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Kusasa, Phillip, Elias Gwenzi Konyana, and Fortune Sibanda. "Cultural restoration, self-representation, and community development." In Independent Museums and Culture Centres in Colonial and Post-colonial Zimbabwe, 137–47. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003108238-14.

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Harman, Kay M. "Challenging Traditional Research Training Culture: Industry-oriented Doctoral Programs in Australian Cooperative Research Centres." In Cultural Perspectives on Higher Education, 179–95. Dordrecht: Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-6604-7_12.

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Lourenço, Paulo B., Jorge M. Branco, and Ana Coelho. "Sustainability and Cultural Heritage Buildings." In Sustainable Structural Engineering, 53–68. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2015. http://dx.doi.org/10.2749/sed014.053.

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<p>Conservation of cultural heritage buildings is a demand from society, which recognizes this heritage as a part of their identity, but it is also an economic issue. In Europe, tourism accounts for 10% of the gross domestic product (GDP) and 12% of the employment, if linked sectors are considered. The European Union (EU) is the world’s number one tourist destination, with 40% of arrivals in the world and with seven European countries among the top ten. According to the World Trade Organization (WTO) estimates, international tourist arrivals in Europe will increase signifi cantly. The built European heritage, namely monuments or historical centres, is a main attractor for tourism, with 45% of the United Nations Educational, Scientifi c and Cultural Organization (UNESCO) World Heritage sites situated within the EU. Therefore, the need for their conservation is unquestionable.</p>
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Loconte, Pierangela, and Francesco Rotondo. "VGI to Enhance Minor Historic Centres and Their Territorial Cultural Heritage." In Computational Science and Its Applications – ICCSA 2014, 315–29. Cham: Springer International Publishing, 2014. http://dx.doi.org/10.1007/978-3-319-09150-1_23.

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Gales, John, René Champagne, Georgette Harun, Hannah Carton, and Michael Kinsey. "Introduction to Fire Evacuation and Exit Design in Heritage Cultural Centres." In SpringerBriefs in Architectural Design and Technology, 1–18. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-1360-0_1.

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Fiagbedzi, Eyram E. K., and Richardson Commey Fio. "Ghana’s Cultural Policy and (Dis)Empowerment: Three Decades Reflections on the Centres for National Culture (CNCs)." In Arts Management, Cultural Policy, & the African Diaspora, 51–73. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-85810-0_4.

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Lockwood, Jane, Steven James Finch, Neil Ryder, Sarah Gregorio, Ruby De La Cruz, Benjamin Cook, and Laura Ramos. "Dealing with Angry Western Customers in Asian Call Centres: A Cultural Divide?" In Talking at Work, 155–78. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-49616-4_7.

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Conference papers on the topic "Cultural centres"

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Kalouskova, Svetlana, and Natalia A. Bondarenko. "Educational Activity of Cultural Centres as Means for Intercultural Communication." In 7th International Conference on Education, Language, Art and Inter-cultural Communication (ICELAIC 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201215.354.

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RÎBU, Roxana. "THE ROLE OF THE CULTURAL MEDIATOR IN REDUCING THE DISTANCE BETWEEN ROMANIA AND CHINA." In Synergies in Communication. Editura ASE, 2022. http://dx.doi.org/10.24818/sic/2021/04.02.

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In Romania, the interest for the Chinese language and culture within the civil society is considerable. In order to meet this demand, the institutional efforts made by specialists at the level of schools and universities down to the language teaching centres of other cultural institutes is combined with the activity of cultural mediators. In this paper I will try to present the versatile role of the cultural mediators, as engaged in the dissemination of the Chinese language and culture in the broader context of literary translations and the whole cultural phenomenon brought about by the dialogue with China.
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Maria Giusto, Rosa, and Mario Buono. "Digitisation and Enabling Technologies for Inclusive Use of Cultural and Environmental Resources: Italian Cultural Itinerary." In 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1001417.

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The tools of digitisation and enabling technologies for an inclusive use of cultural and environmental resources, programmed and incentivized within the PST – “Piano Strategico di Sviluppo del Turismo 2017-2022” (PST) of the Italian Ministry of Cultural Heritage and Activities and Tourism - represent an extraordinary opportunity to promote and extend responsible, cultured tourism attentive to the development of the main centres, also of the smaller towns and the Inner Areas, acting as drivers both from an economic point of view - as future development resources for the repopulation of areas subject to abandonment and marginalization - and as opportunities to promote the rediscovery and the start of a new cultural trend able to promote knowledge and enhancement of the multiple resources of the territory, going beyond the current range of users and incidence (see PST 2017-2022). The paper analyses these aspects, combining them with the themes of integrated enhancement of the cultural heritage of the Inner Areas and with the sustainable tourism policies of the 2030 Agenda. In particular, it analyses the ways in which the use of new technologies and digital tools applied to cultural heritage can significantly contribute to the enhancement and cultural promotion of Inner Areas and territorial contexts penalised by the absence of effective infrastructures and net-works.Through the principles of sustainability, innovation, accessibility and the physical and cultural permeability of places, which are the basis of the 2017-2022 TSP, new ways are outlined for the valorisation and tourist enjoyment of the cultural heritage of sites and territorial itineraries that are usually little explored and practised but which are crucial and strategic in terms of increasing social, cultural and economic value; of overcoming differences and promoting new competitive scenarios centred on the complexity and variety of the heritage visited (cultural permeability) and on the themes of the unique-ness and richness of stratified territorial and environmental heritages.
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Di Ludovico, Marco. "DAMAGE, LOSSES, RECONSTRUCTION POLICIES, AND RETROFIT INTERVENTIONS ON RESIDENTIAL BUILDINGS IN HISTORICAL CENTERS AFTER RECENT ITALIAN EARTHQUAKES." In 2nd Croatian Conference on Earthquake Engineering. University of Zagreb Faculty of Civil Engineering, 2023. http://dx.doi.org/10.5592/co/2crocee.2023.1.

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The reconstruction process of residential buildings damaged by L'Aquila 2009 earthquake initially involved buildings outside historical centres and then, starting from August 2012, residential buildings in historical centres. The reconstruction model related to buildings in historical centres was developed by two special offices, involved in the reconstruction process of L'Aquila municipality and other municipalities, respectively. Both special offices introduced new procedures to manage the reconstruction based on a parametric model to define the maximum public grant to repair and strengthen the damaged buildings in historical centres. The new model was necessary to deal with the reconstruction of historical centres mainly characterized by old masonry building aggregates with a cultural and architectural heritage value. The data collected in the management process of reconstruction outside and inside historical centers, allowed obtaining precious and unique information on buildings and aggregates characteristics, damage and usability ratings as well as repair and retrofitting cost data obtained by funding requests. Furthermore, these data are the basis to carry out a comparison between the repair and retrofit cost data and peculiarities of residential buildings outside and inside historical centers.
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Afrin, Tahera. "Inquiring About Cultural Components of Early Childhood Education." In Rangahau Horonuku Hou – New Research Landscapes, Unitec/MIT Research Symposium 2021. Unitec ePress, 2022. http://dx.doi.org/10.34074/proc.2206005.

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Culture and diversity are familiar yet challenging concepts for early childhood kaiako (teachers). This is a background paper to stimulate thoughts and queries around cultural components in early childhood environments. The author presents findings from a completed research that supports culturally responsive practices within the early childhood teacher education context. The completed research applies a Teaching as Inquiry model to formulate queries for the lecturers. The author then proposes a future research project within the early childhood education context to explore the components of culture. Under a sociocultural research framework, the proposed research aims to collect data from a range of early childhood settings in Tāmaki Makaurau Auckland. Convenience sampling will be used to select willing centres from the initial teacher education (ITE) providers’ database. With the collected data, the proposed study is aimed at enabling participants to develop a reusable reflection model for early childhood kaiako who seek to embrace culturally relevant pedagogy. In support of the proposal, the author theoretically applies a Teaching as Inquiry model to selected questions for reflection listed in Te Whāriki, the early childhood curriculum. The discussion may extract thoughts to help kaiako to formulate focus queries, learning queries and teaching queries within the early childhood education environment.
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Pyper, Brett, and Kgomotso Moshugi. "From Cosmopolitanism to Cosmology and Back Again: Co-Curating a Practice-Centred South African Jazz Collective, 2020-2022." In Arts Research Africa 2022 Conference Proceedings. Arts Research Africa, 2022. http://dx.doi.org/10.54223/10539/35885.

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Since 2005 as a researcher, and since the early 1990s as an organiser who worked in Pretoria as South Africa transitioned towards democracy, Brett Pyper has had the privilege of knowing a community of practice that occupies a distinct, under- recognised position in the country’s internationally famous jazz culture. Known variously as jazz appreciation societies, social clubs or stokvels (mutual aid associations), these township-based collectives played no small part, during the long night of apartheid, in preserving and developing the vibrant, cosmopolitan African cultures that were suppressed and dispersed under racial and ethnic segregation policies. They did so in spite of restrictions on public gatherings, and in communities with hardly any civic or cultural amenities. After the formal end of apartheid and the lifting of cultural boycotts in the 1990s, the country’s reintegration into circuits of international cultural exchange resulted in the establishment of several globally benchmarked festivals. Meanwhile, these community-based jazz societies underwent their own efflorescence, though in relative isolation from the festivals that take place in downtown convention centres for a globally mobile, relatively elite clientele. These developments emblematise the promise as well as the limitations of the post-apartheid transition: while the existence of platforms for international jazz luminaries serves as a powerful symbol of change and a vehicle for the assertion of transnational cultural and political ties, the audience for jazz music in South Africa remains largely excluded from participating in these celebrations of avowedly post-apartheid culture.
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Guardiola-Víllora, Arianna, and Luisa Basset-Salom. "Involving society in the enhancement of old city centres." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.14237.

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Old city centres should be known, valued and preserved as part of the history and of the cultural and architectural heritage of cities. For this purpose, it is common practice to declare them sites of cultural interest, and to list their residential buildings with different grades of protection. However, for the inhabitants of the city centres, the listing status of their residential buildings is perceived as a problem, rather than an attractive added value for their property, since it limits their possibilities of intervention (refurbishment, expansion, elevation, etc). On many occasions, the lack of recognition of this vernacular architecture or humble architectural heritage has, as a consequence, the abandonment or reduction of maintenance as well as the alteration or destruction of the specific features that make them unique (or even essential) as part of the urban scene. In order to involve both the inhabitants of the old city centres and the visitors in the enhancement of these areas and to guarantee their preservation, different educational actions can be undertaken. To clearly define these actions, the first step is to carry out a study on the perception that owners and tenants have of this type of architecture. This paper proposes a series of questions to perform a survey among the citizens in order to evaluate the social opinion. Finally, this paper suggests a set of actions to be taken to improve the conception the citizenship has about the values of old city centres.
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Kotova, T. P. "Historical and Cultural Centres of Bashkortostan as a Form of Preservation of National Culture and a Resource for Tourism Development." In Судьбы национальных культур в условиях глобализации: между традицией и новой реальностью. Челябинск: Челябинский государственный университет, 2022. http://dx.doi.org/10.47475/9785727118559-19.

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Monteiro, Caique Cahon. "Aesthetic Experience and Digital Culture: New Flows in The Space of Art Exhibition." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.67.

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Artistic institutions are traditionally places of cultural and social memory reverberation. Such spaces have a character of institutionalisation of the cultural market. Contemporary works of art and the exhibition format are factors that shape the possibilities of consumption and experience from visitors within these spaces. By taking advantage of the artifices of their time, art and artists appropriate new digital Technologies, digital culture contextualizes this movement, interweaving new paradigms in the exhibition spaces of museums, galleries and cultural centres. It is clear that the artistic production that involves digital media at some level creates increasingly subjective and hybrid paths between machine and human in the processes. This occurs not only in the scope of raw material and in the production of their poetics and narratives, but also in every present social context, of consumption, access, and dissemination of artistic works. In the last 10 years there has been a growing number of public in cultural institutions in Brazil (data from IPEA - Institute for Applied Economic Research), this curve does not resemble any increase in investment in public policies, improvement in education or culture. This rate of increase in visitors to cultural spaces is like the increase in access to mobile devices and use of the internet and social networks, perhaps, at some level, it shows that internet access and digital culture may be enabling an environment of spontaneous dissemination for the artistic market in Brazil. With the advent of smartphones and the constant use of this technology in various moments of leisure and work, the habit of taking a picture from any work of art has become something normalised in institutions. This process can create different media flows that reformulate the visitor's experience in front of the exhibition space. In this way, the traditional and passive spectator subject is mixed with the user subject present in digital culture, with its agency potential and sharing capacity. Although these photographs present themselves in society as a cultural product, their visualisation and distribution extend to a computational level. This master's research project proposes to establish dialogues between the field of communication and the arts, especially digital culture, and aesthetic experience. The object of study is the production of photographic images made by visitors to cultural exhibitions through smartphones and shared on the Instagram social network. Through the use of artificial intelligence, it will be possible to analyse hundreds of images from the Instagram social network that were taken at the Banco do Brasil Cultural Centre, located in the city of Rio de Janeiro, Brazil (Brazilian institution with the highest number of visitors in the last 5 years). This qualitative and quantitative analysis enables a reflection on the contemporary media character present in art exhibition spaces and the observation of new experiences between public, work, and digital culture.
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SÂRBU BĂRAR, Daniela-Anca. "PROPOSED PRACTICES AND APPROACHES FOR ADDRESSING SOURCES OF CONFLICT IN CROSS-CULTURAL AND CROSS-FUNCTIONAL IT PROJECTS." In International Conference of Management and Industrial Engineering. Editura Niculescu, 2023. http://dx.doi.org/10.56177/11icmie2023.51.

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IT projects are becoming more and more complex, requiring a culturally and functionally diverse mix of individuals [1] to be part of the project teams and acknowledging that investment in diversity (including cultural) should be a “future focus for the post-pandemic world” [2] . On top of this, there are a few takeaways from the COVID pandemic also. If we look at it through the perspective of what it meant for the projects that had to find a solution, then we think of projects that had to deliver a product in an unprecedented short time, with people working in different domains, even interorganizational or private sector working with public sector (academic centres and government). If we look at it through the perspective of what it will mean from now on, we can say that during the COVID pandemic working remotely was a norm for the IT industry, so there was a big investment in improving the tools and processes that supported this and will continue to do so. In this context, where we foresee more and more cross-discipline, cross-functional and cross-cultural teams, we need to address the challenges of managing such a team, which could make the difference between failing fast or fostering innovation at its best. This paper`s central focus is the study of some of the biggest sources of conflict (when the IT project set-up involves teams that are cross-cultural and cross-functional) and addressing them in a more formal way, by proposing practices such as the use of an adapted team charter and a communication manifesto.
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Reports on the topic "Cultural centres"

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Ejgod Hansen, Louise, Birgit Eriksson, and Karen Nordentoft. Participation in Cultural Centres in Denmark. Aarhus University, December 2023. http://dx.doi.org/10.7146/aul.505.

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There is at least one cultural centre in every municipality in Denmark – in the vast majority of municipalities, many more. This means that cultural centres are probably the most widespread form of cultural institution in Denmark. So, it is surprising that there is a lack of knowledge about them. This report provides insight into a central, yet underexposed area of cultural life in Denmark. The report is part of the DELTAG (English: ‘Participate’) project (2019-23), funded by the Nordea Foundation and initiated by the Culture Centres in Denmark association and Aarhus University.
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Ryan, Mark David, Greg Hearn, Marion McCutcheon, Stuart Cunningham, and Katherine Kirkwood. Australian Cultural and Creative Activity: A Population and Hotspot Analysis: Busselton. Queensland University of Technology, January 2021. http://dx.doi.org/10.5204/rep.eprints.207597.

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Located a two-and-a-half hour drive south of Perth, Busselton is one of the largest and fastest growing regional centres in WA, a lifestyle services hub and the gateway to the internationally renowned wine region and popular tourist destination of Margaret River. Promoted by the City of Busselton council as the ‘Events Capital of WA’, Busselton has a strong festival and events economy that fuels local creative and arts production, supported by demographic shifts and population growth that is resulting in more creatives living and working in the city.
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Kerrigan, Susan, Phillip McIntyre, and Marion McCutcheon. Australian Cultural and Creative Activity: A Population and Hotspot Analysis: Geelong and Surf Coast. Queensland University of Technology, 2020. http://dx.doi.org/10.5204/rep.eprints.206969.

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Geelong and the Surf Coast are treated here as one entity although there are marked differences between the two communities. Sitting on the home of the Wathaurong Aboriginal group, this G21 region is geographically diverse. Geelong serviced a wool industry on its western plains, while manufacturing and its seaport past has left it as a post-industrial city. The Surf Coast has benefitted from the sea change phenomenon. Both communities have fast growing populations and have benefitted from their proximity to Melbourne. They are deeply integrated with this major urban centre. The early establishment of digital infrastructure proved an advantage to certain sectors. All creative industries are represented well in Geelong while many creatives in Torquay are embedded in the high profile and economically dominant surfing industry. The Geelong community is serviced well by its own creative industries with well-established advertising firms, architects, bookshops, gaming arcades, movie houses, music venues, newspaper headquarters, brand new and iconic performing and visual arts centres, libraries and museums, television and radio all accessible in its refurbished downtown area. Co-working spaces, collective practices and entrepreneurial activity are evident throughout the region.
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McIntyre, Phillip, Susan Kerrigan, and Marion McCutcheon. Australian Cultural and Creative Activity: A Population and Hotspot Analysis: Albury-Wodonga. Queensland University of Technology, 2020. http://dx.doi.org/10.5204/rep.eprints.206966.

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Albury-Wodonga, situated in Wiradjuri country, sits astride the Murray River and has benefitted in many ways from its almost equidistance from Sydney and Melbourne. It has found strength in the earlier push for decentralisation begun in early 1970s. A number of State and Federal agencies have ensured middle class professionals now call this region home. Light industry is a feature of Wodonga while Albury maintains the traditions and culture of its former life as part of the agricultural squattocracy. Both Local Councils are keen to work cooperatively to ensure the region is an attractive place to live signing an historical partnership agreement. The region’s road, rail, increasing air links and now digital infrastructure, keep it closely connected to events elsewhere. At the same time its distance from the metropolitan centres has meant it has had to ensure that its creative and cultural life has been taken into its own hands. The establishment of the sophisticated Murray Art Museum Albury (MAMA) as well as the presence of the LibraryMuseum, Hothouse Theatre, Fruit Fly Circus, The Cube, Arts Space and the development of Gateway Island on the Murray River as a cultural hub, as well as the high profile activities of its energetic, entrepreneurial and internationally savvy locals running many small businesses, events and festivals, ensures Albury Wodonga has a creative heart to add to its rural and regional activities.
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Hemmersam, Peter, Håvard Breivik-Khan, Morgan Ip, and Tone Selmer-Olsen. The Role of Urban Public Spaces in Managing Displacement in Norway. Institute of Development Studies, June 2022. http://dx.doi.org/10.19088/ids.2022.041.

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Refugees, temporarily displaced people, and migrants who arrive in Norwegian cities would benefit from equitable access to urban public spaces. Research suggests that the design and management of public urban spaces and local neighbourhood centres can improve migrants’ wellbeing and encourage local cross-cultural interactions. Permanent architectural and urban spaces planned and built for emergency purposes should benefit people who are displaced as well as host communities. To achieve this, urban planning, and migration and displacement management – two mostly separate fields of governance – should collaborate and learn from each other.
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Vena, Anne. Cultural Center Annual Report 2010. Inter-American Development Bank, March 2011. http://dx.doi.org/10.18235/0006014.

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The Cultural Center 2010 Business Plan included a Regional Summit of Ministers of Culture to discuss the progress made by individual countries to include culture in their national development strategies. About 28 cultural projects received grants and were co¿financed in 21 countries, and implemented in close collaboration with the Country Offices (Cultural Development Program)
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Smith, Hinekura, Jenn Sarich, Taoitekura Eruera, Ann-Margaret Campbell-Strickland, and Lillian Mato Bartlett. Whakarongo ki te Tangi! – Listen to Our Tears, Listen to Our Call! Learnings from a Summer Research Mentorship to Grow Kaupapa Māori Community Health Researchers. Unitec ePress, November 2023. http://dx.doi.org/10.34074/ocds.105.

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This co-authored paper centres the Māori cultural practice of tangi, both as a way to heal and to be heard, for four new and emerging Māori community health researchers involved in a Kaupapa Māori research mentorship. If research mentorships are about growing research capability and capacity, we highlight here that another important ‘c’ comes first – confidence. For over 20 years, Kaupapa Māori theory and research have carved out critically important space for Māori to research ‘as Māori’ in academia, yet omnipresent colonialism continues to cast doubts on the validity of our voices as researchers, and our ‘worthiness’ or ability to step confidently into research space. Here, four emerging Māori researchers who are committed to making research-informed health changes in our communities share how our confidence to ‘do’ research grew during a summer Kaupapa Māori research mentorship. We each experience the emotion of tangi – be it a bird’s call or weeping – in different ways. Therefore, rather than offer advice on ‘how to become confident as an emerging Kaupapa Māori researcher’, this co-authored paper encourages you to hear, and importantly feel, these stories about ‘becoming’ and to consider how research must do better to create more Kaupapa Māori-led opportunities for Māori to confidently step into research with, and for, their communities.
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Hearn, Greg, Marion McCutcheon, Mark Ryan, and Stuart Cunningham. Australian Cultural and Creative Activity: A Population and Hotspot Analysis: Geraldton. Queensland University of Technology, August 2020. http://dx.doi.org/10.5204/rep.eprints.203692.

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Grassroots arts connected to economy through start-up culture Geraldton is a regional centre in Western Australia, with 39,000 people and a stable, diverse economy that includes a working port, mining services, agriculture, and the rock-lobster fishing industry (see Appendix). Tourism, though small, is growing rapidly. The arts and culture ecosystem of Geraldton is notable for three characteristics: - a strong publicly-funded arts and cultural strategy, with clear rationales that integrate social, cultural, and economic objectives - a longstanding, extensive ecosystem of pro-am and volunteer arts and cultural workers - strong local understanding of arts entrepreneurship, innovative business models for artists, and integrated connection with other small businesses and incubators
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Vena, Anne. Cultural Center Annual Report 2013. Inter-American Development Bank, March 2014. http://dx.doi.org/10.18235/0006016.

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During 2013 the IDB Cultural Center raised its international profile by dramatically increasing strategic partnerships and advancing the cultural and creative industries agenda.Cultural Development Program grants were distributed to 45 partners in 25 nations.
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Vena, Anne. Cultural Center Annual Report 2012. Inter-American Development Bank, March 2013. http://dx.doi.org/10.18235/0006015.

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The Cultural Development Program promotes cultural development in Latin America and the Caribbean by financing innovative projects for training to restore artistic traditions, preserve cultural heritage, and educate youth. In 2012, we supported civil society organizations that submitted training programs related to new technologies, creative industries, tourism and natural heritage, among others. Concerts, lectures, films, art exhibitions held at headquarters representing the Bank's member countries cultural heritage
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