Books: 'Cultural Modesty'

1

The realistic therapist: Modesty and relativism in therapy and research. Newbury Park: Sage Publications, 1987.

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2

Vaughan, David J., and Diane Vaughan. The Beauty of Modesty: Cultivating Virtue in the Face of a Vulgar Culture (Leaders in Action). Nashville, Tenn.: Cumberland House Publishing, 2005.

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3

Rosa, Hervé Di. L' art modeste: Hervé di Rosa. Paris: Hoëbeke, 2007.

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4

Bence, György. Censored and alternative modes of cultural expression in Hungary. New York, NY (36 W. 44th St., New York 10036): Helsinki Watch Committee, 1985.

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5

Hanʼgugin ŭi kyŏmson ŭi simni: Munhwa simnihakchŏk punsŏk. Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo, 2007.

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6

Sellerberg, Ann-Mari. Avstånd och attraktion: Om modets växlingar. [Lund]: Carlsson, 1987.

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7

1945-, Termini S., ed. Contro il declino: Una (modesta) proposta per un rilancio della competitività economica e dello sviluppo culturale dell'Italia. Torino: Codice, 2007.

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8

Greco, Pietro. Contro il declino: Una (modesta) proposta per un rilancio della competitività economica e dello sviluppo culturale dell'Italia. Torino: Codice, 2007.

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9

Kristal, Désirée. Modes du XXe siècle: Les punks. Paris: Falbalas, 2010.

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10

State, culture, and life-modes: The foundations of life-mode analysis. Aldershot, England: Ashgate, 2003.

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11

Milleret, Guénolée. Modes du XXe siècle: Le streetwear. Paris: Falbalas, 2011.

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12

A, Koch Walter. Genes vs. memes: Modes of integration for natural and cultural evolution in a holistic model ("Elpis"). Bochum: N. Brockmeyer, 1986.

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13

Benilan, Annabel. Modes du XXe siècle: Le rockabilly. Paris: Falbalas, 2010.

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14

Gulliver, Hancock James, ed. Obsolete: An encyclopedia of once-common things passing us by, from mix tapes and modesty to typewriters and truly blind dates. New York: Abrams Image, 2009.

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15

Pozzi, Enrico. Les Magdaléniens: Art, civilisations, modes de vie, environnements. Grenoble: J. Millon, 2004.

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16

Zimmerman, Marc. Literature and resistance in Guatemala: Textual modes and cultural politics from El Senor Presidente to Rigoberta Menchu. Athens, Ohio: Ohio University, Centre for International Studies, 1995.

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17

Zimmerman, Marc. Literature and resistance in Guatemala: Textual modes and cultural politics from El Señor Presidente to Rigoberta Menchú. Athens, Ohio: Ohio University Center for International Studies, 1995.

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18

Zimmerman, Marc. Literature and resistance in Guatemala: Textual modes and cultural politics from el señor presidente to Rigoberta Menchú. Athens, Ohio: Ohio University Center for International Studies, 1995.

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19

Zimmerman, Marc. Literature and resistance in Guatemala: Textual modes and cultural politics from El Señor Presidente to Rigoberta Menchú. Athens, Ohio: Ohio University Center for International Studies, 1995.

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20

Parfums, cosmétiques, modes et luxe: De l'Antiquité à nos jours. Paris: L'Harmattan, 2012.

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21

Reading matter: Multidisciplinary perspectives on material culture. New Brunswick, U.S.A: Transaction Publishers, 2009.

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22

Reading matter: Multidisciplinary perspectives on material culture. New Brunswick, U.S.A: Transaction Publishers, 1992.

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23

(Project), Fórum Permanente, ed. Modes of representation of the São Paulo Biennial: The passage from artistic internationalism to cultural globalisation = Modos de representacão da Bienal de São Paulo : a passagem do internacionalismo artístico à globalizacão cultural. São Paulo, Brazil]: Hedra, 2011.

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24

Coquery-Vidrovitch, Catherine. Etre étranger et migrant en Afrique au XXe siècle: Enjeux identitaires et modes d'insertion. Paris: Harmattan, 2003.

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25

Arguments and icons: The cognitive, social, and historical implications of divergent modes of religiosity. Oxford: Oxford University Press, 2000.

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26

Kang, Mathilde. Francophonie and the Orient. NL Amsterdam: Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462988255.

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Based on transnational France-Asia approaches, this book studies Asian cultures once steeped in French civilisation but free of a colonial mode in order to highlight the transliterary examples of cultural transfer. This book is a pioneering study of the Francophone phenomenon within the context of cultures categorised as non-Francophone. Espousing a transcultural approach, Francophonie and the Orient examines the emergence of French heritage in the Far-East, the various forms of its manifestation, and the modes of its identification. Several thematic signposts guide the diverse pathways of the research. Firstly, the question is posed as to whether colonisation is the ultimate coat of arms for entry into Francophonie? Secondly, the book raises issues relative to Asian Francophone works: the emergence of literatures with French expression from Asian countries historically free of French domination. Finally, the study reconfigures the Asian Francophone heritage with new paradigms (transnational/global studies), which redefine the frontiers of Francophonie in Asia.

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27

Despre idei & blocaje: O modestă propunere de a regândi cultura română pornind de la ce îi lipsește, fără a renunța la ceea ce, în aparență, îi prisosește. București: Humanitas, 2007.

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28

Dancer, Thom. Critical Modesty in Contemporary Fiction. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192893321.001.0001.

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From climate catastrophe to pandemics and economic crises, the problems facing humanity today are impossibly complicated and planetary in scale. Critical Modesty in Contemporary Fiction makes the surprising but compelling claim that it is precisely by culitvating a modest temperament that contemporary fiction can play an central role in conbating the despair that many of us feel in the face of such enormous and intractable problems. This new temperament of critical modesty locates the fight for freedom and human dignity within the limited and compromised conditions in which we find ourselves. Through readings of Ian McEwan, Zadie Smith, J. M. Coetzee, and David Mitchell, Critical Modesty in Contemporary Fiction shows us how contemporary works of literature model modesty as a critical temperament. Exploring modest forms of entangled human agency that represent an alternative to the novel of the large scale that have been most closely associated with the Anthropocene, Dancer builds a case that the novel has the potential to play a more important socio-cultural role than it has done. In doing so, the book offers an engaging response to the debate over post-critical and surface readings, bringing novels themselves into the conversation and arguing for a fictional mode that is both critical and modest, reminding us how much we are already engaged with the world, implicated and compromised, before we start developing theories, writing stories, or acting within it.

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29

Glasper, Edward Alan, Gillian McEwing, and Jim Richardson, eds. Religion, culture, and spirituality. Oxford University Press, 2010. http://dx.doi.org/10.1093/med/9780198569572.003.0029.

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Religious aspects of food 914Communication and modesty 916Cultural issues with the dying child 918Trans-cultural nursing 920For some people, food has a spiritual significance. Certain foods may be prohibited and, as such, form a vital part of people's everyday life.Religious restrictions may affect the diets of Hindus, Sikhs, Muslims, Jews, and Rastafarians....

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30

Hylen, Susan E. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190237578.003.0008.

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This chapter briefly summarizes the book and its implications for interpreters of the New Testament. The book has argued that conventional virtues like modesty, industry, and loyalty did not negate women’s capacities to own property and act as patrons. Social norms were multiple and complex, and could be applied in different ways depending on the circumstances. Thus, social practices of the period made room for women to exert influence and become leaders and officeholders in their communities. A “modest” woman might be an acknowledged and widely sought leader of her city. This understanding of the cultural context may yield new interpretations of familiar New Testament material. The historical background does not force one single interpretation of any text; readers still face many exegetical decisions. However, the chapter identifies some of the broad implications of the study for New Testament interpretation.

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31

Modes of Cultural Analysis: An Introduction to Media and Cultural Studies. Sage Publications, 2003.

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32

Marshall, David. Modes of Cultural Analysis: An Introduction to Media and Cultural Studies. Sage Publications, 2003.

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33

Donald, Merlin. The Evolutionary Origins of Human Cultural Memory. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190230814.003.0002.

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The term cultural memory describes a group’s shared experience, skill, and knowledge that is retained and updated through time. Individual memory has its social roots in this system. Although resources are distributed across different minds in the network, they must all obey the standards of thought and behavior imposed by belonging to it. As such, no single person can carry the burden of the system alone and thus has only modest possibilities of changing it. Cultural memory has evolved in relation to embodied, narrative, and institutional modes of representation. Humans became skilled before they became articulate: The prime driver of early evolution of mind and memory was tool master rather than language. This embodied mode of cultural memory still persists (e.g., in ritual, craft, and the arts) but has been transformed with the emergence of narrative mode and later the theoretical or institutional mode, which is dominant today.

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34

Sverdiolas, Arūnas. Initiation and Preservation: Modes of Cultural Philosophy. Nova Science Publishers, Incorporated, 2015.

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35

Semiotic rotations: Modes of meanings in cultural worlds. Charlotte, NC: IAP, Information Age Pub. Inc., 2007.

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36

1951-, Gertz Sunhee Kim, Breaux Jean-Paul, and Valsiner Jaan, eds. Semiotic rotations: Modes of meanings in cultural worlds. Charlotte, NC: IAP, Information Age Pub. Inc., 2007.

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37

Lawrence, Jeffrey. Cultural Divergence. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190690205.003.0002.

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This chapter offers a periodization of the literatures of the Americas from the late nineteenth century through the postwar period. After acknowledging the emergence of a brief “transamerican literary imagination” forged in the early nineteenth century, I chart the gradual breakdown of this shared literary imagination in the second half of the nineteenth century and the concomitant rise of two distinct modes of literary production in the hemisphere: the US literature of experience and the Latin American literature of the reader. I track the emergence of these systems: in the United States, through the mid-nineteenth-century “American Renaissance,” the late nineteenth-century “age of realism,” the interwar “modernist” period, and the “postmodern” era of the second half of the century; in Latin America, through the modernismo of the turn of the twentieth century, the vanguardia movement of the 1920s and early 1930s, and the boom decades of the 1960s and 1970s.

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38

Simpson, James, and Brian Cummings, eds. Cultural Reformations. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199212484.001.0001.

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This title is part of the theOxford Twenty-First Century Approaches to Literatureseries, edited by Paul Strohm. This book examines cultural history and cultural change in the period between the fourteenth and the seventeenth centuries, a period spanning the medieval and Renaissance. It takes a dynamically diachronic approach to cultural history and brings the perspective of alongue duréeto literary history. It redraws historical categories and offers a fresh perspective on historical temporality by challenging the stereotypes that might encourage any iconographic division between medieval and Renaissance modes of thinking. It also discusses the concept of nation in relation to three issues that have particular relevance to cross-period “cultural reformations”: modernity, language, and England and Englishness. The book is organized into nine sections: Histories, Spatialities, Doctrines, Legalities, Outside the Law, Literature, Communities, Labor, and Selfhood. Each contributor focuses on a theme that links pre- and post-Reformation cultures, from anachronism and place to travel, vernacular theology, conscience, theater, monasticism, childbirth, passion, style, despair, autobiography, and reading. The essays highlight the creative and destructive anxieties as well as the legacy of the Reformation.

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39

Hylen, Susan E. Gendered Virtues. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190237578.003.0003.

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Ancient sources widely portrayed the ideal woman as modest, industrious, and loyal to her family. But instead of assuming a single way in which women were virtuous in antiquity, this chapter explores what the virtues looked like in a particular time and place. For example, when women were praised for modesty, what kinds of things were they doing? The chapter argues that virtues like industry and loyalty intersected with and complicated expressions of modesty, so that the virtues were expressed in multiple ways. Thus, virtuous women engaged in a wide variety of activities. Moreover, as they did so, they were not seen as “breaking the rules” of feminine virtue. Instead, women inhabited these norms in a variety of ways that the culture affirmed. New Testament writings express a similar range of expectations.

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40

Franck, Gauthey, Xardel Dominique 1934-, and Association européenne du management interculturel. Congrès, eds. Management interculturel: Modes et modèles. Paris: Economica, 1991.

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41

Irshai, Ronit. Judaism. Edited by Adrian Thatcher. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199664153.013.022.

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This article examines the hitherto unquestioned consensus in Judaic studies that Judaism embraces a positive attitude towards sexuality. Grounded in the new scholarly trends of cultural and gender analysis as well as feminist critique and their impact on Jewish studies, it singles out four focal issues: sexuality in ancient rabbinic thought, to which the most scholarly attention has been directed; and issues in modern Halakhah that have just begun to inform scholarly research: the ethos of modesty and the construction of the female body; homosexuality and lesbianism; and reproduction and sexuality. The discussion reflects the tension between these two scholarly trends, and between the conceptual-theological stratum of Judaism and its reflection in the practical-legal sphere of Jewish law (Halakhah). This examination of Jewish attitudes towards sexuality, in light of the new scholarship, leads to the conclusion that although Judaism affirms sexuality, this cannot be grasped in a simple, superficial, or monolithic fashion.

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42

Semiotic Rotations: Modes of Meanings in Cultural Worlds (PB) (Advances in Cultural Psychology: Constructing Human Development) (Advances in Cultural Psychology: Constructing Human Development). Information Age Publishing, 2007.

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43

(Editor), Sunhee Kim Gertz, and Jaan Valsiner (Editor), eds. Semiotic Rotations: Modes of Meanings in Cultural Worlds (HC) (Advances in Cultural Psychology: Constructing Human Development) (Advances in Cultural Psychology: Constructing Human Development). Information Age Publishing, 2007.

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44

Melodrama and Trauma: Modes of Cultural Memory in the American Cinema. Routledge, 2008.

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45

Melodrama and Trauma: Modes of Cultural Memory in the American Cinema. Routledge, 2008.

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46

Democratic Transitions: Modes and Outcomes. Taylor & Francis Group, 2016.

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47

Democratic Transitions: Modes and Outcomes. Routledge, 2014.

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48

Biomedicine as culture: Instrumental practices, technoscientific knowledge, and new modes of life. New York, NY: Routledge, 2007.

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49

Silva, Maria Patrícia. Pesquisas sobre Currículos e Culturas: tensões, movimentos e criações. Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-87836-56-0.

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The book Research on Curricula and Cultures: tensions, movements and creations, organized by Marlucy Alves Paraíso and Maria Patrícia Silva, it consists of 17 chapters, one of which is an interesting work by a Canadian scholar who investigates state anti-feminism. The other chapters bring results from 16 researches developed by researchers from the Study and Research Group on Curricula and Cultures (GECC), created and coordinated by Marlucy Alves Paraíso, which has researchers from several Brazilian universities and states. The articles in the book combine the post-critical perspectives used to investigate curricula and cultures in their different nuances, addressing silences, power relations, modes of subjectivation and the movements that prevent their fixity. The book brings research results that discuss the possibilities of creating possibilities at school and in other cultural spaces that also have curricula and develop pedagogies, such as: cyberspace, city, health care programs, teacher training programs, educational policies, etc. In addition, curricula are investigated with emphasis on different practices and aspects: childhood, art, music, dance, gender, sexuality, ethnicity, corporality, politics, with research that also innovates methodologically when operating with openings, experiments, do-it-yourself and compositions in different ways. to research curricula without rigidity, although with the necessary rigor in academic research. O livro reconhece de diferentes modos as possibilidades de conexões entre currículos e culturas, e mostra movimentos capazes de operar transgressões apostando em uma cultura porvir.

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50

Alexander, Jeffrey C., Ronald N. Jacobs, and Philip Smith, eds. The Oxford Handbook of Cultural Sociology. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780195377767.001.0001.

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This book examines the independent debates and modes of thought that have developed in the field of cultural sociology. It describes a variety of pathways for engaging in cultural sociology, all of which offer a template for elucidating the ways that meaning shapes social life. It offers an account of the origins of cultural sociology and how it has grown into the maturity it enjoys today, focusing on the so-called “cultural turn”—an epochal transformation in the human sciences—and the need to reflect on what could be learned from adjacent disciplines about cultural analysis. It also explores the major differences and disagreements between a “cultural sociology” and a “sociology of culture,” the impact of cultural sociology on other academic disciplines of inquiry, the tensions within the field, and a cultural sociological approach to power and solidarity.

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Books on the topic 'Cultural Modesty'

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