Relevant bibliographies by topics / Cultural recovery

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Cultural recovery'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Cultural recovery"

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SALZMAN, MICHAEL B. "Cultural Trauma and Recovery." Trauma, Violence, & Abuse 2, no. 2 (April 2001): 172–91. http://dx.doi.org/10.1177/1524838001002002005.

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Chuayounan, Satit, Wuthichai Chairinkam, Jaruwan Poshyananda, Naris Srisawang, Adsadakorn Chadtranan, Nawaporn Ketsuwan, Ariya Phaokrueng, Surasit Pampa, and Panitan Pramoon. "Human’s Cultural Consciousness Recovery and Cultural Searching (Housing, Town and City) within Kwan Phayao’s Lake Coast." International Journal of Psychosocial Rehabilitation 24, no. 04 (February 28, 2020): 800–804. http://dx.doi.org/10.37200/ijpr/v24i4/pr201053.

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Magalhães, Isabel Raposo de. "Cultural Heritage: Disaster Prevention, Response and Recovery." Conservar Património 25 (2017): 11–13. http://dx.doi.org/10.14568/cp25fm3.

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Khan, Quisra. "Spiritual and cultural care in recovery." A Life in the Day 10, no. 4 (November 2006): 24–28. http://dx.doi.org/10.1108/13666282200600037.

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Ringberg, Torsten, Gaby Odekerken-Schröder, and Glenn L. Christensen. "A Cultural Models Approach to Service Recovery." Journal of Marketing 71, no. 3 (July 2007): 194–214. http://dx.doi.org/10.1509/jmkg.71.3.194.

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Service recovery research remains conflicted in its understanding of consumers' recovery expectations and of why similar goods or service failures may lead to different recovery expectations. The authors argue that this conflict results from the assumption that consumer recovery expectations are monolithic and largely homogeneous, driven mainly by behavioral, relational, or contextual stimuli. Instead, recovery scenarios involving high-involvement (i.e., self-relevant) goods and service failures may activate closely held, identity-related cultural models that, though ultimately applied to regain balance (a foundational schema), differ according to their sociocultural heritage and create a range of unique consumer recovery preferences. The authors empirically identify three embodied cultural models—relational, oppositional, and utilitarian—that consumers apply to goods or service failures. Furthermore, the authors discuss implications for service recovery research and services marketing practice and introduce adaptive service recovery diagnostics that enable providers to identify and respond to consumers' varying recovery preferences.
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Warren, Barbara Jones. "Shared Decision Making: A Recovery Cultural Process." Journal of Psychosocial Nursing and Mental Health Services 50, no. 12 (December 1, 2012): 4–5. http://dx.doi.org/10.3928/02793695-20121107-05.

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Tirupati, Srinivasan, and Padmavati Ramachandran. "Schizophrenia, recovery and the individual-cultural considerations." Australasian Psychiatry 28, no. 2 (December 23, 2019): 190–92. http://dx.doi.org/10.1177/1039856219889320.

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Objectives: The concept of recovery in mental health has been embraced by many services across the world. Placing the individual (self) at the core of service delivery constituted a profound shift from service-driven models of care. However, cultures described as individualistic or collectivist may hold very different views of individuality. In cultures with collectivist orientation, the notion of ‘individualism’ is integrated into the structure and dynamics of the family. The families in such cultures play a major and lifetime role in caring for its members, making decisions and acting in consideration of the welfare of all. The needs and priorities of individuals, especially women, may be superseded by those of their families. This commentary is on the effect of culture on the identity of self in the recovery process and its relevance to mental health care. Conclusion: In multicultural societies like Australia that include Indigenous people, the process of acculturation may be different. For the Indigenous people, the shift was from a collectivist culture to one that was predominantly individualistic. In the provision of recovery-oriented mental health care, there needs to be an awareness of the cultural variations in the relational dynamics of individualism.
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Krishna, Anupam, G. S. Dangayach, and Rakesh Jain. "Service failures and recovery: the cultural perspective." International Journal of Indian Culture and Business Management 6, no. 3 (2013): 351. http://dx.doi.org/10.1504/ijicbm.2013.053107.

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Sanchez-Hucles, Janis. "Trauma and Recovery in its Cultural Context." Psychology of Women Quarterly 32, no. 2 (June 2008): 223–24. http://dx.doi.org/10.1111/j.1471-6402.2008.00426_5.x.

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Jacobson, Nora, and Deqa Farah. "Recovery through the lens of cultural diversity." Psychiatric Rehabilitation Journal 35, no. 4 (2012): 333–35. http://dx.doi.org/10.2975/35.4.2012.333.335.

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Dissertations / Theses on the topic "Cultural recovery"

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More, Janet May Derrick. "Cultural foundations of personal meaning : their loss and recovery." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25473.

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This study investigated what occurs in an individual's life when their culture is changed or irretrievably lost; and it investigated how an individual then regains personal meaning during a time of cultural loss and change. Peter Marris' innovative Theory of Loss and Change was used as the theoretical basis for the study. This theory states that a grief-like reformulation process occurs for individuals who experience any irretrievable loss of culture. The Native Indian cultures of British Columbia were used as the cultural foundation. Three Native Indian elders were interviewed and their life histories recorded (Bertaux, 1981). The data collected was then used as multiple case studies and analyzed according to Yin (1984) and Stake (1980). Cross-matching of patterns of loss and change, and patterns of recovery of personal meaning revealed six primary forms of loss and change in the elder's lives, and five primary characteristics of recovery of personal meaning. Secondary forms and characteristics in each area were identified as well. Marris' Theory of Loss and Change was supported. It was also expanded to include the Native Indian cultures of British Columbia. In addition, the emotional elements of the reformulation process were specified. The outcome of the study was a cognitive framework useful in understanding the Native Indian cultures in British Columbia and the personal conflicts of Native Indian individuals.
Education, Faculty of
Educational and Counselling Psychology, and Special Education (ECPS), Department of
Graduate
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Naidoo, Shershen. "Historic recovery, urban recovery - a cultural heritage and mediation centre at the Old Synagogue in Pretoria." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/28737.

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2013 marked the fifty years anniversary of the Treason Trials at the Old Synagogue, in Pretoria, South Africa. The trial was a symbolic victory for the Liberation Movement in their fight against an oppressive apartheid regime. Today, with freedom a reality, Liberation Struggle Heritage Sites have surfaced throughout the country with the purpose of commemorating the multitude of events which occurred on the path to liberation. The purpose of this research is to generate a contextual response to the challenge of commemorating and rejuvenating the currently abandoned Old Synagogue. This study investigates the manner in which Liberation Struggle Heritage Sites are being commemorated. The results will assist heritage practitioners to ascertain whether the current trends in the application of heritage conservation and commemoration strategies make meaningful contributions towards local communities. An empirical research method of visiting Liberation Struggle Heritage Sites in Gauteng was conducted as a means of primary data collection. The findings indicate that these sites display weak accessibility traits, and do not engage with their surrounding context in manner which stimulates socio-economic and political growth. The design project aims to initiate programme as a means of commemorating and rejuvenating the Old Synagogue in a contextually appropriate manner. The prerequisites are that the programme should respect, liberate, and celebrate the history and heritage of the Old Synagogue together with the surrounding buildings of heritage value. The design proposal is a Heritage and Mediation Centre geared towards public utility as a place to gather, learn, and retreat within Pretoria’s historic inner city.
Dissertation MArch(Prof)--University of Pretoria, 2012.
Architecture
Unrestricted
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Todaro, Thomas Mason. "Evaluating Cultural Practices for Recovery from Cold Damage in Grapevines." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1479743290325813.

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Ainley, Rosa. "Writing Alexandra Palace : plurivocity as a methods of cultural recovery of buildings." Thesis, Royal College of Art, 2016. http://researchonline.rca.ac.uk/2079/.

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This thesis examines how writing can be used to retrieve what a building has lost, the layers of its cultural significance, through creative and critical consideration of past uses and current possibilities, to aid in its cultural recovery and contribute to the future use of its architecture. It posits a new means of recovery through ‘writing the building’, and develops this method of architecture writing for use in practice, education and re- search, and as a tool in the processes of regeneration. Alexandra Palace is the case study (1873; rebuilt 1875, 1988), and at time of writing, extensive redevelopment works are in process by Feilden Clegg Bradley Studios, following a masterplan by Farrells (2012). Research questions Can a building exist and have its life extended in words through recap- turing what it has lost or is missing there?
How can language articulate the immaterial traces (of uses, users and their memories) within a building in order to reinvigorate it or direct/ redirect redevelopment? Can connections between architectural space and the interior land- scapes of its users be made manifest through writing? Methodology Plurivocity is part of an experimental approach to writing as methodology, developed as a means of responding to these research questions. As a method of writing the building, plurivocity is designed to respond to the building’s unique significance, to capture and represent different opinions and experiences, whether of the past or present, marginal or official. It is an imaginative method based on the factual that disrupts the categories of creative and critical writing so that each contributes to the other and then creates something different. Historiographical writing generated by the architecture in turn initiates and inspires critical, thematic and character-led writing. Using diverse materials from archival sources, interviews and chance conversations, the strands of writing respond to the building in its various iterations – the feedback loop of abduction of Grounded Theory. This feedback mechanism is a crucial element in the plurivocal model, its subject as well as method. Instrumentalising writing like this is in itself a form of reuse, a means of recovery, re-presenting (and representing), and demonstrates how imaginative writing might contribute to programming, and future uses in refurbishment of a building. The project also extends the temporal index of architecture writing to include the future. The building is alive with the voices of users, and the polyvocal form mirrors this, in order to revitalise the building, which has been destroyed, rebuilt or repurposed, even temporarily relocated. Ethnography
 The research follows ethnographic practice in gathering information and inspiration from site visits, observation and interviews. Constructing a se- ries of ‘characters’ brings more comprehensive sources into contention. Enabling users’ experience to be documented also helps to identify the unanticipated values a building provided, for greater understanding about the use that particular communities claim for public spaces or expect them to supply. Using Hans-Robert Jauss’s version of Reception Theory, interviewees include those involved in the current physical project, along with volunteers and users, who are embedded into the category of makers of the building. In these ways, this research and its outcome in writing practice establish another strand of architecture writing, one that suggests and emulates the building’s multiple and particular layers, creating and occupying a new cultural and historical space.
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Remington, Christa L. "The Cultural Competence of Response & Recovery Workers in Post-Earthquake Haiti." FIU Digital Commons, 2017. http://digitalcommons.fiu.edu/etd/3455.

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Cultural competence is critical to public service, yet it is often ignored and underutilized, especially in post-disaster response and recovery. The current literature on cultural competence and frameworks developed by the private sector do not fully consider the complexities of a post-disaster public service context. This project explores the importance of cultural competence in post-disaster response and recovery, identifies effective training methods and organizational policies which may present barriers to competence acquisition, and proposes a new theoretical framework by which to assess cultural competence in international response and recovery work. This study used focus groups with Haitian beneficiaries (n=7), in-depth interviews with response and recovery workers (n=50), close ended surveys with both groups (n=226), observation, and a review of secondary sources (e.g. job announcements, training manuals) to explore cultural competence from the perspectives of international response and recovery workers, their agencies, and Haitian beneficiaries after the January 2010 Haitian earthquake. The analysis revealed that although 88% of participating aid workers identified cultural competence (CC) as critical to program effectiveness, 42% had no training before or during deployment. An analysis of the job announcements revealed that only 37% of agencies required cultural competencies. While aid workers and beneficiaries identified experiential strategies (e.g. immersion, mentoring) as critical to cultural competence acquisition, organizational policies (e.g. curfews, restrictions on travel) were often found to be at odds with these methods and more than 1/3 of participating aid workers felt that these policies were a barrier to cultural competency. Findings from this study may help aid workers better understand the importance of cultural competence and how it can improve the effectiveness of aid programs, and provide ways in which aid agencies can enhance cultural competence acquisition by their employees.
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Laine, John Stanley. "Cultural Competence, Emergency Management, and Disaster Response and Recovery Efforts Among African Americans." ScholarWorks, 2016. https://scholarworks.waldenu.edu/dissertations/2189.

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Natural disasters disrupt African American communities in the United States and can exacerbate the degree of poverty for individuals within these communities, necessitating greater aid from local, state, and federal governments. The purpose of this study was to investigate the role of cultural competence in disaster response serving African American communities. This research study focused on emergency manager's comprehension and education of cultural competence, what they recognized to be vital elements of a culturally competent emergency manager, and what the obstacles and components are to bring about the changes to the profession. This study used a qualitative case study design and a theoretical framework based on the Campinha-Bacote model for care for cultural competence. Study data from interviews with 15 emergency manager practitioners and African American disaster survivors were inductively coded and thematically analyzed. The study produced data regarding cultural competence, values, ethics, beliefs, and thought processes of the participants. The findings showed that the emergency managers and survivors had diverging or contrasting beliefs of the emergency managers' cultural competency levels; this difference in perception was the major theme of the study. The study also concluded that implementing the Campinha-Bacote model for Cultural Competence in the Delivery of Healthcare Services, emergency managers dramatically improve disaster response and recovery efforts not only to the African American community but other diverse minority communities as well. This study contributes to positive social change by helping U.S. emergency managers become more culturally competent and better equipped to serve diverse minority communities during a disaster.
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Dave, Milli. "A cultural understanding of British Indian people's views of recovery in mental illness." Thesis, Staffordshire University, 2015. http://eprints.staffs.ac.uk/2238/.

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This thesis aimed to explore the views held by British Indians towards recovery in mental illness. Indian people in particular are under- represented in mental health statistics which can make it difficult to understand their views of mental illness. Understanding cultural perspectives can provide insight into the way in which Indian people conceptualise mental illness. Research related to Indian people’s attitudes towards mental illness was reviewed. The research demonstrated that Indian people were able to identify signs of mental illness however, lacked knowledge of certain aspects of mental illness and its causes. Differences in attitudes were influenced by gender, age, profession, education and generation. The review demonstrated an absence of research conducted outside of India, examining Indian people’s views of different aspects of mental illness such as recovery. Due to this gap in research, Q methodology was used to obtain the views of British Indian people (from the Gujarati and Punjabi subgroups) regarding necessary factors for recovery in mental illness. A sample of 20 participants were asked to Q sort 52 statements pertaining to recovery based on their personal beliefs. Factor analysis revealed four factors representing a range of viewpoints related to recovery. A number of key aspects necessary for recovery were highlighted. Recovery was seen as a journey of self- discovery requiring insight and positivity and additionally, the importance of acceptance was identified. British Indians also preferred to keep mental health difficulties hidden due to a fear of stigmatisation from the wider community. The role of family members and spirituality was highlighted. Differences in viewpoints of British Indians born in the United Kingdom and those born in India and Africa are significant in understanding the impact of acculturation in help- seeking behaviours. The reflective commentary provides analysis of the research process and a reflexive account is presented.
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Bishop, Katherine. "Using cultural heritage as a tool in post-war recovery : assessing the impact of heritage on recovery in post-war Dubrovnik, Croatia." Thesis, University of York, 2014. http://etheses.whiterose.ac.uk/22242/.

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Cultural heritage is a significant aspect of both conflict and the recovery from conflict, but its role in shaping and influencing the post-conflict landscape has not been fully explored conceptually, nor has its role been fully implemented into recovery processes by practitioners. This thesis explores the disjuncture that exists between heritage theorists’ conceptualisation of cultural heritage as a cultural process, and practitioners’ tendency to privilege material reconstruction. By bridging cultural heritage and post-conflict literatures, the thesis presents the foundations for a holistic approach to cultural heritage in post-conflict settings. An Integrated Heritage Assessment Framework (IHAF) is developed to operationalise this holistic conceptualisation. This thesis makes three key contributions to the fields of cultural heritage studies and conflict studies. The first is a substantial contribution to the literature by reconceptualising the use of heritage in post-conflict recovery to argue for a shift away from reductive uses of heritage as cultural property towards more expansive notions of heritage as a process that can actively influence the course of recovery. Secondly, and building upon this conceptual foundation, the thesis has created and tested a methodological framework, the IHAF, capable of balancing recovery practitioners’ and policy-makers’ priorities with a nuanced conceptualisation of heritage. The purpose of this framework is to identify what impact heritage has on recovery, in order to reposition heritage as an active component of recovery processes, and remove it from being perceived as passive recipient of damage and restoration. The third aspect of the thesis applies the IHAF to the case study of Dubrovnik, Croatia, demonstrating the impact of heritage in three key areas of the city’s recovery. This assessment of Dubrovnik’s physical, economic and socio-political recovery viewed through the active lens of heritage adds an important new perspective on the Old Town’s long term narrative of recovery and reconciliation. The thesis demonstrates the importance of the Integrated Heritage Assessment Framework and its potential broader application to different conflicts, and in doing so, puts heritage firmly at the heart of post-conflict recovery.
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Moriguchi, Cristiane Shinohara. "Adaptação cultural e avaliação dos parâmetros psicométricos da versão brasileira da Need for Recovery Scale." Universidade Federal de São Carlos, 2009. https://repositorio.ufscar.br/handle/ufscar/5242.

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Made available in DSpace on 2016-06-02T20:19:10Z (GMT). No. of bitstreams: 1 2265.pdf: 523337 bytes, checksum: 2477d159e27f57cd16b0c9b6babbf96e (MD5) Previous issue date: 2009-03-05
Financiadora de Estudos e Projetos
OBJECTIVE: To translate and culturally adapt the Need for Recovery Scale (NFR) to Brazilian Portuguese and to assess the psychometric properties of the Brazilian version among industrial workers. METHODS: The translation process followed a guideline for cultural adaptation of questionnaires, which included the stages of translation, synthesis, back-translation, committee review and pretesting. The NFR Portuguese final version (Br-NFR) was evaluated regarding reliability by tests of stability (n=52) and internal consistency (n=192); convergent validity by simultaneously assessment with other instruments: the Borg Scale (n=59); the Chalder Fatigue Questionnaire (n=57) and 3 subscales of the SF-36 (n=56). RESULTS: Stability and internal consistency achieved the criterion for a reliable measure (ICC=0.80 and Cronbach s α =0.87, respectively). The convergent validity between Br-NFR and other instruments also showed good results: Borg Scale (r=0.64); Chalder Questionnaire (r=0.67); SF-36 subscales: Vitality (r=-0.84), Physical Functioning (r=-0.54), and Role- Physical (r=-0.47). CONCLUSIONS: The Br-NFR revealed to be a reliable instrument to evaluate work-related fatigue symptoms in industrial workers. Furthermore, it showed significant and good correlations with accepted instruments in the field like the Borg Scale, the Chalder Questionnaire and SF-36 Vitality subscale, providing support for the validity of the scale.
OBJETIVO: Traduzir e adaptar culturalmente a Need for Recovery Scale (NFR) para a Língua Portuguesa do Brasil e investigar os parâmetros psicométricos da versão Brasileira em trabalhadores industriais. MÉTODOS: A tradução da escala seguiu um guia para adaptações culturais de questionários, que envolveu as etapas de tradução, síntese, tradução reversa, revisão por Comitê e pré-teste. A versão final em Português da escala (Escala de Necessidade de Descanso - ENEDE) foi avaliada quanto a confiabilidade pelos testes de estabilidade (n=52) e consistência interna (n=192) e quanto a validade convergente em avaliações simultâneas com outros instrumentos: Escala de Borg (n=59), Questionário de Fadiga de Chalder (n=57) e 3 Escalas do SF-36 (n=56).RESULTADOS: A estabilidade e consistência interna da escala atingiram o critério de medida confiável (ICC=0.80 e α de Cronbach=0.87, respectivamente). A validade convergente entre a ENEDE e os outros instrumentos também apresentaram bons resultados: Escala de Borg (r=0.64); Questionário de Fadiga de Chalder (r=0.67); escalas do SF36: Vitalidade (r=-0.84), Capacidade Funcional (r=-0.54) e Aspectos Físicos (r=-0.47). CONCLUSÕES: A ENEDE apresentou boa confiabilidade para avaliação de sintomas de fadiga relacionada ao trabalho em trabalhadores industriais. Além disto, a ENEDE também apresentou correlações satisfatórias e significativas com outros instrumentos aceitos pela literatura, como a Escala de Borg, o Questionário de Chalder e a Escala Vitalidade do SF-36, que fornecem suporte para a sua validade.
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Freitas, Petra. "Avaliação da relevância clínica das mudanças na pontuação da Global Back Recovery Scale." Master's thesis, Instituto Politécnico de Setúbal. Escola Superior de Saúde, 2017. http://hdl.handle.net/10400.26/17778.

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Relatório do Projeto de Investigação apresentado para cumprimento dos requisitos necessários à obtenção do grau de Mestre em Fisioterapia, área de especialização em Fisioterapia em Condições Músculo- Esqueléticas
Este estudo teve por objetivo contribuir para a adaptação cultural da Global Back Recovery Scale (GBRS), em indivíduos com Dor Lombar Crónica (DLC) em tratamento de fisioterapia, e estudar a sua fiabilidade, validade de constructo e poder de resposta. O estudo foi dividido em 2 fases: adaptação cultural e avaliação das propriedades psicométricas (fiabilidade teste-reteste, validade de constructo, poder de resposta e interpretabilidade). Para esta última, recorreu-se a um desenho de estudo de coorte prospetivo, com uma amostra de 98 indivíduos com DLC, a iniciar tratamento, em 12 unidades de Fisioterapia e intervenção domiciliar, que cumpriram os critérios de inclusão e exclusão. A recolha dos dados decorreu em 3 momentos de avaliação, T0 referente à baseline, T1 com 48 horas de intervalo, e T2 após 6 semanas de intervenção. Os resultados da fiabilidade teste-reteste revelaram um valor de CCI = 0.717 (IC 95% 0.479-0.859, p <0.0001). Relativamente à validade de constructo, a GBRS-PT mostrou correlacionar-se moderadamente e significativamente com a Patient Global Impression of Change (PGIC-PT), em T0 e T2, e com as diferenças da pontuação da Quebec Back Pain Disability Scale (QBPDS-PT) e Escala Numérica da Dor (END (T0-T2). Na análise da curva ROC, a GBRS-PT mostrou também um adequado poder de resposta (AUC > 0.70), com o ponto ótimo de corte identificado de 3. De acordo com os resultados obtidos, a GBRS-PT apresenta uma adequada fiabilidade teste-reste, uma boa validade de construto e poder de Resposta. A diferença mínima clinicamente importante identificada foi a pontuação 3 neste instrumento. Assim, com este estudo disponibiliza-se a GBRS-PT, que é um instrumento com capacidades psicométricas apropriadas, essencial para determinar a evolução dos utentes ou os resultados clínicos obtidos com a intervenção.
The purpose of present study was to contribute to the cross-cultural adaptation of the Global Back Recovery Scale (GBRS) in patients with Chronic Low Back Pain (CLBP), in physiotherapy treatment, and to study its reliability, construct validity and responsiveness. The study was divided into two phases: cross-cultural adaptation and evaluation of psychometric properties (test-retest reliability, construct validity, responsiveness and interpretability). For the latter, a prospective cohort study design was used, with a sample of 98 patients with CLBP, who started physiotherapy at 12 Physicaltherapy units and in-home physiotherapy practice and fulfilled inclusion and exclusion criteria. The data were collected in 3 evaluation moments, T0 (baseline), T1 with 48 hours interval, and T2 after 6 weeks of intervention. The results of test-retest reliability based on the value of the ICC = 0.717 (95% CI 0.479-0.859, p <0.0001). Regarding the construct validity, the GBRS-PT showed a moderate and significant correlation with the Patient Global Impression of Change (PGIC-PT), in T0 and T2, and with change scores of the Quebec Back Pain Disability Scale (QBPDS- PT) and Numerical Rating Scale (NRS) (T0-T2). In the ROC curve analysis, the GBRS-PT also showed an adequate responsiveness (AUC> 0.70), with the identified optimal cut-point of 3. According to the results, the GBRS-PT presents an adequate test-rest reliability, a good construct validity and responsiveness. The minimally clinically important difference identified was score 3 in this instrument. Thus, with this study the GBRS-PT is available, which is an instrument with appropriate psychometric properties, essential for determining the evolution of the patients or the clinical results obtained with the intervention.
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Books on the topic "Cultural recovery"

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Alcoholics in recovery: Spiritual and cultural revitalization. [Center City, MN]: Hazelden, 1991.

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Maggay, Melba Padilla. Pagbabalik loob: Moral recovery and cultural reaffirmation. Diliman, Quezon City: Joint publication of Akademya ng Kultura at Sikolohiyang Pilipino & Institute for Studies in Asian Church and Culture, 1993.

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Institution, Smithsonian, ed. Saving Haiti's heritage: Cultural recovery after the earthquake. Washington: Smithsonian Institution, 2011.

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Anthropology of Addictions and Recovery. Long Grove, Ill: Waveland Press, 2012.

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The foresight principle: Cultural recovery in the 21st century. Westport, CT: Praeger, 1995.

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The foresight principle: Cultural recovery in the 21st century. London: Adamantine Press Ltd., 1995.

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Louisiana Creoles: Cultural recovery and mixed-race Native American identity. Lanham, MD: Lexington Books, 2007.

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Louisiana Creoles: Cultural recovery and mixed-race Native American identity. Lanham, MD: Lexington Books, 2007.

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America and the return of Nazi contraband: The recovery of Europe's cultural treasures. Cambridge: Cambridge University Press, 2006.

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Chamlee-Wright, Emily. The cultural and political economy of recovery: Social learning in a post-disaster environment. Abingdon, Oxon: Routledge, 2010.

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Book chapters on the topic "Cultural recovery"

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Salzman, Michael B. "Cultural Trauma and Recovery." In International and Cultural Psychology, 67–78. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-69420-7_6.

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Tarricone, Ilaria, Iris T. Graef-Calliess, Nasim Chaudhry, Marianne Kastrup, Domenico Berardi, Dinesh Bhugra, Mauro Braca, et al. "Cross-Cultural Issues." In Person Centered Approach to Recovery in Medicine, 117–36. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74736-1_7.

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Singh, Swaran P., and Satnam Singh Kunar. "Cultural Diversity in Early Psychosis." In Promoting Recovery in Early Psychosis, 66–72. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444318814.ch8.

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Golbeck, Jennifer. "Predicting Alcoholism Recovery from Twitter." In Social, Cultural, and Behavioral Modeling, 243–52. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-93372-6_28.

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Barker, Judith C., and Geoffrey Hunt. "Natural Recovery: A Cross-Cultural Perspective." In Promoting Self-Change From Addictive Behaviors, 213–37. Boston, MA: Springer US, 2007. http://dx.doi.org/10.1007/978-0-387-71287-1_10.

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Klingemann, H., L. Sobell, J. Barker, J. Blomqvist, W. Cloud, T. Ellinstad, D. Finfgeld, et al. "Natural recovery in cross-cultural perspective." In Promoting Self-Change from Problem Substance Use, 167–89. Dordrecht: Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-010-0922-5_11.

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Keen, Justine, and Richard J. Shaw. "Recovery and Cultural Values: On Our Own Terms (A Dialogue)." In International Perspectives in Values-Based Mental Health Practice, 197–205. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47852-0_23.

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AbstractThe chapter is about recovery in the sense of achieving a good quality of life as defined by what is important to (i.e. the values of) those concerned rather than by professional and service delivery priorities (Allott, P., What is mental health, illness and recovery, Ch 1. In: Ryan T, Pritchard J (eds) Good practice in adult mental health. Good practice series 10. Jessica Kingsley Publishers, London, 2004; Slade M., et al., World Psychiatry 13:12–20, 2014). The narrative is in the form of a dialogue between two people, both with extensive experience of severe long-term mental health issues. Unscripted and unedited the dialogue captures both the challenges and resources for recovery arising from the different cultures in which the authors have found themselves. Their experiences reinforce the well-established but too often unheeded conclusion that key drivers of recovery are factors such as companionship, having somewhere to live, and control over what happens to you (including what if any medication may be helpful).
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Nicholas, Lynn H. "The Unsolved Issues of Protection and Recovery of Cultural Heritage in Times of Conflict." In Cultural Awareness in the Military, 73–82. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137409423_6.

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Njerekai, Cleophas. "7. Reflections on International Carnivals as a Destination Recovery Strategy: The Case of Zimbabwe." In Cultural Tourism in Southern Africa, edited by Haretsebe Manwa, Naomi Moswete, and Jarkko Saarinen, 86–98. Bristol, Blue Ridge Summit: Multilingual Matters, 2016. http://dx.doi.org/10.21832/9781845415532-012.

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Hutanuwatr, Khanin, Bob Bolin, and David Pijawka. "Vulnerability and Disaster in Thailand: Scale, Power, and Collaboration in Post-tsunami Recovery." In Forces of Nature and Cultural Responses, 69–92. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5000-5_5.

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Conference papers on the topic "Cultural recovery"

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Cheng Yang, Shouqian Sun, and Caiqiang Xu. "Recovery of Cultural Activity for Digital Safeguarding of Intangible Cultural Heritage." In 2006 6th World Congress on Intelligent Control and Automation. IEEE, 2006. http://dx.doi.org/10.1109/wcica.2006.1714027.

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Wang, Yijin. "Causes and Solutions for the Weak Economic Recovery in Finland." In 2020 2nd International Conference on Economic Management and Cultural Industry (ICEMCI2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.201128.043.

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Jiang, Huifang. "Research on the Impact of Service Failure Attribution and Recovery on Customer Satisfaction." In 2020 2nd International Conference on Economic Management and Cultural Industry (ICEMCI2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/aebmr.k.201128.097.

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Wang, Haibao. "Research on Cultural Ecosystem Protection and Recovery in Ecological Resettlement of Poverty Relief." In International Academic Workshop on Social Science (IAW-SC-13). Paris, France: Atlantis Press, 2013. http://dx.doi.org/10.2991/iaw-sc.2013.262.

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Colistra, D., and D. Mediati. "Fortified farmsteads in Calabria. The recovery of Calabria’s cultural heritage through the augmented reality." In REHAB 2014 - International Conference on Preservation, Maintenance and Rehabilitation of Historical Buildings and Structures. Green Lines Institute for Sustainable Development, 2014. http://dx.doi.org/10.14575/gl/rehab2014/010.

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Whitney, Jodie D. "Florida Citrus Freeze Losses and Recovery in the Field." In ASME 1985 Citrus Engineering Conference. American Society of Mechanical Engineers, 1985. http://dx.doi.org/10.1115/cec1985-3101.

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Freezes have had and will continue to have a significant impact on the conduct of the Florida citrus industry. A viable industry and all its associated suppliers and services depend very heavily on the consistent and continued production of fruit in the field. The main reason that fruit production has been inconsistent is the fruit and tree losses associated with damaging freezes. This paper will discuss a brief history of the freezes, the economics of several options of rehabilitating freeze-damaged trees, and cultural practices, etc. in the field which can minimize freeze losses. Paper published with permission.
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Alfaro Rodríguez, Ana, María Pilar Biel, and Diego Gutiérrez. "VIRTUAL RECONSTRUCTION APPLIED TO THE RECOVERY AND HERITAGE DISCLOSURE OF THE OLD VILLAGE OF BELCHITE." In ARQUEOLÓGICA 2.0 - 8th International Congress on Archaeology, Computer Graphics, Cultural Heritage and Innovation. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/arqueologica8.2016.4175.

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Virtual reconstruction allows recovering missing heritage whilst becoming a useful tool for documenting and disseminating, when physical reconstruction is non-viable. This article explains the application of new technologies of virtual reconstruction (modelling and photogrammetry) to the recovery of the historic-artistic heritage of the Old Village of Belchite, specifically applied to the case of the San Augustin’s Convent. This village was a battle scene in the Spanish Civil War in 1937 which has been abandoned since 1964. These days, it presents a state of ruin that increases exponentially over the time.
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Stanojević, Ana, Mimica Milošević, Dušan Milošević, Branko Aj Turnšek, and Ljiljana Jevremović. "Developing Multi-Criteria Model for the Protection of Cultural Built Heritage in Serbia from the Aspect of Energy Recovery of the Buildings." In 50th International HVAC&R Congress and Exhibition. SMEITS, 2020. http://dx.doi.org/10.24094/kghk.019.50.1.397.

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Contemporary society and modern living in urban areas strive for more sustainable environments, respecting the past, history and their remains. Intangible and tangible cultural heritage has become an important urban resource for city promotion as well as a trigger for economic and social city development. Built heritage, as part of cultural heritage, consists of various buildings from different epochs. Sustainable principles developed within the concept of smart, environmentally-friendly, and responsive cities requires energy optimization while minimizing energy amounts needed for systems of heating and cooling in buildings. Energy rehabilitation seems to become a strategically necessary and legally obligatory task in Serbia too. It means the implementation of various measures in term of the use of renewable energy resources and improvement of the thermal envelope of the already existing facilities. However, this type of interventions often reflects on the visual appearance of the building, changing its form, façade articulation and materialization. Respecting legally prescribed allowance, according to the degree of regime protection of cultural built heritage, the paper goal is to develop a model for the protection of the buildings in term of improvement of their energetic performances. The research aim is to identify the most optimal measures to be applied to increase energy efficiency depending on building's degree of protection, in Serbia, using multi-criteria decision-making methodology.
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Sánchez, Mónica. "PROPUESTA DE REUBICACIÓN MEDIANTE RECONSTRUCCIÓN VIRTUAL. CASO DE ESTUDIO: RETABLO MAYOR DE SAN FRANCISCO DE SAN ESTEBAN DE GORMAZ (SORIA)." In ARQUEOLÓGICA 2.0 - 8th International Congress on Archaeology, Computer Graphics, Cultural Heritage and Innovation. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/arqueologica8.2016.3537.

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This paper briefly shows the skills acquired not only in the field of Conservation-Restoration, but also in Virtual Restoration as applied to Cultrual Heritage. The work under consideration is the Mayor Altarpiece of the old Convent of San Francsico, today Church of San Esteban Protomartir in San Esteban de Gormaz, Soria. Built in 1628 in one of the most important workshops of the Diocese, in 1985 renovation works and refurbishment of the church had uncovered wall paintings in advocation to the founder of the Order behind the wooden reredos, one of the few examples of pictorial altarpieces preserved in Spain that forced the transfer of the wooden altarpiece to a shrine in the same locality where it is currently disassembled.This Cultural Property is a great example of heritage on which to apply the techniques of 3D modeling for virtual restoration and reconstruction of the environment as well, which aims to attempt visual recovery and potential unit without counyerfeiting, as methods of conservation, restoration and dissemination of Cultural Heritage.
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Mandarić, Marija, and Dejan Sekulić. "THE STATE AND PERSPECTIVE OF TOURISM IN SERBIA: THE IMPACT OF THE COVID-19 ON THE TOURISM MARKET." In The Sixth International Scientific Conference - TOURISM CHALLENGES AMID COVID-19, Thematic Proceedings. FACULTY OF HOTEL MANAGEMENT AND TOURISM IN VRNJAČKA BANJA UNIVERSITY OF KRAGUJEVAC, 2021. http://dx.doi.org/10.52370/tisc21316mm.

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The COVID-19 of significantly affects the global economic, health, political, socio-cultural systems. The impacts of COVID-19 show a tendency that this crisis may have long-term structural changes in tourism as a socio-economic activity and industry. The paper discusses the impact of COVID-19 on tourism in Serbia. The aim of the paper is to identify the fundamental values, institutions, chalenges and limitations that the tourism industry and academia should perceive, in order to advance the research and tourism practice frontiers. It is necessary to investigate the state and perspective of the tourist market in Serbia, in order to give recommendations and contribution to the recovery of tourism activity after COVID-19.
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Reports on the topic "Cultural recovery"

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Fulmer, C. Ashley, and Michele J. Gelfand. Are All Trust Violations the Same? A Dynamical Examination of Culture, Trust Dissolution, and Trust Recovery. Fort Belvoir, VA: Defense Technical Information Center, January 2009. http://dx.doi.org/10.21236/ada515407.

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Bradner, Laura K., Judith R. Stabel, Donald C. Beitz, and Suelee Robbe-Austerman. Treatment with Antibiotics is Detrimental to the Recovery of Viable Mycobacterium avium subsp. paratuberculosis Cultured from Milk and Colostrum of Dairy Cows. Ames (Iowa): Iowa State University, January 2013. http://dx.doi.org/10.31274/ans_air-180814-741.

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Can the Blue Economy Spark a Sustainable and Inclusive Recovery in the Caribbean. Inter-American Development Bank, November 2020. http://dx.doi.org/10.18235/0002812.

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The illustration captures the key messages from the webinar hosted by the IDB on August 12, 2020, on how the Blue Economy can help to spark a sustainable and inclusive recovery in the Caribbean after the COVID-19 pandemic. The conversations focused on unlocking the potential of oceans for creating prosperity in the region while recognizing their immense role in regulating our climate, providing food and social and cultural identify.
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