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Journal articles on the topic 'Cultural ecology'

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1

Souza, Larissa Fernanda De Alencar, and Juracy Marques dos Santos. "Entre os Direitos Culturais e a Ecologia Humana / Between Cultural Rights And Human Ecology." ID on line. Revista de psicologia 15, no. 57 (2021): 828–51. http://dx.doi.org/10.14295/idonline.v15i57.3258.

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Resumo: O trabalho em epígrafe visa discutir as relações que se estendem entre os direitos culturais e a Ecologia Humana. De forma bibliográfica e analítica, apresentamos o percurso que leva da definição de cultura aos direitos culturais. Dentro dessa discussão, analisamos a Declaração Universal dos Direitos Humanos como primeiro passo de promoção dos direitos culturais, importante para aprofundamento da discussão e extensão no devido debate. Num segundo momento, destacam-se os direitos culturais e políticas públicas culturais no Brasil, apresentando um histórico que passa pela constituição a
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2

Bailey, Rowan, Claire Booth-Kurpnieks, Kath Davies, and Ioanni Delsante. "Cultural Ecology and Cultural Critique." Arts 8, no. 4 (2019): 166. http://dx.doi.org/10.3390/arts8040166.

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In 2015, the Arts and Humanities Research Council (AHRC) commissioned John Holden, visiting professor at City University, London, and associate at the think-tank Demos, to write a report on culture as part of its Cultural Value Project. The claim within the report was to redirect culture away from economic prescriptions and to focus on ecological approaches to ‘value’. Holden considers the application and use of ecological tropes to re-situate culture as ‘non-hierarchical’ and as part of symbiotic social processes. By embracing metaphors of ‘emergence,’ ‘interdependence,’ ‘networks,’ and ‘conv
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3

Hubbell, J. Andrew. "Byron’s Cultural Ecology." European Romantic Review 21, no. 2 (2010): 183–203. http://dx.doi.org/10.1080/10509581003644014.

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4

Heatherington, Tracey. "Tasting Cultural Ecology." Gastronomica 14, no. 2 (2014): 16–26. http://dx.doi.org/10.1525/gfc.2014.14.2.16.

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This essay samples situated perspectives on food, history, and landscape in the Mediterranean. Reflecting on moments of ethnographic research made resonant by particular tastes, it considers how sustainable foodscapes on the island of Sardinia, Italy, are rooted in both family relations and property systems. It focuses on household and community production in the Ogliastra, a rural area on the eastern coast of Sardinia. This enables a critical examination of models of ethical consumption, from the perspective of rural producers. Tastes like the delectable roast meat, goat ricotta, and bitter h
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5

Jing, Xiuli, Fang Tan, and Mu Zhang. "Digital Application of Intangible Cultural Heritage from the Perspective of Cultural Ecology." Journal of Smart Tourism 1, no. 1 (2021): 41–52. http://dx.doi.org/10.52255/smarttourism.2021.1.1.6.

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6

Gifford, Terry. "Literature as cultural ecology." Green Letters 22, no. 2 (2018): 225–27. http://dx.doi.org/10.1080/14688417.2018.1496674.

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7

G, Rajeswari. "Thiruvalluvar’s Concept of Cultural Ecology." International Research Journal of Tamil 2, no. 3 (2020): 202–10. http://dx.doi.org/10.34256/irjt20320.

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Thirukkural, global literature does not only talk about human behaviours which are to be glorified. It also proposes bright cut ideas about the relationship between humans and nature. The attention of the modern world is on environmental issues. The fast developments due to science and technology resulted in destroying nature. Due to industrial-based products and for the sake of the sophisticated life of the modern man, we left the nature for destruction. And now humanity faces the consequences. It is a general truth that the literature reflects the social issues of that time of its outcome. O
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8

Paulson, William. "Literature, Knowledge, and Cultural Ecology." SubStance 22, no. 2/3 (1993): 27. http://dx.doi.org/10.2307/3685268.

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9

Krassen Covan, Eleanor, and Elizabeth Fugate-Whitlock. "Cultural ecology and health issues." Health Care for Women International 40, no. 7-9 (2019): 719–20. http://dx.doi.org/10.1080/07399332.2019.1663046.

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10

Green, David. "Land, Art: A Cultural Ecology." International Journal of Environmental Studies 67, no. 3 (2010): 473. http://dx.doi.org/10.1080/00207230902888506.

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11

Sponsel, Leslie E. "Cultural Ecology and Environmental Education." Journal of Environmental Education 19, no. 1 (1987): 31–42. http://dx.doi.org/10.1080/00958964.1987.10801958.

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12

Willis, Lloyd. "Monstrous Ecology: John Steinbeck, Ecology, and American Cultural Politics." Journal of American Culture 28, no. 4 (2005): 357–67. http://dx.doi.org/10.1111/j.1542-734x.2005.00240.x.

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13

Islas, Octavio. "Understanding Cultural Convergence through Media Ecology." Comunicar 17, no. 33 (2009): 25–33. http://dx.doi.org/10.3916/c33-2009-02-002.

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Before the Internet, the different media had specifically defined functions and markets. However, since the emergence of the Internet and digital communication, the same content can be found right across the media; this is known as cultural convergence. This media crossing anticipates the coming of new markets of cultural consumption. Based on media ecology, with specific reference to the thesis developed by Marshall McLuhan, Neil Postman, and Henry Jenkins, cultural convergence is studied as a complex communication environment. Cultural convergence modifies the operative procedures of media i
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14

Sluyter, Andrew. "Blaut's Early Natural/Social Theorization, Cultural Ecology, and Political Ecology." Antipode 37, no. 5 (2005): 963–80. http://dx.doi.org/10.1111/j.0066-4812.2005.00545.x.

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15

L, Elanchezhiyan. "Cultural Ecology views in Sangam Literature." International Research Journal of Tamil 2, no. 2 (2020): 111–18. http://dx.doi.org/10.34256/irjt20212.

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The human race, a component of nature, has begun to experience the opposite effect as a reaction to the domination of nature. The modern society, which is endangering the dangers of global warming and climate change, has just begun to express its concern for nature. This is why the modern concept of ecology is gaining more attention. The concept of ecology is now a matter of debate, rather than a defence of nature, of human self-defence. It is only by understanding nature and living on it that the human race can establish its presence in this global sphere. "Man is a social animal. He responds
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16

F. Recher, Harry. "Forestry, cultural ecology and ecological sustainability." Pacific Conservation Biology 4, no. 1 (1998): 1. http://dx.doi.org/10.1071/pc980001.

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For the past decade, the world has been told that ecologically sustainable development is the hope for the future: using only what we need without comprising the opportunities and needs of future generations. Across the Pacific, the concept has been embraced by all levels of government, by non-government conservation groups, by industry, by the media, and by conservation biologists. A former Australian Prime Minister, Bob Hawke, even went so far during a re-election campaign as to commit the Australian Government and the Australian people to the ecologically sustainable development of the Aust
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17

Flyntz, Liz. "Media Ecology and Cultural Climate Change." Afterimage 47, no. 1 (2020): 19–33. http://dx.doi.org/10.1525/aft.2020.471005.

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18

Head, Lesley, and Jennifer Atchison. "Cultural ecology: emerging human-plant geographies." Progress in Human Geography 33, no. 2 (2008): 236–45. http://dx.doi.org/10.1177/0309132508094075.

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19

Head, Lesley. "Cultural ecology: adaptation - retrofitting a concept?" Progress in Human Geography 34, no. 2 (2009): 234–42. http://dx.doi.org/10.1177/0309132509338978.

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20

Brabec, Elizabeth, and Elizabeth Chilton. "Toward an Ecology of Cultural Heritage." Change Over Time 5, no. 2 (2015): 266–85. http://dx.doi.org/10.1353/cot.2015.0021.

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21

Henry, D. O. "Prehistoric Cultural Ecology in Southern Jordan." Science 265, no. 5170 (1994): 336–41. http://dx.doi.org/10.1126/science.265.5170.336.

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22

Baba, Marietta L. "The Cultural Ecology of Intraorganizational Space." Journal of Social Sciences 1, no. 3 (1997): 171–85. http://dx.doi.org/10.1080/09718923.1997.11892174.

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23

Rao, S. K. "Concept of Cultural Ecology of Megalithic." Journal of Human Ecology 3, no. 1 (1992): 21–25. http://dx.doi.org/10.1080/09709274.1992.11907888.

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24

Stiles, Daniel. "On Evolutionary Ecology and Cultural Realities." Current Anthropology 35, no. 4 (1994): 438–40. http://dx.doi.org/10.1086/204298.

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25

Lipietz, Alain. "Cultural geography, political economy and ecology." European Planning Studies 7, no. 1 (1999): 41–50. http://dx.doi.org/10.1080/09654319908720499.

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26

Bergström, Gunnar. "CE: Chemical Ecology as Cultural Evolution." Journal of Chemical Ecology 40, no. 4 (2014): 317–18. http://dx.doi.org/10.1007/s10886-014-0416-2.

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27

Binet, Noris. "Cultural and Human Ecology = The Sacred." Global South 16, no. 1 (2022): 40–43. http://dx.doi.org/10.2979/gbs.2022.a900813.

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28

Sudarto, Sudarto, Warto Warto, Sariyatun Sariyatun, and Akhmad Arif Musadad. "CULTURAL-RELIGIOUS ECOLOGY MASYARAKAT PESISIR CILACAP." Danadyaksa Historica 4, no. 2 (2024): 9. https://doi.org/10.32502/jdh.v4i2.8993.

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Penelitian bertujuan mengeksplorasi hubungan antara budaya, agama, dan ekologi dalam konteks masyarakat pesisir Cilacap. Fokus utama penelitian ini adalah memahami bagaimana nilai-nilai budaya dan praktik religius masyarakat pesisir berkontribusi terhadap pengelolaan lingkungan dan pelestarian ekosistem lokal. Penelitian menggunakan metode deskriptif kualitatif dengan fokus pada studi literatur dan observasi lapangan. Teknik pengumpulan data melalui Literature review, wawancara mendalam, observasi partisipatif, dan analisis dokumen. Hasil penelitian menunjukkan bahwa masyarakat pesisir Cilacap
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29

McCall, Lauren W. "Studying Cultural Evolution at the Tips: Human Cross-cultural Ecology." Evolution: Education and Outreach 2, no. 1 (2008): 55–62. http://dx.doi.org/10.1007/s12052-008-0067-2.

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30

Rykhlytska, O. D. "ECOLOGY OF CULTURE: LANDSCAPE APPROACH." UKRAINIAN CULTURAL STUDIES, no. 1 (2017): 84–87. http://dx.doi.org/10.17721/ucs.2017.1.18.

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The article represents the analysis of the philosophic-culturalaspects of establishment of the culture ecology in the context of various direction. The modern times actualize specific processes of cultural studies ecologization,which in its turn is stipulated first ofall the fact that the traditional sphere of the cultural studies was "human-society", but the inclusion of the nature into the spiritual life sphere envisages the change of the modern societyparadigm, certain correction of world-view values and human consciousness. The methodological basis of the study is the concept, offered by D
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31

Marks, Anthony E. "Prehistoric Cultural Ecology and Evolution: Insights from Southern Jordan:Prehistoric Cultural Ecology and Evolution: Insights from Southern Jordan." American Anthropologist 99, no. 1 (1997): 203–4. http://dx.doi.org/10.1525/aa.1997.99.1.203.2.

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32

P. McCullough, Ryan. "De-technologizing media ecology pedagogy: A plea for tradition, practice and narrative." Explorations in Media Ecology 20, no. 2 (2021): 253–72. http://dx.doi.org/10.1386/eme_00090_1.

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This article explains how Jacques Ellul’s conception of technique intervenes into media ecology pedagogy. technique appears in media ecology pedagogy through attempts to turn media ecology into an academic discipline and by placing discussions of media ecology in the classroom into the realm of communication theory. The intervention of technique on media ecology pedagogy undercuts the major tenets of media ecology and its ethical orientation, and this intervention also undermines media ecology’s potency to elucidate the human condition. As an alternative to discipline and theory, this article
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33

Salovaara, Harri. "Book Review of Literature as Cultural Ecology // Reseña de Literature as Cultural Ecology." Ecozon@: European Journal of Literature, Culture and Environment 8, no. 1 (2017): 222–25. http://dx.doi.org/10.37536/ecozona.2017.8.1.1361.

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34

MÜLAZIMOĞLU, Melis. "LITERATURE AS CULTURAL ECOLOGY: A CULTURAL ECOLOGICAL STUDY ON EMERSON AND WHITMAN." Volume 6, Issue 2 6, no. 2 (2021): 95–104. http://dx.doi.org/10.26809/joa.6.2.01.

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This article is intended to find out how a cultural ecological reading is possible for the selected poems of Emerson and Whitman who are considered as the leading figures of the nineteenth century American Renaissance, the artistic spirit which has flourished between the 1830s-1860s in the wake of the Romantic movement. Transcendentalism in America, as a projection of English Romanticism and Christian Unitarianism interprets the organic interaction in-between man, nature and god. Giving the earliest examples of Transcendentalist nature-writing, Emerson and Whitman are open for a cultural-ecolo
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35

Viana-Ruíz, Luis Rodrigo, and Alberto Alejandro Alzate Giraldo. "Ecología de medios y construcción de la memoria colectiva: el papel del turismo cultural en la era digital." Palabra Clave 27, no. 1 (2024): 1–24. http://dx.doi.org/10.5294/pacla.2024.27.1.5.

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Esta revisión sistemática de literatura examina la relación entre la ecología de medios (Media Ecology), la memoria colectiva y el turismo cultural en la era digital. Se destaca el impacto de la tecnología en la forma en que pensamos, nos relacionamos y comunicamos, así como en la construcción de la identidad y la valoración de la cultura. Se exploran los posibles efectos negativos del turismo cultural, como la mercantilización y la banalización de la cultura, y se proponen soluciones utilizando herramientas digitales, como plataformas para la preservación de la memoria colectiva y la realidad
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36

Putra, Candra Rahma Wijaya, and Sugiarti Sugiarti. "Dinamika Budaya dalam Novel Lanang Karya Yonathan Rahardjo." ATAVISME 22, no. 1 (2019): 113–27. http://dx.doi.org/10.24257/atavisme.v22i1.515.113-127.

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This study aims to reveal the cultural ecology represented in Yonathan Rahardjo’s novel Lanang. This novel was chosen because it is full of representations of cultural ecology in the millen-nial era. The discussion of cultural ecology cannot be separated from the relationship between culture, humans, and the environment. This study uses a cultural ecology approach. The data are textual units containing the discourse of cultural ecology. The results of this study indicate that there are dynamics in cultural ecology described through human actions in need fulfillment, namely traditionally and mo
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37

Fagan, Brian, and Carole Crumley. "Historical Ecology: Cultural Knowledge and Changing Landscapes." Journal of Interdisciplinary History 27, no. 1 (1996): 95. http://dx.doi.org/10.2307/206476.

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38

Palsson, Gisli, and Carole L. Crumley. "Historical Ecology: Cultural Knowledge and Changing Landscapes." Journal of the Royal Anthropological Institute 2, no. 1 (1996): 170. http://dx.doi.org/10.2307/3034651.

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39

Chirigati, Fernando. "Cultural diversity through the lenses of ecology." Nature Computational Science 2, no. 3 (2022): 137. http://dx.doi.org/10.1038/s43588-022-00224-1.

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40

Morris, Christine Ballengee. "Cultural Ecology: Arts of the Mountain Culture." Art Education 51, no. 3 (1998): 14. http://dx.doi.org/10.2307/3193726.

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41

Sng, Oliver, Steven L. Neuberg, Michael E. W. Varnum, and Douglas T. Kenrick. "The behavioral ecology of cultural psychological variation." Psychological Review 125, no. 5 (2018): 714–43. http://dx.doi.org/10.1037/rev0000104.

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42

Mowlana, Hamid. "The new global order and cultural ecology." Media, Culture & Society 15, no. 1 (1993): 9–27. http://dx.doi.org/10.1177/016344393015001002.

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43

Shankman, Paul. "Culture Contact, Cultural Ecology, and Dani Warfare." Man 26, no. 2 (1991): 299. http://dx.doi.org/10.2307/2803834.

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44

Berensmeyer, Ingo. "Cultural Ecology and Chinese Hamlets." New Literary History 42, no. 3 (2011): 419–38. http://dx.doi.org/10.1353/nlh.2011.0024.

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45

Barry, John. "Automobile Politics: Ecology and Cultural Political Economy." New Political Economy 13, no. 4 (2008): 491–97. http://dx.doi.org/10.1080/13563460802436673.

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46

Pillay, Soma. "A cultural ecology of New Public Management." International Review of Administrative Sciences 74, no. 3 (2008): 373–94. http://dx.doi.org/10.1177/0020852308095949.

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During the 1980s, new public management (NPM) evolved as a universal model of reform and governance in public sector management. However, in practice, there have been significant differences between countries that have been successful in NPM reform and those that have not. Drawing on institutional theory and frameworks of national culture, this article is aimed at exploring the applicability of NPM in a particular cultural context. In particular, the study analyses the applicability of NPM in the developing economy of South Africa. Using Hofstede's construct of national culture and institution
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47

Yang, LiYan. "Research on Cultural Construction of City Ecology." Procedia Engineering 15 (2011): 5595–97. http://dx.doi.org/10.1016/j.proeng.2011.08.1038.

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48

Pandey, Alok. "The Toda landscape: exploration in cultural ecology." Contemporary South Asia 25, no. 3 (2017): 322–23. http://dx.doi.org/10.1080/09584935.2017.1362739.

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49

Harris, Marvin. "The Cultural Ecology of India's Sacred Cattle." Current Anthropology 33, S1 (1992): 261–76. http://dx.doi.org/10.1086/204026.

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50

Lehner, Alexander. "Videogames as Cultural Ecology: Flower and Shadow of the Colossus // Videojuegos como ecología cultural: Flower y Shadow of the Colossus." Ecozon@: European Journal of Literature, Culture and Environment 8, no. 2 (2017): 56–71. http://dx.doi.org/10.37536/ecozona.2017.8.2.1349.

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In this paper I discuss videogames as a form of cultural ecology using the examples of Flower (2013) and Shadow of the Colossus (2011). I outline the five basic hypotheses of Farca’s Emancipated Player (2016) as a dialectic meaning-production between player and implied player and connect it to Zapf’s notions about, literature as a cultural ecology and his triadic model of regenerative discourses. Addressing similarities in function and differences in the mediality of literature and videogames and considering recent studies in game-theory and ecocriticsm, I will demonstrate that emancipated pla
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