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1

Gopalkrishnan, Narayan. "Cultural Competence and Beyond: Working Across Cultures in Culturally Dynamic Partnerships." International Journal of Community and Social Development 1, no. 1 (February 13, 2019): 28–41. http://dx.doi.org/10.1177/2516602619826712.

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The processes of globalisation are increasing cross-cultural interactions at exponentially faster rates and in increasingly complex ways. While these interactions can lead to much greater opportunities for positive change in all aspects of human life, they can also lead to conflict between cultures, whether overt or covert. In this article, cultural competence, a very popular framework for working across cultures, is critically examined and some of the major issues with using this framework are explored. An alternative to this framework, ‘culturally dynamic partnership’, is presented as being a more equitable and inclusive way of working across cultures. This framework builds on the strengths of earlier frameworks and presents a way of moving forwards that empowers all the participants in collaborative partnerships.
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Bergadaà, Michelle. "Temporal Frameworks and Individual Cultural Activities." Time & Society 16, no. 2-3 (September 2007): 387–407. http://dx.doi.org/10.1177/0961463x07080274.

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Day, Andrew, Armon Tamatea, and Lynore Geia. "Cross-cultural practice frameworks in correctional settings." Aggression and Violent Behavior 63 (March 2022): 101674. http://dx.doi.org/10.1016/j.avb.2021.101674.

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Nishanbaev, Ikrom, Erik Champion, and David A. McMeekin. "A Comparative Evaluation of Geospatial Semantic Web Frameworks for Cultural Heritage." Heritage 3, no. 3 (August 12, 2020): 875–90. http://dx.doi.org/10.3390/heritage3030048.

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Recently, many Resource Description Framework (RDF) data generation tools have been developed to convert geospatial and non-geospatial data into RDF data. Furthermore, there are several interlinking frameworks that find semantically equivalent geospatial resources in related RDF data sources. However, many existing Linked Open Data sources are currently sparsely interlinked. Also, many RDF generation and interlinking frameworks require a solid knowledge of Semantic Web and Geospatial Semantic Web concepts to successfully deploy them. This article comparatively evaluates features and functionality of the current state-of-the-art geospatial RDF generation tools and interlinking frameworks. This evaluation is specifically performed for cultural heritage researchers and professionals who have limited expertise in computer programming. Hence, a set of criteria has been defined to facilitate the selection of tools and frameworks. In addition, the article provides a methodology to generate geospatial cultural heritage RDF data and to interlink it with the related RDF data. This methodology uses a CIDOC Conceptual Reference Model (CRM) ontology and interlinks the RDF data with DBpedia. Although this methodology has been developed for cultural heritage researchers and professionals, it may also be used by other domain professionals.
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Huang, Yi-Hui, Olwen Bedford, and Yin Zhang. "The relational orientation framework for examining culture in Chinese societies." Culture & Psychology 24, no. 4 (October 13, 2017): 477–90. http://dx.doi.org/10.1177/1354067x17729362.

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Individualist and collectivist cultural frameworks have been the dominant research paradigm in cross-cultural studies despite evidence of conceptual and measurement problems with collectivism. We propose a new theoretical framework of psychological functioning in Chinese societies that captures some of the useful elements of collectivism without its drawbacks. The relational orientation framework takes into account the variety of relations in an individual’s social and cultural environment. The model comprises a structural–relational factor grounded in sociological structuration theory and relational orientation characteristics, and a rational–relational factor that captures important aspects of agency based on social exchange theory. We discuss the framework’s role in providing an alternative to methodological individualism for research in Chinese societies.
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Poshka, Agim. "EFL FRAMEWORKS FOR CULTURE TEACHING AND CULTURAL RELATIVISM." Knowledge International Journal 31, no. 2 (June 5, 2019): 567–70. http://dx.doi.org/10.35120/kij3102567p.

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This study analyses how culture is covered in English as a Foreign Language classes but also in the teaching materials. There is also a continuous parallelism regarding the aspects of cultural relativism in English language teaching. The study analyses cases from the publisher of English language teaching materials (EFL) and reflects on how this concept is this perceived among scholars in England, Japan and North Macedonia.A list of precautions are suggested which aim to serve as an example of the need that native cultures have to protect themselves from global (or sometimes the popular) culture. It is realistic to expect that globalization can and will impact even the most isolated culture, but it also becomes the responsibility of the popular or global culture (in this case, the English Language) and the designers of the Teaching Materials(TM) in the Foreign Language to take into consideration local/native cultural specifics. This alertness would not only protect the native or L1 language, but it would add more value to the teaching materials since it is not as superficial as are present materials. The incorporation of many national and even local elements increases the effectiveness of the teaching materials and, through the methodological approaches, bridges the gaps between L1 (Native culture) and L2 (Target Culture).In order to conceptualize the impact that global/popular culture has on a native language, researchers have offered a number of frameworks. These frameworks analyse the root that the Foreign language uses to impact the native language. In one of the studies from prof. Michel Byram in his research on Culture studies in foreign language education (1989) elevates the phenomena to a different level by speaking about the “hidden” curriculum in second and foreign language teaching. In this context he indicates that language teaching can rarely be purposeful without implicitly teaching the culture of its speaker. There are a number of frameworks that have been offered as analyses of Culture teaching in teaching English as a Foreign Language. One of the frameworks, which was conducted through analyses of the Japanese market in English as a foreign language (EFL) publications, is offered by Ito Horumi in his article “A New Framework of Culture Teaching for Teaching English as a Global Language.” He depicts the impact that Globalization and English as a global language have to the Japanese Culture. The impact is evident in the (as he calls them) “Changes in Cultural Orientation of English Textbooks”.The study also suggests educational frameworks that could be implemented in a local context and use English as common ground but also neutral territory for students of different ethnic or cultural groups.
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Blackford, Jeanine. "Cultural frameworks of nursing practice: situating the self." Nursing Inquiry 4, no. 3 (September 1997): 205–7. http://dx.doi.org/10.1111/j.1440-1800.1997.tb00102.x.

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Özay, Erkin, Gregory Delaney, Nicholas Traverse, and Andrew Pries. "Making Bibelot: Casting material research within cultural frameworks." Frontiers of Architectural Research 8, no. 2 (June 2019): 121–35. http://dx.doi.org/10.1016/j.foar.2019.03.003.

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Walle, A. H. "Global behaviour, unique responses: consumption within cultural frameworks." Management Decision 35, no. 10 (December 1997): 700–708. http://dx.doi.org/10.1108/00251749710192011.

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Schrater, Angeline Faye. "Immunization to regulate fertility: Biological and cultural frameworks." Social Science & Medicine 41, no. 5 (September 1995): 657–71. http://dx.doi.org/10.1016/0277-9536(95)00037-8.

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Goldstone, Jack A. "Ideology, cultural frameworks, and the process of revolution." Theory and Society 20, no. 4 (August 1991): 405–53. http://dx.doi.org/10.1007/bf00157321.

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Stephan, Ute. "Cross-Cultural Innovation and Entrepreneurship." Annual Review of Organizational Psychology and Organizational Behavior 9, no. 1 (January 21, 2022): 277–308. http://dx.doi.org/10.1146/annurev-orgpsych-012420-091040.

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How can culture help explain persistent cross-country differences in innovation and entrepreneurship? This overview of cross-cultural innovation/entrepreneurship research draws on the most prominent cultural frameworks (by Hofstede, Schwartz, GLOBE, and Gelfand and colleagues). After outlining similarities and differences between these frameworks, I discuss theoretical perspectives of how culture shapes innovation/entrepreneurship (culture fit, culture misfit, cultural social support, and culture as a boundary condition) and give an overview of empirical research on culture and innovation/entrepreneurship. I conclude by outlining opportunities and best practices for future research and practical implications.
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Rafetzeder, Angelika. "Mind the Culture Gap: A Cross-Cultural Analysis of Tourism Destination Websites in Austria and the United Kingdom." JOURNAL OF INTERNATIONAL BUSINESS RESEARCH AND MARKETING 4, no. 6 (2019): 35–41. http://dx.doi.org/10.18775/jibrm.1849-8558.2015.46.3004.

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Websites of destination marketing organisations (DMO’s) are important tools to market tourism destinations to prospective visitors. They provide an abundance of information for tourists and help them plan their visit to the destination or find inspiration for an upcoming vacation. In many cases, website visitors come from other countries and cultures. In order to satisfy the needs of international website visitors, website providers would need to consider diverse cultural backgrounds and different languages when designing, implementing and maintaining a website. The main objective of this master thesis is to analyse the depiction of cultural values on DMO websites in Austria and the United Kingdom. It is then sought to compare them to the perceived cultural values of the respective host country by looking at Hofstede’s and Hall’s cultural frameworks. Moreover, it is aimed to provide a framework for tourism professionals and website developers who oversee and implement the creation of websites for tourism destinations. To establish the foundation of this thesis, an extensive literature review in the field of cross- cultural web design is provided with the aim to support the process of further developing a framework for the analysis of cultural values on the World Wide Web. Drawing on Hofstede’s dimensions and Hall’s high/low context theory this framework seeks to broaden the cross-cultural lens adopted by website providers. The content analysis is going to include 18 DMO websites that represent tourism destinations on three levels: Nations, provinces/countries and cities. The analysis is expected to shed light on website design in Austria and the United Kingdom and increase awareness towards the significance of localized cultural values. It should provide recommendations for professionals who are implementing websites for tourism destinations. Additionally, the study on Austrian and British websites can be of excellent value for tourism managers and destination marketers since both countries welcome many tourists each year.
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Hagag, Wegdan, Lillian Clark, and Colin Wheeler. "A framework for understanding the website preferences of Egyptian online travel consumers." International Journal of Culture, Tourism and Hospitality Research 9, no. 1 (March 2, 2015): 68–82. http://dx.doi.org/10.1108/ijcthr-03-2013-0008.

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Purpose – The purpose of this paper is to develop a framework for understanding issues affecting Egyptian online travel website preferences. Design/methodology/approach – Grounded theory was selected due to its suitability in generating frameworks from data gathered plus existing theory. Findings – The research describes the development of the electronic cultural adaptation framework (E-CAF), which consists of six theoretical dimensions that allow both researchers and practitioners to comprehend how Egyptian cultural values can affect their online travel shopping behaviour, in particular website design preferences. Research limitations/implications – The construction of the E-CAF is based on research into Egyptian online travel consumers. Development of the E-CAF could be expanded using participants from different cultural groups and other shopping domains. Practical implications – This research will help practitioners to understand how Egyptian cultural values can affect online behaviour and assist in developing strategies for local adaptations of online travel offerings. The framework will also provide web designers with guidelines for gathering and developing requirements from clients to implement culturally adaptive web interfaces for Egyptian consumers. Originality/value – While there are a number of existing cultural frameworks in existence, such as those of Hofstede, Hall, or Schwartz, these frameworks are not based on consumer behaviour, either online or offline, and are, therefore, not optimally suited for use in online marketing strategies or web design for Egyptian consumers. This research overcomes these limitations by providing a framework that recognises how cultural values can impact Egyptian consumer behaviour and provides a platform for further research, as well as online marketing strategies and tactics.
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Darragh, Neil. "Hazardous Missions and Shifting Frameworks." Missiology: An International Review 38, no. 3 (July 2010): 271–80. http://dx.doi.org/10.1177/009182961003800303.

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To address the issue of hazardous missions, this article uses the framework of shifts in missionary emphasis: from cross-cultural to intra-cultural mission, from first-generation to second-generation mission, and from human-centered to Earth-centered mission. The helpful or harmful characteristics of missionaries are not just personal hut also structural, that is, inherent in the culture from which the missionaries originate. This article suggests that the three related shifts in missionary emphasis noted above reduce the hazards of Christian mission, but in turn introduce some new hazards.
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Borin, Elena, and Fabio Donato. "Unlocking the potential of IC in Italian cultural ecosystems." Journal of Intellectual Capital 16, no. 2 (April 13, 2015): 285–304. http://dx.doi.org/10.1108/jic-12-2014-0131.

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Purpose – The purpose of this paper is to explore the consistence of an ecosystem framework within the cultural sector and investigate the potential role of intellectual capital (IC) in cultural ecosystems. Design/methodology/approach – The paper presents the results of an empirical research carried out within a specific Italian area, the Po Delta. It was based on sound theoretical analysis and group interviews focusing on three main discussion topics. Findings – The research validated the consistence of ecosystem frameworks in relation to the cultural sector and the key role played by IC in their design, creation and implementation. It also highlighted the idea that this perspective is part of a broader rethinking process of the cultural field. Research limitations/implications – The research was carried out within a specific geographical area. The results, however, indicate the need for further research on the potential of IC in cultural ecosystems, in light of both a comparative and international perspective. Practical implications – The research highlights the emergence of new frameworks and highlights the role of IC in new governance models in the cultural sector. Social implications – The analysis underlines the need for new governance systems based on a bottom-up approach, multi-level and multi-stakeholder frameworks, and potentially bringing important societal changes. Originality/value – The concept of IC ecosystems remains a relatively unexplored field within the cultural sector. This paper could make a valuable contribution to the debate on new governance systems in this field.
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Coughenour, C. M., M. L. Vincent, M. de Kramer, S. Senecal, D. Fritsch, M. Flores Gutirrez, V. M. Lopez-Menchero Bendicho, and M. Ioannides. "Embedding Knowledge in 3D Data Frameworks in Cultural Heritage." ISPRS Annals of Photogrammetry, Remote Sensing and Spatial Information Sciences II-5/W3 (August 11, 2015): 47–52. http://dx.doi.org/10.5194/isprsannals-ii-5-w3-47-2015.

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At present, where 3D modeling and visualisation in cultural heritage are concerned, an object’s documentation lacks its interconnected memory provided by multidisciplinary examination and linked data. As the layers of paint, wood, and brick recount a structure’s physical properties, the intangible, such as the forms of worship through song, dance, burning incense, and oral traditions, contributes to the greater story of its cultural heritage import. Furthermore, as an object or structure evolves through time, external political, religious, or environmental forces can affect it as well. As tangible and intangible entities associated with the structure transform, its narrative becomes dynamic and difficult to easily record. <br><br> The Initial Training Network for Digital Cultural Heritage (ITN-DCH), a Marie Curie Actions project under the EU 7th Framework Programme, seeks to challenge this complexity by developing a novel methodology capable of offering such a holistic framework. With the integration of digitisation, conservation, linked data, and retrieval systems for DCH, the nature of investigation and dissemination will be augmented significantly. Examples of utilisating and evaluating this framework will range from a UNESCOWorld Heritage site, the Byzantine church of Panagia Forviotissa Asinou in the Troodos Mountains of Cyprus, to various religious icons and a monument located at the Monastery of Saint Neophytos. The application of this effort to the Asinou church, representing the first case study of the ITN-DCH project, is used as a template example in order to assess the technical challenges involved in the creation of such a framework.
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O'Brien, Jamie. "Integrating the Cultural Perspective into Two Knowledge Management Frameworks." Knowledge Management: An International Journal 17, no. 1 (2017): 21–35. http://dx.doi.org/10.18848/2327-7998/cgp/v17i01/21-35.

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Adler, Shelley R., Elisabeth Wilson, and Yvette Z. Coulter. "Assessing students’ socio-cultural knowledge frameworks through concept mapping." Medical Education 42, no. 11 (November 2008): 1125. http://dx.doi.org/10.1111/j.1365-2923.2008.03214.x.

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Lynch, Patrick P., and Brian L. Jones. "Students’ alternative frameworks: towards a linguistic and cultural interpretation." International Journal of Science Education 17, no. 1 (January 1995): 107–18. http://dx.doi.org/10.1080/0950069950170108.

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Ogbolu, Yolanda, and Grace A. Fitzpatrick. "Advancing Organizational Cultural Competency With Dissemination and Implementation Frameworks." Advances in Nursing Science 38, no. 3 (2015): 203–14. http://dx.doi.org/10.1097/ans.0000000000000078.

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Dudley, Michael Quinn. "Multi-Dimensional Cultural Safety in Academic Libraries." Canadian Journal of Academic Librarianship 4 (February 13, 2019): 1–25. http://dx.doi.org/10.33137/cjal-rcbu.v4.29561.

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Over the past decade, the field of Library and Information Studies (LIS) has promoted cultural competence as a means of improving services to multicultural or traditionally underserved populations. However, critical LIS scholars have noted that cultural competence and diversity are viewed predominately as a matter of skill acquisition on the part of the library worker, rather than as one that involves a critique of the forces of structural racism, discrimination, and colonialism in society. In response, this paper proposes adapting frameworks from other professions for the library context: Multi-Dimensional Cultural Competence (MDCC) from counselling psychology, and cultural safety (CS) from Indigenous nursing. The former views cultural competence in terms of diversity factors, components, and multiple levels of foci, while the second is premised in postcolonial understandings and respect for Indigenous knowledges. The proposed synthesis, Multi-Dimensional Cultural Safety (MDCS), is established by first identifying the epistemological and ideological shortcomings of cultural competence, focusing on the need for institutional critiques as well as a recognition of racialization and power structures. Next, the two existing frameworks are explained in terms of their origins, content, and professional contexts, noting how each addresses the shortcomings of cultural competence as well as each other’s shortcomings. The proposed framework is then elaborated upon in an LIS context and illustrated with hypothetical examples.
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Vooren, Carol Van, and Delores B. Lindsey. "Leaders Address Inequity Through a Framework of International-Mindedness." Journal of Transformative Leadership & Policy Studies 2, no. 1 (May 1, 2010): 25–34. http://dx.doi.org/10.36851/jtlps.v2i1.455.

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This paper offers school leaders and scholar practitioners twin frameworks of international-mindedness and cultural proficiency as a means to addressing persistent education gaps. International-mindedness is a global perspective framework and cultural proficiency is an equity-focused framework. These complementary frameworks are grounded in the educational policies and practices found in the International Baccalaureate (IB) programs. In an era focused on closing achievement gaps, students from diverse backgrounds have opportunities to engage in topics and dispositions in IB that connect to their prior knowledge and experiences through a new lens and global perspective. Once viewed as an elitist high school program, the IB is now offered in an increasing number of public schools as a school wide initiative to support the needs of all students, including language learners and students from low socio-economic backgrounds. Teachers and school leaders in IB schools teach human similarities and differences through a local and global perspective to better prepare and engage all students in the knowledge and skills they will need in the changing world of the 21st century. To realize this expanded goal of access and achievement for all students, school leaders and educators must also understand the complementary conceptual frameworks of cultural proficiency and international-mindedness. The authors recommend that by aligning the frameworks of international-mindedness and cultural proficiency, students of all demographic groups and their teachers become aware of a wider world, respect and value diversity, understand how the world works, participate both locally and globally, and may be motivated to take action as engaged citizens.
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Nguyen-Phuong-Mai, Mai. "A critical analysis of cultural metaphors and static cultural frameworks with insight from cultural neuroscience and evolutionary biology." Cross Cultural & Strategic Management 24, no. 4 (October 2, 2017): 530–53. http://dx.doi.org/10.1108/ccsm-07-2016-0144.

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Purpose The purpose of this paper is to conduct a critical analysis to address cultural metaphors – a much overlooked aspect of cross-cultural studies. Mainstream cultural metaphors (e.g. the iceberg, the software of the mind, the onion, and the distance) are not only limited in number, but are also overwhelmingly based on the static paradigm – as opposed to the dynamic paradigm that is often sidelined in academic discourse. Design/methodology/approach The paper introduces the Diagram of Diversity Pathways – an interdisciplinary framework that sheds some light on how the inherent meaning and heuristic orientation of static cultural metaphors may stand at odds with evidence from the newly emerged field of neurobiology. Findings The implications of these metaphors are called into question, namely, culture is all about differences; values are stable; values guide behaviors; and values are seen as binaries. Research limitations/implications The paper suggests that theorists and practitioners should pay more attention to the contribution and scholarly work of the dynamic paradigm since there appears to be substantial compatibility between them. Originality/value The matching of neurobiology and dynamic paradigm brings into focus alternative metaphors which not only offer insightful perspectives but also may open doors to perceive culture in a new way. Furthermore, cultural metaphors deserve more academic scrutiny because metaphors and theory development can have a symbiotic existence.
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Shirvani Dastgerdi, Ahmadreza, and Reza Kheyroddin. "Policy Recommendations for Integrating Resilience into the Management of Cultural Landscapes." Sustainability 14, no. 14 (July 11, 2022): 8500. http://dx.doi.org/10.3390/su14148500.

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The perspectives of resilience and cultural landscape share common interests in planning, managing, and protecting socio-ecological systems. Although the principles of the Yokohama, Hyogo, and Sendai frameworks may be used in a variety of geographical contexts due to their general design, the implementation of these frameworks in cultural landscapes is seldom discussed. Our theoretical research is the first step in an ongoing effort to explore how urban governance and policy may provide room for enhancing cultural heritage resilience against natural hazards. A meta-synthesis of international guidelines on cultural landscapes, resilience, and disaster risk reduction serves as the foundation for the research methodology used in this study. The research findings highlight that cultural landscapes must be managed with political, social, and economic support to stay resilient, and therefore, the first step towards this goal is to integrate cultural heritage into the disaster risk reduction plan at a national level. Furthermore, cultural landscapes need a bottom-up participatory framework and more internship opportunities to bring together the government, first responders, site managers, and the local community.
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Gelfond, Anna L. "The Concept of Potential Spatial Frameworks of Historical Settlements." Scientific journal “ACADEMIA. ARCHITECTURE AND CONSTRUCTION”, no. 1 (March 18, 2019): 26–34. http://dx.doi.org/10.22337/2077-9038-2019-1-26-34.

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The topic of the article arose on the basis of the current promises of recent times, which largely determine the creative tasks of both practicing architects and scientists in the field of theory and history of architecture: the implementation of the priority project "The formation of a comfortable urban environment", the all-Russian contest "Historical settlements and small towns", the formation in the Russian Federation of a newlist of historical settlements, which is being worked on by the Association "Russian province" scientific and expert Council. The article introduces the concept of "potential spatial framework of historical settlement", which is formed as an integral one on the basis of natural-ecological, historical- cultural, social and business spatial frameworks of the city. Depending on the "dominant" dictating a particular type of potential spatial framework, it can be museum and exhibition, cultural and educational, pilgrimage, tourist, ethnographic, etc. Frameworks nodes fix respectively valuable natural landscapes, objects of cultural heritage, elements of the system of service. Axes - transport and pedestrian communications carried out at different hierarchical levels: connection of cultural heritage objects in a historical settlement; connection of transit public spaces; communication within districts; connection of historical settlements with each other; their connection with a large city. Public space is considered as a typological unit of the architectural environment; which merged its natural, historical and social components. In the creation of potential spatial frameworks in small historical cities and historical centers oflarge cities, where the basis of spatial development are monuments of architecture and it is possible to implement the principle of continuity of the public spaces, the approach to the revitalization of historical settlements is seen.
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Blackford, Jeanine. "Cultural frameworks of nursing practice: exposing an exclusionary healthcare culture." Nursing Inquiry 10, no. 4 (December 2003): 236–44. http://dx.doi.org/10.1046/j.1440-1800.2003.00192.x.

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Mockler, Robert J., and Dorothy G. Dologite. "Crossing international cultural boundaries in business using common contingency frameworks." International Journal of Value-Based Management 8, no. 3 (1995): 219–36. http://dx.doi.org/10.1007/bf00942837.

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Patel, Taran. "Crossing disciplinary, epistemological and conceptual boundaries in search of better cultural sense-making tools." Journal of Organizational Change Management 28, no. 5 (August 10, 2015): 728–48. http://dx.doi.org/10.1108/jocm-03-2015-0049.

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Purpose – The purpose of this paper is to compare three cultural approaches from anthropology and business literature: National Culture Approach (NCA), Corporate Culture Approach (CCA), and Transactional Culture Approach (TCA). The author grounds these approaches in different epistemological standpoints and locate them at different positions on the unity-infinity continuum. The author outlines their strengths and weaknesses, and offer the Douglasian Cultural Framework (DCF) as a transactional tool for cultural sense-making. Design/methodology/approach – Reviewing conventional NCA/CCA frameworks reveals that while their simplicity renders them attractive to users, their assumption of stable, internally homogenous and coherent cultures has its limitations. Conversely, reviewing anthropology-based TCA literature reveals that while TCA overcomes some limitations of NCA/CCA frameworks, it also has its weaknesses – it overemphasizes “self-interest” as the preferred form of rationality, and some TCA scholars render cultural comparisons impossible by supporting cultural infinity. Finally, examining DCF reveals that it overcomes some limitations of NCA/CCA frameworks, while simultaneously advancing TCA. Nevertheless, DCF too has limitations which are also exposed. Findings – Most NCA/CCA scholars support the “unity” argument of culture, while some transactional scholars support the “infinity” argument. DCF finds a perfect balance between the two through “constrained relativism”. Also, since DCF focuses on human transactions, it is not limited in its applications to specific levels and scales. It can therefore be applied to scenarios spanning across levels and scales. Finally, it offers a compromise between the differentiation and fragmentation perspectives of corporate culture, and brings out the best of the interpretivist and post-modernistic traditions. Research limitations/implications – The exposition of DCF opens up new avenues for research which have hitherto remained unexplored for want of appropriate frameworks, for instance the UN Peace Corps., NATO, Medecins Sans Frontiers, etc. Originality/value – By focusing on human transactions, the paper allows for a much more dynamic conceptualization of culture as compared to static NCA/CCA frameworks.
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Yaralova, Marta S. "CURATORIAL EDUCATION AS A SOCIOCULTURAL PRACTICE: TWO CONCEPTUAL FRAMEWORKS." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 8 (2020): 23–34. http://dx.doi.org/10.28995/2686-7249-2020-8-24-34.

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The article raises the question of redefining curating in the field of artistic processes and defining it as a sociocultural practice. As a starting point for curatorial activity, we understand curatorial education, which currently exists in Russia in two forms: within the frameworks of schools of contemporary art and in the mode of academic programs. The focus of the research is the schools of contemporary art as new educational institutions that form both curators and artists capable of carrying out, in addition to artistic, curatorial activities. The article examines two conceptual frameworks that make it possible to problematize the basic points associated with the model of curatorial education in the form of schools of contemporary art. The first framework is associated with the theory of critical pedagogy and its development in the works of Henry Giroux, primarily in relation to the issue of the relationship between cultural and educational practices. The second framework is designated by Boris Groys’s concept of the new. It allows problematizing the position of schools of contemporary art in relation to previous educational strategies in the artistic space. In the context of two conceptual frameworks, curatorial education is seen as a form of cultural production.
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Pounder, Paul Alexander. "Social entrepreneurship and cultural contextualization: a review." International Journal of Development Issues 20, no. 3 (June 22, 2021): 344–57. http://dx.doi.org/10.1108/ijdi-02-2021-0029.

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Purpose This study aims to provide insights into the conceptualization of social entrepreneurship and the extent to which culture affects it. Design/methodology/approach First, social entrepreneurship is conceptualized and then the research integrates Hofstede’s framework, with some consideration for Inglehart’s and Schwartz’s framework in exploring the effects of cultural values. Findings Seminal studies on social entrepreneurship delineated acting entrepreneurially and having a social mission but failed to consider cultural contextualization. After illustrating Hofstede’s, Inglehart’s and Schwartz’s frameworks for cultural dimensions, the research shows that different cultural dimensions can provide a better understanding of social entrepreneurship. Research limitations/implications This study has a limited scope as it relies on narrow conceptualizations of social entrepreneurship and culture. Practical implications Future national agendas should embrace varying notions of shared obligation across support institutions and enterprises as they attempt to address social problems across differing cultures. Originality/value This research contributes to the literature by providing an insightful understanding of the influence of culture on social entrepreneurship through integrating widely used cultural dimensions.
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Kim, Alan. "Frameworks & foundations." Angelaki 10, no. 1 (April 2005): 201–18. http://dx.doi.org/10.1080/09697250500225867.

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Schreuders-van den Bergh, Riana, and Yvonne Du Plessis. "Exploring the role of motivational cultural intelligence in SIE women’s adjustment." Journal of Global Mobility 4, no. 2 (June 13, 2016): 131–48. http://dx.doi.org/10.1108/jgm-02-2016-0003.

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Purpose – The purpose of this paper is to explore and discuss the role of motivational cultural intelligence and its related strategies in the experiential learning and cross-cultural adjustment of self-initiated expatriate (SIE) women. Design/methodology/approach – Interactive qualitative analysis (IQA) was the design and process used for this research. Two IQA focus groups were conducted with a non-probability purposive sample of 21 SIE women, aged between 26 and 53 who were living and working in the Netherlands at the time of the research. Participants were invited to brainstorm about their adjustment experience and actively construct a framework of their adjustment experiences. Findings – Evidence is provided for the role of motivational CQ, with specific reference to reinvention, self-efficacy and goal-setting as motivational strategies, in the successful adjustment of SIE women. Conceptual frameworks of the cyclical learning process and motivational strategies with choice as a moderator in the process, have been developed. Three propositions for future research are also presented. Originality/value – This study represents an under-researched group and proposes conceptual frameworks for understanding the complex, multidimensional process of SIE women adjustment and the role of motivation, from a participant perspective.
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Gajendran, Thayaparan, Graham Brewer, Andrew R. J. Dainty, and Goran Runeson. "A conceptual approach to studying the organisational culture of construction projects." Construction Economics and Building 12, no. 2 (May 30, 2012): 26. http://dx.doi.org/10.5130/ajceb.v12i2.2434.

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Studying the culture of project organisations requires a robust theoretical framework, which provides a platform for generating understanding. It is argued that cultural analysis frameworks are most effectively conceptualised from multiple philosophical and multi-methodological positions. To this end this paper presents a cultural analysis framework for studying construction project organisations, based on a synthesis of the culture literature. Four key aspects underpinning organisational cultural framework are explored: the paradigms used to conceptualise organisational culture, the methods by which individuals represent and assess cultural dimensions, the cultural perspectives assumed by the observer when defining and describing culture, and the managers’ orientation to culture in their organisations. The proposed framework comprises three synthesised cultural philosophical positions: integration-technical, differentiation-practical and fragmentation-emancipation. These philosophical positions span the polar extremes defining the cultural paradigm continuum, which together provide researchers and organisational managers with a sound foundation from which to study the culture of project organisations.
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Simon, Jane. "Review: Women's Experimental Cinema: Critical Frameworks." Media International Australia 129, no. 1 (November 2008): 152–53. http://dx.doi.org/10.1177/1329878x0812900117.

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Baldwin, Timothy A. "Teaching Across Cultural Strengths: A Guide to Balancing Integrated and Individuated Cultural Frameworks in College Teaching." Multicultural Perspectives 19, no. 4 (October 2, 2017): 249–51. http://dx.doi.org/10.1080/15210960.2017.1373575.

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Garro, Linda C. "Cultural Meaning, Explanations of Illness, and the Development of Comparative Frameworks." Ethnology 39, no. 4 (2000): 305. http://dx.doi.org/10.2307/3774049.

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Yao, Jingjing, Jimena Ramirez-Marin, Jeanne Brett, Soroush Aslani, and Zhaleh Semnani-Azad. "A Measurement Model for Dignity, Face, and Honor Cultural Norms." Management and Organization Review 13, no. 4 (December 2017): 713–38. http://dx.doi.org/10.1017/mor.2017.49.

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ABSTRACTIn this work we develop and validate a model measuring norms that distinguish three types of culture: dignity, face, and honor (Leung & Cohen, 2011). Our motivation is to produce empirical evidence for this new cultural framework and use the framework to explain cultural differences in interdependent social interactions such as negotiation. In two studies, we establish the content validity, construct validity, predictive validity, and measurement invariance of this measurement model. In Study 1, we present the model's three-factor structure and situate the constructs of dignity, face, and honor in a nomological network of cultural constructs. In Study 2, which uses a sample of participants from 26 cultures, we show that the measurement model discriminates among people from the three cultural regions corresponding to the dignity, face, and honor framework. In particular, we report differences between face and honor cultures, which are not distinguished in other cultural frameworks (e.g., Hofstede, 1980). We also show that the measurement model accounts for cultural differences in norms for use of negotiation strategy.
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Wohlrab-Sahr, Monika, Monika Wohlrab-Sahr, and Marian Burchardt. "Multiple Secularities: Toward a Cultural Sociology of Secular Modernities." Comparative Sociology 11, no. 6 (2012): 875–909. http://dx.doi.org/10.1163/15691330-12341249.

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Abstract For more than two decades sociological debates over religion and secularization have been characterized by a confrontation between (often American) critics and (mostly European) defenders of secularization theories. At the same time, there was a remarkable rise in public debates about the role of secularism in political regimes and in national as well as civilizational frameworks. Against this backdrop this paper presents the conceptual framework of “multiple secularities” with a view to refocusing sociological research on religion and secularity. We will demonstrate that it can stimulate new ways of theorizing the relationship of religion and secularity in a variety of modern environments. Arguing for a reformulation of this relationship within the framework of cultural sociology, we conceptualize “secularity” in terms of the cultural meanings underlying the differentiation between religion and non-religious spheres. Building on Max Weber we distinguish four basic ideal-types of secularity that are related to specific reference problems and associated with specific guiding ideas. Finally, we illustrate the use of the concept with regard to selected case-studies.
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Gut, Arkadiusz, and Robert Mirski. "In Search of a Theory: The Interpretative Challenge of Empirical Findings on Cultural Variance in Mindreading." Studies in Logic, Grammar and Rhetoric 48, no. 1 (December 1, 2016): 201–30. http://dx.doi.org/10.1515/slgr-2016-0063.

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Abstract In this paper, we present a battery of empirical findings on the relationship between cultural context and theory of mind that show great variance in the onset and character of mindreading in different cultures; discuss problems that those findings cause for the largely-nativistic outlook on mindreading dominating in the literature; and point to an alternative framework that appears to better accommodate the evident cross-cultural variance in mindreading. We first outline the theoretical frameworks that dominate in mindreading research, then present the relevant empirical findings, and finally we come back to the theoretical approaches in a discussion of their explanatory potential in the face of the data presented. The theoretical frameworks discussed are the two-systems approach; performance-based approach also known as modularity-nativist approach; and the social-communicative theory also known as the systems, relational-systems, dynamic systems and developmental systems theory. The former two, which both fall within the wider modular-computational paradigm, run into a challenge with the cross-cultural data presented, and the latter - the systemic framework - seems to offer an explanatorily potent alternative. The empirical data cited in this paper comes from research on cross-cultural differences in folk psychology and theory-of-mind development; the influence of parenting practices on the development of theory of mind; the development and character of theory of mind in deaf populations; and neuroimaging research of cultural differences in mindreading.
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Okure, Dominic Uduakabasi. "Nationalising Intangible Cultural Heritage in Nigeria for Optimised Cultural Tourism: The Zangbeto Model." AFRREV IJAH: An International Journal of Arts and Humanities 9, no. 1 (April 28, 2020): 69–79. http://dx.doi.org/10.4314/ijah.v9i1.7.

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This paper evaluates developments in the intangible cultural heritage (ICH) discourse with particular reference to Nigeria, with a view to identifying challenges to its proper conservation and management on the one hand, and projecting its potential for optimised cultural tourism on the other. Along with an overview of the ICH industry in Nigeria, the Zangbeto masked tradition of the Ogu of south-western Nigeria was proposed as an example of the nation’s many intangible cultural heritage models and expressions that could be engineered through nationalisation for enhanced cultural tourism, national development and unity, and international collaboration. Through a triangulation of the phenomenological and case study approaches, complemented by a hermeneutical investigation of some significant themes on the subject, this paper explored the background to the UNESCO Convention on ICH and the attendant conceptual developments and critical junctures in the ICH discourse. It also examined the issue of ICH’s under representation in micro and macro strategies for social and economic development, reconceptualise nationalisation to accommodate specific anthropological concerns, and went on to propose a nationalisation-based analysis and management framework for the celebration, evaluation, effective conservation, preservation and management of Nigeria’s ICH with the Zangbeto tradition as a cultural model. Key Words: Nationalisation; Zangbeto; Intangible Cultural Heritage; Cultural Tourism;Analysis and Management Frameworks.
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Westcott, Jordan B., and Tameka O. Grimes. "Applications of Relational-Cultural Theory for Social Justice in Mental Health Counseling." Journal of Mental Health Counseling 45, no. 1 (January 1, 2023): 1–19. http://dx.doi.org/10.17744/mehc.45.1.01.

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A long-standing challenge in counseling practice is the application of multicultural and social justice competencies through traditional counseling paradigms, many of which uphold systems of oppression. Although contemporary standards for the profession emphasize the need for greater attention to systemic influences on clients’ lives, enacting frameworks such as the Multicultural and Social Justice Counseling Competencies (MSJCC) proposed by Ratts et al. without a complementary theoretical framework can be challenging for mental health counselors. Relational-cultural theory (RCT) offers such a framework to support counselors’ efforts to serve marginalized clients, as well as understand their own oppressed identities in the counseling room. Following an overview of RCT, the authors describe practical guidelines for enacting the MSJCC through RCT in clinical practice. A case study is provided to illustrate a workable application for mental health counselors.
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McNamara, Tim. "Managing learning: Authority and language assessment." Language Teaching 44, no. 4 (April 19, 2011): 500–515. http://dx.doi.org/10.1017/s0261444811000073.

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A feature of language assessment internationally is its role in the enforcement of language policies established by governments and other educational and cultural agencies. This trend has led to the near-universal adoption of curriculum and assessment frameworks, the clearest example of which is the Common European Framework of Reference for Languages (CEFR). What does this movement represent? What is the source of the authority of frameworks such as the CEFR, and why are they so appealing to governments? The paper argues that the determination of test constructs within policy-related frameworks leads to inflexibility, and considers the case of the testing of competence in English as a lingua franca (ELF) communication, in the context of international civil aviation communication.
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44

Lynch, Patrick P. "Students’ alternative frameworks for the nature of matter: a cross‐cultural study of linguistic and cultural interpretations." International Journal of Science Education 18, no. 6 (September 1996): 743–52. http://dx.doi.org/10.1080/0950069960180607.

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45

Altman, Arie, and Alex Mesoudi. "Understanding Agriculture within the Frameworks of Cumulative Cultural Evolution, Gene-Culture Co-Evolution, and Cultural Niche Construction." Human Ecology 47, no. 4 (August 15, 2019): 483–97. http://dx.doi.org/10.1007/s10745-019-00090-y.

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46

Barris, Jeremy. "The Problem of Comparing Different Cultural or Theoretical Frameworks: Davidson, Rorty, and the Nature of Truth." Method & Theory in the Study of Religion 18, no. 2 (2006): 124–43. http://dx.doi.org/10.1163/157006806777832841.

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AbstractIn comparing very different cultural, theoretical, or methodological standpoints, the nature of truth itself becomes a problem. If the standpoints have different conceptions of truth, a comparative approach that respects both involves the contradiction of conflicting legitimate claims to truth. But if we reject this contradiction, we eliminate the possibility that standpoints can have legitimately different conceptions of truth. And with that we reject the sense of a genuine comparison in this respect, rather than a reading of one framework in the light of the other. Davidson and Rorty have mounted especially powerful arguments against the very sense of this kind of contradiction between frameworks, and so against the sense of a comparative approach in this respect. Through a detailed discussion of their work, this paper argues that the contradictory conception of truth is the right one. It also argues that this contradiction is manageable. As a result, a properly comparative framework is both possible and necessary, even where the nature of truth itself is concerned. In particular, this conception makes room for ideas of truth as both absolute and relative, and also (contradictorily but with due respect for many of the cultural and theoretical frameworks available for comparison) for non-contradictory conceptions of truth.
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47

Popov, Evgeny, Jol Stoffers, and Victoria Simonova. "Cultural factors of network inter-firm cooperation." Review of International Business and Strategy 29, no. 2 (June 3, 2019): 103–16. http://dx.doi.org/10.1108/ribs-09-2018-0085.

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Purpose The purpose of this study is to specify cultural properties that influence inter-firm cooperation, advancing a conventional theoretical economic-based framework. Design/methodology/approach An evaluation of concepts related to parametric cultural assessment was the theoretical foundation for structural aspects of inter-firm collaboration, documented in an empirical study that investigates cross-cultural analysis. This study was based on research at a cross-national level, allowing cultural disparities to be captured. Therefore, the empirical basis was the sixth World Values Survey, which is the largest cross-national project for assessment of cultural values. Findings It was found that cultural properties, as freedom of choice; advancement of norms for equal dissemination of power; low perceived uncertainty; strategic orientation on the future; and spread norms of humanistic orientation would further develop inter-firm cooperation. Practical implications The current study specifies a systematic and practical definition of attributes in the culture of inter-firm collaboration. Advantages of such advanced frameworks are more sustainable collaboration models, decreased expenses of inter-firm coordination methods and possibilities for establishing network knowledge among collaborating firms – a necessity for competitive advantage in today’s global economy. Originality/value To the best of the authors’ knowledge, no previous research has been undertaken that specifies cultural properties influencing inter-firm cooperation, advancing a conventional theoretical economic-based framework.
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Smith, Erika Cornelius. "Developing Cultural Competence." International Journal of Marketing and Sales Education 2, no. 2 (July 2019): 1–17. http://dx.doi.org/10.4018/ijmse.2019070101.

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The growing popularity of short-term study abroad and faculty-led immersion offer scholars and educators a new opportunity to study the impact of cross-cultural experiential learning practices on fostering cross-cultural competency among business students. Rising foreign direct investment, international trade, the growing significance of emerging markets, and other socio-political elements of globalization are reshaping 21st century business practices. Pedagogies of business education, including sales and marketing education, must adapt to these changes and provide an emphasis on cross-cultural understanding and its impact on business decision making, along with fostering skills for cultural sensitivity. This article will review two relevant theoretical frameworks, transformative learning theory, and experiential learning theory, which describe the processes by which students develop intercultural competence, particularly with respect to faculty-led, short-term study immersion programs. It will outline a series of best practices for designing, measuring, and implementing such programs in higher education and conclude with brief recommendations for future research.
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Fonua, Sonia M. "The Manulua Framework: how combining multiple research methodologies and theoretical or conceptual frameworks strengthens research with Tongan participants." AlterNative: An International Journal of Indigenous Peoples 17, no. 2 (June 2021): 254–64. http://dx.doi.org/10.1177/11771801211017557.

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When researching with Moana (ocean) or Pacific peoples, a key research consideration is which methodological approach will best acknowledge, engage, and value what is shared. The Manulua (two birds) Framework explores the experiences of successful Tongan science learners in Aotearoa New Zealand and the Kingdom of Tonga. The Manulua Framework draws on four very different theoretical or conceptual frameworks and methods, complementing (1) Tongan and Moana or Pacific approaches to research with aspects of (2) critical realism, (3) relationality through vā (space), and the (4) multiscience framework. Epeli Hau’ofa’s seminal essay Sea of Islands, and the articles of support and critique found in A New Oceania helped situate Oceania as the context, connector, and source of my participants’ stories. This article describes how this combination acknowledged Moana or Pacific values, protocols, knowledge, and beliefs during data collection, analysis, and reflection, offering a way for researchers to consider how to draw upon multiple theoretical or conceptual frameworks and methods in their work.
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Song, Young-A., Hongmin Ahn, and Yongjun Sung. "Cultural values in financial services advertising: a cross-cultural study of magazine ads in the USA and Korea." Journal of Services Marketing 28, no. 5 (August 5, 2014): 349–60. http://dx.doi.org/10.1108/jsm-11-2012-0220.

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Purpose – This paper aims to examine whether culture impacts the execution of financial services advertising (FSA). Specifically, this study investigates how cultural values are reflected in FSA by comparing magazine ads in the USA and Korea. Design/methodology/approach – This study analyzed the content of a total of 1,889 (USA = 1,486; Korea = 403) FSA in print business/news magazines from 2005 to 2009. Findings – The finding of this study showed significant cultural differences of FSA in terms of collectivism, high and low cultural contexts, human models/celebrity presence and time orientation between the USA and Korea. However, the difference in individualistic cues between the USA and Korea was not significant. Research limitations/implications – Using the integration of multiple cultural frameworks will better explain cultural differences reflected in marketing communication in the financial services (FS) sector. Future research is needed to generalize how such frameworks are reflected in different settings, such as different media or different countries. Practical implications – The findings of this study suggest that FSA reflect cultural values, providing further implications for FS companies targeting the global market. Originality/value – This study extends the understanding of impact of cultural values on advertising by exploring the FS industry.
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