Relevant bibliographies by topics / Cultural ethnography

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Cultural ethnography'

Author: Grafiati
Published: 4 June 2021
Last updated: 4 February 2022

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Journal articles on the topic "Cultural ethnography"

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Srinarwati, Dwi Retnani. "THE DISCLOSURE OF LIFE EXPERIENCE AND ITS EXPRESSION IN CULTURAL STUDIES PERSPECTIVE." Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 1, no. 2 (2018): 125–41. http://dx.doi.org/10.33258/birci.v1i2.18.

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One of the key concepts of cultural studies in dealing with "living culture" is the experience and how to articulate it. The articulation of an experience must avoid pure meaning and the addition of excessive analysis. The pattern of interaction, lifestyle, and mind-set observed will bring the ethnographer at the correct level of articulation. In research, cultural studies develop ethnographic methods. Ethnography is a form of socio-cultural research characterized by an in-depth study of the diversity of socio-cultural phenomena of a society. The study was conducted using primary data collecti
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Kharel, Dipesh. "Visual Ethnography, Thick Description and Cultural Representation." Dhaulagiri Journal of Sociology and Anthropology 9 (December 7, 2015): 147–60. http://dx.doi.org/10.3126/dsaj.v9i0.14026.

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The purposes of this paper are threefold: to cover historical, theoretical and methodological overview of visual ethnography (photography and film) as a research tool in studying culture; to examine visual ethnography as a means of cultural representation, and to discuss visual ethnographic method with Clifford Geertz’s idea of “thick description”. I hope to bring some clarity and consensus to our understanding how visual ethnography can be an adequate research tool for “thick description” and a study of culture. Furthermore, in this paper, I begin by seeing visual ethnography in the context t
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Myungwoo Rho. "Ethnography and Cultural Methodology." Discourse 201 11, no. 3 (2008): 61–86. http://dx.doi.org/10.17789/discou.2008.11.3.003.

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Ndegwa, David. "Cultural competence or ethnography." British Journal of Forensic Practice 10, no. 2 (2008): 2–3. http://dx.doi.org/10.1108/14636646200800007.

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Adjepong, Anima. "Invading ethnography: A queer of color reflexive practice." Ethnography 20, no. 1 (2017): 27–46. http://dx.doi.org/10.1177/1466138117741502.

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This article proposes invading ethnography as reflexive practice that disrupts normative representations of gender and sexuality. Writing from the perspective of the queer of color, this reflexive practice plays on the idea of the ethnographic researcher as an alien entity that invades a social setting, thereby calling attention to ethnography’s colonial history. I model this practice by sharing an ethnographic narrative from my research with a Ghanaian community in Houston, Texas. Rather than contain reflexivity to a methodological appendix or footnote, invading ethnography strategically inte
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Henson, Bryce. "“Look! A Black Ethnographer!”: Fanon, Performance, and Critical Ethnography." Cultural Studies ↔ Critical Methodologies 20, no. 4 (2019): 322–35. http://dx.doi.org/10.1177/1532708619838582.

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This article engages the possibility of a critical Black ethnography and a performative fugitivity. Drawing on the author’s ethnographic research, it examines the tension between being a racialized and gendered person and becoming an ethnographic self. This tension rises when critical Black ethnographers are visually rendered outside the domain of the ethnographer, a category forged against the template of Western White male subjects. Instead, they are interchangeable with the populations they perform research with and suspect to performances of racialized and gendered violence. This opens up
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Tehrani, Jamshid. "The uses of ethnography in the science of cultural evolution." Behavioral and Brain Sciences 29, no. 4 (2006): 363–64. http://dx.doi.org/10.1017/s0140525x06419087.

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There is considerable scope for developing a more explicit role for ethnography within the research program proposed in the article. Ethnographic studies of cultural micro-evolution would complement experimental approaches by providing insights into the “natural” settings in which cultural behaviours occur. Ethnography can also contribute to the study of cultural macro-evolution by shedding light on the conditions that generate and maintain cultural lineages.
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Taylor, Caroline Coary. "How Ethnography Facilitates Cultural Sustainability." International Journal of Environmental, Cultural, Economic, and Social Sustainability: Annual Review 6, no. 4 (2010): 43–48. http://dx.doi.org/10.18848/1832-2077/cgp/v06i04/54796.

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Alexander, Bryant Keith. "Cultural Struggles: Performance, Ethnography, Praxis." Text and Performance Quarterly 34, no. 4 (2014): 416–18. http://dx.doi.org/10.1080/10462937.2014.941386.

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Brummans, Boris H. J. M., and Jennie M. Hwang. "Home is what we make it." Journal of Organizational Ethnography 7, no. 2 (2018): 164–75. http://dx.doi.org/10.1108/joe-12-2017-0065.

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Purpose The purpose of this paper is to question and reflect on the spatial metaphors that inform Mats Alvesson’s (2009) conception of an organizational home in his description of at-home ethnography. (Cultural) hybridity is proposed as an alternative metaphor because the concept of hybridity can be used to highlight the complex nature of the relationships between an at-home ethnographer and the people she or he studies as they are produced during ethnographic work in an era where multiple (organizational) cultural sites are increasingly connected; where (organizational) cultural boundaries ar
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Dissertations / Theses on the topic "Cultural ethnography"

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Suganuma, Nicole K. "An Ethnography of the Twitch.TV Streamer and Viewer Relationship." Thesis, California State University, Long Beach, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10840336.

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<p> This thesis explores the extent to which Twitch.TV streamers and viewers influence each other and the social and economic capital exchange that occurs between the parties. For this study, influence will be defined as the extent to which streamers and viewers affect each other&rsquo;s behavior and emotions. Bourdieu&rsquo;s (1977) theory of practice is combined with Goffman&rsquo;s (1959) dramaturgical analysis to analyze how both parties perform in ways to gain social/economic capital. The limited amount of studies conducted on live streaming video gamers has typically occurred outside the
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Lai, Lili Farquhar Judith. "Discerning the cultural an ethnography of China's rural-urban divide /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2009. http://dc.lib.unc.edu/u?/etd,2174.

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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2009.<br>Title from electronic title page (viewed Jun. 26, 2009). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Anthropology." Discipline: Anthropology; Department/School: Anthropology.
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Jackson, Thomas. "Multisensory ethnography : sensory experience, the sentient body and cultural phenomena." Thesis, University of Leeds, 2018. http://etheses.whiterose.ac.uk/19876/.

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This practice-led PhD offers two contributions to the emerging discipline of sensory ethnography: a new theoretical framework for understanding the relationships between sensory experience, the sentient body and cultural phenomena and a series of new sensory research methods. It comprises the thesis presented here, a number of practical projects and a ‘dossier’ of associated outputs, including conference papers, workshops and symposiums, public engagement activities and successful funding applications. For the purposes of assessment and dissemination, all of these components have been collated
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Greene, Morgan Camille. "An Auto-ethnography: Critiquing the Cultural Milieu of My Classroom." University of Akron / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=akron1147187966.

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Kunnuji, Joseph. "A chronicle of cultural transformation: ethnography of Badagry Ogu musical practices." Doctoral thesis, Faculty of Humanities, 2020. http://hdl.handle.net/11427/32279.

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This thesis examines the musical practices of Badagry Ogu people from both historical and contemporary perspectives and provides strategies for their further integration into the changing social and economic landscape characteristic of 21st-century Lagos. Badagry emerged as a Nigerian town bordering the Republic of Benin in the 19th-century colonial delineation processes, which neglected ethnic frontiers. Consequently, Badagry Ogu people, being a minority ethnic group and geographically peripheral in Nigeria, have been politically, economically and socially marginalized for generations. Using
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Thomas, Kedron. "An Ethnography of Brand Piracy in Guatemala." Thesis, Harvard University, 2011. http://dissertations.umi.com/gsas.harvard:10043.

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An important dimension of contemporary capitalism is the global spread of intellectual property rights law, drawing new attention by governments and media to the unauthorized copying of fashion brands. In this dissertation, I draw on sixteen months of ethnographic research with small-scale, indigenous Maya garment manufacturers to examine the cultural and moral context of brand piracy in Guatemala. I analyze what practices of copying and imitation, some of which qualify as piracy under national and international law, among Maya manufacturers reveal about two aspects of the social field: first,
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Mortensen, Lena. "Constructing heritage at Copan, Honduras an ethnography of the archaeology industry /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3204306.

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Thesis (Ph.D.)--Indiana University, Dept. of Anthropology, 2006.<br>Source: Dissertation Abstracts International, Volume: 67-01, Section: A, page: 0239. Adviser: Richard R. Wilk. "Title from dissertation home page (viewed Jan. 22, 2007)."
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Breschigliari, Juliana Oliveira. "Transmissão e transformação da cultura popular: a experiência do grupo de jongo do tamandaré (Guaratinguetá)." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-03092010-161053/.

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Neste trabalho, procurou-se construir uma aproximação da experiência de um grupo de cultura popular no que diz respeito à transmissão de seus valores e práticas entre as gerações e à transformação deles nesta passagem. Experiência, tal como é compreendida por Benjamin (1985), conta aqui como lente fundamental na medida em que requer do olhar do pesquisador um voltar-se sobre si mesmo, tendo em vista a elaboração do que ele encontra como sua matéria-prima. O trabalho de campo da pesquisa foi feito com o grupo de Jongo do Tamandaré (Guaratinguetá-SP), portador da herança de um ritmo brasileiro d
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Yezbick, Julia. "Domesticating Detroit: An Ethnography of Creativity in a Postindustrial Frontier." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493531.

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“Domesticating Detroit” is an ethnographic investigation into the intersecting worlds of art, creative industries, real estate, philanthropy and urban revitalization through the material lens of the single-family home. In March of 2015, Detroit faced a foreclosure crisis that threatened to add almost 70,000 homes to the annual tax foreclosure auction and evict nearly 100,000 people. While the city’s population continues to drop, the private sector is investing millions in Detroit’s artists and creative industries, valorizing creativity, innovation, and design as the hopeful saviors of the city
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Zhang, Zuotang. "An ethnography of traditional rural folk funeral practice in northwestern China." Thesis, University of Maryland, Baltimore County, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3637357.

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<p> This ethnographic study will analyze data collected through field-based observations, primary ritual texts, and locally conducted interviews of the yin-yang practitioners in the three small villages of Fanmagou, Qijiazhuang, and Wangdazhuang in northwestern China. The practice referred to as yin-yang in this region is part of an archaic folk religious system that can be traced back to at least the Qing dynasty (1644-1911). Despite its deep cultural roots, it is becoming endangered due to the impact of national policies (governing religion and culture) and the general adaptation to modernit
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Books on the topic "Cultural ethnography"

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Andrew, Strathern, ed. Violence: Theory and ethnography. Continuum, 2002.

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McCurdy, David W. The cultural experience: Ethnography in complex society. 2nd ed. Waveland Press, 2006.

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P, Spradley James, and Shandy Dianna J, eds. The cultural experience: Ethnography in complex society. 2nd ed. Waveland Press, 2005.

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Huntsman, Judith. Tokelau: A historical ethnography. University of Hawai'i Press, 1996.

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Press, Duke University, ed. Ethnography #9. Duke University Press, 2019.

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Field ethnography: A manual for doing cultural anthropology. Prentice Hall, 1998.

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Román, Teresa San. La diferencia inquietante: Viejas y nuevas estrategias culturales de los gitanos. Siglo XXI, 1997.

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Orvar, Löfgren, and Wilk Richard R, eds. Exploring everyday life: Strategies for ethnography and cultural analysis. Rowman & Littlefield, 2015.

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Warren, Carol A. B. Gender issues in ethnography. 2nd ed. Sage Publications, 2000.

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Edmunds, Mary. A Good Life: Human rights and encounters with modernity. ANU Press, 2013.

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Book chapters on the topic "Cultural ethnography"

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Shi-xu. "Political Ethnography." In A Cultural Approach to Discourse. Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230505391_4.

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Button, Graham, Andy Crabtree, Mark Rouncefield, and Peter Tolmie. "Ethnography as Cultural Theory." In Human–Computer Interaction Series. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-21954-7_3.

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Thomas, Helen. "Ethnography Dances Back." In The Body, Dance and Cultural Theory. Macmillan Education UK, 2003. http://dx.doi.org/10.1007/978-1-137-48777-3_4.

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Miklavcic, Alessandra, and Marie Nathalie LeBlanc. "Culture Brokers, Clinically Applied Ethnography, and Cultural Mediation." In Cultural Consultation. Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-7615-3_6.

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Moore, Fiona, and Jasmin Mahadevan. "Ethnography and Cross-Cultural Management." In The SAGE Handbook of Contemporary Cross-Cultural Management. SAGE Publications Ltd, 2020. http://dx.doi.org/10.4135/9781529714340.n11.

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Stodulka, Thomas J. "Fieldwork, Ethnography, and Knowledge Construction." In The SAGE Handbook of Cultural Anthropology. SAGE Publications Ltd, 2021. http://dx.doi.org/10.4135/9781529756449.n7.

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Morris, Jeremy. "Intimate Ethnography and Cross-Cultural Research." In Everyday Post-Socialism. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-349-95089-8_7.

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Müller, Francis. "Introduction: Design as a Discipline of Alternation." In Design Ethnography. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-60396-0_1.

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AbstractDesign is never creating out of nothing—it always has specific cultural points of reference. Design alters and adapts, whereby the discipline always takes what exists as a reference point, which also makes it heretical. Design requires and generates knowledge, because designers always need to engage with specific lifeworlds. Through methods such as ethnography, this knowledge can be made explicit, which makes the discipline of design capable of connecting with other academic disciplines. Ethnography in the context of design differs from ethnography in the social sciences: it is quicker and embedded in the iterative processes that designing involves.
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Müller, Francis. "The Everyday World and Intersubjectivity." In Design Ethnography. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-60396-0_3.

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AbstractWe have learned through processes of socialization how to name and identify things, which helps us continually reduce complexity and bring order to the contingent world around us in our everyday life. At the same time, we move within many “small” social lifeworlds, or “multiple realities,” that are disconnected from one another and each have a particular cultural grammar in which “things” are loaded with quite a variety of meanings that impact and alter our identities. Design ethnographers also move within these small social lifeworlds. They should neither judge these morally nor overwrite them with their own values, but rather meet them with openness and sensitivity.
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Müller, Francis. "Methods and Aspects of Field Research." In Design Ethnography. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-60396-0_5.

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AbstractThis chapter lays out the history of ethnography, which began with travel narratives in antiquity and came to be used as a method in anthropology and urban sociology in the early twentieth century. Discussed, among other things, are the researcher’s role in the field and ethical considerations, as well as methods such as observation, interviews, digital, visual, and participatory ethnography, and the question of the documentation of design ethnography research. These are dealt with here within the specific context of design ethnography, which is usually significantly shorter in duration than the typical ethnographies in anthropology and cultural sociology and may seek not only to investigate a situation but also potentially to alter it.
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Conference papers on the topic "Cultural ethnography"

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Wood, Amy E., and Christopher A. Mattson. "An Experiment in Engineering Ethnography in the Developing World." In ASME 2016 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. American Society of Mechanical Engineers, 2016. http://dx.doi.org/10.1115/detc2016-60177.

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Designers have recently borrowed a tool called ethnography from social scientists to develop empathy and understanding for a user group before designing a product. This tool is particularly important for designers from the developed world working on products for customers in developing communities as differences in culture, language, and life experience make the designer’s intuition less reliable in the context of product use. This paper reports the use of engineering ethnography under a variety of conditions in the developing world. The authors worked in three different communities with varyi
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Schorr, Ruth, Martina Voigt, and Lotte Rose. "On Teaching Intercultural Competencies Using Ethnography and Cultural Dimension Theory." In 2019 IEEE Global Engineering Education Conference (EDUCON). IEEE, 2019. http://dx.doi.org/10.1109/educon.2019.8725156.

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Zhdanova, Nadezhda Sergeevna. "Modernization Of Objective-Spatial Environment Of Regional Ethnography Museums." In SCTCGM 2018 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.03.02.198.

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Hadzantonis, Michael. "Towards a Progressive Asian Linguistic and Cultural Psychology." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-5.

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Traditional Linguistic and Cultural Anthropology has been predicated on traditional systems of thought, such as colonialism and that the west has been a purveyor of intellectual work and its traditions. Consequently, the shaping of Asian and non-Asian academic and industrial sector have emerged to separate these two regions, though dynamically. This paper seeks to provide a new framework for Anthropologically describing Asian Linguistic and Cultural contexts, which show great contradiction. The paper builds on colonialism and post colonialism, and then draws on a comparative ethnography of Asi
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Isakieva, Zulai. "Ethnography Of Traditional Ways Of Treating Child Diseases In Caucasus." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.183.

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Nguyen Thi, Dung. "The World Miraculous Characters in Vietnamese Fairy Tales Aspect of Languages – Ethnic in Scene South East Asia Region." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.13-1.

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Like other genres of folk literature, fairy tales of Vietnamese ethnicity with miraculous character systems become strongly influenced by Southeast Asia’s historical-cultural region. Apart from being influenced by farming, Buddhism, Confucianism, urbanism, Vietnamese fairy tales are deeply influenced by ethno-linguistic elements. Consequently, fairy tales do not preserve their root identities, but shift and emerge over time. The study investigates and classifies the miraculous tales of peoples of Vietnam with strange characters (fairies, gods, Buddha, devils) in linguistic and ethnographic gro
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Kurniasih, Nuning, and Teuku Riyadhsyah. "Virtual Ethnography Study of Inter-lecturer Communication in National Young Lecturers Forum WhatsApp Group." In 8th International Conference of Asian Association of Indigenous and Cultural Psychology (ICAAIP 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icaaip-17.2018.10.

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Hadzantonis, Michael. "Eden’s East: An ethnography of LG language communities in Seoul, South Korea." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.8-4.

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Motivated by social inclusion, lesbian and gay communities have long attempted to negotiate languages and connected discourses. Social ascriptions act to oppress these communities, thus grounding Cameron’s (1985) Feminism and Linguistic theory. This practice of language negotiation significantly intensifies in regions where religious piety (Hinduism, Christianity, Buddhism, Islam) interacts with rigid social structure (Confucianism, Interdependency), mediating social and cultural positioning. Consequently, members of LG communities build linguistic affordances, thus (re)positioning selves so t
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Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and co
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Vinod-Buchinger, Aditya, and Sam Griffiths. "Spatial cultures of Soho, London. Exploring the evolution of space, culture and society of London's infamous cultural quarter." In Post-Oil City Planning for Urban Green Deals Virtual Congress. ISOCARP, 2020. http://dx.doi.org/10.47472/sxol5829.

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Space as affording social interaction is highly debated subject among various epistemic disciplines. This research contributes to the discussion by shedding light on urban culture and community organisation in spatialised ways. Providing a case of London’s famous cultural quarter, Soho, the research investigates the physical and cultural representation of the neighbourhood and relates it to the evolving socio-spatial logic of the area. Utilising analytical methods of space syntax and its network graph theories that are based on the human perception of space, the research narrates the evolution
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Reports on the topic "Cultural ethnography"

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Prendergast, Ellen L. Hanford Cultural Resources Laboratory Oral History and Ethnography Task Annual Report. Office of Scientific and Technical Information (OSTI), 2003. http://dx.doi.org/10.2172/15010293.

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Shipovalov, A. M., A. E. Sobolev, and A. B. Shipovalova. THE BURIAL GROUND OF DROFA (THE MATERIALS TO LATE MEDIEVAL, ETHNOGRAPHY CULTURE OF PRIAMURYE). "Росток", 2018. http://dx.doi.org/10.18411/shi-2018-35.

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Shechter, Olga G., Eric L. Lang, and Christina R. Keibler. Cyber Culture and Personnel Security: Report 2 - Ethnographic Analysis of Second Life. Defense Technical Information Center, 2011. http://dx.doi.org/10.21236/ada568713.

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Downes, Jane, ed. Chalcolithic and Bronze Age Scotland: ScARF Panel Report. Society for Antiquaries of Scotland, 2012. http://dx.doi.org/10.9750/scarf.09.2012.184.

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The main recommendations of the panel report can be summarised under five key headings:  Building the Scottish Bronze Age: Narratives should be developed to account for the regional and chronological trends and diversity within Scotland at this time. A chronology Bronze Age Scotland: ScARF Panel Report iv based upon Scottish as well as external evidence, combining absolute dating (and the statistical modelling thereof) with re-examined typologies based on a variety of sources – material cultural, funerary, settlement, and environmental evidence – is required to construct a robust and up to da
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Multi-disciplinary teams are needed to sensitively diagnose autism in Deaf children. ACAMH, 2020. http://dx.doi.org/10.13056/acamh.11903.

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An ethnographic study of NHS professionals, who diagnose autism in Deaf children, finds that recognizing the intersections between mental health and Deaf culture is essential for healthcare professionals to make sensitive diagnoses.
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