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Journal articles on the topic 'Cultural changes'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Watson, Nicholas. "Cultural Changes." English Language Notes 44, no. 1 (2006): 127–37. http://dx.doi.org/10.1215/00138282-44.1.127.

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2

Siegel, Marsha. "Cultural Changes." Journal for Nurse Practitioners 6, no. 3 (2010): 170. http://dx.doi.org/10.1016/j.nurpra.2010.01.006.

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3

Foner, Nancy. "The Immigrant Family: Cultural Legacies and Cultural Changes." International Migration Review 31, no. 4 (1997): 961. http://dx.doi.org/10.2307/2547420.

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4

Foner, Nancy. "The Immigrant Family: Cultural Legacies and Cultural Changes." International Migration Review 31, no. 4 (1997): 961–74. http://dx.doi.org/10.1177/019791839703100407.

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This article examines the way family and kinship patterns change in the process of immigration — and why. Offering an interpretative synthesis, it emphasizes the way first generation immigrants to the United States fuse together the old and new to create a new kind of family life. The family is seen as a place where there is a dynamic interplay between structure, culture, and agency. New immigrant family patterns are shaped by cultural meanings and social practices immigrants bring with them from their home countries as well as social, economic and cultural forces in the United States.

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5

Tang, Linghui. "Cultural Changes and Food Production." International Journal of Business and Social Research 7, no. 01 (2017): 19. http://dx.doi.org/10.18533/ijbsr.v7i01.1026.

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<p>This paper explores the relationship between work-related values and food production modes. Following cultural materialism theory in anthropology, we hypothesize that the collective programming of mind began when humans adopted different methods to produce food. Using food production data in the 1970s and in the 1990s, we found that per capita production of milk was positively related to Hofstede’s individualism and negatively related to power distance. Meanwhile, the production of fruits and vegetables in the 1970s was directly related to uncertainty avoidance. Similar results were f

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6

Glasgow, Jacqueline N. "Action Research Changes Cultural Attitudes." Teaching Education 6, no. 2 (1994): 41–48. http://dx.doi.org/10.1080/1047621940060207.

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7

Canato, Anna, and Davide Ravasi. "Managing long-lasting cultural changes." Organizational Dynamics 44, no. 1 (2015): 75–82. http://dx.doi.org/10.1016/j.orgdyn.2014.11.009.

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8

HUGHES, GEORGE, and KAROLE DAVIDSON. "Human Performance Measurement: Cultural Changes." Naval Engineers Journal 119, no. 1 (2007): 65–69. http://dx.doi.org/10.1111/j.0028-1425.2007.00005.x.

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9

Niles, Spencer G., and Gibbs L. Arthur. "Cultural Changes and Career Changes: The Case of Ebo." Career Development Quarterly 40, no. 1 (1991): 20–23. http://dx.doi.org/10.1002/j.2161-0045.1991.tb00308.x.

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10

Zhao, Hong-Yan, Jong-Wook Kwon, and Oh-Suk Yang. "Updating Hofstede’s Cultural Model and Tracking Changes in Cultural Indices." Korea International Trade Research Institute 12, no. 5 (2016): 85–106. http://dx.doi.org/10.16980/jitc.12.5.201610.85.

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11

Divale, William, and Albert Seda. "Modernization as Changes in Cultural Complexity: New Cross-Cultural Measurements." Cross-Cultural Research 35, no. 2 (2001): 127–53. http://dx.doi.org/10.1177/106939710103500203.

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12

P, Latha. "Contemporary Changes in Tamil Cultural Components." International Research Journal of Tamil 4, S-8 (2022): 261–66. http://dx.doi.org/10.34256/irjt22s838.

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Tamils divide life into two parts, internal and external. They divided the life of the thalaivan and thalaivi’s love affairs that happen together as internal and political life and Socio-economic conditions as external. That's why Valluvar has divided it threefold: virtue, pleasure, and charity. If there is to be happiness and peace in life, everyone should impose certain duties and morals on themselves. Such duties and restrictions are called morals. Sanga literary bioethics serve as universal cultural guides that can be used to make life high and pleasant. These morals are eternal and are co

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13

Achmatowicz-Otok, Anna. "Cultural Changes in Poland's Tatra Mountains." Journal of Cultural Geography 5, no. 2 (1985): 31–42. http://dx.doi.org/10.1080/08873638509478547.

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14

Egerod, Ingrid. "Cultural Changes in ICU Sedation Management." Qualitative Health Research 19, no. 5 (2009): 687–96. http://dx.doi.org/10.1177/1049732309334014.

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15

Reeder, Jean. "Patient Safety: Cultural Changes, Ethical Imperatives." HealthcarePapers 2, no. 1 (2001): 48–54. http://dx.doi.org/10.12927/hcpap..16930.

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16

Rondón, Marta B. "Maternity blues:cross-cultural variations andemotional changes." Primary Care Update for OB/GYNS 10, no. 4 (2003): 167–71. http://dx.doi.org/10.1016/s1068-607x(03)00029-5.

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17

Guliyeva, Ilaha, and Liubov Kopanitsa. "Folklore in contemporary music: Revival of cultural traditions." Interdisciplinary Cultural and Humanities Review 3, no. 2 (2024): 24–34. https://doi.org/10.59214//cultural/2.2024.24.

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The purpose of the study was to comprehensively analyse and systematise the ways in which contemporary artists and musicians integrate folk motifs into their works. It was found that although modern interpretations of folklore retain the basic melodic structures of traditional compositions, they also introduce significant innovations in arrangement and instrumental design. The study showed that musicians attach new cultural and personal meanings to musical works, reinterpreting folklore narratives in accordance with modern realities. It was also found that thematic motifs and instrumental tech

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18

Guliyeva, Ilaha, and Liubov Kopanitsa. "Folklore in contemporary music: Revival of cultural traditions." Interdisciplinary Cultural and Humanities Review 3, no. 2 (2024): 24–34. https://doi.org/10.59214/cultural/2.2024.24.

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The purpose of the study was to comprehensively analyse and systematise the ways in which contemporary artists and musicians integrate folk motifs into their works. It was found that although modern interpretations of folklore retain the basic melodic structures of traditional compositions, they also introduce significant innovations in arrangement and instrumental design. The study showed that musicians attach new cultural and personal meanings to musical works, reinterpreting folklore narratives in accordance with modern realities. It was also found that thematic motifs and instrumental tech

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19

Cheatham, Harold E. "Cultural Changes and Career Changes: The Case of Mr. Ebo." Career Development Quarterly 40, no. 1 (1991): 31–35. http://dx.doi.org/10.1002/j.2161-0045.1991.tb00310.x.

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20

Pascual, Ignacio, Jacobo Aguirre, Susanna Manrubia, and José A. Cuesta. "Epistasis between cultural traits causes paradigm shifts in cultural evolution." Royal Society Open Science 7, no. 2 (2020): 191813. http://dx.doi.org/10.1098/rsos.191813.

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Every now and then the cultural paradigm of a society changes. While current models of cultural shifts usually require a major exogenous or endogenous change, we propose that the mechanism underlying many paradigm shifts may just be an emergent feature of the inherent congruence among different cultural traits. We implement this idea through a population dynamics model in which individuals are defined by a vector of cultural traits that changes mainly through cultural contagion, biased by a ‘cultural fitness’ landscape, between contemporary individuals. Cultural traits reinforce or hinder each

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21

Petrov, I. F., and S. I. Petrova. "Socio-cultural process as a category of cultural discourse." Voprosy kul'turologii (Issues of Cultural Studies), no. 7 (July 29, 2022): 534–41. http://dx.doi.org/10.33920/nik-01-2207-02.

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At the moments of bifurcations, random social factors prevail, ensuring the multivariance of social development. The socio-cultural processes taking place in society represent a complex self-organizing system. Socio-cultural changes occur when the previous ordering of social ties does not guarantee the effectiveness of the functioning of the system. The article is devoted to the analysis of various points of view on the socio-cultural process and its determinants. It is shown that society, as a self-rganizing system, constantly changes regimes, implements variability at different social levels

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22

Stanley, Matthew L., Morgan K. Taylor, and Elizabeth J. Marsh. "Cultural Identity Changes the Accessibility of Knowledge." Journal of Applied Research in Memory and Cognition 10, no. 1 (2021): 44–54. http://dx.doi.org/10.1016/j.jarmac.2020.07.008.

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23

Kumari, Neeraj. "Cultural Changes at Hutchinson-Essar Post Acquisition." Research Journal of Business Management 11, no. 2 (2017): 91–101. http://dx.doi.org/10.3923/rjbm.2017.91.101.

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24

Li, Huiting. "Cultural Changes in the Global Information Age." Proceedings 47, no. 1 (2020): 48. http://dx.doi.org/10.3390/proceedings2020047048.

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Cultural changes run through the historical development of human society. Only by having an insight into the cultural changes in the global information age can we grasp the development and future of contemporary culture. Contemporary culture has two major trends of globalization and informatization. This paper focuses on the background of informatization of contemporary culture. Currently, informatization associated with globalization has strengthened the interdependence of national economies, changed the international environment for their development, and enriched their ways of interaction.

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25

Li, Huiting. "Cultural Changes in the Global Information Age." Proceedings 47, no. 1 (2020): 48. http://dx.doi.org/10.3390/proceedings47010048.

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Cultural changes run through the historical development of human society. Only by having an insight into the cultural changes in the global information age can we grasp the development and future of contemporary culture. Contemporary culture has two major trends of globalization and informatization. This paper focuses on the background of informatization of contemporary culture. Currently, informatization associated with globalization has strengthened the interdependence of national economies, changed the international environment for their development, and enriched their ways of interaction.

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26

Ramsey, Norman F. "Cultural Changes Resulting from Masers and Lasers." New Literary History 23, no. 4 (1992): 845. http://dx.doi.org/10.2307/469173.

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27

Kang, Hyun Jung, Jin Min Rhie, and Mi Jeong Jang. "Cultural Functions and Spatial Changes of Salons." Journal of Basic Design & Art 19, no. 6 (2018): 23–37. http://dx.doi.org/10.47294/ksbda.19.6.3.

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28

Blum, Shane C., Ben K. Goh, and Fang-Yi Lin. "Cultural Diversity and Mentoring: Tracking Stereotype Changes." Journal of Hospitality & Tourism Education 15, no. 3 (2003): 5–10. http://dx.doi.org/10.1080/10963758.2003.10697022.

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29

ASKEW, D. "Utsuri yuku 'Kyoyo' (Changes in 'Cultural Literacy')." Social Science Japan Journal 12, no. 1 (2009): 169–73. http://dx.doi.org/10.1093/ssjj/jyp007.

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30

Marritz, RobertO. "New BPA ‘VPs’ signify deeper cultural changes." Electricity Journal 7, no. 3 (1994): 6–7. http://dx.doi.org/10.1016/1040-6190(94)90065-5.

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31

Syarhan, Mohamad. "SOCIO-CULTURAL AND LEGAL CHANGES IN INDONESIA." Jurnal Hukum Progresif 9, no. 2 (2021): 135–45. http://dx.doi.org/10.14710/jhp.9.2.135-145.

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In terms of its form, the law can be in the form of written law and can also be unwritten law. The purpose of this study is to analyze the influence of socio-cultural aspects on legal changes in Indonesia. The research method used is normative legal research. The results of the study show that talking about legal culture is the same as talking about public legal awareness. These two things are an inseparable unit, because they are closely related to the implementation of law in society. Thus, legal culture and legal awareness are two things that can be developed properly in an integrated manne

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32

Dorošenko, Jeļena. "GENDER DISCOURSE AND CHANGES IN CULTURAL CODES." Culture Crossroads 2 (February 25, 2023): 75–82. http://dx.doi.org/10.55877/cc.vol2.308.

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33

Hulme, Mike. "Climate and its changes: a cultural appraisal." Geo: Geography and Environment 2, no. 1 (2015): 1–11. http://dx.doi.org/10.1002/geo2.5.

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34

Wu, Shaofen. "Beyond Hofstede Dimension Model: A New Cultural Dimension of Context Culture." International Journal of Languages, Literature and Linguistics 9, no. 1 (2023): 90–93. http://dx.doi.org/10.18178/ijlll.2023.9.1.386.

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With significant political and economic changes over the decades, the limitations of Hofstede's cultural difference dimension model have been heated debated. The purpose of this research is to explore the levels of context culture among people in China of different ages and genders and whether context culture should be considered as part of the cultural dimension. The respondents were 385 people aged 20 to 40 in China, and the study was quantitative, using independent sample tests to answer research questions. This research shows that China is a high context culture country, and the women have

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35

LUO, Chunqiu, Hui ZHENG, and Jiarui LI. "Cross-cultural Perspective of Ethnic Cultural Changes in Panxi Region of China." Revista de Cercetare si Interventie Sociala 72 (March 15, 2021): 353–77. http://dx.doi.org/10.33788/rcis.72.22.

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China's national cultural characteristics are diverse, and each national culture has its own characteristics and its own development history, which is a highlight of our country. However, in the wave of development of the times, the cultures of many ethnic minorities have gradually merged and degraded. The interaction among heterogeneous cultures is a common phenomenon in human society, and the exchange and collision of different regional cultures is an important factor for culture to thrive. This article is based on a cross-cultural perspective, combined with the special geographical location

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36

Grésillon, B. "Berlin, cultural metropolis: Changes in the cultural geography of Berlin since reunification." Ecumene 6, no. 3 (1999): 284–94. http://dx.doi.org/10.1191/096746099701556286.

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37

Grésillon, Boris. "Berlin, cultural metropolis: Changes in the cultural geography of Berlin since reunification." Ecumene 6, no. 3 (1999): 284–94. http://dx.doi.org/10.1177/096746089900600303.

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38

Nieborg, David B., and Thomas Poell. "The platformization of cultural production: Theorizing the contingent cultural commodity." New Media & Society 20, no. 11 (2018): 4275–92. http://dx.doi.org/10.1177/1461444818769694.

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This article explores how the political economy of the cultural industries changes through platformization: the penetration of economic and infrastructural extensions of online platforms into the web, affecting the production, distribution, and circulation of cultural content. It pursues this investigation in critical dialogue with current research in business studies, political economy, and software studies. Focusing on the production of news and games, the analysis shows that in economic terms platformization entails the replacement of two-sided market structures with complex multisided plat

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39

Loewy, Erich H., and Roberta Springer Loewy. "Of cultural practices, ethics and education: Thoughts about affecting changes in cultural practices." Health Care Analysis 6, no. 1 (1998): 45–51. http://dx.doi.org/10.1007/bf02678080.

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40

Vergara L., Enrique. "Identidades culturales y publicidad. Los usos de la cultura en la credibilidad publicitaria en Chile." Tripodos, no. 15 (December 20, 2003): 109–26. https://doi.org/10.51698/tripodos.2003.15.109-126.

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The main objective of this article is to determine the current relationship between advertising creativity and the cultural changes experienced in Chile during recent years. Therefore, it discusses cultural change from the clues of the advertising message. This is done from two perspectives. First, from considering the socio-cultural reLevance of advertising, consumption, and globatisation in Chilean society. Secondly, from the most significant cultura! changes which have occurred in Chile according to the United Nations Development Programme's (UNDP) report "Nosotros los chilenos: un desafio

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41

Singh, Sarika. "Globalization, Youth and Cultural changes in Indian Society." Asian Journal of Research in Social Sciences and Humanities 5, no. 7 (2015): 207. http://dx.doi.org/10.5958/2249-7315.2015.00174.4.

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42

Lickiewicz, Jakub, Patricia Paulsen Hughes, and Marta Makara-Studzińska. "Serious Games and Board Games Versus Cultural Changes." Perspektywy Kultury 30, no. 3 (2020): 257–70. http://dx.doi.org/10.35765/pk.2020.3003.17.

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The impact of computer games on human functioning has become the subject of many studies and scientific reports. With the development of technology, games have transcended boards and become part of the video entertainment industry. However, technology did not end traditional games. It was only a matter of time before games were extended to other areas of life. Because games were so popular, educators found that students engage quickly with educational games. The article explains the aspects of serious games (SG), which are defined as digital games used for purposes other than entertainment

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43

Mirčov, Velizar. "Pitirim Sorokin: Dynamics of social and cultural changes." Socioloski pregled 55, no. 3 (2021): 866–86. http://dx.doi.org/10.5937/socpreg55-33868.

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The paper gives a review and a critical overview of the theoretical approach to the dynamics of cultural and social changes of renowned sociologist Pitirim Sorokin. The first part of the paper is dedicated to the description of the most relevant theoretical contributions contained in Sorokin's most important book Social and Cultural Dynamics. In the second part of the paper, there is a critical overview by the author of this text of Sorokin's sociocultural dynamics theory, as well as of other authors who have studied Sorokin's approach. The conclusion of this paper is that Sorokin's approach i

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44

Kim, Ok-young. "The Influence of Cultural Factors on Lexical Changes." Korean Language and Literature 191 (June 30, 2020): 41–70. http://dx.doi.org/10.31889/kll.2020.06.191.41.

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45

MEYDAN YILDIZ, SECIL GUL. "The Effect of Cultural Structure on Spatial Changes." Gazi Journal of Economics and Business 4, no. 3 (2018): 173–84. http://dx.doi.org/10.30855/gjeb.2018.4.3.004.

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46

Basalaeva, O. G. "CHANGES IN CULTURAL SPHERE OF SOCIETY: INFORMATION APPROACH." Gumanitarnaya informatika, no. 10 (May 1, 2016): 18–27. http://dx.doi.org/10.17223/23046082/10/2.

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47

Kuutma, Kristin. "Cultural identity, nationalism and changes in singing traditions." Folklore: Electronic Journal of Folklore 02 (1996): 124–41. http://dx.doi.org/10.7592/fejf1996.02.ident.

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48

Navarrete, Trilce, and Karol J. Borowiecki. "Changes in cultural consumption: ethnographic collections in Wikipedia." Cultural Trends 25, no. 4 (2016): 233–48. http://dx.doi.org/10.1080/09548963.2016.1241342.

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49

Fajardo, Juan M. "Notes on Socio-Cultural Changes in Latin America." Exchange 44, no. 1 (2015): 103–22. http://dx.doi.org/10.1163/1572543x-12341353.

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The author reflects on the challenges to theology arising from a sociocultural and religious context. This is the result of varied and complex changes that have taken place in Latin America during the last decades. The analysis pays attention to features of this sociocultural and religious configuration such as the changes occurring in daily life, the intergenerational relationships, new ways of living religious life, and a new understanding of the position of human beings within the ecosystem. This context poses several challenges to the Latin-American theological task at the epistemological

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50

Milkie, Melissa A., and Kathleen E. Denny. "Changes in the Cultural Model of Father Involvement." Journal of Family Issues 35, no. 2 (2012): 223–53. http://dx.doi.org/10.1177/0192513x12462566.

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