Academic literature on the topic 'Cultural Paradigms'

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Journal articles on the topic "Cultural Paradigms"

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Belova, Natalya, and Olena Popovich. "Cultural interaction paradigms." Bulletin of Mariupol State University. Series: Philosophy, culture studies, sociology 9, no. 18 (2019): 9–19. http://dx.doi.org/10.34079/2226-2849-2019-9-18-9-19.

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Consistent design of the conceptual-analytical system of philosophical knowledge about the essence of interaction of cultures faces the problem of absence of «mono-object» (or single object), because the subject of study is interaction of systems or system complexes. In view of this, the article substantiates the need to enhance the integrative status of the philosophy of culture, in particular by including in its subject some specific problems of cultural studies and proposes to consider the interaction of cultures as a system complex containing cultural systems of different levels of general
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Devi, Intan Sari. "Studi Perbandingan Paradigma Fungsionalisme Structural VS Strukturalisme Levi-Strauss." Asketik 2, no. 1 (2018): 89–101. https://doi.org/10.30762/asketik.v2i1.1088.

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This study aims to compare two paradigms functional paradigm (structural) vs. structuralism Levi-Strauss. To answer questions about both these paradigms will use a comparative study between functionalism paradigm theory or functionalism (structural) and developed structuralism Levi-Strauss as well as how both of these paradigms look at a structure in understanding the symptoms of socio-cultural community. The discussion of this study describes each paradigm by the basic assumptions, models, and concepts and how each of these paradigms analyzes the social phenomena of culture in society using a
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Grosskopf, Sina, and Christoph Barmeyer. "Learning from multi-paradigmatic sensitivity in cross-cultural management? Empirical and theoretical considerations." International Journal of Cross Cultural Management 21, no. 2 (2021): 181–202. http://dx.doi.org/10.1177/14705958211019437.

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Paradigms are basic assumptions about how social reality is perceived, understood and explained. Whereas most research is based on a single paradigm, few empirical papers show the advantages of using multiple paradigms within a study. This article pleads for multi-paradigm studies in cross-cultural management research in order to reach a more multifaceted representation of cultural phenomena. This is particularly consistent with the field of cross-cultural management, because it would be ethnocentric to consider intercultural situations only from one perspective, usually that of one’s own cult
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Sułkowski, Łukasz. "Cultural Paradigms in Management Sciences." Management and Business Administration. Central Europe 21, no. 3 (2013): 50–57. http://dx.doi.org/10.7206/mba.ce.2084-3356.71.

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Roberts, Ken. "Leisure and tourism: cultural paradigms." Leisure Studies 32, no. 1 (2012): 109–10. http://dx.doi.org/10.1080/02614367.2012.735151.

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DeVore, Paul W. "Cultural Paradigms and Technological Literacy." Bulletin of Science, Technology & Society 7, no. 3-4 (1987): 711–19. http://dx.doi.org/10.1177/027046768700700345.

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DeVore, Paul W. "Cultural Paradigms and Technological Literacy." Bulletin of Science, Technology & Society 7, no. 5-6 (1987): 711–19. http://dx.doi.org/10.1177/0270467687007005-622.

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Mich, Tadeusz. "Complementary Paradigms in Cultural Anthropology." Roczniki Teologiczne 69, no. 9 (2022): 141–57. http://dx.doi.org/10.18290/rt22699.8.

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Two of the competing ways of knowing in cultural anthropology are the paradigms of interpretation as presented in the work of Clifford Geertz and the scientific model as represented by Roy Rappaport. This article studies the similarities between the two paradigms in anthropology by comparing mythical and scientific ways of interpreting the cosmos with the interpretative and scientific ways of interpreting ways of knowing in anthropology. To this purpose I have selected one version of a creation myth, the Kaypulaquena myth of the Yucuna Indians from the Amazon and one scientific model of interp
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Lidin, Konstantin, and Olga Belobrykina. "Province vs Colony: Two paradigms of cultural interaction." проект байкал, no. 65 (January 5, 2021): 18–25. http://dx.doi.org/10.51461/projectbaikal.65.1668.

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The article considers two paradigms of the center-periphery interaction in the mixed and multiethnic systems. The historical examples show the peculiarities of the colonial paradigm where the peripheral culture is suppressed and displaced by the culture of the center (metropolis). The eparchial paradigm is based on cross-cultural interaction and enrichment between the center and the provinces. Within the final decades of the 20th century, the eparchial principle was replaced by the “cultural colonization” on the global scale. As a result, the “global West” culture is degrading to its lowest te
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Katunarić, Vjeran. "Dancing and Calculating: Culturally sustainable development and globalization in light of two paradigms of socio-cultural evolution." Croatian International Relations Review 20, no. 70 (2014): 5–29. http://dx.doi.org/10.2478/cirr-2014-0004.

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Abstract Globalization challenges the usefulness of different paradigms of socio-cultural evolution and opens the possibility for their hybridization. In this paper, two paradigms of evolution, the transformational (Spencerian) and the variational / selectionist (Darwinian), as discerned by Fracchia and Lewontin (1999), are examined along with their social theoretical counterparts. Most social theories of development are connected to different evolutionary paradigms in different historical contexts. The transformational paradigm prevailed until the end of the Cold War (e.g. theories of moderni
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Dissertations / Theses on the topic "Cultural Paradigms"

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Ka, Zenzile Mawande. "Decolonizing visualities: changing cultural paradigms, freeing ourselves from Western-centric epistemes." Master's thesis, Faculty of Humanities, 2017. http://hdl.handle.net/11427/30909.

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In this study, I hope to challenge the absolute belief in academia, which assumes that the perception of reality or visualities; in terms of culture, nature, truth and so on, by definition should be understood according to the Western philosophical character and genealogy as developed from a positivist paradigm. It seems to me, that the dominant methodological frameworks as I know them now, tacitly follow this scientific, quantitative, material, mechanical, positivist paradigm that draws from Western philosophical development and positions, pervasively held as the only basis for knowledge prod
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Yak, John Maluk. "Identity-Based Cultural Paradigms, Trauma, and Interethnic Conflict in South Sudan." ScholarWorks, 2016. https://scholarworks.waldenu.edu/dissertations/3077.

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In 2011, South Sudan became independent through the agreement and implementation of the comprehensive peace agreement (CPA). However, interethnic conflict also escalated. This cycle of violence impacts the psychological and physical health of local society. When violence between ethnic groups escalates, civilians may be forced to flee their homes. This study employed a phenomenological research approach that examined the views and experiences of the recruited 13 members from the state of Jonglei; 5 members of the Dinka, 3 members of the Murle, and 5 members of the Nuer ethnic groups residing i
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Lertzman, David Adam. "Planning between cultural paradigms, traditional knowledge and the transition to ecological sustainability." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0024/NQ38927.pdf.

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Byrne, Peter. "Art therapy : a developmental narrative : from symptom and theory to cultural paradigms." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/22793.

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Art therapy’s complex knowledge base has accumulated over 60 years via the interweaving of concepts and ideas originating in the fields of art and aesthetics, psychology and psychiatry, education and sociology. Its theorists and practitioners have followed differing plans in its construction. Explanatory taxonomies organising this array of ideas have generally been based on psychotherapeutic theories (Freudian, Jungian, Rogerian, Winnicottian etc.) - or on the symptoms of client populations (Art therapy with: children, HIV/Aids victims, disability etc.). These taxonomies create problems for ar
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Renkert, Sarah Rachelle, and Sarah Rachelle Renkert. "Community-Owned Tourism: Pushing the Paradigms of Alternative Tourisms?" Thesis, The University of Arizona, 2017. http://hdl.handle.net/10150/625309.

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The Kichwa Añangu Community lives in Ecuador's Yasuní National Park. As a community, they have chosen to dedicate their livelihood to community-owned tourism, or what is commonly called turismo comunitario in Ecuador. Tourism brings multiple, ongoing challenges to the Añangu Community. Shifting market demands, growing regional and transnational competition, and large-scale climate events each present ongoing vulnerabilities. Furthermore, the Añangu do not own rights to the petroleum reserves quietly resting under their land. Nonetheless, they persist in their tourism project and have become re
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Laux, Cameron M. "Three paradigms in cultural criticism : Northrop Frye, Tzvetan Todorov and the school of Clifford Geertz." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.386521.

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Nichols, Crighton Dale. "Discovering design: enhancing the capability to design at the cultural interface between first Australian and western design paradigms." Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/13361.

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This thesis claims that the First Australian design paradigm is distinct from the paradigms of design articulated in the Western canon (such as the rational and reflective design paradigms). I also investigate what it means to design at the cultural interface between First Australian and Western design paradigms, and identify the capability dimensions that are valued when expanding the freedom to design, from within a First Australia design paradigm as well as at the cultural interface. The methodology is informed by approaches to decolonising research at the cultural interface, which respect
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Martin, Nicola. "The cultural paradigms of British imperialism in the militarisation of Scotland and North America, c.1745-1775." Thesis, University of Stirling, 2018. http://hdl.handle.net/1893/28516.

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This dissertation examines militarisation in Scotland and North America from the Jacobite Uprising of 1745-46 to the outbreak of the American Revolutionary War in 1775. Employing a biographical, case study approach, it investigates the cultural paradigms guiding the actions and understandings of British Army officers as they waged war, pacified hostile peoples, and attempted to assimilate 'other' population groups within the British Empire. In doing so, it demonstrates the impact of the Jacobite Uprising on British imperialism in North America and the role of militarisation in affecting the im
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Sopow, Catherine Ruby. "Negotiated Meanings on the Landscape: Culture, Perseverance and a Shift in Paradigms in Klawock, Alaska." Thesis, University of North Texas, 2019. https://digital.library.unt.edu/ark:/67531/metadc1538653/.

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The purpose of this study is to gain an understanding of Klawock's Tribal Citizens' relationship to harvesting what is colloquially known as customary and traditional foods and/or native foods. The state and federal governments categorize these culturally specific goods as subsistence foods. An unearthed, 5,360-year-old basket potentially links modern day Klawock Tribal Citizens with their ancestral ties to the region. Throughout this time, families in this region of Southeast Alaska have been participating in a form of indigenous fishery. Despite access to multiple grocery stores and fish can
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Johnson, Alexandra Blythe. "Social change and shifting paradigms: the choice of healer among black South Africans in psychological counselling." Thesis, Rhodes University, 2000. http://hdl.handle.net/10962/d1002507.

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Social change in South Africa brings to light the multiplicity of world-views operating in our society, which individuals encountering a variety of social contexts are faced with. This raises questions about the choices black South Africans face in response to influences from Western and traditional African culture. This issue was approached through examining helpseeking choices made between different health care sectors that stem from different world-views. This would indicate whether individuals are drawing on a variety of belief systems. The sources of their beliefs are put into context by
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Books on the topic "Cultural Paradigms"

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Turkey) Global Leadership Forum (2001 Istanbul. New paradigms in leadership. School of Government and Leadership, University of Bahçeşehir, 2003.

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Aleksandrowicz, Dariusz. Cultural paradigms and post-communist transformation in Poland. Frankfurter Institut für Transformationsstudien, 1999.

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Chʻiu, Chʻui-liang. Democratizing China and Taiwan: Cultural and institutional paradigms. Dept. of Political and Social Change, Research School of Pacific Studies, Australian National University, 1993.

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Abdou, Filali-Ansary, Ahmed Sikeena Karmali, and Aga Khan University. Institute for the Study of Muslim Civilisations., eds. The challenge of pluralism: Paradigms from Muslim contexts. Edinburgh University Press in association with the Aga Khan University, Insititute for the Study of Muslim Civilisations, 2009.

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Hoben, Allan. Paradigms and politics: The cultural construction of environmental policy in Ethiopia. African Studies Center, Boston University, 1995.

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de, Schrijver Georges, ed. Liberation theologies on shifting grounds: A clash of socio-economic and cultural paradigms. Leuven University Press, 1998.

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R, Mitchell David, ed. Contextualizing inclusive education: Evaluating old and new international paradigms. RoutledgeFalmer, 2004.

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H, Field Malcolm, and Fegan James, eds. Education across borders: Philosophy, policy, pedagogy, new paradigms and challenges. Waseda University Media-Mix, 2005.

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Cirinnà, Chiara, and Maurizio Lunghi, eds. Cultural Heritage on line. Firenze University Press, 2010. http://dx.doi.org/10.36253/978-88-6453-187-8.

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The 2nd International Conference "Cultural Heritage online – Empowering users: an active role for user communities" was held in Florence on 15-16 December 2009. It was organised by the Fondazione Rinascimento Digitale, the Italian Ministry for Cultural Heritage and Activities and the Library of Congress, through the National Digital Information Infrastructure and Preservation Program - NDIIP partners. The conference topics were related to digital libraries, digital preservation and the changing paradigms, focussing on user needs and expectations, analysing how to involve users and the cultural
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Dentel, Karen Castor. Teacher's perceptions of collaboration in full-service elementary schools: Differences in service-delivery models and cultural paradigms. UMI, 2001.

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Book chapters on the topic "Cultural Paradigms"

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Wurmser, Léon. "Cultural Paradigms for Denial." In Denial. Springer US, 1989. http://dx.doi.org/10.1007/978-1-4613-0737-2_19.

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Chakravarty, Radha. "Translating Tagore: Shifting Paradigms." In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures. Springer India, 2014. http://dx.doi.org/10.1007/978-81-322-2038-1_3.

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Pasini, Roberto. "Reconciling Cultural and Cognitive." In Landscape Paradigms and Post-urban Spaces. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-77887-7_7.

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Das, Dilip Kumar. "Epidemic Narrative: Two Paradigms." In Pandemics and Epidemics in Cultural Representation. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-1296-2_2.

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Tao, Dongfeng, Lei He, and Yugao He. "Topics and Paradigms of Cultural Studies." In Research Series on the Chinese Dream and China’s Development Path. Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5580-5_2.

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Sanmartín Cava, Josep Francesc. "Archaic Representation of the Hero in the Communication Industries and Cultural Influence." In Society and New Paradigms. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-63723-0_6.

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Hwang, Kwang-Kuo. "Paradigms for Studying Chinese Moral Thought: A Metatheoretical Analysis." In International and Cultural Psychology. Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4614-1439-1_6.

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Paquette, Jonathan, and Eleonora Redaelli. "On Paradigms: From Epistemology to Epistemic Cultures." In Arts Management and Cultural Policy Research. Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137460929_8.

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Tosel, Natascia. "Modelling Institutions, Instituting Models." In Cultural Inquiry. ICI Berlin Press, 2025. https://doi.org/10.37050/ci-33_10.

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Starting from Deleuze’s claim that institutions perform a social activity of creating and imposing models of conduct, the chapter analyses the various ways in which this modelling activity has been conceptualized in political theory. It identifies three main paradigms of the performativity of institutions available in the literature: the sovereign, the subversive, and properly instituting performativity. The chapter argues that the latter, wherein models are construed as previsions of the world, enables a better understanding of the current juridification of politics.
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Baindur, Meera. "Creating New Paradigms of Understanding: Action and Ecology." In Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures. Springer India, 2015. http://dx.doi.org/10.1007/978-81-322-2358-0_11.

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Conference papers on the topic "Cultural Paradigms"

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Tanabayeva, Anar, Alina Urazova, and Adiya Kosseit. "ARTIFICIAL INTELLIGENCE AND ART." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/vs16/93.

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Artificial Intelligence (AI) has changed paradigms of creativity and art, raising questions about the capacity of machines to create works that evoke emotional response and possess originality. This article explores whether AI systems can create �real� art and what this means in terms of philosophy, aesthetics and cultural norms. Examples of AI art such as �Theatre D�opera Spatial� and �Portrait of Edmond de Belamy� are analyzed to assess their emotional and artistic value. The question of originality of AI art is discussed through the lens of copyright, imitation theory and cultural perceptio
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Taib, Fatiha. "Georgia as a Cultural Source for Arab writers – Moroccan Imaginary as a Model." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. http://dx.doi.org/10.62119/icla.1.8210.

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Has Georgia become a cultural source for Arab writers, in the context of their Postcolonial perspectives towards cultural paradigms? What space do Georgia and its culture occupy, among univer-sal cultures, in the Arab imaginary in general? I will try to expand these two questions, by focusing on the Moroccan imaginary, keeping in mind the impact of translation as the sole tool of communication between the Arab writers and Georgian culture.
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Чжоу, Сумен,, and Приступа, Е.Н. "Cultural paradigms and educational change in digital education." In Современное образование: векторы развития. Социально-гуманитарное знание и общество: материалы VII конференции с международным участием, посвященной 150-летию МПГУ (г. Москва, МПГУ, 21–22 апреля 2022 г.). Crossref, 2022. http://dx.doi.org/10.37492/etno.2022.61.84.061.

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Ladygina, O. "Cultural Potential Of Eurasian Integration." In RPTSS 2018 - International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.12.161.

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Zakharian, Natalya. "LINGUISTIC AND CULTURAL POTENTIAL THE CONCEPT OF "COMFORT"." In LINGUISTIC UNITS THROUGH THE LENS OF MODERN SCIENTIFIC PARADIGMS. Baskir State University, 2022. http://dx.doi.org/10.33184/yevssnp7-2022-12-16.11.

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Kochetkov, Maksim. "Modern Paradigms in Education under Social and Cultural Challenges." In 2015 2nd International Conference on Education, Language, Art and Intercultural Communication (ICELAIC-15). Atlantis Press, 2016. http://dx.doi.org/10.2991/icelaic-15.2016.2.

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Погорелко, Александр. "THE PHENOMENON OF GLOBALIZATION IN RESEARCH CROSS-CULTURAL INTERACTIONS." In LINGUISTIC UNITS THROUGH THE LENS OF MODERN SCIENTIFIC PARADIGMS. Baskir State University, 2022. http://dx.doi.org/10.33184/yevssnp7-2022-12-16.12.

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Ghiletchi, Zorina. "Leadership – a mechanism to overcome the cultural difference in negotiation." In The 3rd International Scientific Conference "Development through Research and Innovation". Academy of Economic Studies of Moldova, 2023. http://dx.doi.org/10.53486/dri2022.05.

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Understanding deficiency in negotiations is determined by the material ignorance of cultural differences. Knowing the ethnic/ cultural profile is a cooperation platform between two countries/ cultures. Reversed axiom means that the absence of strategy in this direction damages the negotiation process. Starting from three cultural paradigms of scientific researchers we have the opportunity to forecast cultural patterns of our partners, being conscious of our ancestral „resources”. The mechanism that equilibrates cultural dispute in a communication process between different parties is leadership
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Plamadeala, Ana-Maria. "Cinematic Elegy: Valorizing the Constellation of Ancestral Paradigms." In Conferința științifică internațională Patrimoniul cultural: cercetare, valorificare, promovare. Ediția XIV. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/pc22.15.

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Th e current fi lmological approach highlights one of the most relevant genuistic confi guratio ns of the native fi lm in the era of the “ethnic renaissance”- the cinematic elegy. Ad ovo, the phenomenon of the validity of this structure is indicated in both aspects: the genuistic one and the aesthetic one. Th e author undertakes a preventive excursion in the context of the adjacent arts of the period, discovering the presence of the elegiac spirit in the creation of Ion Druță, Vasile Vasilache, Grigore Vieru, Mihail Grecu as the ancestral metastate of the nostalgic hero. As regards the contrib
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Aladyshkin, I. V. "Information Prospects For Socio-Cultural Development: Contradictory Grounds." In RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.3.

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Reports on the topic "Cultural Paradigms"

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Dunivin, Karen O. Military Culture a Paradigm Shift. Defense Technical Information Center, 1996. http://dx.doi.org/10.21236/ada363460.

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Velarde, O., F. Bernete, and D. Franco. Paradigms of the impacts of ICT on culture and knowledge. Revista Latina de Comunicación Social, 2015. http://dx.doi.org/10.4185/rlcs-2015-1050en.

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Casacuberta, David. Industrias culturales basadas en redes distribuidas. Inter-American Development Bank, 2008. http://dx.doi.org/10.18235/0009470.

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Este informe describe el paradigma de las redes sociales distribuidas y de las posiblidades que éstas ofrecen para potenciar los diferentes sectores de las industrias culturales en Latinoamérica y Caribe.
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Casacuberta, David. Industrias culturales en la web 2.0. Inter-American Development Bank, 2008. http://dx.doi.org/10.18235/0009471.

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Este informe describe el paradigma de las redes sociales distribuidas y de las posiblidades que éstas ofrecen para potenciar los diferentes sectores de las industrias culturales en Latinoamérica y Caribe.
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Dunivin, Karen O. Military Culture: A Paradigm Shift? (Maxwell Paper, Number 10). Defense Technical Information Center, 1997. http://dx.doi.org/10.21236/ada418457.

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Vasilenko, L. A. A culture of open governance: from the New Public Management paradigm to the Public Value Management paradigm. Sociology and society: social inequality and social justice (Yekaterinburg, October 19-21, 2016) [Electronic resource] Materials of the V All-Russian Sociological Congress, 2016. http://dx.doi.org/10.18411/vasilenko-3-9.

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Velarde, O., F. Bernete, and D. Franco. Paradigmas de los efectos de las TIC en la cultura y en el conocimiento. Revista Latina de Comunicación Social, 2015. http://dx.doi.org/10.4185/rlcs-2015-1050.

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Ainsley, J. R., and James Riordan. DoD and the Change Paradigm: Change Agents Versus Established Service Roles, Missions, and Cultures,. Defense Technical Information Center, 1999. http://dx.doi.org/10.21236/ada372002.

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Díaz, Regina Ingrid, and Hernán López Hernández. Neuroderechos. Universidad Autónoma de Chile, 2020. http://dx.doi.org/10.32457/2050012728/9691202048.

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Es clave tener presente que no todo es tecnología, sino que también humanidad, y no todo desarrollo tecnológico es necesariamente progreso humano. Debemos tomar un espacio y repensar ¿qué implica esta cuarta revolución industrial? Este resulta ser el primer paso. En un proceso de cambio social, cultural, económico, tecnológico, biológico y jurídico, es un nuevo paradigma, en que la neuroprotección representa un desafío legislativo para Chile y el mundo.
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Garces Pulido, Yesid Alexander, Iván Alveiro Quintero Castaño, Andrés Mauricio Pulido Orozco, and Dairo Alberto Catano Gutierrez. Capitalismo cognitivo en Colombia. Universidad Nacional Abierta y a Distancia - UNAD, 2023. http://dx.doi.org/10.22490/ecacen.7487.

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Abstract:
En el escenario del capitalismo cognitivo, propuesto por Fumagalli (2010), el conocimiento y la cognición se erigen no solo como fundamentos, sino también como motores de la transformación productiva y la creación de valor. Este paradigma, que revoluciona las bases de las estructuras laborales históricas, genera una serie de desafíos intrincados para regiones con marcadas idiosincrasias, como América Latina y, en particular, Colombia. Estos desafíos se ven intensificados por las complejidades socioeconómicas y culturales que caracterizan a estas regiones. En medio de este entramado, la Intelig
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