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Journal articles on the topic 'Cultural globalization'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 May 2022

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1

Abdul Razzaq Ahmed, Ahmed Zuhair, and Abd Shater Abdulrahman Al-Mamari. "Cultural globalization." Tikrit Journal For Political Science, no. 15 (May 11, 2019): 112. http://dx.doi.org/10.25130/poltic.v0i15.129.

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It is well known that each community has a cultural affiliation and a specificity that distinguishes it from other societies, Globalization in its various forms, including cultural globalization, has institutions, means and objectives, which bear positive and negative connotations, threaten the cultural constants and Civilization specificities of each nation, whether on the level of religion or language or history or customs and traditions or noble traditions, It is therefore necessary to improve the employment and utilization of cultural globalization in a way that ensures that positive aspects are taken without negatives.

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Pennell, John A. "Globalization." American Journal of Islam and Society 15, no. 3 (October 1, 1998): 107–17. http://dx.doi.org/10.35632/ajis.v15i3.2158.

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Since the 1960s, the world has witnessed an increasing fragmentationof the production process across national boundaries; the emergence oftransnational (as opposed to multinational) corporations; the rise of newsocial movements; and heightened cross-border flows of capital andlabor. As a result of these developments, scholars and practitioners havesought to understand what has brought about these changes. Is globalizationthe culprit, or is it simply a myth? If globalization is a reality, whatdoes it entail and how does it affect the realms of economy, polityy andsociety? In Paul Hirst and Grahame Thompson’s Globalization inQuestion: The International Economy and the Possibilities ofGovernance (1 996); James H. Mittelman’s (Ed.) Globalization: CriticalReflections (1 996); and Malcolm Waters’ Globalization (1 999, the struggleto answer these questions and many others is undertaken.’This article critiques the major points presented by each author inregard to the questions asked above. Each author’s views on globalizationas it relates to the economy, the state, and culture will be examined.Furthermore, this article will show that while all three works have theirdrawbacks and shortcomings, it is recommended that each book be readto gain an understanding of the wide range of empirical and theoreticalperspectives on globalization. The conclusion will offer suggestions onareas requiring more in-depth inquiry.What Is Globalization?While Mittelman, as well as Hirst and Thompson, discuss globalizationprimarily in terms of economic processes, Waters sees globalizationas driven by social or cultural processes. According to him, globalizationis a “social process in which the constraints of geography on social andcultural arrangements recede and in which people become increasinglyaware that they are receding” (p. 3). Waters contends that in a truly ...

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Petrova, S. "Cultural Pluralism and Globalization." Bulletin of Science and Practice 6, no. 8 (August 15, 2020): 240–43. http://dx.doi.org/10.33619/2414-2948/57/26.

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The article shows that modern processes of globalization are complexly structured and have not a simple configuration. By preventing globalization, countries strive to preserve their diversity, identity and cultural traditions. Cultural pluralism has become a pronounced feature of the world community. Within individual cultures, there are processes of increasing individual and group independence in determining cultural activities and cultural consumption.

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Meng, Juan(Gloria), Basil Janavaras, and Emanuel Gomes. "Cultural Differences on Globalization." Journal of Euromarketing 21, no. 1 (March 1, 2012): 53–63. http://dx.doi.org/10.9768/0021.01.053.

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Denning, Michael. "Globalization in cultural studies." European Journal of Cultural Studies 4, no. 3 (August 2001): 351–64. http://dx.doi.org/10.1177/136754940100400306.

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Yiwu, Zhang. "Cultural Challenges of Globalization." Journal of Contemporary China 17, no. 57 (October 29, 2008): 733–46. http://dx.doi.org/10.1080/10670560802253485.

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Kraidy, Marwan M. "Hybridity in Cultural Globalization." Communication Theory 12, no. 3 (August 2002): 316–39. http://dx.doi.org/10.1111/j.1468-2885.2002.tb00272.x.

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Triandis, Harry C. "Cultural aspects of globalization." Journal of International Management 12, no. 2 (June 2006): 208–17. http://dx.doi.org/10.1016/j.intman.2006.02.010.

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Meyer, John. "Globalization and Cultural Imperialism." Journal of International Business and Economy 9, no. 1 (July 1, 2008): 113–36. http://dx.doi.org/10.51240/jibe.2008.1.6.

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When Tokyo Disneyland opened in 1983, the Japanese people welcomed this American cultural export with open arms and open wallets. The decade that followed saw continually rising profits and the highest spending-per-guest of any Disney theme park. In 1992, the Walt Disney Company attempted to emulate this success by opening Euro Disney, only to face financial disappointment and cultural backlash. While some basis for these divergent experiences might be found in the inherent differences between Japanese and European (specifically French) culture, this is by no means a full explanation. Instead, this article places more of the onus on organizations to approach globalization in a more responsive, rather than control-oriented, manner.

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Vez López, Enrique. "Globalization, Cultural Diversity, Education." Enletawa Journal 10, no. 1 (November 17, 2018): 13–24. http://dx.doi.org/10.19053/2011835x.8665.

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With the advent of globalization and an ever-growing widespread access to information and communication technologies (ICTs), the cultural minorities become increasingly involved in a process of cultural standardization at the expense of their own cultural identity and language. Different social, economic, and technological elements, together with mainstream education play a very important role in the negation of regional and local cultural identities. These factors lead minoritarian cultural groups to see the dominant culture as more attractive and modern, which often pushes them to abandon their own culture in the hope of better employment perspectives and a better lifestyle for them and their children. In the face of this cultural crisis, intercultural education for all can help stop the erosion of cultural diversity around the world.

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Mondal, Sekh Rahim. "Cultural Globalization and Globalization of Culture-Some Observations." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 6, no. 2 (July 2006): 297–306. http://dx.doi.org/10.1177/0976343020060204.

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Allen, Julian B., Kimberly K. Lee, and Elena Escalera. "Cross-Cultural Globalization of Advertisements." Psi Chi Journal of Psychological Research 21, no. 2 (2016): 80–90. http://dx.doi.org/10.24839/2164-8204.jn21.2.80.

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Park, Jeong-Ae. "Cultural Globalization and Relational Multiculturalism." Journal of Research in Art Education 16, no. 4 (October 2015): 1–16. http://dx.doi.org/10.20977/kkosea.2015.16.4.1.

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Pieczywok, Andrzej. "Cultural Globalization and Human Security." Zeszyty Naukowe SGSP 73, no. 1 (April 1, 2020): 145–63. http://dx.doi.org/10.5604/01.3001.0014.0778.

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We live in a world of great opportunities, but also of boundless demands. It is generally agreed that the 21st century would be a century of culture. Globalization of culture is an important element of social globalization. This process should be understood as a formation of various relationships and dependencies between societies and their cultures. Globalization of culture entails a change in values and norms, a disturbance of social memory, and shallow culture. Presently culture has become a consumer culture, and it is created by the world of media and the Internet. The article is an important voice in a wider discussion on the impact of cultural globalism on human security. The author is convinced that cultural globalism to the greatest extent affects human personality and social hazards. An important part of it is the description of personal security, in which human subjectivity, freedom and responsibility of cultural threats play a significant role.

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Klemm, Konstantin, Vı́ctor M. Eguı́luz, Raúl Toral, and Maxi San Miguel. "Globalization, polarization and cultural drift." Journal of Economic Dynamics and Control 29, no. 1-2 (January 2005): 321–34. http://dx.doi.org/10.1016/j.jedc.2003.08.005.

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Adams, Laura L. "Globalization, Universalism, and Cultural Form." Comparative Studies in Society and History 50, no. 3 (June 25, 2008): 614–40. http://dx.doi.org/10.1017/s0010417508000273.

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When we think of the globalization of culture, we tend to think of the consumption of cultural goods produced in the West and the effects of these goods on the values and practices of non-Western consumers. The literature on the globalization of culture also tends to focus on how Western markets for non-Western cultural goods affect patterns of cultural production in the non-Western world.1Naturally, this focus on markets tends to draw our theoretical interest toward questions of capitalism. However, when we look at societies without a history of capitalism, new questions come to light. That men wear Western-style suits in both Uzbekistan and Italy, that orchestras use polyphony in both Kazakhstan and Austria, and thatKing Learis popular in both Turkmenistan and England cannot be explained by the dynamics of capitalism.

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Jacka, Elizabeth. "Review: Globalization and Cultural Identities." Media International Australia 95, no. 1 (May 2000): 260. http://dx.doi.org/10.1177/1329878x0009500121.

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Venturino, Steven. "Globalization, Cultural Critique, and China." Social Semiotics 10, no. 2 (August 2000): 211–20. http://dx.doi.org/10.1080/10350330050009443.

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Barakat, Maysaa, and Jeffrey S. Brooks. "When Globalization Causes Cultural Conflict." Journal of Cases in Educational Leadership 19, no. 4 (November 3, 2016): 3–15. http://dx.doi.org/10.1177/1555458916672707.

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There is ongoing debate about the benefits and dangers of globalization in education, yet it is not always clear how these dynamics manifest at the school level. Moreover, it is often unclear how leaders shape or respond to these dynamics in their day-to-day practice. This case highlights issues related to school culture and globalization as a means of illustrating the potential for leadership to positively and/or negatively influence educational processes and outcomes. More specifically, it examines various ways that globalization shapes cultural interactions in an American International School in Cairo, Egypt. Situating the case in this context allows students to learn about schooling as practiced in an under-studied educational setting, thereby teaching students both about cultural conflict and a part of the world with which they may not be familiar.

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Brisset, Annie, and Marielle Godbout. "Globalization, translation, and cultural diversity." Toward Comparative Translation and Interpreting Studies 12, no. 2 (October 25, 2017): 253–77. http://dx.doi.org/10.1075/tis.12.2.04bri.

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Abstract The share of the economy related to translation activities is growing steadily under the influence of the globalization of exchanges. Today it numbers dozens of billions of which an increasing share belongs to machine translation. Various factors, such as migratory flows or the propagation of mobile telephony, prompt new translation practices in a variety of languages with simultaneous coverage enabled by networks. Nevertheless, is it true as we intuitively believe that translation promotes linguistic and cultural diversity? This article originates from a study conducted for UNESCO’s world report on cultural diversity (2009). This study notably reveals that 75% of all books are translated from three languages with 55% being from English. On a planetary scale, translation is dominated by some twenty languages, primarily European. In the new world economic order, the urgent and paradoxical task is to “rebabelize” the world.

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Hsu, Yon. "Television, Globalization and Cultural Identities." Sociological Research Online 7, no. 2 (May 2002): 135–36. http://dx.doi.org/10.1177/136078040200700202.

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Remennick, Larissa. "Cultural Globalization: A User's Guide." Journal of Ethnic and Migration Studies 37, no. 1 (August 5, 2010): 178. http://dx.doi.org/10.1080/1369183x.2010.507424.

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Ghezelsofla, Mohammad-Taghi, and Hasty Sayady. "Cultural Globalization and Sustainable Peace." Technium Social Sciences Journal 11 (September 1, 2020): 405–16. http://dx.doi.org/10.47577/tssj.v11i1.1255.

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Preventing war and expanding international peace has always been one of the major concerns of the scientific and academic circles of international relations and therefore the recognition of nature and discourse governing international relations is of particular importance. On the other hand, the new phenomenon of globalization is a very influential element in the relations between the state and social forces which has particularly affected the human political social and cultural arenas in the past two decades. And in the meantime international peace can spread as much as possible through the expansion of cultural ties. Therefore the present paper seeks to explore the role of globalization of political culture in global peace expansion as one of the new areas in studies related to globalization. Obviously the present paper seeks to answer the question of how the globalization of political culture has had an impact on international peace. In general, the main reasoning behind the present study is to look at the phenomenon of globalization from the point of view of contemporary modernity that the globalization of political culture by creating a series of common values and norms have reduced the ideological contradictions that were the root of most of the warfare of human history and as a result has strengthened international peace.

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Li, Hongmei, and Sookeung Jung. "Networked audiences and cultural globalization." Sociology Compass 12, no. 4 (April 2018): e12570. http://dx.doi.org/10.1111/soc4.12570.

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Glynn, Kevin, and A. F. Tyson. "Indigeneity, media and cultural globalization." International Journal of Cultural Studies 10, no. 2 (June 2007): 205–24. http://dx.doi.org/10.1177/1367877907076788.

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Haque Khondker, Habibul. "Cultural Conflicts, Fundamentalisms, and Globalization." Globalizations 3, no. 4 (December 2006): 441–48. http://dx.doi.org/10.1080/14747730601045694.

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Kinberg, Margot. "Cultural globalization and language education." International Journal of Bilingual Education and Bilingualism 12, no. 6 (November 2009): 734–37. http://dx.doi.org/10.1080/13670050802499613.

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Chung, Hongik. "Cultural Globalization: Challenges and Responses." Korean Journal of Policy Studies 21, no. 1 (August 31, 2006): 1–12. http://dx.doi.org/10.52372/kjps121101.

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In an attempt to lay the groundwork for future analyses of the subject in Korea, the paper explores, drawing on the literature review, key issues in the controversy surrounding cultural globalization, namely, conceptualization of cultural globalizxation, cultural homogenization vs. diversification theses, the ascendancy of the cultural industry and commercial culture, issues in measuring cultural globalization, and government policy toward cultural globalization. Cultural globalization is a complex and multidimensional concept, and its definition should be approached as such. Cultural imperialism and Media imperialism represent cultural homogenization theories while such newer approaches as reception theory and hybridization advocate diversification thesis. There have been few attempts to measure cultural globalization. The existing scale is less than adequate, but improvements can be made with existing data. Cultural globalization is bringing about sweeping changes in the basic fabric of contemporary society. In government, cultural policy takes on new and expansive roles in order to cope with the pressures of cultural globalization. These range from developing cultural industries, building information infrastructure, to upgrading educational institutions to international standards.

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Korobeynikova, Larisa A., and Elena V. Vodopiyanova. "CULTURAL DIVERSITY AND GLOBALTITY." Vestnik Tomskogo gosudarstvennogo universiteta. Kul'turologiya i iskusstvovedenie, no. 40 (2020): 80–91. http://dx.doi.org/10.17223/22220836/40/7.

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The paper is aimed to present a concept of globalization in the of contemporary discourse of cultural diversity. It is argued here that the conditions of contemporary multiethnic and multicultural world do not require any unification in the form of universalistic globalization, but instead the development of modern globalization process in form of cultural diversity. In most recent theoretical debates, depending on the character of the process of globalization (homogeneous or fragmentary), two trends of investigation of this process arise: (i) globalization on the basis of the idea of progress which leads to a homogeneous world (universalism); (ii) globalization on the basis of representation of the world’s real diversity (multiculturalism). Theorists of globalization stress the fact that an economic-homogenization paradigm is becoming powerful in both academic and popular usage. They then focus their attention on the increased integration of the global economy and its homogenizing effects on state policy and culture. As for homogeneous (i.e. universalistic) discussions, the tendency for many issues to assume apposite values –on the segment comprising comparative version of globalization or elite version globalization – arise. Multicultural concepts of globalization, based on the recognition of the world real diversity, are popular because of their non-repressive and tolerant form. Appraisals of multiculturalism as an intellectual trend, which could be evaluated as a core of recent multi-globalization process, are controversial (as for example in the works by J.Searle, R.Rorty, Ch. Taylor) The main problem about the interpretation of contemporary globalization process as multicultural globalization is investigated in this paper by means of the analysis of the change of modern values of European culture and philosophy. Relevant discussions here are centred on the reinterpretation of the classical philosophical paradigm, concerned with reevaluation of the relation of the main philosophical categories; subject and object. Interpretation of the subject has been changed in contemporary philosophical discourse of the following directions: (i) weakness of the opposition of subject and object; (ii) interpretation of the subject in terms of the death of author (term by R.Bart); (iii) interpretation of subject in the context of cultural diversity (in terms of female philosophy, whiteness, blackness, etc). Paper then put into focus change of the main values of European culture and philosophy: rationality, liberalism, individualism. Rationality, liberalism, individualism loose their classical form and replaced by diverse, pluralistic, flexible values. Change of the main values of European culture influence greately on the character of contemporary globalization process, which develops in the direction of the appreciation of the world real diversity. Interpretations of multicultural are based on the multiculturalism as trend of contemporary philosophical and political discourse. Multiculturalism is closely associated with identity politics, the politics of difference and the politics of recognition, all of which share a commitment to revaluing disrespected identities and changing dominant patterns of representation and communication that marginalize certain groups. Multicultural claims include a wide range of claims involving religion, language, ethnicity, nationality and race. Culture is overbroad concept, and all of these categories have been subsumed by the concept of culture. The paper presents the interpretation of multicultural globalization on the base some theoretical ideas of multiculturalism. The main trend of multicultural globalization embrace the concept of cultural diversity. Diverse cultural identities and languages are irreducibly social and cultural goods, which should be presumed to be of the equal worth. The recognition of the equal worth of diverse cultures requires replacing the traditional liberal regime of identical liberties and opportunities for all citizens with a scheme of special rights for minority cultural groups. Culture is to be instrumentally valuable to individuals, for two reasons. First, it enables individual authonomy. Second, culture is instrumentally valuable for individual self-respect. As final remark, we think that within the boundaries of multicultural type of globalization, a new democratic politics permitting a dialogue for distinct cultural and religious groups and the ground for their consensus could be achieved.

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Maheshwari, Uma, and P. Nagaraj. "Socio-Economic Global Cultural Flow with Reference to Select Indian English Novels." Shanlax International Journal of English 9, S1-Dec2020 (December 22, 2020): 37–39. http://dx.doi.org/10.34293/english.v9is1-dec2020.3613.

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The world is unified by the word ‘globalization’ as a result of the growing interdependence of the world’s societies, economies, technologies, cultures, investment and information. Today, everything is accessible at one’s finger tips, because the world is interconnected. There is networking in all walks of life. Communication has become easier than ever and technology has begun to replace human resources. On one hand, globalization claims to have simplified living by interconnecting different parts of the world, but on the other hand, life seems to have become more complicated in the name of sociocultural networking and technological revolutions. The circulation of ideas, culture, language, and material goods as a result of networking, the reason for globalization, has been identified as global cultural flows, according to the social anthropologist and globalization theorist, Arjun Appadurai. The paper aims to look into the socio-cultural, political and economic impacts of globalizationon developing countries like India, with the help of three contemporary novels of the twenty first century Indian English literature – The Lowland by Jhumpa Lahiri, The White Tiger by Aravind Adiga, and Q&A by Vikas Swarup. It explores the aspects of globalization in the select novels, in an attempt to understand the modern world under the influence of globalization, liberalization and capitalization.

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García-Bresó, Javier. "Cultural and Social Power: The Viral Dimension of Globalization." Ehquidad Revista Internacional de Políticas de Bienestar y Trabajo Social, no. 14 (July 7, 2020): 37–56. http://dx.doi.org/10.15257/ehquidad.2020.0011.

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Magu, Stephen. "Reconceptualizing Cultural Globalization: Connecting the “Cultural Global” and the “Cultural Local”." Social Sciences 4, no. 3 (August 19, 2015): 630–45. http://dx.doi.org/10.3390/socsci4030630.

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Sohrabi Nasirabadi, Mahin. "The Role of Intangible Cultural heritage in Cultural globalization." nian Conservation Science Journal 01, no. 01 (September 1, 2017): 32–38. http://dx.doi.org/10.30699/ics.journal.01.32.

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Ameri, Amir. "Architecture Pedagogy, Cultural Identity, and Globalization." International Journal of the Arts in Society: Annual Review 2, no. 6 (2008): 45–54. http://dx.doi.org/10.18848/1833-1866/cgp/v02i06/35438.

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Semenenko, I. "Globalization and Russian Socio-Cultural Dynamics." Russian Politics & Law 41, no. 5 (September 2003): 90–94. http://dx.doi.org/10.2753/rup1061-1940410590.

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Shkurat, Mariia. "SOCIAL AND CULTURAL MEASURES OF GLOBALIZATION." Economic Analysis, no. 27(3) (2017): 114–19. http://dx.doi.org/10.35774/econa2017.03.114.

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Introduction. The process of globalization of the world is characterized by the creation of a single information space, the destruction of social and cultural models and the strengthening of interdependence in all spheres of life. The level of globalization of a country is directly proportional to its level of development. Therefore the high-tech states are a kind of initiators of deepening the process of globalization, while the countries that are developing and underdeveloped countries are imitators. Purpose. The article aims to investigate the aspects of social and cultural globalization and their impact on the deepening of the process of cultural integration or the protection of national priorities. Method (methodology). The analytical works on cultural and historical experience and on the theory of the information society have become the methodological basis of the research. Results. The process of social and cultural globalization has been considered, not only as the process of integration of different national cultures into a single world culture, but also the cultural expansion of the western countries. Examples of conflicts that may arise between entities in the process of globalization of culture have been illustrated. The relationship between the level of urbanization and the share of Internet users has been analysed.

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Regev, Motti. "Postlude: World culture after cultural globalization." Poetics 75 (August 2019): 101383. http://dx.doi.org/10.1016/j.poetic.2019.101383.

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ULUSOY, Demet. "ART IN THE CULTURAL GLOBALIZATION PROCESS." Ekonomik Yaklasim 9, no. 30 (1998): 77. http://dx.doi.org/10.5455/ey.10295.

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Stade, Ronald, and Gudrun Dahl. "Introduction: globalization, creolization, and cultural complexity." Global Networks 3, no. 3 (July 2003): 201–6. http://dx.doi.org/10.1111/1471-0374.00057.

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Wong, Nicholas Y. B. "Globalization, cultural identities, and media representations." Discourse: Studies in the Cultural Politics of Education 31, no. 2 (May 2010): 273–76. http://dx.doi.org/10.1080/01596301003679800.

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Huzenko, I. Yu. "Cultural-value aspects of economic globalization." Economic Bulletin of the National Mining University 65 (2019): 25–36. http://dx.doi.org/10.33271/ev/65.025.

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Senjov-Makohon, Natalia. "Globalization and Cultural Identity in Australia." Folk art and ethnology, no. 1 (February 28, 2019): 6–16. http://dx.doi.org/10.15407/nte2019.01.006.

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Wang, Georgette, and Emilie Yueh-yu Yeh. "Globalization and hybridization in cultural products." International Journal of Cultural Studies 8, no. 2 (June 2005): 175–93. http://dx.doi.org/10.1177/1367877905052416.

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Stevenson, Nick. "GLOBALIZATION, NATIONAL CULTURES AND CULTURAL CITIZENSHIP." Sociological Quarterly 38, no. 1 (December 1996): 41–66. http://dx.doi.org/10.1111/j.1533-8525.1996.tb01993.x.

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Stevenson, Nick. "Globalization, National Cultures and Cultural Citizenship." Sociological Quarterly 38, no. 1 (January 1997): 41–66. http://dx.doi.org/10.1111/j.1533-8525.1997.tb02339.x.

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Mohan, Kamlesh. "Cultural values and globalization: India’s dilemma." Current Sociology 59, no. 2 (March 2011): 214–28. http://dx.doi.org/10.1177/0011392110391156.

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The argument in this article is twofold. First, the Euro-American project of creating a world market is underpinned by its hegemonic agenda. Second, this has serious implications for the preservation of India’s composite cultural tradition and religious identities. Related to this is the commoditization of women and gender relations. The crucial relevance of grafting the ideals of western modernity for the success of the project of globalization is demonstrated. However, the argument regarding the inevitability of globalization and by implication of western modernity must be contested. The paradigm of modernity for India neither ignores the material aspects of human existence, nor advocates rejection of its rich cultural heritage or withdrawal from community-based social life.

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Höhn, Marco. "«Media Events, Globalization and Cultural Change»." Publizistik 52, no. 4 (December 2007): 540. http://dx.doi.org/10.1007/s11616-007-0248-y.

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Simukanova, G. S. "Globalization and National and Cultural Identity." Adam alemi 4, no. 86 (December 15, 2020): 145–53. http://dx.doi.org/10.48010/2020.4/1999-5849.16.

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The article deals with issues of national and cultural identity in the context of globalization in various aspects: in relation to oneself, in relation to others; national. The article deals with the problem of identity in the cultural and ethnic context, its connection with personal and psychological relations, the General system of values, material and living conditions of the individual, as well as General economic, social and cultural interests.In modern scientific literature, the terms «mass society», «mass culture» and «mass consciousness»are often used. The article considers the content of these concepts from the point of view of identity. It is argued that the introduction of Americanized ersatz-culture is aimed at blurring the common true culture, including ethnic national culture the author makes a conclusion about the spiritual principles that unite all people of the Republic of Kazakhstan, reveals the idea of civil society, the Kazakh national idea in relation to the idea of Eurasianism, and shows the Kazakh national idea based on tolerance in the development of Kazakhstan.

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Li, Kay. "Cultural Globalization as Humanistic Globalization: Propitious Intersections between Arts and Technologies." International Journal of the Humanities: Annual Review 1, no. 1 (2005): 0. http://dx.doi.org/10.18848/1447-9508/cgp/v01/58140.

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Gappasova, A. G., T. M. Sadykova, and R. D. Stamova. "INTERRELATION AND CONTRADICTIONS OF THE PROCESSES OF GLOBALIZATION AND CULTURAL GLOBALIZATION." Chronos 6, no. 7(57) (July 13, 2021): 19–22. http://dx.doi.org/10.52013/2658-7556-57-7-7.

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Abstract:

Cultural globalization, as well as the process of globalization itself, is a highly ambiguous and highly contradictory phenomenon that has both positive and negative features and consequences. Since the globalization of culture is a direct and inevitable consequence of the process of globalization itself, its positive and negative impact on certain cultures is unscientific to consider in isolation from this process. The close relationship between these two phenomena, in which cultural globalization is defined as a whole by the process of globalization as such, obliges us to consider some fundamental aspects, properties of the latter, in order to identify those features of cultural globalization that are objective in the sense that they can neither be prevented nor avoided, nor give any other direction to the processes caused and determined by these features. The article examines the relationship between these two processes and their main contradictions.

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