Academic literature on the topic 'Cultural politics in the 1970s'

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Journal articles on the topic "Cultural politics in the 1970s"

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Potter, Sarah. "“Thou Shalt Meet Thy Sexual Needs in Marriage”: Southern Baptists and Marital Sex in the Postwar Era." Church History 89, no. 1 (2020): 125–47. http://dx.doi.org/10.1017/s0009640720000062.

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This article traces the changing sexual politics of the Southern Baptist Convention (SBC) from the 1950s through the 1980s. It argues that the moderates who led the denomination in the 1950s, 1960s, and early 1970s joined other supporters of “sexual containment” during the early Cold War to develop a theology about the salvific power of marital sex—and the personal, social, and national harm created by extramarital sex—which undergirded the sexual conservatism of the denomination's fundamentalist leadership who rose to power during the 1970s and 1980s. This analysis reframes our understanding
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Swartz, David R. "Identity Politics and the Fragmenting of the 1970s Evangelical Left." Religion and American Culture: A Journal of Interpretation 21, no. 1 (2011): 81–120. http://dx.doi.org/10.1525/rac.2011.21.1.81.

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AbstractIn the early 1970s, a group of progressive evangelicals challenged the mid-century cultural conservatism of their tradition. Activists associated with Reformed, Anabaptist, and neo-evangelical institutions denounced militarism, racism, sexism, economic injustice, and President Richard Nixon's “lust for and abuse of power.” When this coalition met in 1973 to issue the Chicago Declaration, delegates effused a profound sense of optimism. The evangelical left held very real potential for political impact.Within a decade, however, the movement seemed to be in disarray. This article suggests
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Didenko, К. "INVOLVEMENT OF THE THEORY OF SOCIAL CONSTRUCTION FOR CONSIDERATION OF ARCHITECTURAL AND CITY BUILDING PRACTICE." Municipal economy of cities 1, no. 154 (2020): 185–91. http://dx.doi.org/10.33042/2522-1809-2020-1-154-185-191.

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Social aspects of the formation of architectural complexes in metropolian Kharkov have not yet been analyzed in homeland architectural theory. The study into "Kharkov constructivism", due to unfortunate historical ocurrence, is still in fact at the initial stage. Thesises of Kharkov authors illuminate this phenomenon in general or analyze some of the most significant sights. Approaches to the study of social aspects of architecture and urban development went through several stages. Architectural theory of the late 1940s- the beginning of 1950s was sharply critical of the architectural and urba
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Sunardi, Christina. "Pushing at the boundaries of the body: Cultural politics and cross-gender dance in East Java." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 165, no. 4 (2009): 459–92. http://dx.doi.org/10.1163/22134379-90003629.

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Cross-gender dance in East Java has captivated me as a strategy that performers use to negotiate multiple ideas about manhood and womanhood as well as tensions between official ideologies and social realities, expectations about performers’ onstage personas and offstage lives, and competing aesthetic sensibilities. Drawing on ethnographic fieldwork in the regency of Malang and analysis of performers’ verbal discourse, I address issues of the body, perception, agency, and senses of self, foregrounding performers’ insights into their practices’ meanings, the cultural impact they have as artists,
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Blin-Rolland, Armelle. "A Breton Bande Dessinée? Graphic Mosaics of Brittany." Nottingham French Studies 60, no. 2 (2021): 254–71. http://dx.doi.org/10.3366/nfs.2021.0320.

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This article uses the figure of the mosaic to explore the multiple ways in which Breton creators of bande dessinée have engaged with cutural, social and political questions from the 1940s to the twenty-first century. Graphic works published in the 1940s magazine O Lo Lê, created by Herri and Ronan Caouissin and later revived in the early 1970s, offered nostalgic images of a fantasized past, a form of cultural propaganda based on myths of Celtic ancestors, literary forefathers such as Auguste Brizeux, and the politics of provincialism. In the second half of the 1970s and early 1980s, amid calls
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Zweiffel, Łukasz. "Transformacja społeczna i polityczna w Niderlandach w latach 1967–1971." Rocznik Administracji Publicznej 6 (2020): 225–36. http://dx.doi.org/10.4467/24497800rap.20.012.12906.

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Social and Political Transformation in the Netherlands in 1967–1971 The author deals with the subject of social and political transformation that took place in the Netherlands at the turn of the 1960s and 1970s. This was a key transformation for the existence of the now tolerant and open Netherlands. It entailed permanent changes, not only in the cultural and social spheres, but also reflected in Dutch politics.
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Zweiffel, Łukasz. "Transformacja społeczna i polityczna w Niderlandach w latach 1967–1971." Rocznik Administracji Publicznej 6 (2020): 225–36. http://dx.doi.org/10.4467/24497800rap.20.012.12906.

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Social and Political Transformation in the Netherlands in 1967–1971 The author deals with the subject of social and political transformation that took place in the Netherlands at the turn of the 1960s and 1970s. This was a key transformation for the existence of the now tolerant and open Netherlands. It entailed permanent changes, not only in the cultural and social spheres, but also reflected in Dutch politics.
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Angell, Angela C., and John R. Parkins. "Resource development and aboriginal culture in the Canadian north." Polar Record 47, no. 1 (2010): 67–79. http://dx.doi.org/10.1017/s0032247410000124.

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ABSTRACTThis paper examines the relationship between resource development and aboriginal community and cultural impacts in Canada's north from the 1970s to the present. Based on a review of published literature, it is contended that northern centred scholarship can be conceptualised in two phases. These are firstly the community impacts phase (1970 to mid-1990s), a phase guided largely by a cultural politics of assimilation, a sociology of disturbance, and an anthropology of acculturation; and secondly the community continuity phase (mid-1990s to present), a phase underpinned by political empo
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Péteri, György. "External Politics—Internal Rivalries." East Central Europe 44, no. 2-3 (2017): 309–39. http://dx.doi.org/10.1163/18763308-04402002.

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In this article, the author discusses two episodes in the history of Hungarian communist era social scientific research where changes occurring within the academic field had major tremors of momentous political change as their background. The first case is the breakthrough of an empiricist research program in economics in 1954–56, no doubt enabled and conditioned by the New Course following Stalin’s death. The second case is the purge in social theory and sociology (the so-called “Philosophers’ Process”) in the first half of the 1970s propelled by the conservative backlash in high politics in
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JONES, JUSTIN. "Shi‘ism, Humanity and Revolution in Twentieth-Century India: Selfhood and Politics in the Husainology of ‘Ali Naqi Naqvi." Journal of the Royal Asiatic Society 24, no. 3 (2014): 415–34. http://dx.doi.org/10.1017/s1356186314000066.

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AbstractThe story of Imam Husain's martyrdom at Karbala has been told with variant emphases and interpretations in different historical contexts. This article examines one of the most famous modern tellings of this narrative: that of ‘Ali Naqi Naqvi, arguably South Asia's most influential Shi‘imujtahidof the twentieth century. It argues that, from the 1930s–1940s, ‘Ali Naqi pioneered a novel perspective on Imam Husain, establishing him as a model for human comportment and a figure to be actively emulated, both by Shi‘as and by humanity at large. As well as having implications for transformatio
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Dissertations / Theses on the topic "Cultural politics in the 1970s"

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Cerejido, Elizabeth. "Grey Area: Contextualizing Cuban Photography of the 1970s." Scholarly Repository, 2009. http://scholarlyrepository.miami.edu/oa_theses/222.

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This study examines the photographic production of the 1970s in Cuba through print media and aims to situate its role and function within the cultural politics that dominated this decade. The photographic image played a distinctly prominent role in the construct of a euphoric narrative that defined the early Revolutionary period. However, at the onset of the 1970s, the social, political and cultural life of the country was marked by a centralization and institutionalization of power that challenged the autonomy of artists and intellectuals. The medium of photography functioned almost exclus
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Noh, Seong Lim. "Religion and cultural policy in North Korea : the significance of Protestantism in politics, culture and international relations from the 1970s to the early 1990s." Thesis, University of Warwick, 2016. http://wrap.warwick.ac.uk/86997/.

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This thesis explores the significance of Protestantism in North Korean politics, culture and international relations from the 1970s to the early 1990s. It focuses on the activities of the Korean Christian Federation (KCF), against the background of inter-Korean and international relations as well as domestic changes in the Protestant sphere. In the early 1970s, in pursuit of an advantageous position over the South Korean government on issues surrounding inter-Korean relations, the North Korean government began to demonstrate a certain degree of flexibility in foreign policy. However, in the mi
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Adair, David Francis, and n/a. "'Queer Theory': Intellectual and Ethical Milieux of 1990s Sexual Dissidence." Griffith University. School of Arts, Media and Culture, 2003. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20041014.102015.

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The main problem addressed by this thesis is the question of how to assess the politics and the cultural effects and implications of 'Queer Theory' during the period of the 1990s. 'Queer' was invoked in numerous institutions, spaces, and cultural practices over this period, and yet queer-identified theorists – and many of their critics – have often assumed that this term refers to a relatively unified object. I ask if it is appropriate to treat these 'queer' occasions in this manner, and whether this 'dispersed' object requires a different approach: one that sets out to describe means and ro
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Poulson-Bryant, Scott. "Everybody Is a Star!: Uplift, Citizenship, and the Cross-Racial Politics of 1970s U.S. Popular Culture." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493340.

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“Everybody is a Star: Uplift, Citizenship and the Cross-Racial Politics of 1970s U.S. Popular Culture,” examines the ways in which popular culture in the mid-1970s operated as a site of citizenship formation for marginalized subjects, particularly African Americans, in the decade after the Civil Rights advances of the 1960s. Historically, the cultural production of black people in the United States has occupied a curious position, cohering as both a foundation of and marginal to the larger narrative of American popular culture. As a result of that positioning, African American popular cultur
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Bentcheva, Evgenia. "The cultural politics of British South Asian performance art, 1960s to the present." Thesis, SOAS, University of London, 2018. http://eprints.soas.ac.uk/30317/.

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Mills, David Shane. "The nation's valiant fighters against illiteracy : locating the cultural politics of 'development' in 1990s Uganda." Thesis, SOAS, University of London, 1997. http://eprints.soas.ac.uk/29437/.

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This dissertation is a partial account of the cultural politics of 'development' in contemporary Uganda, focusing particularly on educational institutions as sites of negotiation of modernity's gendered meanings. Utilising media representations and ethnographic research carried out in both Makerere University and in a rural secondary school, I describe how senses of the 'modern' are produced within colonial and postcolonial discourses on gender, education and the nation. Drawing on theoretical dialogues between cultural geography, social history and anthropology, I argue that historical and sp
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Ayala, Rebecca. "A Path Towards Visibility: Chicana Feminist Organizing During the 1970s." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/cmc_theses/1945.

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During the late 1960s and early 1970s, Chicanas gradually began to politically organize. Through a significant focus on the political life of Francisca Flores and the CFMN, this thesis analyzes the specific political organizing tools she and other Chicana feminist leaders used during the decade between 1970 and 1980. Rather than evaluate the success or failure of the organizations, it instead examines the political methods they used including individual leadership, coalition building, community engagement, and art. It attempts to demonstrate that prominent Chicana feminist activists such as Fl
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Mello, Maurício de. "O encontro da cultura popular e os meios de comunicação na obra de Solano Trindade - Os anos em Embu das Artes (1961-1970)." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/27/27154/tde-07102009-155102/.

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Esta dissertação traz uma abordagem das questões sócio-históricas e culturais que nortearam a formação de inúmeras conceituações acerca da cultura brasileira durante as décadas de 1960 e 1970, e tem como objeto de pesquisa a vida e a obra do poeta Solano Trindade, suas atividades intelectuais, poéticas e teatrais. No aporte teórico do trabalho, as manifestações da cultura popular e as suas relações com as práticas culturais autenticadas pelos meios de comunicação de massa foram investigadas, com o intuito de trazer à luz as conseqüências desse encontro, os debates sobre as políticas culturais
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Jarzebska, Aneta. "Transgressing the borders of gallery space : subversive practices of alternative art galleries in East Germany and Poland of the 1970s." Thesis, University of Manchester, 2018. https://www.research.manchester.ac.uk/portal/en/theses/transgressing-the-borders-of-gallery-space-subversive-practices-of-alternative-art-galleries-in-east-germany-and-poland-of-the-1970s(80cbed0c-10b9-4211-9ad2-3a0e19f94a30).html.

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This thesis constitutes the first comparative study of the phenomenon of alternative art galleries functioning during the 1970s in two neighbouring state socialist regimes, namely, the German Democratic Republic and the People's Republic of Poland. Firmly contextualised in the cultural-political climate of Honecker's and Gierek's quasi-liberalisation, it examines the socio-cultural function of non-conformist exhibition spaces and focuses, specifically, on two case studies: Galerie Arkade in East Berlin and Galeria/Repassage in Warsaw. By looking at a wide variety of practices produced in those
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Sraka, Anthony M. (Anthony Mirko). ""Peasant Concord" between the wars : an examination of the cultural wing of the Croatian Peasant Party with special reference to the 1920s." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61339.

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Between the two World Wars the Croatian Peasant Party emerged as the largest political party among the Croats. It consistently received between seventy and ninety per cent of the Croatian vote and it ranked as the largest party in Croatia, and the second largest in Yugoslavia.<br>In 1925 Rudolf Herceg, a leading party ideologue, created the CPP's cultural wing: Peasant Concord (Seljacka Sloga): which worked to promote peasant culture as separate from and superior to that of modern industrial society elsewhere in Europe.<br>Although the political aspects of the Croatian Peasant Party have been
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Books on the topic "Cultural politics in the 1970s"

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Platforms: A microwaved cultural chronicle of the 1970s. St. Martin's Press, 1994.

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Political protest and cultural revolution: Nonviolent direct action in the 1970s and 1980s. University of California Press, 1991.

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Rantala, Judy Austin. Laos: A personal portrait from the mid-1970s. McFarland, 1994.

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Desiring Hong Kong, consuming South China: Transborder cultural politics, 1970-2010. Hong Kong University Press, 2012.

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Impure acts: The practical politics of cultural studies. Routledge, 2000.

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Szczutkowska, Joanna. Polityka kulturalna PRL w dziedzinie kinematografii w latach 70: Polish People's Republic's cultural policy toward cinematography in the 1970s. Wydawnictwo Uniwersytetu Kazimierza Wielkiego, 2014.

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Lewis, Philip. Islamic Britain: Religion, politics, and identity among British Muslims : Bradford in the 1990s. I.B. Taurus, 1994.

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Irr, Caren. The suburb of dissent: Cultural politics in the U.S. and Canada during the 1930s. Duke University Press, 1998.

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Children of the dictatorship: Student resistance, cultural politics, and the "long 1960s" in Greece. Berghahn Books, 2013.

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Mohamad, Gunawan. The " cultural manifesto" affair: Literature and politics in Indonesia in the 1960s : a signatory's view. Monash University, 1988.

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Book chapters on the topic "Cultural politics in the 1970s"

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Hwang, Kyung Moon. "Culture and Politics in 1970s South Korea." In A History of Korea. Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-137-57359-9_24.

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Hwang, Kyung Moon. "Culture and Politics in 1970s South Korea." In A History of Korea. Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-0-230-36452-3_24.

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Stassinopoulou, Maria A. "Scenes from A Marriage: The Thessaloniki Film Festival Between Mainstream and Art Cinema from its Beginnings to the 1970s." In Cultural Transfer and Political Conflicts. V&R unipress, 2017. http://dx.doi.org/10.14220/9783737005883.109.

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Lefkovitz, Aaron. "Jimi Hendrix, the 1960s Counterculture, and Confirmations and Critiques of US Cultural Mythologies." In Jimi Hendrix and the Cultural Politics of Popular Music. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-77013-0_4.

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d’Hont, Coco. "Boundary Crossing and Cultural Creation: Transgressive Horror and Politics of the 1990s." In The Palgrave Handbook to Horror Literature. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-97406-4_29.

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Chan, Raymond K. H. "Politics Matters." In Advances in Religious and Cultural Studies. IGI Global, 2020. http://dx.doi.org/10.4018/978-1-7998-1807-6.ch011.

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Hong Kong's public health services gradually developed since the 1950s. They are mainly funded by taxes, supplemented by minimal user fees. In the late 1980s, the government recognized the limitations of this financing model and has subsequently proposed alternative methods of funding. Their proposals have been rejected by various stakeholders, who represent different, and even conflicting, values and interests; and eventually can only end up with a limited voluntary health insurance scheme. This chapter describes the development of health services and the debates that have surrounded health financing since the late 1980s. It shows that the health finance debate in Hong Kong is not a simple issue that can be tackled by rational planning; instead, it is a complex consequence of welfare politics in an increasingly mobilized society.
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Deslandes, Paul R. "The cultural politics of gay pornography in 1970s Britain." In British queer history. Manchester University Press, 2015. http://dx.doi.org/10.7765/9781526101563.00017.

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Borstelmann, Thomas. "More and Less Equal since the 1970s." In The 1970s. Princeton University Press, 2011. http://dx.doi.org/10.23943/princeton/9780691141565.003.0007.

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This chapter looks at how greater inclusiveness and formal equality were accompanied by growing distrust of government and the rise of market values in the post-1970s world. Over more than three decades, the result was a more diverse public culture in the realm of employment, entertainment, and politics, on the one hand, and a more economically differentiated society, on the other. Class differences widened, as measured by the distribution of income and wealth. But Americans had long been loath to talk about class divisions, something associated for the past century with Marxist analysis. Rather than addressing growing economic inequality, Americans tended instead to celebrate racial and ethnic diversity. Here, cultural liberalism and economic conservatism had come to form a de facto alliance. It had become the contemporary American condition, the ground on which the vaunted American middle class continued to shrink.
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Hendrick, Harry. "Introduction." In Narcissistic Parenting in an Insecure World. Policy Press, 2016. http://dx.doi.org/10.1332/policypress/9781447322559.003.0001.

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The chapter introduces the reader to the book's argument, themes, broader context, and methodological considerations. It discusses the central thesis, which is in two parts. First, between the 1920s and the late 1960s the culture of parenting progressed away from being characterized mainly by disciplinary attitudes towards one that was increasingly psychoanalytically informed and, particularly from the 1940s through to the early 1970s, also began to emphasize liberal social democratic ideals. Second, from the 1970s to the present, under the influence of neoliberalism, feminism, social liberation (permissiveness and identity politics), and structural economic/political reconfigurations, the social democratic ideal declined and popular child-rearing came to be represented by 'authoritative' ('tough love') parenting styles reflecting neoliberal and narcissistic values expressed through a form of adult-child relations governed by childism - 'a prejudice against children.’
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"The politics of culture: Institutional change in the 1970s." In The Arts in the 1970s. Routledge, 2013. http://dx.doi.org/10.4324/9780203200834-6.

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Conference papers on the topic "Cultural politics in the 1970s"

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Meškova, Sandra. "THE SENSE OF EXILE IN CONTEMPORARY EAST CENTRAL EUROPEAN WOMEN’S LIFE WRITING: DUBRAVKA UGREŠIČ AND MARGITA GŪTMANE." In NORDSCI International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/nordsci2020/b1/v3/22.

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Exile is one of the central motifs of the 20th century European culture and literature; it is closely related to the historical events throughout this century and especially those related to World War II. In the culture of East Central Europe, the phenomenon of exile has been greatly determined by the context of socialism and post-socialist transformations that caused several waves of emigration from this part of Europe to the West or other parts of the world. It is interesting to compare cultures of East Central Europe, the historical situations of which both during World War II and after the
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Winter, Renee. "Intertwining spheres." In SOIMA 2015: Unlocking Sound and Image Heritage. International Centre for the Study of the Preservation and Restoration of Cultural Property, 2017. http://dx.doi.org/10.18146/soima2015.4.20.

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Public audiovisual archives like the Österreichische Mediathek (Austrian National Audiovisual Archive) have long been concerned with documenting the political as well as the cultural public sphere. National and international efforts have worked to collect and preserve historic film documents from the private sphere. An ongoing Österreichische Mediathek project addresses a source typically viewed as marginal: private video sources from the 1980s and 1990s. The challenges are not only to develop a collection and archiving strategy for a type of content on which there is little to no scientific
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Montoya, Catalina, Lina María Escobar-Ocampo, and Claudia María Vélez-Venegas. "Marinilla´s cultural landscape and spacial characterization (Colombia)." In 24th ISUF 2017 - City and Territory in the Globalization Age. Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.6201.

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Marinilla´s cultural landscape and spacial characterization (Colombia). Catalina Montoya Arenas¹, Lina María Escobar Ocampo¹, Claudia Maria Venegas Velez¹ ¹Facultad de Arquitectura, UPB. Circular 1 N°70-01 Medellin, Colombia. E-mail: catalina.montoyaarenas@upb.edu.co, lina.escobar@upb.edu.co, claudia.ve7@gmail.com Keywords (3-5): Cultural landscape, social management, heritage, spacial transformations, tourism Conference topics and scale: Stages in territorial configuration The historic center of Marinilla, National Monument since 1959, is located sixty minutes from Medellin at San Nicolas Val
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Kornienko, Olga. "FROM CULTURAL IDENTITY TO A MULTI-CULTURAL DIVERSITY POLITICS." In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-628-633.

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Correa-Ortiz, Didier. "Taller 4 Rojo, Graphics And Politics In Colombia During The 1970s." In 9th Conference of the International Committee for Design History and Design Studies. Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/despro-icdhs2014-0089.

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Mao, Jia. "Body Hair : A Cultural Politics Approach." In 2015 International Conference on Economics, Social Science, Arts, Education and Management Engineering. Atlantis Press, 2015. http://dx.doi.org/10.2991/essaeme-15.2015.50.

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Romic, Bojana. "Robotic Art and Cultural Imagination." In Politics of the Machines - Art and After. BCS Learning & Development, 2018. http://dx.doi.org/10.14236/ewic/evac18.48.

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Jedani, Tony. "Case Study on the Role of Socio-Technical Influences on the Implementation and Success of Nuclear Power in France." In 12th International Conference on Nuclear Engineering. ASMEDC, 2004. http://dx.doi.org/10.1115/icone12-49016.

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To fully understand a technological development one must appreciate social, political and economic factors in addition to the technological components (Hughes, 1991). The systems perspective, asserted by Hughes, implies that technologies cannot be understood in isolation, but only in their contexts, especially in their systemic contexts. This theory is illustrated through an examination of France’s implementation of its nuclear power program in the early 1970’s. Nuclear power provided France with the opportunity to achieve energy independence and, as a result, political control over its energy
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Šesnić, Jelena. "Bogdan Raditsa, the 1970s, and the Question of Croatian Emigration." In Cross-cultural Readings of the United States. Filozofski fakultet u Zagrebu, FF Press, 2014. http://dx.doi.org/10.17234/wpas.2014.9.

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Borisova, Tatiana. "Socio-Economic Development of Russia and the Concept of «Cultural Capitalism» in the Siberian Works of N. A. Rozhkov (1910–1917)." In Irkutsk Historical and Economic Yearbook 2020. Baikal State University, 2020. http://dx.doi.org/10.17150/978-5-7253-3017-5.01.

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The article discusses the concept of «cultural capitalism» of the historian and socio-political figure N.A. Rozhkov, submitted by him on the pages of the Siberian press in 1910–1917. The stages of development of the concept are highlighted, its general description is given and a model of socio-economic development of Russia in the 1910s, proposed in the interpretation of N.A. Rozhkov, is presented.
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Reports on the topic "Cultural politics in the 1970s"

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Fernández, Raquel, Sahar Parsa, and Martina Viarengo. Coming out in America: AIDS, Politics, and Cultural Change. National Bureau of Economic Research, 2019. http://dx.doi.org/10.3386/w25697.

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Kelly, Luke. Lessons Learned on Cultural Heritage Protection in Conflict and Protracted Crisis. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.068.

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This rapid review examines evidence on the lessons learned from initiatives aimed at embedding better understanding of cultural heritage protection within international monitoring, reporting and response efforts in conflict and protracted crisis. The report uses the terms cultural property and cultural heritage interchangeably. Since the signing of the Hague Treaty in 1954, there has bee a shift from 'cultural property' to 'cultural heritage'. Culture is seen less as 'property' and more in terms of 'ways of life'. However, in much of the literature and for the purposes of this review, cultural
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Marchais, Gauthier, Marchais, Gauthier, Sweta Gupta, Cyril Owen Brandt, et al. Marginalisation from Education in Conflict-Affected Contexts: Learning from Tanganyika and Ituri in the DR Congo. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/ids.2021.017.

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This Working Paper analyses how violent conflict can enhance or reduce pre-existing forms of marginalisation and second, how new forms of marginalisation emerge as a result of violent conflict. To do so, we focus on the province of Tanganyika in the DRC, where the so-called ‘Twa-Bantu’ violent conflict has been disrupting the education sector since 2012, and secondarily on the province of Ituri, which has been affected by repeated armed conflicts since the 1990s. We use a mixed methods approach, combining quantitative data collection methods and several months of qualitative fieldwork. The stu
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Marchais, Gauthier, Sweta Gupta, Cyril Owen Brandt, et al. Marginalisation from Education in Conflict-Affected Contexts: Learning from Tanganyika and Ituri in the DR Congo. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/ids.2021.048.

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This Working Paper analyses how violent conflict can enhance or reduce pre-existing forms of marginalisation and second, how new forms of marginalisation emerge as a result of violent conflict. To do so, we focus on the province of Tanganyika in the DRC, where the so-called ‘Twa-Bantu’ violent conflict has been disrupting the education sector since 2012, and secondarily on the province of Ituri, which has been affected by repeated armed conflicts since the 1990s. We use a mixed methods approach, combining quantitative data collection methods and several months of qualitative fieldwork. The stu
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Haider, Huma. Transitional Justice and Reconciliation in the Western Balkans: Approaches, Impacts and Challenges. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.033.

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Countries in the Western Balkans have engaged in various transitional justice and reconciliation initiatives to address the legacy of the wars of the 1990s and the deep political and societal divisions that persist. There is growing consensus among scholars and practitioners that in order to foster meaningful change, transitional justice must extend beyond trials (the dominant international mechanism in the region) and be more firmly anchored in affected communities with alternative sites, safe spaces, and modes of engagement. This rapid literature review presents a sample of initiatives, span
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Tweet, Justin S., Vincent L. Santucci, Kenneth Convery, Jonathan Hoffman, and Laura Kirn. Channel Islands National Park: Paleontological resource inventory (public version). National Park Service, 2020. http://dx.doi.org/10.36967/nrr-2278664.

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Channel Island National Park (CHIS), incorporating five islands off the coast of southern California (Anacapa Island, San Miguel Island, Santa Barbara Island, Santa Cruz Island, and Santa Rosa Island), has an outstanding paleontological record. The park has significant fossils dating from the Late Cretaceous to the Holocene, representing organisms of the sea, the land, and the air. Highlights include: the famous pygmy mammoths that inhabited the conjoined northern islands during the late Pleistocene; the best fossil avifauna of any National Park Service (NPS) unit; intertwined paleontological
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