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Journal articles on the topic 'Cultural politics'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Lem, Winnie. "Class Politics, Cultural Politics." Critique of Anthropology 14, no. 4 (1994): 393–417. http://dx.doi.org/10.1177/0308275x9401400403.

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2

Armitage, John, Ryan Bishop, and Douglas Kellner. "Introducing Cultural Politics." Cultural Politics: an International Journal 1, no. 1 (2005): 1–4. http://dx.doi.org/10.2752/174321905778054872.

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3

Armitage, John, Ryan Bishop, Mark Featherstone, and Douglas Kellner. "Cultural Politics Now." Cultural Politics 13, no. 3 (2017): 267–76. http://dx.doi.org/10.1215/17432197-4211193.

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4

Holland, Nancy J. "Letters: Cultural Politics." Academe 89, no. 2 (2003): 3. http://dx.doi.org/10.2307/40252403.

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5

Wetzel, Dominic. "Nature's Cultural Politics." Capitalism Nature Socialism 24, no. 2 (2013): 131–33. http://dx.doi.org/10.1080/10455752.2013.789231.

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6

OLIVEIRA, Marcos Antônio Bessa. "(Des)política para corpos-política na arte, na cultura e na educação." INTERRITÓRIOS 6, no. 10 (2020): 1. http://dx.doi.org/10.33052/inter.v6i10.244891.

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RESUMOArte, Educação, Política compõem uma tríade compreendida historicamente no Ocidente como interdependentes. Entretanto, arte, educação e políticas ocidentais não estão compreendidas para corpos aquém dos padrões de raça, gênero e classe edificados pelo pensamento que arquitetou o projeto moderno europeu levado à expansão em todo mundo no século XVI. Igualmente, histórico e contemporaneamente, políticas têm definido, no caso do Brasil em níveis federal, estaduais e municipais, atuações e ações de corpos e sobre os corpos na arte, na educação e na própria política. Considerando a histórica

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7

Phillips, Richard. "Politics of Reading: Cultural Politics of Homelessness." Antipode 32, no. 4 (2000): 429–62. http://dx.doi.org/10.1111/1467-8330.00145.

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8

Schiller, Nina Glick. "Cultural politics and the politics of culture." Identities 4, no. 1 (1997): 1–7. http://dx.doi.org/10.1080/1070289x.1997.9962580.

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9

Sanders, Mark. "Philosophy as Cultural Politics." Newsletter of the Society for the Advancement of American Philosophy 35, no. 106 (2007): 43–45. http://dx.doi.org/10.5840/saap20073510617.

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10

Shafer, Byron E. "The New Cultural Politics." PS 18, no. 2 (1985): 221. http://dx.doi.org/10.2307/419099.

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11

Dutton, Thomas A. "Cultural Politics and Education." Journal of Architectural Education (1984-) 44, no. 2 (1991): 67. http://dx.doi.org/10.2307/1425098.

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12

Bhandar, Davina. "Cultural politics: disciplining citizenship." Citizenship Studies 14, no. 3 (2010): 331–43. http://dx.doi.org/10.1080/13621021003731963.

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13

Schudson, Michael. "Politics as Cultural Practice." Political Communication 18, no. 4 (2001): 421–31. http://dx.doi.org/10.1080/10584600152647128.

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14

Templeton, Joan. "Cultural Politics in Paris." PAJ: A Journal of Performance and Art 35, no. 3 (2013): 69–77. http://dx.doi.org/10.1162/pajj_a_00163.

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15

Kapur, Ratna. "Cultural politics of Fire." Inter-Asia Cultural Studies 1, no. 2 (2000): 379–81. http://dx.doi.org/10.1080/14649370050141276.

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16

Shafer, Byron E. "The New Cultural Politics." PS: Political Science & Politics 18, no. 02 (1985): 221–31. http://dx.doi.org/10.1017/s1049096500021673.

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17

Dutton, Thomas A. "Cultural Politics and Education." Journal of Architectural Education 44, no. 2 (1991): 67–68. http://dx.doi.org/10.1080/10464883.1991.11102671.

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18

Schneider, Bernhard. "Cultural politics in Berlin." Journal of Architecture 2, no. 3 (1997): 235–43. http://dx.doi.org/10.1080/136023697374414.

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19

Kolesnik, Svetlana. "Advertising and Cultural Politics." Journal of Communication 41, no. 2 (1991): 46–54. http://dx.doi.org/10.1111/j.1460-2466.1991.tb02307.x.

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20

Diamond, Elin, and Penny Farfan. "Performance and Cultural Politics." Canadian Theatre Review 90 (March 1997): 89–90. http://dx.doi.org/10.3138/ctr.90.013.

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In Performance and Cultural Politics, editor Elin Diamond has brought together thirteen essay s that articulate the relationship between cultural studies and performance. As Diamond notes in her introduction, though “performance” and “performativity” have emerged as keywords of postmodernism, performance has generally been neglected within the field of cultural studies. The contributors to Diamond’s volume forward the project of redressing this omission. Treating such diverse topics as the trial of Oscar Wilde, lesbian sado-masochism, the excavation of the Rose Theatre, Holocaust museums in th

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21

Getzner, Michael. "Cultural politics: Exploring determinants of cultural expenditure." Poetics 49 (April 2015): 60–75. http://dx.doi.org/10.1016/j.poetic.2015.02.001.

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22

FUNG, EDMUND S. K. "Nationalism and Modernity: The Politics of Cultural Conservatism in Republican China." Modern Asian Studies 43, no. 3 (2009): 777–813. http://dx.doi.org/10.1017/s0026749x07003472.

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AbstractThis article explores the political dynamics of modern Chinese cultural conservatism. It proceeds from the premise that modern Chinese conservatism, as distinct from traditionalism, was a response to modernity and, as such, a part of modernity. The article identifies the conservative with the nationalist, but not vice versa, and understands politico-cultural conservatism as politico-cultural nationalism. It will first trace the rise of modern Chinese conservative thought, revisit the ideas of two noted cultural conservatives Liang Shuming and Zhang Junmai, examine the politics of China

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23

Rachleff, Peter J. "Rethinking Cultural Politics and the Politics of Culture." Callaloo 23, no. 4 (2000): 1516–19. http://dx.doi.org/10.1353/cal.2000.0221.

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24

Vimalaraj, Alagiah. "‘Paska’ Theatre: Tamil Cultural Valus – Politics – Counter Politics." Shanlax International Journal of Tamil Research 9, no. 4 (2025): 41–53. https://doi.org/10.34293/tamil.v9i4.9014.

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Paska is a theatrical form that tells the story of Jesus’ suffering. It was introduced to the Tamils during the time of the Portuguese. From the time of its introduction, the Tamils adopted the form of Paska. They carried it out with Tamil cultural values. They transformed it into a Tamil Paska, incorporating an emotional belief and ritual into more than just a theatrical performance. Since this Paska system is based on the death of Jesus, most of the death rites among the Tamils are included in it. Anthropologists refer to this as ‘Inculturation’. This research talks about these Tamil values.

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25

Sobo, Elisa J. "Small Wars: The Cultural Politics of Childhood:Small Wars: The Cultural Politics of Childhood." Medical Anthropology Quarterly 14, no. 3 (2000): 454–56. http://dx.doi.org/10.1525/maq.2000.14.3.454.

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26

Helleiner, Jane L. "Small Wars: The Cultural Politics of Childhood:Small Wars: The Cultural Politics of Childhood." American Anthropologist 102, no. 2 (2000): 407–8. http://dx.doi.org/10.1525/aa.2000.102.2.407.

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27

Medina, Laurie Kroshus. "Sponsored Identities: Cultural Politics in Puerto Rico:Sponsored Identities: Cultural Politics in Puerto Rico." American Anthropologist 101, no. 3 (1999): 671–72. http://dx.doi.org/10.1525/aa.1999.101.3.671.

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28

Moran, Marie. "(Un)troubling identity politics: A cultural materialist intervention." European Journal of Social Theory 23, no. 2 (2018): 258–77. http://dx.doi.org/10.1177/1368431018819722.

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This article draws on the cultural materialist paradigm articulated by Raymond Williams to offer a radical historicization of the idea of identity, with a view to clarifying and resolving some of the issues animating the ‘identity politics’ debates currently dividing left academia and activism. First, it offers clarity on the concept ‘identity politics’, demonstrating that we should reserve the term to refer only to politics that mobilize specifically and meaningfully around the concept of identity. Second, and in virtue of this, it provides new insights into five central questions that have d

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29

Gruenwald, Oskar. "Cultural Theory, Ethics and Politics." Journal of Interdisciplinary Studies 4, no. 1 (1992): 1–26. http://dx.doi.org/10.5840/jis199241/21.

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Political culture theory enjoyed a revival during the 1980s despite its alleged inability to account for change, values, conflict, and differences within nations. A new school of thought attempts to remedy the shortfalls of Almond and Verba's The Civic Culture. The grid-group cultural theory, propounded by Thompson, Ellis and Wildavsky, proposes a typology of ways of life as the missing link in a cultural-functional analysis of the formation of preferences. This essay assesses cultural theory as a methodology and a substantive theory or sociology of knowledge. Cultural theory claims that there

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30

Lal, Anil, Vinay Lal, and Robert J. Young. "The Cultural Politics of Hybridity." Social Scientist 25, no. 9/10 (1997): 67. http://dx.doi.org/10.2307/3517681.

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31

Kapoor, Ilan. "Introduction: Islam and Cultural Politics." TOPIA: Canadian Journal of Cultural Studies 19 (May 2008): 5–10. http://dx.doi.org/10.3138/topia.19.5.

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32

Beasley-Murray, Jon, Anny Brooksbank Jones, and Ronaldo Munck. "Cultural Politics in Latin America." Modern Language Review 96, no. 4 (2001): 1121. http://dx.doi.org/10.2307/3735944.

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33

Ahmad, Aqueil, and M. Reza Behnam. "Cultural Foundations of Iranian Politics." Contemporary Sociology 17, no. 5 (1988): 634. http://dx.doi.org/10.2307/2073967.

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34

Wagner, Wells, Friedland, Cramer, and Shah. "Cultural Worldviews and Contentious Politics:." Good Society 23, no. 2 (2014): 126. http://dx.doi.org/10.5325/goodsociety.23.2.0126.

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35

NZASA, Hal Levine, Stephen Levine, et al. "Cultural Politics in New Zealand." Anthropology Today 6, no. 3 (1990): 3. http://dx.doi.org/10.2307/3032722.

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36

Aguilar, Mario I., David Parkin, Lionel Caplan, and Humphrey Fisher. "The Politics of Cultural Performance." Journal of the Royal Anthropological Institute 3, no. 3 (1997): 642. http://dx.doi.org/10.2307/3034816.

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37

Gordon, Edmund T. "Cultural Politics of Black Masculinity." Transforming Anthropology 6, no. 1-2 (1997): 36–53. http://dx.doi.org/10.1525/tran.1997.6.1-2.36.

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38

Sappol, Michel. "The cultural politics of Anatomy." Dynamis 41, no. 1 (2021): 251–57. http://dx.doi.org/10.30827/dynamis.v41i1.22471.

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A review of: Tinne Claes. Corpses in Belgian Anatomy, 1860-1914. Nobody’s Dead. London: Palgrave Macmillan (Medicine and Biomedical Sciences in Modern History, 15); 2019. 325 p. 21 b/w illustrations. eBook ISBN 978-3-030-20115-9.

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39

Aksoy, Asu, and Kevin Robins. "Cultural Politics and Conquest Culture." Cultural Politics 17, no. 3 (2021): 279–301. http://dx.doi.org/10.1215/17432197-9305363.

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Abstract In this article, the authors explore recent developments in urban regeneration in Istanbul, and specifically in the important historic district of Beyoğlu. In one respect, these developments, which are linked to the promotion of cruise ship tourism, are on the same predictable lines as neoliberal projects in other cities across the world. Significantly, in the Istanbul context, local agency is being sidelined, and projects are being financed and managed through the intervention of the central state. In this Turkish version of urban transformation, however, there is a locally distincti

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40

Olaniyan, Tejumola, and Ali A. Mazrui. "Cultural Forces in World Politics." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 28, no. 2 (1994): 335. http://dx.doi.org/10.2307/485746.

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41

Rothchild, Donald, and Ali A. Mazrui. "Cultural Forces in World Politics." African Studies Review 35, no. 2 (1992): 145. http://dx.doi.org/10.2307/524891.

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42

Taylor, Chloé. "The Cultural Politics of Emotion." Symposium 11, no. 1 (2007): 197–200. http://dx.doi.org/10.5840/symposium200711116.

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43

Hinson, Sandra. "Cultural Politics and Social Movements." Journal for Peace and Justice Studies 7, no. 2 (1996): 92–94. http://dx.doi.org/10.5840/peacejustice19967219.

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44

Brett, Philip. "Round Table VIII: Cultural Politics." Acta Musicologica 69, no. 1 (1997): 45. http://dx.doi.org/10.2307/932801.

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45

Gruenwald, Oskar. "Cultural Theory, Ethics and Politics." Journal of Interdisciplinary Studies 4, no. 1 (1992): 1–26. http://dx.doi.org/10.5840/jis199241/21.

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Abstract:

Political culture theory enjoyed a revival during the 1980s despite its alleged inability to account for change, values, conflict, and differences within nations. A new school of thought attempts to remedy the shortfalls of Almond and Verba's The Civic Culture. The grid-group cultural theory, propounded by Thompson, Ellis and Wildavsky, proposes a typology of ways of life as the missing link in a cultural-functional analysis of the formation of preferences. This essay assesses cultural theory as a methodology and a substantive theory or sociology of knowledge. Cultural theory claims that there

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46

McCall, Vikki. "The Politics of Cultural Work." Sociological Research Online 14, no. 2 (2009): 117–18. http://dx.doi.org/10.1177/136078040901400203.

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47

Polletta, Francesca, Marcy Darnovsky, Barbara Epstein, Richard Flacks, Hank Johnston, and Bert Klandermans. "Cultural Politics and Social Movements." Contemporary Sociology 25, no. 4 (1996): 483. http://dx.doi.org/10.2307/2077085.

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48

Apple, Michael W. "The Text and Cultural Politics." Educational Researcher 21, no. 7 (1992): 4–19. http://dx.doi.org/10.3102/0013189x021007004.

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49

Schutte, Ofelia. "Nietzsche's Cultural Politics: A Critique." Southern Journal of Philosophy 37, S1 (1999): 65–71. http://dx.doi.org/10.1111/j.2041-6962.1999.tb01794.x.

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50

Herzfeld, Michael. "The cultural politics of gesture." Ethnography 10, no. 2 (2009): 131–52. http://dx.doi.org/10.1177/1466138109106299.

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