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Journal articles on the topic 'Cultural specificity'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Bronstein, Laura R., Toby Berman-Rossi, and Bonnie Winfield. "Beyond Cultural Specificity." Journal of Progressive Human Services 13, no. 2 (2002): 43–59. http://dx.doi.org/10.1300/j059v13n02_05.

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2

Onea, Angelica-Nicoleta, and Maria Tatarusanu. "Cultural Specificity and Leadership." Procedia Economics and Finance 3 (2012): 746–51. http://dx.doi.org/10.1016/s2212-5671(12)00224-9.

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3

Lazareva, Olga Viktorovna. "Specificity of cultural analysis of cultural industries." Vestnik of Saint Petersburg State University of Culture 3 (September 2017): 42–45. http://dx.doi.org/10.30725/2619-0303-2017-3-42-45.

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4

Savitskij, Vladimir Mikhailovich. "Ethnic Specificity of Cultural Codes." Ethnic Culture, no. 3 (4) (September 29, 2020): 40–44. http://dx.doi.org/10.31483/r-86172.

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The author compares and analyzes some definitions of the concept of cultural code offered by Russian and foreign linguists and semiologists. Aspects of this concept are singled out and described. Regulatory, semiotic and retransmitting functions of cultural codes are briefly characterized. The relationship between the concepts of cultural code and picture of the world is revealed. The author’s interpretation of the concept of cultural code is given, the ethnic specificity of cultural codes is revealed, its factors are described, participation of cultural codes in forming ethnic mentality is de

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5

Fouad, Nadya A. "Balancing Client and Cultural Specificity." Counseling Psychologist 23, no. 1 (1995): 63–67. http://dx.doi.org/10.1177/0011000095231005.

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6

Littlewood, Roland, Sharon Moorhouse, and Sourangshu Acharyya. "The cultural specificity of psychotherapy." British Journal of Psychiatry 161, no. 4 (1992): 574. http://dx.doi.org/10.1192/bjp.161.4.574b.

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7

Takhokhov, Boris A. "NATIONAL-CULTURAL SPECIFICITY OF EXTERNAL COMMUNICATION." Current Issues in Philology and Pedagogical Linguistics, no. 1 (2018): 182–90. http://dx.doi.org/10.29025/2079-6021-2018-1(29)-182-190.

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8

Neculăesei, Angelica Nicoleta. "Romania – Dimensions of Regional Cultural Specificity." Annals of the Alexandru Ioan Cuza University - Economics 60, no. 1 (2013): 21–32. http://dx.doi.org/10.2478/aicue-2013-0003.

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Abstract An increasing importance is given to intercultural research in management. The cultural “inheritance” of individuals is of interest to us from a double perspective: a) to avoid problems that can arise from ignoring their value profile, b) for valuing it by positive “exploitation”. Cultural positioning is achieved by comparisons made according to certain criteria (cultural dimensions). They are known in the literature and for ethical approaches they emphasize cultural similarities and differences. Although they largely reflect the values of culture, they can not cover issues that come

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9

Mishara, Brian L. "Cultural Specificity and Universality of Suicide." Crisis 27, no. 1 (2006): 1–3. http://dx.doi.org/10.1027/0227-5910.27.1.1.

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10

KEMBER, DAVID, and LYN GOW. "CULTURAL SPECIFICITY OF APPROACHES TO STUDY." British Journal of Educational Psychology 60, no. 3 (1990): 356–63. http://dx.doi.org/10.1111/j.2044-8279.1990.tb00952.x.

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11

Millar, Peter R., Sarah J. Serbun, Akash Vadalia, and Angela H. Gutchess. "Cross-cultural differences in memory specificity." Culture and Brain 1, no. 2-4 (2013): 138–57. http://dx.doi.org/10.1007/s40167-013-0011-3.

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12

Galieva, Margarita R. "National-Cultural Specificity of Biblical Idioms." Nizhnevartovsk Philological Bulletin 8, no. 2 (2023): 99–110. http://dx.doi.org/10.36906/2500-1795/23-2/08.

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The article investigates the representation features of idioms of biblical origin on the material of various languages. Idioms of biblical origin are regarded as linguocultural and nationally specific units, reflecting the peculiarities of mentality and religious worldview of a particular linguistic culture. The article reveals a number of extralinguistic factors that determine both the universal and specific features of idioms of biblical origin representation in various languages. The factors contributing to the universality of idioms of biblical origin include: 1) the commonality of Christi

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13

Kim, O., I. Lvova, L. Shim, and D. Elkin. "NATIONAL AND CULTURAL SPECIFICITY OF EUPHEMISM." Scientific heritage, no. 108 (March 7, 2023): 43–56. https://doi.org/10.5281/zenodo.7704169.

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The article is devoted to the study of aspects of the linguoculturological approach in the study of figurative language units with the root "손" [son] (guest), nominating diseases in "vernacular" and an evil spirit that brings diseases with it, as well as their equivalents in Russian.

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14

Omarova, Nurlugul, and Akbota Mukasheva. "Communicative specificity and socio-cultural spaces." European Journal of Language Policy 17, no. 1 (2025): 97–118. https://doi.org/10.3828/ejlp.2025.6.

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The need to study the specifics of the reflection of straightforwardness in the online and advertising discourse of Kazakhstan is due to the lack of studies related to communicative issues, in particular, the analysis of specific media genres in terms of the relationship between axiological, speech and linguistic parameters. The aim of this research is to analyse how communicative values, specifically straightforwardness, are reflected in Kazakhstani media and online discourse, particularly in the context of the country’s bilingual language policies. The following methods were used in this wor

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15

Okwulogu, Maureen. "Cultural Specificity in Nollywood comedy films." International Journal of Research in Social Science and Humanities 06, no. 01 (2025): 71–78. https://doi.org/10.47505/ijrss.2025.1.5.

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In his seminal work on humor, Noel Carroll suggests that comedy is deeply rooted in the cultural context in which it originates, and its resonance may be confined to specific societies, struggling to transcend national boundaries. This paper explores Carroll's assertion within the context of Nollywood, Nigeria's vibrant and diverse film industry. With over 250 ethnic groups, numerous languages, and a wide range of comedic sensibilities, Nollywood offers a compelling case study for investigating the culturalspecificity of comedy. This study focuses on two Nollywood films, The Wedding Party Part

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16

Mukhtorova, Mokhlaroyim. "CULTURAL SPECIFICITY IN EXPRESSIONS OF REPROACH: A CROSS-CULTURAL PRAGMATIC ANALYSIS." QO‘QON UNIVERSITETI XABARNOMASI 13 (December 29, 2024): 303–5. https://doi.org/10.54613/ku.v13i.1084.

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This study examines the cultural specificity in expressions of reproach, emphasizing the diverse language and pragmatic tactics employed by different cultures to convey disapproval or criticism. Reproach, as a communicative act, is profoundly shaped by cultural norms, beliefs, and communication methods, which can differ markedly throughout countries. This study integrates discourse analysis and cross-cultural pragmatics to examine the articulation of rebuke in both direct and indirect forms across various cultural contexts. The results demonstrate that although reproach is universally acknowle

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17

Alkhasova, S. M. "ETHNO-CULTURAL SPECIFICITY OF CONTEMPORARY WOMEN’S POETRY." BULLETIN of the Kabardian-Balkarian Institute for the Humanities Research 4, no. 39 (2018): 112–16. http://dx.doi.org/10.31007/2306-5826-2018-4-39-112-116.

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18

Anyan, Walter R. "Anorexia Nervosa: The Historical and Cultural Specificity." Journal of the American Academy of Child & Adolescent Psychiatry 35, no. 6 (1996): 833. http://dx.doi.org/10.1097/00004583-199606000-00028.

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19

ZUBKOVA, O. S., and S. A. LOGVINA. "Linguo-cultural specificity of euphemia: applied aspect." Issues of Applied Linguistics, no. 54 (2024): 31–62. http://dx.doi.org/10.25076/vpl.54.02.

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The article is devoted to the linguacultural aspects of Euphemia from the point of view of the representation of linguistic cultural universals in the mental lexicon of a native speaker, social factorization and target contextual dominance, as well as the audience factor. It is stated, that there are certain minimally adequate conditions demanded from a lexical unit to be called a euphemism and be successfully decoded in the process of communication: denotative amelioration, semantic contensivity, information traduction. The linguocultural analysis of Euphemia manifests its double nature – a u

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20

Roopnarine, Jaipaul L., Mohammed Ahmeduzzaman, Ziarat Hossain, and Nancy Beth Riegraf. "Parent–Infant Rough Play: Its Cultural Specificity." Early Education & Development 3, no. 4 (1992): 298–311. http://dx.doi.org/10.1207/s15566935eed0304_3.

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21

Mikulowski, Witold. "Cultural Dimension and Specificity of Public Governance." Journal of Intercultural Management 7, no. 4 (2015): 83–100. http://dx.doi.org/10.1515/joim-2015-0032.

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22

Cho, Youngsoon, and Jin Hee Song. "Bodily Groundedness and Cultural specificity of Korean." Journal of Language Sciences 23, no. 2 (2016): 85–106. http://dx.doi.org/10.14384/kals.2016.23.2.085.

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23

BUTS, Jan, James HADLEY, and Mohammad ABOOMAR. "Keyness, Context, and Cultural Specificity in Indirect Translation." transLogos Translation Studies Journal 5/1, no. 5/1 (2022): 1–21. http://dx.doi.org/10.29228/translogos.40.

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24

Babytska, Svitlana. "Essence and specificity of modern state cultural policy." Public management 19, no. 4-2019 (2019): 15–25. http://dx.doi.org/10.32689/2617-2224-2019-4(19)-15-25.

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25

Chiao, Joan Y., Tetsuya Iidaka, Heather L. Gordon, et al. "Cultural Specificity in Amygdala Response to Fear Faces." Journal of Cognitive Neuroscience 20, no. 12 (2008): 2167–74. http://dx.doi.org/10.1162/jocn.2008.20151.

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The human amygdala robustly activates to fear faces. Heightened response to fear faces is thought to reflect the amygdala's adaptive function as an early warning mechanism. Although culture shapes several facets of emotional and social experience, including how fear is perceived and expressed to others, very little is known about how culture influences neural responses to fear stimuli. Here we show that the bilateral amygdala response to fear faces is modulated by culture. We used functional magnetic resonance imaging to measure amygdala response to fear and nonfear faces in two distinct cultu

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26

P. Rimskiy, Victor. "Epistemological Models in Understanding Cultural and Civilizational Specificity." HELIX 8, no. 1 (2018): 2593–96. http://dx.doi.org/10.29042/2018-2593-2596.

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27

Nikolaeva, Marina N. "NATIONAL-CULTURAL SPECIFICITY OF CANADIAN PLACE NAMES-NICKNAMES." Bulletin of the Moscow State Regional University (Linguistics), no. 5 (2018): 86–96. http://dx.doi.org/10.18384/2310-712x-2018-5-86-96.

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28

Shao, Bo, Lorna Doucet, and David R. Caruso. "Universality Versus Cultural Specificity of Three Emotion Domains." Journal of Cross-Cultural Psychology 46, no. 2 (2014): 229–51. http://dx.doi.org/10.1177/0022022114557479.

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29

Singh, S. P., K. Harley, and K. Suhail. "Cultural Specificity of Emotional Overinvolvement: A Systematic Review." Schizophrenia Bulletin 39, no. 2 (2011): 449–63. http://dx.doi.org/10.1093/schbul/sbr170.

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30

Tartaglia, James. "Rorty’s Thesis of the Cultural Specificity of Philosophy." Philosophy East and West 64, no. 4 (2014): 1018–38. http://dx.doi.org/10.1353/pew.2014.0089.

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31

Cowan, Cindy. "The Trap of Cultural Specificity: Seeking Intercultural Solidarity." Canadian Theatre Review 73 (December 1992): 24–28. http://dx.doi.org/10.3138/ctr.73.008.

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Before my move in the fall of 1989 to the remote community of Pangnirtung, NWT I had worked for over ten years with the Mulgrave Road Co-op Theatre, a community-based theatre located in northeastern Nova Scotia – another isolated area, but at least Guysborough has a road you can drive away on! While I scrambled to get jobs as a playwright and actress, my husband, Ed McKenna, worked as the company’s general manager. During that time we became parents – suddenly rehearsals were places where I nursed and babies projectile-vomited. Moving to Northern Canada provided all of us with an opportunity t

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32

Krestyaninova, O. V. "CULTURAL AND EDUCATIONAL TOURISM: ITS TYPES AND SPECIFICITY." Научное обозрение. Педагогические науки (Scientific Review. Pedagogical Sciences), no. 1 2024 (2024): 10–14. http://dx.doi.org/10.17513/srps.2519.

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33

Semege, Mahoro. "Cultural Specificity and Cinematic Narration : Unveiling cultural supremacist inflections of Euro-American theories." Film International 19, no. 2 (2021): 17–40. http://dx.doi.org/10.1386/fint_00087_1.

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34

Čerče, Danica. "Reconstructing the Cultural Specificity of Indigenous Australian Writing in the Slovene Cultural Space." Journal of Language, Literature and Culture 62, no. 2 (2015): 77–88. http://dx.doi.org/10.1179/2051285615z.00000000054.

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35

Gutovskaya, Marina. "Three Types of Ethno-Specificity in Phraseology: Ethno-Linguistic, Ethno-Cultural, and Ethno-Cognitive Specificity." Respectus Philologicus 27, no. 32 (2015): 156–65. http://dx.doi.org/10.15388/respectus.2015.27.32.15.

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The ethno-specific phraseology – the phraseology which manifests interlanguage differences – is contemplated in the paper considering the phraseology corpora of the Russian and English languages. The popular opinion that ethno-specificity in phraseology is predetermined solely by unique features of the national culture is questioned. The three types of phraseological ethno-specificity are differentiated: ethno-linguistic (ensured by distinctive features of the national language), ethno-cultural (connected with the originality of the national culture), and ethno-cognitive (ordained by the uniqu

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36

Andreev, A. A. "Specificity of Science in Traditional Society." Review of Omsk State Pedagogical University. Humanitarian research, no. 42 (2024): 9–13. http://dx.doi.org/10.36809/2309-9380-2024-42-9-13.

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The article provides philosophical analysis of socio-cultural and value-worldview bases of science in traditional society. It is revealed that being in the context of traditional society, science does not receive full development necessary for cognition of the surrounding world. It is shown that traditional society does not provide the development of science as an independent social institution for many reasons, which are contained in the socio-economic, cultural and spiritual state of traditional society. It is substantiated that science in traditional society acts in the role of practical an

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37

Aotgenhuar and Baer Sum. "Cultural industries and ethnocultural specificity of Chinese music education." Gumanitarnye vedomosti TGPU im. L.N. Tolstogo, no. 2 (2021): 118–25. http://dx.doi.org/10.22405/2304-4772-2021-1-2-118-125.

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38

Anna Pavlova. "Cultural Specificity in “State” Senses Representation in Modern English." Journal of Cognitive Science 18, no. 2 (2017): 117–25. http://dx.doi.org/10.17791/jcs.2017.18.2.117.

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39

Кожанова, Наталья Викторовна. "Ethno-cultural Specificity of Printed Job Advertisements in German." Philology & Human, no. 4 (2019): 145–54. http://dx.doi.org/10.14258/filichel(2019)4-12.

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40

Arutyunova, K. R., V. V. Znakov, M. D. Hauser, and Yu I. Alexandrov. "Moral Judgments in Russian Culture: Universality and Cultural Specificity." Journal of Cognition and Culture 13, no. 3-4 (2013): 255–85. http://dx.doi.org/10.1163/15685373-12342094.

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41

Lee, Tae-Hee, Seungjae Choi, Jae-Young Lee, Bo-Young Park, Hye-Ran Paik, and Bo-Hyoung Jin. "Oral health beliefs and cultural specificity in multicultural families." Journal of Korean Academy of Oral Health 39, no. 3 (2015): 220. http://dx.doi.org/10.11149/jkaoh.2015.39.3.220.

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42

Storme, Martin, Todd Lubart, Nils Myszkowski, Ping Chung Cheung, Toby Tong, and Sing Lau. "A Cross-Cultural Study of Task Specificity in Creativity." Journal of Creative Behavior 51, no. 3 (2015): 263–74. http://dx.doi.org/10.1002/jocb.123.

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43

Nesmeyanov, E. E., and G. S. Kharlamova. "CLIP THINKING: SPECIFICITY, SOCIO-CULTURAL CONSEQUENCES, WAYS OF OVERCOMING." Science Almanac of Black Sea Region Countries 32, no. 4 (2022): 10–14. http://dx.doi.org/10.23947/2414-1143-2022-32-4-10-14.

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44

Aleshina, Ekaterina Yu, and Daria D. Golova. "British Political Rhetoric in the Perspective of Cultural Specificity." Galactica Media: Journal of Media Studies 5, no. 4 (2023): 160–80. http://dx.doi.org/10.46539/gmd.v5i4.426.

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Existing research in the field of political communication and rhetoric often focuses on general principles and strategies of the speech, leaving aside cultural-specific considerations. This study is aimed at analyzing the discursive characteristics of British public political rhetoric, which will fill this gap and expand knowledge about the relationship between language, culture, and politics. The work aims to identify the discursive features of the British public political speech from the perspective of its cultural specificity. The results of the study show that, despite the universal nature

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45

Abdul Razzaq Ahmed, Ahmed Zuhair, and Abd Shater Abdulrahman Al-Mamari. "Cultural globalization." Tikrit Journal For Political Science, no. 15 (May 11, 2019): 112. http://dx.doi.org/10.25130/poltic.v0i15.129.

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It is well known that each community has a cultural affiliation and a specificity that distinguishes it from other societies, Globalization in its various forms, including cultural globalization, has institutions, means and objectives, which bear positive and negative connotations, threaten the cultural constants and Civilization specificities of each nation, whether on the level of religion or language or history or customs and traditions or noble traditions, It is therefore necessary to improve the employment and utilization of cultural globalization in a way that ensures that positive aspec

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46

Kohut, Svitlana. "SPECIFICITY OF CONTRASTIVE FOCUS REDUPLICATION (CR) IN MODERN ENGLISH." Naukovì zapiski Nacìonalʹnogo unìversitetu «Ostrozʹka akademìâ». Serìâ Fìlologìčna 1, no. 21(89) (2024): 89–92. https://doi.org/10.25264/2519-2558-2024-21(89)-89-92.

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The article explores a relatively new and understudied phenomenon of contrastive focus reduplication (CR), its essence and typical features as well as specificity of its use in a language regarding socio-linguistic and socio-cultural aspects. The author clearly distinguishes between the notions of “pure” reduplication and CR, as the latter refers us to a certain “default” category to which an object belongs. In writing CR is represented as one word, reduplicated items can be spelt with a hyphen or capital letters, CR instances can be given in quotation marks, or any of the above-mentioned grap

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47

kizi, Akhmedova Saodat Shukhrat. "LOVE AND ITS SPECIFICITY IN THE RUSSIAN AND ARABIC LINGUOCULTURAL PICTURE OF THE WORLD." American Journal of Social Science and Education Innovations 6, no. 7 (2024): 124–31. http://dx.doi.org/10.37547/tajssei/volume06issue07-13.

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The article examines various aspects of love and its manifestations in the context of various cultural traditions. The author analyzes how cultural norms, values, and historical conditions influence the perception and expression of love in different societies. Particular attention is paid to the comparative analysis of the concepts of love in Western and Eastern cultures, as well as the study of specific forms and rituals associated with love in traditional and modern communities. The article demonstrates that love, despite its universal nature, acquires unique features and meanings depending

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48

Matyja, Miroslaw. "Specificity of Multiculturalism in Switzerland." Technium Social Sciences Journal 2 (January 10, 2020): 18–36. http://dx.doi.org/10.47577/tssj.v2i1.55.

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Switzerland consists of different regions, cultures and languages. The minorities in Switzerland are in the first place ethno-linguistic minorities, whose are unified by a common language. Therefore, since the foundation of the Confederation in 1848 the Helvetic state has been considered a multilingual country. The confederation and cantons are obliged to protect linguistic minorities. The grounds of the Swiss social structure, with traditional multiculturalism and four national languages are two principles: language freedom (Sprachenfreiheit) and territoriality (Territorialitätsprinzip). Swit

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49

Petrushevskaia, Julia. "Napravleniya issledovaniy natsional'no-kul'turnogo svoyeobraziya belorusskikh poslovits (konets KHІKH –nachalo KHKHІ veka): metodologiya, problemy, perspektivy (chast' 1)". Językoznawstwo 15, № 1 (2021): 147–81. http://dx.doi.org/10.25312/2391-5137.15/2021_10jp.

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Directions of research into the national-cultural specificity of Belarusian proverbs (late 19th – early 21st centuries): methodology, problems, perspectives (Part 1). The main research directions of studying the national and cultural specificity of proverbs in the Belarusian language in the period from the end of the 19th century to the beginning of the 21st century are discussed. Linguocultural studies of Belarusian proverbs are few and often not separated from the study of the national picture of the world in Belarusian phraseologisms. The linguistic and cultural description of the national-

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50

Stehnii, Oleksandr. "Methodological difficulty of cross-cultural studies." Ukrainian society 2013, no. 2 (2013): 99–111. http://dx.doi.org/10.15407/socium2013.02.099.

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This article reviews the main methodological complexities, that come out from carrying out comparative sociological researches of modern societies, the specificity and meaning of cross-cultural analysis.

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