Journal articles: 'Cultural recovery'

1

SALZMAN, MICHAEL B. "Cultural Trauma and Recovery." Trauma, Violence, & Abuse 2, no. 2 (April 2001): 172–91. http://dx.doi.org/10.1177/1524838001002002005.

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Chuayounan, Satit, Wuthichai Chairinkam, Jaruwan Poshyananda, Naris Srisawang, Adsadakorn Chadtranan, Nawaporn Ketsuwan, Ariya Phaokrueng, Surasit Pampa, and Panitan Pramoon. "Human’s Cultural Consciousness Recovery and Cultural Searching (Housing, Town and City) within Kwan Phayao’s Lake Coast." International Journal of Psychosocial Rehabilitation 24, no. 04 (February 28, 2020): 800–804. http://dx.doi.org/10.37200/ijpr/v24i4/pr201053.

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Magalhães, Isabel Raposo de. "Cultural Heritage: Disaster Prevention, Response and Recovery." Conservar Património 25 (2017): 11–13. http://dx.doi.org/10.14568/cp25fm3.

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Khan, Quisra. "Spiritual and cultural care in recovery." A Life in the Day 10, no. 4 (November 2006): 24–28. http://dx.doi.org/10.1108/13666282200600037.

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Ringberg, Torsten, Gaby Odekerken-Schröder, and Glenn L. Christensen. "A Cultural Models Approach to Service Recovery." Journal of Marketing 71, no. 3 (July 2007): 194–214. http://dx.doi.org/10.1509/jmkg.71.3.194.

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Service recovery research remains conflicted in its understanding of consumers' recovery expectations and of why similar goods or service failures may lead to different recovery expectations. The authors argue that this conflict results from the assumption that consumer recovery expectations are monolithic and largely homogeneous, driven mainly by behavioral, relational, or contextual stimuli. Instead, recovery scenarios involving high-involvement (i.e., self-relevant) goods and service failures may activate closely held, identity-related cultural models that, though ultimately applied to regain balance (a foundational schema), differ according to their sociocultural heritage and create a range of unique consumer recovery preferences. The authors empirically identify three embodied cultural models—relational, oppositional, and utilitarian—that consumers apply to goods or service failures. Furthermore, the authors discuss implications for service recovery research and services marketing practice and introduce adaptive service recovery diagnostics that enable providers to identify and respond to consumers' varying recovery preferences.

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Warren, Barbara Jones. "Shared Decision Making: A Recovery Cultural Process." Journal of Psychosocial Nursing and Mental Health Services 50, no. 12 (December 1, 2012): 4–5. http://dx.doi.org/10.3928/02793695-20121107-05.

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Tirupati, Srinivasan, and Padmavati Ramachandran. "Schizophrenia, recovery and the individual-cultural considerations." Australasian Psychiatry 28, no. 2 (December 23, 2019): 190–92. http://dx.doi.org/10.1177/1039856219889320.

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Objectives: The concept of recovery in mental health has been embraced by many services across the world. Placing the individual (self) at the core of service delivery constituted a profound shift from service-driven models of care. However, cultures described as individualistic or collectivist may hold very different views of individuality. In cultures with collectivist orientation, the notion of ‘individualism’ is integrated into the structure and dynamics of the family. The families in such cultures play a major and lifetime role in caring for its members, making decisions and acting in consideration of the welfare of all. The needs and priorities of individuals, especially women, may be superseded by those of their families. This commentary is on the effect of culture on the identity of self in the recovery process and its relevance to mental health care. Conclusion: In multicultural societies like Australia that include Indigenous people, the process of acculturation may be different. For the Indigenous people, the shift was from a collectivist culture to one that was predominantly individualistic. In the provision of recovery-oriented mental health care, there needs to be an awareness of the cultural variations in the relational dynamics of individualism.

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Krishna, Anupam, G. S. Dangayach, and Rakesh Jain. "Service failures and recovery: the cultural perspective." International Journal of Indian Culture and Business Management 6, no. 3 (2013): 351. http://dx.doi.org/10.1504/ijicbm.2013.053107.

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Sanchez-Hucles, Janis. "Trauma and Recovery in its Cultural Context." Psychology of Women Quarterly 32, no. 2 (June 2008): 223–24. http://dx.doi.org/10.1111/j.1471-6402.2008.00426_5.x.

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Jacobson, Nora, and Deqa Farah. "Recovery through the lens of cultural diversity." Psychiatric Rehabilitation Journal 35, no. 4 (2012): 333–35. http://dx.doi.org/10.2975/35.4.2012.333.335.

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O'Keefe, P. "Law: Recovery of unlawfully exported cultural heritage." Museum Management and Curatorship 13, no. 1 (March 1994): 98–100. http://dx.doi.org/10.1016/0964-7775(94)90039-6.

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Ida, D. J. "Cultural competency and recovery within diverse populations." Psychiatric Rehabilitation Journal 31, no. 1 (2007): 49–53. http://dx.doi.org/10.2975/31.1.2007.49.53.

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Wang, Hai Bao. "Research on Cultural Ecosystem Protection and Recovery in Ecological Resettlement of Poverty Relief." Advanced Materials Research 1065-1069 (December 2014): 2770–74. http://dx.doi.org/10.4028/www.scientific.net/amr.1065-1069.2770.

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The cultural ecosystem is a part with the enormous ecological function values in the social ecosystem of the region and town. This paper puts forward the viewpoint that the new resettlement site removed and constructed due to the needs of the ecological environmental protection and poverty relief and development should protect and recover the original cultural ecology of the resettlement area, systematically sets forth the necessity and principle of the cultural ecosystem protection and recovery, and summarizes the contents of the protection and recovery.

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Skuse, David. "Recovery." International Psychiatry 9, no. 1 (February 2012): 3. http://dx.doi.org/10.1192/s1749367600002873.

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The concept of ‘recovery’ as applied to severe mental illness has fostered a cultural change in attitudes to the long-term outcome of conditions such as schizophrenia. ‘Recovery’ has a specific meaning in this context. It refers to the possibility that even in the presence of a chronic psychiatric disorder there is hope for a life that has value. The affected individual can still make a contribution to society; he or she can expect to live independently and with dignity. The term implies that our traditional medical model of illness lacks the longer-term perspective on how patients might learn to cope with their condition.

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Stolk, Deborah. "Contributing to Haiti’s Recovery through Cultural Emergency Response." Museum International 62, no. 4 (December 2010): 82–89. http://dx.doi.org/10.1111/j.1468-0033.2011.01746.x.

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Becker, Cherylynn. "Service Recovery Strategies: The Impact of Cultural Differences." Journal of Hospitality & Tourism Research 24, no. 4 (November 2000): 526–38. http://dx.doi.org/10.1177/109634800002400407.

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Young, Mitchell B., and Cassandra A. Erickson. "Cultural impediments to recovery: PTSD in contemporary America." Journal of Traumatic Stress 1, no. 4 (October 1988): 431–43. http://dx.doi.org/10.1002/jts.2490010405.

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Westermeyer, Joseph. "Alcoholics Anonymous and Spiritual Recovery: A Cultural Perspective." Alcoholism Treatment Quarterly 32, no. 2-3 (June 30, 2014): 157–72. http://dx.doi.org/10.1080/07347324.2014.907049.

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Bolaane, Maitseo, Pinkie Mekgwe, and Leloba Molema. "Women Writing Botswana: A Project of Cultural Recovery." Journal of the African Literature Association 1, no. 2 (January 2007): 86–96. http://dx.doi.org/10.1080/21674736.2007.11690048.

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Belal, Ali, and Elena Shcherbina. "Post-war Planning for Urban Cultural Heritage Recovery." E3S Web of Conferences 263 (2021): 05054. http://dx.doi.org/10.1051/e3sconf/202126305054.

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The purpose of the research is to present guidelines and recommendations that can contribute to the post-war recovery of urban cultural heritage by a proposed methodology, based on other experiences in the reconstruction and preservation field of historical areas after wars, with the possibility of applying them, as an attempt to regain the features of the old part of the city. We also suggest those suggestions and guidance on three different levels. These guidelines are applicable at three levels: the historic core of the city, neighbourhood level, and individual quarters level. Each level had a specific theme for reconstruction planning that can maintain the city’s particular character during the current circumstances. Many cities have been heavily damaged as a result of the armed conflict in Syria, destroying most of the city’s neighbourhoods, including the historic district. Hence, we present a study of the consequences of this destruction on the historic fabric of the city, and search for the best solutions to give it the needed protection. Finally, the results and recommendations of this research will lead to developing answers to deal with historic centres and historic buildings that have been damaged by the armed conflict and were neglected before the war. The goal of this research is to identify fundamental principles that can lead to a successful reconstruction process while also preserving the city’s cultural identity.

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Amodeo, Maryann, and L. Kay Jones. "Viewing Alcohol and Other Drug Use Cross Culturally: A Cultural Framework for Clinical Practice." Families in Society: The Journal of Contemporary Social Services 78, no. 3 (June 1997): 240–54. http://dx.doi.org/10.1606/1044-3894.772.

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The authors present a conceptual framework for cross-cultural investigation of alcohol and other drug (AOD) issues, including attitudes, values, and behaviors. Elements include cultural views of using alcohol and other drugs, life problems, seeking help, relapse, and recovery. Acculturation, subgroup identity, and migration are critically important variables in the framework. The framework can be used to view a single culture or to compare several and can help clinicians explore clients' earliest exposure to alcohol and other drugs, family and community messages regarding AOD use, and stigma and shame. It can stimulate clinicians' thinking about culturally specific intervention methods and family and community supports for recovery.

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COYNE, CHRISTOPHER J., and JAYME LEMKE. "Lessons from The Cultural and Political Economy of Recovery." American Journal of Economics and Sociology 71, no. 1 (January 2012): 215–28. http://dx.doi.org/10.1111/j.1536-7150.2011.00821.x.

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23

Hall, Melanie. "Cultural heritage as civilising mission: from decay to recovery." International Journal of Heritage Studies 23, no. 2 (August 5, 2016): 176–77. http://dx.doi.org/10.1080/13527258.2016.1218917.

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Kowalski, Wojciech. "Types of Claims for Recovery of Lost Cultural Property1." Museum International 57, no. 4 (December 2005): 85–102. http://dx.doi.org/10.1111/j.1468-0033.2005.00543.x.

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Hardin, Pamela K. "Social and Cultural Considerations in Recovery From Anorexia Nervosa." Advances in Nursing Science 26, no. 1 (January 2003): 5–16. http://dx.doi.org/10.1097/00012272-200301000-00004.

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Cellini, L., E. Di Campli, S. Di Bartolomeo, L. J. Bessa, M. Baffoni, and M. Di Giulio. "New Transport Medium for Cultural Recovery of Helicobacter pylori." Journal of Clinical Microbiology 52, no. 12 (October 15, 2014): 4325–29. http://dx.doi.org/10.1128/jcm.02850-14.

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Coreil, Jeannine, Jaime A. Corvin, Rebecca Nupp, Karen Dyer, and Charlotte Noble. "Ethnicity and cultural models of recovery from breast cancer." Ethnicity & Health 17, no. 3 (June 2012): 291–307. http://dx.doi.org/10.1080/13557858.2011.616188.

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Jurkiewicz, Carole L. "Political Leadership, Cultural Ethics and Recovery: Louisiana Post-Katrina." Public Organization Review 9, no. 4 (November 11, 2009): 353–66. http://dx.doi.org/10.1007/s11115-009-0094-7.

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29

Bussey, Marcus. "The foresight principle: Cultural recovery in the 21st century." Futures 28, no. 10 (December 1996): 987–94. http://dx.doi.org/10.1016/0016-3287(96)90029-4.

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Nakagawa, Shin, and Koichi Suwa. "A cultural approach to recovery assistance following urban disasters." City, Culture and Society 1, no. 1 (March 2010): 27–36. http://dx.doi.org/10.1016/j.ccs.2010.07.001.

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31

Johnston, Michael. "The foresight principle—Cultural recovery in the 21st century." Long Range Planning 29, no. 5 (October 1996): 739–40. http://dx.doi.org/10.1016/0024-6301(96)84204-x.

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32

Deely, John. "Semiotics as a postmodern recovery of the cultural unconscious." Sign Systems Studies 28 (December 31, 2000): 15–48. http://dx.doi.org/10.12697/sss.2000.28.02.

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This essay explores the terminology of semiotics with an eye to the historical layers of human experience and understanding that have gone into making the doctrine of signs possible as a contemporary intellectual movement. Using an essentially Heideggerian view of language as a heuristic hypothesis, the name semiotics is examined in light of the realization that only with Augustine's Latin signum was the possibility of a general doctrine of signs introduced, and that first among the later Latins was the idea of sign as a general mode of being specifically verifiable both in nature and in culture in establishing the texture of human experience vindicated according to an explanation of how such a general mode of being is possible. The contemporary resumption through Charles Peirceof the Latin line of vindication completed especially by Poinsot is explored along these same lines in terms of considerations of why the term semiotics has emerged as, so to speak, the logically proper name of the global interest in signs.

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Dufort, Molly. "Disability Management in Cross-Cultural Contexts." Practicing Anthropology 14, no. 1 (January 1, 1992): 14–16. http://dx.doi.org/10.17730/praa.14.1.u18782l4p3428332.

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As a sociolinguistic research assistant in the mid-1980s working among elderly Tohono O'odham (Papago) people on a large reservation in southwestern Arizona, I became acquainted with the grandmother of a child with severe physical disabilities. The child had recently undergone surgery to sever the hamstring muscles in his legs. His grandmother told me that with extensive physical therapy her grandson Michael might eventually walk, making the very difficult operation and the painful and lengthy recovery worthwhile. During the course of the study I saw Michael's grandmother several times. In response to my inquiries as to Michael's recovery and progress, she would reply, "Oh, he's doing okay."

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MacKee, Jamie, Hedda Haugen Askland, and Louise Askew. "Recovering cultural built heritage after natural disasters." International Journal of Disaster Resilience in the Built Environment 5, no. 2 (June 3, 2014): 202–12. http://dx.doi.org/10.1108/ijdrbe-09-2012-0032.

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Purpose – This paper aims to propose an alternative strategy for preparing, recovering and conserving cultural built heritage (CBH) in the context of natural disasters. It presents the idea that disaster preparedness is integral to CBH protection and conservation. Design/methodology/approach – Building upon a review of existing scholarship on CBH, resilience and disaster management, a conceptual model is proposed to assist key stakeholders preparing for the recovery of CBH after natural disasters. It is argued that the protection and recovery of CBH in the wake of natural disasters require a holistic approach and that the theoretical framework of resilience thinking can support such an approach. Findings – The paper discusses how the process of adaptive cycles has a role to play in the development of a holistic understanding of the conservation process. It proposes an adaptive cycle model that is supported by four critical factors: reordering, conserving, shifting and transforming. Originality/value – Through exploration of systems thinking and resilience theory, the research presented in this paper explores a new approach to the conceptualisation of CBH. The paper presents the first stage of a research project that aims to develop strategies that can support the protection and recovery of CBH in the wake of natural disasters. The proposed model represents a holistic approach for reconceptualising CBH and may, as such, have potential implications that extend from the field of post-disaster recovery into the domain of CBH conservation and protection.

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R. Swanson, Scott, Yinghua Huang, and Baoheng Wang. "Hospitality-based critical incidents: a cross-cultural comparison." International Journal of Contemporary Hospitality Management 26, no. 1 (February 4, 2014): 50–68. http://dx.doi.org/10.1108/ijchm-03-2012-0033.

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Purpose – The purpose of this paper is to provide a cross-cultural comparison of Chinese and American hospitality customers who report critical incidents and the resulting influences that these incidents and recovery efforts had on behavior. Recognizing that hospitality-based organizations are increasingly operating internationally, the study provides insights for managing customer relationships. Design/methodology/approach – The study utilizes the critical incident technique in conjunction with a structured self-administered questionnaire. The sampling approach resulted in 1,146 usable responses. Findings – The results demonstrate statistically significant cultural differences between American and Chinese consumers in terms of reported critical incident types, recovery approaches, and post-incident private voice, public voice, and repurchase intention. Research limitations/implications – This research uses cultural value scores for China and the USA as a way to explain and discuss the findings. Hofstede's model was not tested and the provided explanations should be viewed with caution. Practical implications – The results of this research can provide practitioners with guidelines in regards to service recovery tactics, as well as insights into how customers respond to critical incidents across different cultures. Originality/value – This study adds to the existing literature by investigating empirically critical incident types, recovery tactics, and the consumer post-encounter behaviors of public voice (i.e. complaining), private voice (i.e. negative word-of-mouth, positive word-of-mouth), and repurchase intention in China and the USA.

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Nergaard Bjerke, Trond. "Cross-Cultural Gateway to Recovery: A Qualitative Study of Recovery Experiences in International AA Online Groups." International Journal of Self Help and Self Care 5, no. 1 (January 1, 2006): 73–104. http://dx.doi.org/10.2190/sh.5.1.g.

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Wollwage, Lance K., Allyson Brooks, Rob Smith, Morgan McLemore, Annie Strader, and Kim Gant. "Beyond Data Recovery: Developing Digital Information Systems for Cultural Resources in the Online Era." Advances in Archaeological Practice 8, no. 3 (June 10, 2020): 253–62. http://dx.doi.org/10.1017/aap.2020.13.

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ABSTRACTFor historic property types such as archaeological sites and historic buildings, data recovery is often the main part of mitigation plans offered by federal agencies with undertakings that will destroy part or all of a cultural resource. In theory, by extracting important information before destruction, we recover some part of a historic resource's cultural value. In some situations, however, data recovery is impossible or otherwise undesirable, and “creative” or off-site mitigation measures are necessary to mitigate adverse effects. In such circumstances, the Washington State Department of Archaeology and Historic Preservation has accepted funding from federal agencies to create, implement, and enhance an online digital information system for cultural resources. This article describes the Washington Information System for Architectural and Archaeological Records Data (WISAARD) and provides an example of a federal agency funding WISAARD development as creative mitigation for the transfer of archaeological sites out of federal ownership. We discuss the benefits of such systems and address how their development meets preservation goals established by the Advisory Council on Historic Preservation.

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Neisen, Joseph. "Healing from cultural victimization: Recovery from shame due to heterosexism." Journal of Gay & Lesbian Mental Health 2, no. 1 (1993): 49–63. http://dx.doi.org/10.1080/19359705.1993.9962165.

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Tirupati, Srinivasan, Padmavati Ramachandran, Shuba Kumar, and Rani Mohanraj. "Cross-cultural differences in recovery from schizophrenia: What to compare?" Australian & New Zealand Journal of Psychiatry 53, no. 3 (November 14, 2018): 263. http://dx.doi.org/10.1177/0004867418812677.

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40

Maass, M., and K. Dalhoff. "Transport and storage conditions for cultural recovery of Chlamydia pneumoniae." Journal of clinical microbiology 33, no. 7 (1995): 1793–96. http://dx.doi.org/10.1128/jcm.33.7.1793-1796.1995.

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41

Haeri, Shahla. "Resilience and Post-Traumatic Recovery in Cultural and Political Context." Journal of Aggression, Maltreatment & Trauma 14, no. 1-2 (March 9, 2007): 287–304. http://dx.doi.org/10.1300/j146v14n01_15.

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42

Harwood, Richard. "Recovery of Unlawfully Exported Cultural Property: The European Union Approach." Journal of Financial Crime 4, no. 4 (February 1997): 329–32. http://dx.doi.org/10.1108/eb025798.

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43

Smith, David E., Millicent E. Buxton, Rafiq Bilal, and Richard B. Seymour. "Cultural Points of Resistance to the 12-Step Recovery Process." Journal of Psychoactive Drugs 25, no. 1 (January 1993): 97–108. http://dx.doi.org/10.1080/02791072.1993.10472596.

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TUISKU, Katinka, Marianna VIRTANEN, Jessica DE BLOOM, and Ulla KINNUNEN. "Cultural leisure activities, recovery and work engagement among hospital employees." Industrial Health 54, no. 3 (2016): 254–62. http://dx.doi.org/10.2486/indhealth.2015-0124.

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Aryal, April, and Suzanne Wilkinson. "The role of social capital in the recovery of cultural built heritage." International Journal of Disaster Resilience in the Built Environment 11, no. 1 (November 22, 2019): 44–57. http://dx.doi.org/10.1108/ijdrbe-06-2019-0033.

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Purpose Social capitals in a community are in the form of bonding, bridging and linking through social networks. This paper aims to determine the role of social capital in the recovery process of cultural heritage sites. It identifies the existing social capital and the role of community. Design/methodology/approach The paper is based on the existing literature reviews complemented by the questionnaire survey. Three disaster-affected cultural heritage sites in Kathmandu were selected for the study. The questionnaire survey and group discussion with 300 disaster survivors were conducted. Findings This paper discusses social capital and its limitations for recovery. It proposes a new model of disaster recovery based on social capital and community. Research limitations/implications This research is based on the region with high social capital. Therefore, researchers are encouraged to test in the low social capital community. Practical implications The approach of disaster recovery discussed in this paper can be implemented in the cultural heritage rebuilding after the disaster. Social implications This paper is based on social capital and community involvement. This paper identifies the importance of community involvement in the recovery. Originality/value The paper identified that during the recovery, in addition to social capitals, the role of community participation is unavoidable. This paper demonstrated how recovery is complicated despite external resources without community participation.

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Dove, Rita. "Recovery." Callaloo, no. 26 (1986): 48. http://dx.doi.org/10.2307/2931039.

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Benson, Diane E. "Recovery." Callaloo 17, no. 1 (1994): 136. http://dx.doi.org/10.2307/2932081.

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Day, Christine L. "Katrina Seven Years On: The Politics of Race and Recovery— Notes on a Roundtable Organized for the 2012 APSA Annual Meeting." PS: Political Science & Politics 46, no. 04 (September 30, 2013): 748–52. http://dx.doi.org/10.1017/s1049096513001017.

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AbstractAfter Hurricane Katrina struck the Gulf Coast in 2005, flooding the city of New Orleans for several weeks after levees collapsed, the city struggled to recover and rebuild. Scholars and activists participating in the roundtable, “Katrina Seven Years On: The Politics of Race and Recovery,” at the 2012 APSA Annual Meeting in New Orleans, were to discuss recovery and racial justice in post-Katrina urban planning and rebuilding efforts, grassroots movements, job recovery, fair housing, and cultural revival. Although the 2012 meeting was canceled as Hurricane Isaac threatened New Orleans anew, panelists offered their observations and ideas to be summarized forPSreaders.

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Smith, M. K. "A Recovery Story That Heals." Arctic Anthropology 40, no. 2 (January 1, 2003): 83–86. http://dx.doi.org/10.1353/arc.2011.0049.

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Parks, Judi McLean, Donald E. Conlon, Soon Ang, and Robert Bontempo. "The Manager Giveth, the Manager Taketh Away: Variation in Distribution/Recovery Rules Due to Resource Type and Cultural Orientation." Journal of Management 25, no. 5 (October 1999): 723–57. http://dx.doi.org/10.1177/014920639902500506.

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Although the resource allocation literature has frequently examined the decision rules used to distribute monetary resources, many other types of resources have not been systematically studied. In addition, very little is known about the allocation rules that might be used when resources are recovered (i.e., taken away) as opposed to distributed. As managers frequently face decisions regarding the distribution or recovery of different resources, developing a greater understanding of the rules they might use to give or take away resources is important. This study examined the difficulty of resource allocation decisions and allocation rule choices. Our results suggest need rules are generally preferred by allocators, although rule preferences were affected by both the type of resource and whether the resource was being distributed rather than recovered. In particular, the preference for equality rules was stronger when resources were recovered. Our findings also suggest that managers may find recovery decisions more difficult than distribution decisions, and that monetary and affiliative resources are among the most difficult to allocate.

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Journal articles on the topic 'Cultural recovery'

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