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Journal articles on the topic 'Cultural mistrust'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Brooks, Randolph T., and Reginald Hopkins. "Cultural Mistrust and Health Care Utilization: The Effects of a Culturally Responsive Cognitive Intervention." Journal of Black Studies 48, no. 8 (2017): 816–34. http://dx.doi.org/10.1177/0021934717728454.

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Cultural mistrust is a critical factor underlying the racial/ethnic disparity in mental health care service utilization. It was hypothesized that there would be a difference in utilization attitudes and intentions before and after exposure to a culturally responsive intervention among individuals with moderate to high levels of cultural mistrust. Two Hundred Thirty-Six students from a predominately Black university participated in this study. This experiment employed a Solomon Four Groups design to assess the effectiveness of a culturally responsive cognitive intervention to neutralize the effects of cultural mistrust on health care attitudes and health care service utilization intentions. The results showed that the intervention was effective in neutralizing cultural mistrust and improving posttest utilization attitudes and intentions among individuals who had high levels of cultural mistrust. It was also found that health care utilization attitudes and intentions were enhanced for individuals with high levels of cultural mistrust.

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Whaley, Arthur L. "Cultural Mistrust and Mental Health Services for African Americans." Counseling Psychologist 29, no. 4 (2001): 513–31. http://dx.doi.org/10.1177/0011000001294003.

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The underutilization of mental health services by African Americans may be due, in part, to their cultural mistrust. The purpose of this article is twofold: (a) to conduct a meta-analysis of the correlations between cultural mistrust in African Americans and their attitudes and behaviors related to mental health services use, comparing them to the correlations between cultural mistrust and measures relevant to other psychosocial domains, and (b) to test some methodological hypotheses about the Cultural Mistrust Inventory, the most popular measure of cultural mistrust. The meta-analysis suggests that the negative effects of Blacks’ cultural mistrust in interracial situations are not unique to counseling and psychotherapy but represent a broader perspective. The meta-analysis also suggests that development of the Cultural Mistrust Inventory with a male-only college sample did not compromise its external validity. The implications of these results for the provision of mental health services to African Americans are discussed.

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3

Chinn, Beverly Johnson. "Vocal Self-Identification Singing Style, and Singing Range in Relationship to a Measure of Cultural Mistrust in African-American Adolescent Females." Journal of Research in Music Education 45, no. 4 (1997): 636–49. http://dx.doi.org/10.2307/3345428.

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The purpose of this study was to determine the relationship between high or low cultural mistrust and the vocal characteristics of African-American adolescent females (N = 44). The vocal characteristics were vocal self identification, singing style, and singing range. The subjects were assigned to high or low cultural mistrust groups based on scores on the Cultural Mistrust Inventory. A researcher-devised vocal self-identification survey provided information about the subjects' vocal self-concepts and acceptance of vocal models. Subjects sang “America” in a key and style of choice for the singing-style measurement. The performances were analyzed for eight style characteristics: bends, glides, breathiness, hoarseness, raspiness, dips, hard attacks, and emphasis of chest voice. Results indicated statistically significant differences between two groups on each vocal characteristic. The high-mistrust group demonstrated more characteristics associated with the African-American culture than did the low-mistrust group.

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4

Bell, Tyronn J., and Terence J. G. Tracey. "The Relation of Cultural Mistrust and Psychological Health." Journal of Multicultural Counseling and Development 34, no. 1 (2006): 2–14. http://dx.doi.org/10.1002/j.2161-1912.2006.tb00022.x.

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5

Whaley, Arthur L. "Clinicians’ Competence in Assessing Cultural Mistrust Among African American Psychiatric Patients." Journal of Black Psychology 37, no. 4 (2010): 387–406. http://dx.doi.org/10.1177/0095798410387133.

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A two-stage culturally sensitive diagnostic procedure allows for the assessment of cultural factors in paranoid symptom expression among African Americans. The first stage eliminates clinician bias by ensuring that diagnosticians adhere to DSM criteria. The second stage removes cultural bias by having cultural experts (i.e., African American mental health professionals) give best-estimate diagnoses using the same symptom data along with cultural knowledge. The present study uses the culturally sensitive diagnostic interview paradigm and structural equation modeling to examine the effects of demographic background, patients’ self-report of paranoid symptoms, and patients’ self-report of cultural mistrust on clinicians’ ratings of cultural mistrust for a sample of 116 Black psychiatric inpatients. Full and reduced models were tested using structural equation modeling, and the reduced model was the best fit to the data. The results suggest that clinicians can identify cultural mistrust in Black psychiatric patients. Implications for cultural competence training to prevent psychiatric misdiagnosis are discussed.

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6

Case, William. "Political Mistrust in Southeast Asia." Comparative Sociology 4, no. 1-2 (2005): 81–100. http://dx.doi.org/10.1163/1569133054621996.

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AbstractPolitics in Southeast Asia are often characterised by power abuses and corrupt practices, ramshackle political institutions, economic shocks, social inequities, and a steady erosion of cultural deference. In these conditions, mass-level mistrust of political leaders and institutions might be expected to surge. However, patterns of mistrust turn out to be more complex. Where political leaders are abusive and corrupt, while doing little to ease the declining fortunes of social forces, mistrust does indeed grow pervasive, even threatening political stability. But in other cases, political leaders, even though abusive, have ably mitigated mistrust, shifting mass-level grievances onto rival elites or social segments, deploying populist programs, or mobilising nationalist resentments, thereby perpetuating their standings. Analysis focuses on a number of contemporary leaderships in Southeast Asia that have produced variable amounts of mass-level mistrust, including those of Indonesia, the Philippines, Malaysia, Thailand, and Singapore.

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7

Cort, Malcolm A. "Cultural Mistrust and Use of Hospice Care: Challenges and Remedies." Journal of Palliative Medicine 7, no. 1 (2004): 63–71. http://dx.doi.org/10.1089/109662104322737269.

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8

Казаренков, В. И., and Б. Ван. "Trust and Mistrust in Relationships between Students of Different Cultural Groups." Психолого-педагогический поиск, no. 2(58) (July 9, 2021): 101–10. http://dx.doi.org/10.37724/rsu.2021.58.2.009.

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В статье раскрыты актуальные вопросы межкультурного взаимодействия субъектов профессионального образования с учетом интенсификации процессов интернационализации в высшей школе. На основе анализа теоретических концепций и эмпирических данных обоснованы специфические особенности отношений доверия и недоверия между студентами в контексте восприятия друг друга как представителей разных культур. Представлены результаты эмпирического исследования, раскрывающие содержание критериев доверия и недоверия студентов китайской, африканской и латиноамериканской общностей к сверстникам — представителям иных культурных групп. Методологической основой исследования выступила модель А. Б. Купрейченко, где в качестве критериев доверия и недоверия рассматриваются надежность, единство, знание, приязнь, расчет, недостатки. Проанализированы выявленные различия в содержании и степени выраженности критериев доверия и недоверия в межличностных взаимоотношениях студентов китайской, африканской и латиноамериканской общностей с ровесниками — представителями других культур. Результаты исследования представляют научную значимость для исследователей психологических проблем кросс-культурной коммуникации и взаимодействия, а также могут быть использованы при разработке мероприятий профилактической и коррекционной направленности по созданию в поликультурной среде высших учебных заведений условий для развития межкультурного диалога представителей разных социальных общностей. The article treats relevant issues of intercultural communication of vocational students taking into consideration the intensification of internationalization in higher education institutions. The analysis of theoretical concepts and empirical data is used to substantiate trust and mistrust relationships between students belonging to different cultural groups. The article presents the results of an empirical study focusing on the criteria of trust and mistrust between Chinese, African and Latin American students. The research is based on the Kupreychenko model, where reliability, unity, knowledge, affection, convenience, and deficiencies serve as major criteria of trust and mistrust. The article analyzes the content and intensity of trust and mistrust criteria in interpersonal relationships between Chinese, African and Latin American students and representatives of other cultures. The results of the research can be used by scholars investigating psychological problems associated with cross-cultural communication and can be used for prevention and correction of intercultural communication problems in multicultural learning environments of higher education institutions.

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David, E. J. R. "Cultural mistrust and mental health help-seeking attitudes among Filipino Americans." Asian American Journal of Psychology 1, no. 1 (2010): 57–66. http://dx.doi.org/10.1037/a0018814.

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10

Poston, W. S. Carlos, Michael Craine, and Donald R. Atkinson. "Counselor Dissimilarity Confrontation, Client Cultural Mistrust, and Willingness to Self-Disclose." Journal of Multicultural Counseling and Development 19, no. 2 (1991): 65–73. http://dx.doi.org/10.1002/j.2161-1912.1991.tb00623.x.

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11

Bullock-Yowell, Emily, Lindsay Andrews, and Mary E. Buzzetta. "Explaining Career Decision-Making Self-Efficacy: Personality, Cognitions, and Cultural Mistrust." Career Development Quarterly 59, no. 5 (2011): 400–411. http://dx.doi.org/10.1002/j.2161-0045.2011.tb00967.x.

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12

Biafora, Frank A., Dorothy L. Taylor, George J. Warheit, Rick S. Zimmerman, and William A. Vega. "Cultural Mistrust and Racial Awareness among Ethnically Diverse Black Adolescent Boys." Journal of Black Psychology 19, no. 3 (1993): 266–81. http://dx.doi.org/10.1177/00957984930193003.

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13

Mizelle, Nathalie, James L. Maiden, Jody C. Grady, Delarious O. Stewart, and Brian Sutton. "Cultural Mistrust and Counseling: A Review of Factors Impacting African Americans Males." Research Journal of Education, no. 68 (November 19, 2020): 128–34. http://dx.doi.org/10.32861/rje.68.128.134.

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African American males are less likely to engage in mental health services. Racial discrimination, cultural mistrust, mental health disparities, and racial identity roles are significant factors impeding African American men from pursuing or continuing counseling. Unfortunately, counselors subliminally acknowledge the stereotypical labels ascribed to African American males lead to a poor or non-existing rapport, and tend to create solutions for the clients, disregarding their intrinsic motivation and autonomy. This conceptual article discussed racial discrimination, microaggression, and community ties as the barriers to counseling engagement among African American males. The article also highlighted the history of counseling African American males and the present urgency for a culturally sensitive model using the concepts of Motivational Interviewing for encouraging counseling engagement and autonomous resolution of ambivalence.

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14

Whaley, Arthur L. "CULTURAL MISTRUST PREDICTS AGE AT FIRST HOSPITALIZATION FOR AFRICAN-AMERICAN PSYCHIATRIC PATIENTS." Journal of Nervous and Mental Disease 190, no. 2 (2002): 121–24. http://dx.doi.org/10.1097/00005053-200202000-00011.

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15

Moreno-Almeida, Cristina, and Shakuntala Banaji. "Digital use and mistrust in the aftermath of the Arab Spring: beyond narratives of liberation and disillusionment." Media, Culture & Society 41, no. 8 (2019): 1125–41. http://dx.doi.org/10.1177/0163443718823143.

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Through the prism of the uprisings in North Africa and the Middle East in 2010–2011, new media has been presented as diametrically opposed to the top-down and mistrusted. Asking the question, ‘In what ways do trust, privacy and surveillance concerns intersect and inflect the individual and collective practices of young people in networks of participation, and their sense of civic connection through old and new media?’, this article presents a nuanced understanding of the relationship between digital media and mistrust. Through the study of original case studies in Jordan, Morocco, Tunisia and the UAE, we examine attitudes towards and usage of digital media in creating and maintaining political, civic, cultural and artistic networks among communities. We analyse our abundant qualitative interviews, observations and ethnographic data collected to reveal the continuity of media mistrust as people move into the digital arena. As new tools continue to be launched many young people in the region remain alert to the ways in which these tools can serve or hinder individual and group aims. Beyond narratives of liberation, disillusionment or democratisation, ‘new’ media poses both mundane and surprising challenges in encouraging and engaging networks of participation in the Middle East and North Africa (MENA) region.

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16

Rosenberg, Audrey, Angelica Almeida, and Heather Macdonald. "Crossing the Cultural Divide: Issues in Translation, Mistrust, and Cocreation of Meaning in Cross-Cultural Therapeutic Assessment." Journal of Personality Assessment 94, no. 3 (2012): 223–31. http://dx.doi.org/10.1080/00223891.2011.648293.

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17

Schwell, Alexandra. "Negotiating the Imagined Geography of Europeanness in Polish State Bureaucracies." Anthropological Journal of European Cultures 24, no. 2 (2015): 128–49. http://dx.doi.org/10.3167/ajec.2015.240209.

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This article explores how the fluctuating cartography of East and West and the varying degrees of perceptive Europeanness influence everyday practices of the people working in Polish state bureaucracies, who professionally advance European integration within a national framework. While an important part of their self-image is formed through the dissociation from cultural 'Eastness' and the backwardness they ascribe to fellow citizens, they still experience negative stereotyping and mistrust from the part of the EU-15 'Westerners'. Consequently, East-Central European state officials oscillate on the continuum between cultural 'East' and 'West' and constantly negotiate distance, relatedness and thus their own liminal position. By scrutinising how Polish state officials aim at positioning themselves on the mental map of Europe, this article shows that they attempt to escape the cultural pattern of negative stereotyping and mistrust by using a functionalist narrative of efficiency. This is a rhetorical strategy employed to cope with existing asymmetries.

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18

Bailey, Cathy, and Philip Hodgson. "On the Defence: UK cultural narratives of mistrust between energy users and providers." AIMS Public Health 5, no. 1 (2018): 31–48. http://dx.doi.org/10.3934/publichealth.2018.1.31.

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19

Irving, Miles Anthony, and Cynthia Hudley. "Cultural Mistrust, Academic Outcome Expectations, and Outcome Values among African American Adolescent Men." Urban Education 40, no. 5 (2005): 476–96. http://dx.doi.org/10.1177/0042085905278019.

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20

Whaley, Arthur L. "Psychometric analysis of the cultural mistrust inventory with a Black psychiatric inpatient sample." Journal of Clinical Psychology 58, no. 4 (2002): 383–96. http://dx.doi.org/10.1002/jclp.1150.

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21

Thompson, Chalmer E., Roger Worthington, and Donald R. Atkinson. "Counselor content orientation, counselor race, and Black women's cultural mistrust and self-disclosures." Journal of Counseling Psychology 41, no. 2 (1994): 155–61. http://dx.doi.org/10.1037/0022-0167.41.2.155.

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22

Whaley, Arthur L. "Cultural mistrust: An important psychological construct for diagnosis and treatment of African Americans." Professional Psychology: Research and Practice 32, no. 6 (2001): 555–62. http://dx.doi.org/10.1037/0735-7028.32.6.555.

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23

Kim, Paul Youngbin, Dana L. Kendall, and Hee-Sun Cheon. "Racial microaggressions, cultural mistrust, and mental health outcomes among asian american college students." American Journal of Orthopsychiatry 87, no. 6 (2017): 663–70. http://dx.doi.org/10.1037/ort0000203.

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24

Scott, Lionel D., Henrika McCoy, Michelle R. Munson, Lonnie R. Snowden, and J. Curtis McMillen. "Cultural Mistrust of Mental Health Professionals Among Black Males Transitioning from Foster Care." Journal of Child and Family Studies 20, no. 5 (2010): 605–13. http://dx.doi.org/10.1007/s10826-010-9434-z.

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25

Anjum, Naveed, Muhammad Shoaib Malik, and Fazal Rabbi. "Mistrust factor in Pak-Afghan Fluctuating Relations since Beginning." Global Political Review V, no. II (2019): 46–55. http://dx.doi.org/10.31703/gpr.2019(iv-ii).05.

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The paper analyzes the fluctuations in Pak-Afghan relations throughout history and impacts of the foreign powers' involvement in their relations. Both have cultural, economic and historical linkages being Muslim and neighbouring countries. Pakistan always tried to strengthen its relations with Afghanistan but the foreign powers' involvement diminishes their mutual trust level. Pak-Afghan relations have never been constant since beginning, although, there are multiple bondage opportunities between them. Afghan President Hamid Karazai once called both states as "Twin Brothers" who do not afford enmity. Terrorism, Durand Line, cross border insurgency and refugee crisis are the main issues between them and both should develop a mechanism to resolve these issues. This mechanism must be too strong that any third country could not interfere. Both should resolve their issues through dialogue and not to blame each other. Bilateral trade and people to people contacts should be increased to enhance their trust.

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26

Nunn, Nathan, and Leonard Wantchekon. "The Slave Trade and the Origins of Mistrust in Africa." American Economic Review 101, no. 7 (2011): 3221–52. http://dx.doi.org/10.1257/aer.101.7.3221.

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We show that current differences in trust levels within Africa can be traced back to the transatlantic and Indian Ocean slave trades. Combining contemporary individual-level survey data with historical data on slave shipments by ethnic group, we find that individuals whose ancestors were heavily raided during the slave trade are less trusting today. Evidence from a variety of identification strategies suggests that the relationship is causal. Examining causal mechanisms, we show that most of the impact of the slave trade is through factors that are internal to the individual, such as cultural norms, beliefs, and values. (JEL J15, N57, Z13)

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27

Whaley, Arthur L. "Cultural mistrust of white mental health clinicians among African Americans with severe mental illness." American Journal of Orthopsychiatry 71, no. 2 (2001): 252–56. http://dx.doi.org/10.1037/0002-9432.71.2.252.

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Watkins, C. Edward, Francis Terrell, Fayneese S. Miller, and Sandra L. Terrell. "Cultural mistrust and its effects on expectational variables in Black client-White counselor relationships." Journal of Counseling Psychology 36, no. 4 (1989): 447–50. http://dx.doi.org/10.1037/0022-0167.36.4.447.

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29

Mengistu, Brittney Shanel. "The Walls Have Ears: Accessing Participant Narratives amid Silence, Secrecy, and Mistrust." Medicine Anthropology Theory 8, no. 1 (2021): 1–8. http://dx.doi.org/10.17157/mat.8.1.5132.

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Eritreans have long been considered a close-knit community bound by the memorialisation of history and the preservation of cultural practices. My anthropological enquiry into the everyday experiences of mental distress among diasporic women revealed that the depth of their exclusivity was a response to the continual and unsystematic surveillance of the Eritrean state. Government spies targeted outspoken critics, either forcing them into exile or pushing them into perpetual silence. In this essay, I explain how the perceived looming presence of secret agents created widespread mistrust and pervasive silence that complicated relationship-building among diasporic women. I then describe how negative perceptions of the term ‘mental health’ required an alteration of my lexicon and methodological approach, revealing the embodiments of silence and distress in everyday interactions. By reflexively and critically engaging with women’s everyday experiences, silence emerges as a central theme in my work, eventually becoming a conceptual anchor that has helped me understand and connect with a politically silenced diaspora. Through these ethnographic encounters, the complexities of the social, cultural, and political interactions gave meaning to simple utterances.

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30

Zelekha, Yaron, and Léo-Paul Dana. "Social Capital Versus Cultural Capital Determinants of Entrepreneurship: An Empirical Study of the African Continent." Journal of Entrepreneurship 28, no. 2 (2019): 250–69. http://dx.doi.org/10.1177/0971355719851900.

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Entrepreneurship literature has examined the effects of social capital and cultural capital on entrepreneurial outcomes. However, the articulation of these concepts has not been clearly resolved. We employ a unique dataset of entrepreneurs from 51 African countries, introducing the level of slave trade as both a measurement of mistrust and a proxy for social capital. We use majority religion as a proxy for cultural capital. We found that social capital has a significantly positive impact on entrepreneurship only through its moderating effect on cultural capital. Results have significant policy implications for the articulation of social and cultural capital.

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31

Alston, R. J. "Racial identity and cultural mistrust among African-American recipients of rehabilitation services: an exploratory study." International Journal of Rehabilitation Research 26, no. 4 (2003): 289–95. http://dx.doi.org/10.1097/01.mrr.0000102065.48781.79.

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32

Phelps, Rosemary E., Janice D. Taylor, and Phyllis A. Gerard. "Cultural Mistrust, Ethnic Identity, Racial Identity, and Self-Esteem Among Ethnically Diverse Black University Students." Journal of Counseling & Development 79, no. 2 (2001): 209–16. http://dx.doi.org/10.1002/j.1556-6676.2001.tb01962.x.

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Alston, R. J. "Racial identity and cultural mistrust among African-American recipients of rehabilitation services: an exploratory study." International Journal of Rehabilitation Research 26, no. 4 (2003): 289–95. http://dx.doi.org/10.1097/00004356-200312000-00006.

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34

Caldwell, Taisha, and Ezemenari M. Obasi. "Academic Performance in African American Undergraduates: Effects of Cultural Mistrust, Educational Value, and Achievement Motivation." Journal of Career Development 36, no. 4 (2010): 348–69. http://dx.doi.org/10.1177/0894845309349357.

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Newton, Jonathon T., Nicky Thorogood, Vanita Bhavnani, Jill Pitt, David E. Gibbons, and Stanley Gelbier. "Barriers to the Use of Dental Services by Individuals from Minority Ethnic Communities Living in the United Kingdom: Findings from Focus Groups." Primary Dental Care os8, no. 4 (2001): 157–61. http://dx.doi.org/10.1308/135576101322462228.

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Objective To describe the barriers identified by individuals from minority ethnic communities resident in the United Kingdom to their use of dental services. Method Focus group discussions were held with individuals from minority ethnic groups. Data were analysed using the technique of content analysis on the basis of categories defined by the researchers. Findings Barriers to regular attendance identified by participants included: language, a mistrust of dentists, cost, anxiety, cultural misunderstandings, concern about standards of hygiene. The type of barrier identified differed between ethnic groups, though mistrust of dentists was common to all groups. Conclusions The findings confirm previous research identifying barriers to the use of dental services. However, for the first time in the United Kingdom, it has been suggested that the nature of the perceived barriers varies across ethnic groups. These findings have implications for attempts to increase use of dental services among individuals from minority ethnic communities.

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Schapira, Lidia. "New Insights in Cross-Cultural Communication." American Society of Clinical Oncology Educational Book, no. 32 (June 2012): e85-e88. http://dx.doi.org/10.14694/edbook_am.2012.32.207.

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Overview: Improving clinician-patient communication, improving clinical decision making, and eliminating mistrust have been identified as three key areas for reducing disparities in care. An important step is the training of cancer professionals to deliver culturally competent care in clinical settings as well as increasing the proportion of underrepresented minorities in the health care workforce. Providing care that is attuned to the patient's cultural preferences begins by talking to the patient about his or her cultural history and identifying the locus of decision making, preferences for disclosure of vital health information, and goals of care. Patients with low literacy and those with poor fluency of the dominant language require additional services. Language interpretation by trained professionals is fundamental to ensure that patients are able to provide informed consent for treatment. A working definition of culture involves multiple dimensions and levels and must be viewed as both dynamic and adaptive, rather than simply as a collection of beliefs and values. Effective cross-cultural education avoids stereotyping and promotes communication and negotiation to solve problems and minimize tension and conflict. Recent research has identified that unconscious biases held by clinicians affect their behavior and recommendations for treatment.

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Terrell, Sandra L., Raymond Daniloff, Mary Garden, Lynn Flint-Shaw, and Terry Flowers. "The effect of speech clinician race and Afro-American students' cultural mistrust on clinician-child conversation." Clinical Linguistics & Phonetics 15, no. 1-2 (2001): 169–75. http://dx.doi.org/10.3109/02699200109167651.

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L. Terrell, Raymond Daniloff, Mary, Sandra. "The effect of speech clinician race and Afro-American students' cultural mistrust on clinician-child conversation." Clinical Linguistics & Phonetics 15, no. 1 (2001): 169–75. http://dx.doi.org/10.1080/026992001461514.

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39

Renzaho, Andre, Michael Polonsky, Zoe McQuilten, and Neil Waters. "Demographic and socio-cultural correlates of medical mistrust in two Australian States: Victoria and South Australia." Health & Place 24 (November 2013): 216–24. http://dx.doi.org/10.1016/j.healthplace.2013.09.010.

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40

Warner, Benjamin R., Rocío Galarza, Calvin R. Coker, et al. "Comic Agonism in the 2016 Campaign: A Study of Iowa Caucus Rallies." American Behavioral Scientist 63, no. 7 (2017): 836–55. http://dx.doi.org/10.1177/0002764217704868.

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In this study, we assess the extent to which attending a candidate rally was associated with distrust of democratic institutions, epistemic rigidity, attribution of malevolent intentions to the political outgroup, and acceptance of political violence. Surveys ( N = 251) were distributed at rallies the night before and day of the 2016 Iowa Caucuses. Results suggest that attendees of rallies for Bernie Sanders or Donald Trump were more likely to distrust democracy relative to attendees of a Hillary Clinton or Ted Cruz rally. Findings also suggest that mistrust of democracy was associated with greater attribution of malevolence and acceptance of political violence. Attending a Sanders or Trump rally was indirectly associated with attribution of malevolence and acceptance of political violence through democratic mistrust.

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41

Nelson, John. "Myths, missions, and mistrust: The fate of Christianity in 16th and 17th century Japan." History and Anthropology 13, no. 2 (2002): 93–111. http://dx.doi.org/10.1080/0275720022000001192.

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42

Казаренков, В. И., and В. Бовэнь. "Interpersonal Trust in the Multicultural Classroom." Психолого-педагогический поиск, no. 4(56) (March 4, 2021): 71–81. http://dx.doi.org/10.37724/rsu.2020.56.4.007.

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В статье раскрыты целесообразность и прогностическая ценность изучения проблемы доверия в межкультурном взаимодействии. На основе анализа теоретических концепций обосновывается, что уровень выраженности доверия к представителям иных культурных групп выступает предиктором социально-перцептивных процессов в общении и опосредует выбор субъектом соответствующей стратегии межличностного взаимодействия в процессах межкультурной коммуникации. Представлены результаты эмпирического исследования, в котором выявляется содержание критериев доверия и недоверия студентов китайской, африканской и латиноамериканской общностей к сверстникам — представителям иных культурных групп. Эмпирически подтверждается предположение о существовании связей между доверием, недоверием и стратегиями взаимодействия иностранных студентов со сверстниками — представителями других культур. Анализируются обнаруженные корреляционные взаимосвязи между содержательными критериями доверия (недоверия) и манипулятивной, альтероцентрической, конформной, диалогической, индифферентной, авторитарной стратегиями интеракций во взаимоотношениях студентов с ровесниками — представителями других культурных групп. Полученные результаты косвенно свидетельствуют о том, что механизмы аттракции, выражающиеся в приязни, симпатии, дружелюбии, а также механизмы идентификации и рефлексии выступают в качестве предикторов отношений иностранных студентов к представителям иных культур, помогают преодолевать межгрупповые предубеждения и служат профилактикой манипулирования друг другом. Результаты исследования углубляют научные представления о проблеме доверия — недоверия в межэтнических отношениях, представляют практическую ценность для социальных психологов, специалистов в области кросс-культурной психологии при разработке профилактических и коррекционных мероприятий, направленных на повышение эффективности и коммуникативной культуры взаимодействия представителей разных социальных общностей. The article focuses on the feasibility and prognostic value of the investigation of interpersonal interaction. The analysis of theoretical concepts enables the authors to prove that the level of trust between people from different cultural groups can function as a predictor of social perception and can influence people’s choice of strategies of interpersonal interaction in situations of intercultural communication. The article presents the results of empirical research aimed at the investigation of criteria of trust and mistrust between students of Chinese, African and Latin-American communities and their peers belonging to other cultural groups. The empirical study proves that there is a correlation between trust, mistrust and the strategies of interaction foreign students use when communicating with their peers from different cultures. The article analyses the correlation between the criteria of trust (mistrust) and manipulative, alterocentric, conformal, dialogical, indifferent, and authoritarian interaction strategies employed by students for intercultural communication with their peers. The results indirectly demonstrate that the mechanisms of attraction expressed through friendliness, empathy and affection, as well as the mechanisms of identification and reflection serve as predictors of foreign students’ attitude to representatives of other cultures, help to overcome prejudices in intercultural communication, help to prevent interpersonal manipulation. The results of the research extend scholarly understanding of the issue of trust and mistrust in interethnic interaction and have a high practical value for social psychologists, specialists in the sphere of cross-cultural psychology, for specialists developing preventive and corrective measures aimed at the enhancement of the efficiency of interpersonal interaction between representatives of different social groups.

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Piroşcă, Alin-Daniel. "The Erotics of Scenario. On the Construction of the Subject in Postmodern Theatre." Theatrical Colloquia 8, no. 1 (2018): 207–17. http://dx.doi.org/10.2478/tco-2018-0002.

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Abstract Set in the postmodern culture cadres that Lyotard talked about twenty years ago, we are witnessing an accelerated mistrust of a conspicuous value. In fact, all this mistrust has occurred amid a radical overthrow of the way we were accustomed to perceiving the values of modernity. Having its starting point in philosophy, falling into disuse that postmodernity propose grows like a wave that appeared after a stone was thrown into the water. Theatre has not escaped from postmodern articulation, and its subjects have inevitably passed through the postmodern reconfiguration filter. In this article, we will talk about the subject of eroticism, trying to outline our thesis on the idea that the comprehensive synthesis of the receiver in relation to the postmodern performance is based on the construction of the subject folded on the identification of some indicators. Considered as a cultural construct, eroticism is eliminated through its discourse and requires scenarios to be fully understood and recognized. The question inevitably arises: to what extent can we talk about these scenarios in the postmodern performance?

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Polonsky, Michael Jay, Ahmed Shahriar Ferdous, Andre M. N. Renzaho, Neil Waters, and Zoe McQuilten. "Factors Leading to Health Care Exclusion Among African Refugees in Australia: The Case of Blood Donation." Journal of Public Policy & Marketing 37, no. 2 (2018): 306–26. http://dx.doi.org/10.1177/0743915618813115.

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Developed countries that accept refugees are obligated, under the UN Convention for Refugees, to integrate refugees into host communities, with inclusion in the health system being pivotal. Integration programs can be difficult though, because many refugees’ home countries have different health systems, lower health literacy, and different expectations of health services. Country health system differences require cultural adaptation of host country services when designing targeted, inclusive health care programs. Using a sample of 317 Australian-based African refugees, the authors examine how refugees’ acculturation, perceptions of discrimination, past behavior, objective knowledge, and medical mistrust affect their health inclusion, depending on their blood donation intentions. The results indicate that perceived discrimination and objective blood donation knowledge directly affect donation intentions. Perceived discrimination mediates the relationships between acculturation and intentions and between medical mistrust and donation intentions, and objective knowledge mediates the relationship between past behavior and donation intentions. The authors offer recommendations to policy makers designing social inclusion programs and health service providers designing and delivering targeted initiatives, to better facilitate refugee participation in host country health systems.

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Townes, Darryl L., Shannon Chavez-Korell, and Nancy J. Cunningham. "Reexamining the relationships between racial identity, cultural mistrust, help-seeking attitudes, and preference for a Black counselor." Journal of Counseling Psychology 56, no. 2 (2009): 330–36. http://dx.doi.org/10.1037/a0015449.

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Nickerson, Kim J., Janet E. Helms, and Francis Terrell. "Cultural mistrust, opinions about mental illness, and Black students' attitudes toward seeking psychological help from White counselors." Journal of Counseling Psychology 41, no. 3 (1994): 378–85. http://dx.doi.org/10.1037/0022-0167.41.3.378.

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Chow, W., J. Sadavoy, and J. Wong. "Working with cultural diverse persons involved in law and mental health - cultural competency training manual." European Psychiatry 26, S2 (2011): 450. http://dx.doi.org/10.1016/s0924-9338(11)72157-5.

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The goal of this presentation is to introduce a new “Cultural Competency Training/Manual (CCTP) for Law and Mental Health professionals Working with persons involved with law and mental health” sponsored by a grant from the Law Foundation of Ontario and department of psychiatry of Mount Sinai Hospital.The manual is qualitative which includes conducting a literature review, facilitation of multi-stakeholder focus groups, and interviewed key stakeholders, consultation with clinical staff from the Mount Sinai Hospital and other Court Support programs, to address the key challenges in working with culturally diverse persons involved with law and mental health. In the oral presentation, we will present key themes on the challenges in dealing with culturally-diverse persons involved in law and mental health. The themes were consistent with the literature, evidence-based research, and validated by actual provider experience. They include language and communication, mistrust of mainstream services, racism and discrimination, resistance from persons involved with law and mental health and their families, and the need for cultural competency practices, such as interpretation, cultural understanding, community and systemic support. With these themes in mind, we will demonstrate the application of practical skills and cultural competencies using vignettes. A cultural competency model of working with culturally diverse persons involved in law and mental health and the five key responsibilities will be introduced. They include the following domains: language and communication, system support and navigation, education and advocacy, and collaboration.

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Tsygankov, Andrei P. "The Russia-NATO mistrust: Ethnophobia and the double expansion to contain “the Russian Bear”." Communist and Post-Communist Studies 46, no. 1 (2013): 179–88. http://dx.doi.org/10.1016/j.postcomstud.2012.12.015.

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This paper argues that Russian-Western mistrust persists due to historical and cultural developments with roots in the ColdWar. The post-ColdWar imbalance of power served to exacerbate the problem. The United States emerged as the world’s superpower acting on perceived fears of Russia, whereas Russia’s undermined capabilities dictated a defensive, rather than a hegemonic response. The paper analyzes the decision to expand NATO by excluding Russia from the process. It also asks why the process suddenly stopped in 2008. What changed the West’s mind about the expansion was not a revised perception of Russia, but rather concern with its growing power and assertiveness as revealed by the Kremlin’s use of force during the Caucasus’ war.

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Witte, Daniel. "The precarity of critique: Cultures of mistrust and the refusal of justification." Filozofija i drustvo 28, no. 2 (2017): 231–49. http://dx.doi.org/10.2298/fid1702231w.

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The paper reflects on recent developments towards authoritarianism and right-wing populism that have become apparent in a number of Western societies and aims at pinpointing possible cultural foundations for this trend. Using the example of the German PEGIDA movement and the wider milieu in which it is embedded, it identifies and describes a rapidly spreading culture of mistrust and discusses some of its political and epistemological implications. In a second step, the paper draws on Luc Boltanski?s theory of justification in order to attain a better understanding of this political movement?s specificities. It is argued that it is a quasi-violent refusal of justification which is constitutive for the movement in question, thereby transcending the reach of Boltanski?s framework to some extent. In a third step, a closer look is taken at the epistemological paradox that results from the fact that a number of the PEGIDA movement?s crucial points of criticism are effectively shared by a larger part of the overall population, raising severe problems for the question of sociological critique. The paper utilizes ideas by Bruno Latour in order to illuminate this paradox further and examine its consequences. It closes with remarks on the possibility to ?reassemble? trust and critique as crucial but contested - and, hence, precarious - foundations of modern society.

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Becker, Felicitas. "Obscuring and Revealing: Muslim Engagement with Volunteering and the Aid Sector in Tanzania." African Studies Review 58, no. 2 (2015): 111–33. http://dx.doi.org/10.1017/asr.2015.40.

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Abstract:This article examines Muslim involvement, or lack of it, in AIDS services provision in Tanzania. It argues that Muslims find it harder than Christians to work with Western donors whose conceptions of civil society and volunteering do not accurately reflect the institutional practices of Muslims. Many Muslims also mistrust the role played by the state in brokering cooperation. Nevertheless, Muslims seek to engage with the volunteering discourse and have established some organizations that are visible to aid institutions. The complexity of this process reveals the political tensions and unstated agendas on the part of donors that are usually obscured by the notion of “volunteering.”

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