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1

East East Program: Partnership Beyond Borders., ed. From misunderstanding towards openness and collaboration in multicultural societies: Experience of Moldova, Estonia, and Northern Ireland. Pontos, 2005.

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2

Daigaku), International Cultural Exchange Symposium (1989 Aoyama Gakuin. Kokusai Bunka Kōryū Shinpojūmu: Rikai to gokai no hazama de--Nichi-Bei bunka kōryū no kadai to tenbō = International Cultural Exchange Symposium : between understanding and misunderstanding, problems of and prospects for U.S.-Japan cultural exchange. Kokusai Bunka Kōryū Shinpojūmu Soshiki Iinkai, 1989.

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3

Carroll, Raymonde. Cultural misunderstandings: The French-American experience. University of Chicago Press, 1988.

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4

Lebedko, Maria. Culture bumps: Overcoming misunderstandings in cross-cultural communication. Far Eastern State University Press, 1999.

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5

Cornford, C. M. A computational model which addresses misunderstandings caused by gender and cultural differences. UMIST, 1996.

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6

Juliane, House, Kasper Gabriele, and Ross Steven Charles 1947-, eds. Misunderstanding in social life: Discourse approaches to problematic talk. Longman, 2003.

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7

Bimpiri, Eleni-Kalliopi. A critique on computational models that address misunderstandings caused by gender and cultural differences. UMIST, 1997.

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8

Zheng, Tongtao. Kua wen hua jiao ji zhong de Han yu hua yu wu jie yan jiu: Towards Chinese misunderstandings in cross-cultural communication. Shi jie tu shu chu ban Guangdong you xian gong si, 2016.

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9

Brzostowska-Tereszkiewicz, Tamara, Magdalena Rembowska-Płuciennik, and Beata Śniecikowska, eds. Understanding Misunderstanding. Vol.1: Cross-Cultural Translation. Peter Lang D, 2019. http://dx.doi.org/10.3726/b15741.

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10

Brzostowska-Tereszkiewicz, Tamara, Magdalena Rembowska-Pluciennik, and Beata Sniecikowska. Understanding Misunderstanding. Vol. 1: Cross-Cultural Translation. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2019.

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11

Brzostowska-Tereszkiewicz, Tamara, Magdalena Rembowska-Pluciennik, and Beata Sniecikowska. Understanding Misunderstanding. Vol. 1: Cross-Cultural Translation. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2019.

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12

Brzostowska-Tereszkiewicz, Tamara, Magdalena Rembowska-Pluciennik, and Beata Sniecikowska. Understanding Misunderstanding. Vol. 1: Cross-Cultural Translation. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2019.

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Brzostowska-Tereszkiewicz, Tamara, Magdalena Rembowska-Pluciennik, and Beata Sniecikowska. Understanding Misunderstanding. Vol. 1: Cross-Cultural Translation. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2019.

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14

Between understanding and misunderstanding: Problems and prospects for international cultural exchange. Greenwood Press, 1990.

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15

Shammas, Nafez Antonius. Cross-cultural pragmatic failure: Misunderstanding in verbal communication between speakers of Arabic & English. 1995.

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16

Gover, Robert. One Hundred Dollar Misunderstanding: Author Corrected Text. Legacy Classic, 2010.

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17

Kapoor, Reena, and Ezra E. H. Griffith. Cultural competence. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780199360574.003.0060.

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Disparities exist in the rate of incarceration of minorities, with substantial elevations occurring in African American, Latino, and Native populations. Cultural competence is an essential aspect of providing mental health care in any setting. An understanding of culture is even more important in correctional settings, as several unique factors may lead to conflict and misunderstanding if not adequately addressed. First, minority ethnic groups are vastly overrepresented in prisons and jails, so a familiarity with the predominant culture of those groups is necessary to engage inmates in treatme
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18

Sugiyama, Yasushi. Between Understanding and Misunderstanding: Problems and Prospects for International Cultural Exchange (Contributions to the Study of Education). Greenwood Press, 1990.

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19

Osborn, Terry A. Language and Cultural Diversity in U.S. Schools. Greenwood Publishing Group, Inc., 2005. http://dx.doi.org/10.5040/9798400676505.

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Diversity is at the heart of today's education debates. Often, school policies and programs designed to encourage and embrace diversity are met with public ire and a deep misunderstanding of how diversity serves learning. This work explains how diversity is an essential element in classroom settings. As children from around the world continue to pour into U.S. classrooms, an understanding of cultural and linguistic diversity in its broadest sense moves to the foreground. In a post 9/11 world, the benefits of understanding diversity take on urgent meaning. The introdutory chapter, Participating
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20

Cultural Misunderstandings: The French-American Experience. University of Chicago Press, 1990.

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21

Volk, Carol, and Raymonde Carroll. Cultural Misunderstandings: The French-American Experience. University of Chicago Press, 2012.

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22

(Translator), Carol Volk, ed. Cultural Misunderstandings: The French-American Experience. University Of Chicago Press, 1990.

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23

Christie, William, Angela Dunstan, and Q. S. Tong, eds. Tribute and Trade. Sydney University Press, 2020. http://dx.doi.org/10.30722/sup.9781743326008.

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In the 18th and 19th centuries, relations between China and the West were defined by the Qing dynasty’s strict restrictions on foreign access and by the West’s imperial ambitions. Cultural, political and economic interactions were often fraught, with suspicion and misunderstanding on both sides. Yet trade flourished and there were instances of cultural exchange and friendship, running counter to the official narrative. Tribute and Trade: China and Global Modernity explores encounters between China and the West during this period and beyond, into the early 20th century, through examples drawn f
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24

Roberts, Kathleen Glenister. War, Masculinity, and Native Americans. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036514.003.0007.

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This chapter draws on several years of ethnographic research on Native American ceremonials to examine the metaphor of the “warrior” in some Native American communities. It discusses their views of “war,” which are expressed both in military service and in other contexts within their communities. Their perspective on war is at times an ancient one, and has impacted American history more than most non-Natives understand. Because this misunderstanding has through history often led to continued disrespect on the part of non-Natives, the chapter uses an ethnographic approach to explain the warrior
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25

Kasper, Gabriele, Juliane House, and Steven Ross. Misunderstanding in Social Life: Discourse Approaches to Problematic Talk. Taylor & Francis Group, 2016.

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26

Caterine, Darryl V. Haunted Ground. ABC-CLIO, LLC, 2011. http://dx.doi.org/10.5040/9798400662041.

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This fascinating and insightful tour through present-day meetings of Spiritualists, UFOlogists, and dowsers illuminates our obsession with the paranormal and challenges the misunderstanding of the paranormal as a marginal or inconsequential feature of America’s religious landscape. According to a 2005 Gallup poll, 75 percent of Americans believe in some form of paranormal activity. The United States has had a collective fascination with the paranormal since the mid-1800s, and it remains an integral part of our culture. Haunted Ground: Journeys through a Paranormal America examines three of the
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27

minnows. 197 books, 2009.

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28

Weininger, Elliot B., and Annette Lareau. Pierre Bourdieu’s Sociology of Education. Edited by Thomas Medvetz and Jeffrey J. Sallaz. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199357192.013.11.

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Decades after the publication of his key works, Pierre Bourdieu’s sociology of education remains the object of persistent misunderstanding. A coherent account of this work must distinguish, at minimum, two phases to Bourdieu’s thoughts on education. During the early period, Bourdieu asserted the salience of both self-selection and institutional selection in shunting students into class destinations that echoed their class origins. However, these works were uniformly devoted to identifying the peculiarities of the (then) contemporary French system, considered to be an exemplar of a distinct (“t
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29

Kwan, SanSan. Love Dances. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197514559.001.0001.

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Our current geopolitical moment is characterized by shockingly aggressive forms of xenophobia and racism. This alarming, though not new, predicament compels us to seek creative modes for resisting hatred and encouraging care across difference. Love Dances: Loss and Mourning in Intercultural Collaboration explores the possibilities for global interrelationality in the realm of dance. The book contends that performances of interculturalism in dance offer opportunities for practicing intersubjective connection. Body-to-body engagement in the studio and on the stage carries the potential to shape
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30

Anderson, Harold. Indigenous Innovations on Music and Christianity at Ratana Pa. Edited by Jonathan Dueck and Suzel Ana Reily. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199859993.013.34.

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This chapter explores how Maori innovated on the music and religion that European colonialists brought to Aotearoa/New Zealand, constructing a synthesis that transcended both the European and the native. For Maori, Christianity was conceived within a framework of “cultural economy,” in which cultural misunderstandings served as resources in a process of cultural selection involving the preservation of some elements and rejection of others, to enhance power among Maori. The chapter focuses on the Ratana Church, founded by the visionary prophet T. W. Ratana in the early 20th century. Ratana purp
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31

Elhinnawy, Hind. Secular Muslim Feminism. Bloomsbury Publishing Plc, 2024. https://doi.org/10.5040/9780755649334.

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For over a century, Muslim women have championed their own brand of feminism, rooted in human rights principles and a deep understanding of their diverse cultural contexts.Yet, secular Muslim feminism remains shrouded in misunderstanding and contention. This book boldly confronts the complexities and controversies surrounding this contested concept, offering a nuanced exploration of its potential to bridge divides and empower women. The book challenges the simplistic portrayals of Muslim women, dismantling the harmful narratives of oppression and victimhood propagated by both Western and Islam
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32

Madárová, Ingrid, Lívia Barnišinová, Barbara Mitríková, Zuzana Kolaříková, Veronika Pálová, and Lucia Tóthová. Teaching Across Cultures: Building Intercultural Competence in University Classrooms. ŠafárikPress Publishing Pavol Jozef Šafárik University in Košice, 2025. https://doi.org/10.33542/tac-0416-3.

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This handbook is primarily intended for university teachers who regularly come into contact with international students. It focuses on supporting effective intercultural communication in the academic environment. Through examples of specific situations from everyday academic life, it offers recommendations on how to prevent potential misunderstandings arising from intercultural differences. It also includes practical advice aimed at building open, culturally sensitive, and respectful communication that enhances mutual understanding and fosters an inclusive educational environment.
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33

Gamberini, Andrea. Rural Communes and the Culture of Practices. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824312.003.0012.

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The projection of city-state political culture on to the surrounding countryside did not only generate forms of resistance from and misunderstanding with local society. This chapter shows how certain social and political actors active in rural areas managed to exploit urban political and legal culture, bending it to their own interests. In other words, the advent of city domination created new possibilities, especially those linked to the activity of the communal courts, which could transform the claims of certain countryside figures into concrete rights. The chapter offers an analysis of seve
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34

Goidel, Kirby, Craig Freeman, and Brian Smentkowski. Misreading the Bill of Rights. ABC-CLIO, LLC, 2015. http://dx.doi.org/10.5040/9798400686344.

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The Bill of Rights—the first 10 amendments to the U.S. Constitution—are widely misunderstood by many Americans. This book explores the widely held myths about the Bill of Rights, how these myths originated, why they have persisted, and the implications for contemporary politics and policy. Interestingly, most Americans today—even professional political commentators—misinterpret or misunderstand what the Bill of Rights' intended meaning and purposes were. Culturally ingrained myths about the Bill of Rights have helped to define what it means to be an "American" but also limited the range of pol
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35

Hirschmann, Wolfgang. “He Liked to Hear the Music of Others”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038136.003.0001.

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Those seeking to understand Bach and his music in the context of his time face an apparently intractable situation: studying Bach's music in reference only to itself seems a logical impossibility. However, relating Bach to his German contemporaries will produce only misunderstandings. This chapter outlines some means for making the situation tractable by identifying the premises required for understanding Bach and his German contemporaries, rather than one or the other. It proposes taking a kind of ethnological perspective on Bach's music and the different cultural webs into which it has been
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36

Leith, Mary Joan Winn. The Virgin Mary: A Very Short Introduction. Oxford University Press, 2021. http://dx.doi.org/10.1093/actrade/9780198794912.001.0001.

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The Virgin Mary: A Very Short Introduction describes the evolution of Marian thought from early Christianity to the present day. Readers will learn what Catholic, Orthodox, and other Christian denominations believe about Mary as well as the place of Mary in Islam Taking an interdisciplinary approach that includes art history, archaeology, gender studies, and doctrinal history, this VSI also corrects common misunderstandings and unquestioned assumptions about the Virgin Mary. The apparitions of Mary and representations of Mary in contemporary popular culture are also discussed.
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37

Tibble, Faith. Crown of Thorns. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9780567713261.

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Jesus’ Crown of Thorns has become one of the most ubiquitous features of Christian religious art, but was the crown of history anything like the crown of popular medieval art and piety?The image that springs to mind is that of a bloodied, beaten Jesus, wearing a cruelly fashioned, woven crown made of sharp thorns. But this image is deeply misleading, based on a fundamental misunderstanding (and mistranslation) of the Gospels. Faith C. Tibble rectifies this misunderstanding, showing how The Crown of Thorns underwent a yet unrecognized artistic evolution. Tibble tracks the artistic progression o
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38

Easterbrooks, Susan R. Conceptualization, Development, and Application of Research in Deaf Education. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190455651.003.0001.

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Many have referred to practices in deaf education as having their basis in beliefs and attitudes rather than evidence and science; misunderstandings between the culture of the researcher and the culture of the practitioner result in misperceptions of the intentions from both sides. The purpose of this chapter is to identify how a good idea makes it from a belief in a practice to scientific validation of its effectiveness. The available research designs are legion, and all have their purposes. This chapter describes the place of the different designs on the path from a belief to an evidence-bas
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39

Matoesian, Gregory. Language and Law. Edited by Robert Bayley, Richard Cameron, and Ceil Lucas. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199744084.013.0034.

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This chapter focuses on the complex yet elusive relationship between language, law, and sociocultural context. It discusses the sociocultural dimensions of language and law, paying particular attention to the role of power in legal discourse. The first section discusses the major contributing approaches to the sociocultural analysis of language and law: conversation analysis, linguistic anthropology, and, to a lesser extent, Critical Discourse Analysis. The second section covers substantive studies from what has been referred to as the language and power school of legal anthropology: Law schoo
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40

Guha, Chinmoy, ed. Bridging East and West. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199489046.001.0001.

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This amazing inter-cultural correspondence (1919–1940) between two cultural icons of the twentieth century—Nobel laureates from the East and the West: the Indian poet Rabindranath Tagore (1861–1941) and the French novelist, playwright and biographer Romain Rolland (1866–1944)—had remained undiscovered for far too long. Published for the first time in English, these letters and telegrams are among the finest exchanges of thought between the East and the West, and script the intellectual history of that period. It is also the story of a profound friendship, where Tagore and Rolland unlock their
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Steichen, James. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190607418.003.0001.

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This introduction explains that the early collaborative efforts of George Balanchine and Lincoln Kirstein have been written about in ways that misrepresented the true character of their activity during the 1930s. It shows how a “received history” has come to define this period, which is construed as leading to the inevitable success of the School of American Ballet and New York City Ballet. It contextualizes the goals of this book in relation to recent innovations in the study of twentieth-century dance and music, in particular scholarship on modernism, and makes the case for a new approach to
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42

Yacovazzi, Cassandra L. Epilogue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190881009.003.0008.

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Nuns in popular media today are a staple of kitsch culture, evident in the common appearance of bobble-head nuns, nun costumes, and nun caricatures on TV, movies, and the stage. Nun stereotypes include the sexy vixen, the naïve innocent, and the scary nun. These types were forged in nineteenth-century convent narratives. While people today may not recognize the name “Maria Monk,” her legacy lives on in the public imagination. There may be no demands to search convents, but nuns and monastic life are nevertheless generally not taken seriously. This epilogue traces opposition to nuns from the Ci
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43

Roman, Zoltan. Decadent Transitions. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199316090.003.0014.

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Not unlike Jugendstil, ‘decadence’ has had a difficult time establishing itself in musical scholarship. In both cases, concept and label originated and were used chiefly in other fields: the former in the visual arts, the latter in literature. Moreover, both had been entrenched in specific cultures: German(ic) in the one case, French in the other. Yet another impediment to an objective application of ‘decadence’ in musical discourse arises from the contradictions, misunderstandings, and misinterpretations that span the term’s history in all disciplines. Finally, for a broadly interdisciplinary
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44

Richards, Anne, and Iraj Omidvar, eds. Muslims and American Popular Culture. Praeger, 2014. http://dx.doi.org/10.5040/9798216978985.

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Offering readers an engaging, accessible, and balanced account of the contributions of American Muslims to the contemporary United States, this important book serves to clarify misrepresentations and misunderstandings regarding Muslim Americans and Islam. Unfortunately, American mass media representations of Muslims—whether in news or entertainment—are typically negative and one-dimensional. As a result, Muslims are frequently viewed negatively by those with minimal knowledge of Islam in America. This accessible two-volume work will help readers to construct an accurate framework for understan
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45

Richards, Anne, and Iraj Omidvar, eds. Muslims and American Popular Culture. Praeger, 2014. http://dx.doi.org/10.5040/9798216978978.

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Offering readers an engaging, accessible, and balanced account of the contributions of American Muslims to the contemporary United States, this important book serves to clarify misrepresentations and misunderstandings regarding Muslim Americans and Islam. Unfortunately, American mass media representations of Muslims—whether in news or entertainment—are typically negative and one-dimensional. As a result, Muslims are frequently viewed negatively by those with minimal knowledge of Islam in America. This accessible two-volume work will help readers to construct an accurate framework for understan
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46

Carayon, Céline. Eloquence Embodied. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469652627.001.0001.

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Taking a fresh look at the first two centuries of French colonialism in the Americas, this book answers the long-standing question of how and how well Indigenous Americans and Europeans communicated with each other during colonial encounters. French explorers and colonists in the sixteenth century noticed that Indigenous peoples from Brazil to Canada used signs to communicate. The newcomers, in response, quickly embraced the nonverbal as a means to overcome cultural and language barriers throughout French America. Céline Carayon's close examination of French accounts, combined with her multidi
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47

Alizadeh, Ali. Marx and Art. Rowman & Littlefield, 2019. https://doi.org/10.5040/9798881811457.

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This book argues that a renewed consideration of artistic value should both critique contemporary bureaucratic misunderstandings of what art is and address the complexities and questions of contemporary philosophers in new and provocative ways. Writer and poet Ali Alizadeh focusses on the artistic theories of the key Western philosopher of value, Karl Marx. He explores Marx’s thoughts on art and literature and provides a new account of his revolutionary view of why we make art and how we understand art’s value. By returning to Marx’s writings, from his juvenile poetry and earliest journalism t
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48

Rosner, Lisa. Vaccination. ABC-CLIO, LLC, 2022. http://dx.doi.org/10.5040/9798216031604.

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Everyone has opinions about vaccines, but what are the facts? This resource provides clear, unbiased, and up-to-date information on vaccination, which protects the world's populations not only from pandemics like COVID-19 but other dangerous diseases as well. Each title in the Contemporary Debates series examines the veracity of controversial claims or beliefs surrounding a major political/cultural issue in the United States. They do so to give readers a clear and unbiased understanding of current issues by informing them about falsehoods, half-truths, and misconceptions—and confirming the fac
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49

Ip, Alex Hon Ho. Engaging New Institutional Economics with New Testament Studies. Lexington Books/Fortress Academic, 2024. https://doi.org/10.5040/9798216200130.

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In Engaging New Institutional Economics with New Testament Studies: Methods and Case Studies on Wealth, Poverty, Economic Relationships, and Material Culture, the intersection of economics and biblical scholarship takes center stage, offering a groundbreaking approach to understanding the economic underpinnings of the New Testament. This book explores how the vast economic landscape of the Roman Empire shaped early Christian communities, delving into themes of wealth, poverty, and material culture through the lens of New Institutional Economics (NIE). The book also conducts a thorough literatu
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50

Teves, Stephanie Nohelani. Defiant Indigeneity. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469640556.001.0001.

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"Aloha" is at once the most significant and the most misunderstood word in the Indigenous Hawaiian lexicon. For Kānaka Maoli people, the concept of "aloha" is a representation and articulation of their identity, despite its misappropriation and commandeering by non-Native audiences in the form of things like the "hula girl" of popular culture. Considering the way aloha is embodied, performed, and interpreted in Native Hawaiian literature, music, plays, dance, drag performance, and even ghost tours from the twentieth century to the present, Stephanie Nohelani Teves shows that misunderstanding o
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