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Journal articles on the topic 'Cultural Studies; Cultural Politics'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Finlayson, Alan, and James Martin. "Political Studies and Cultural Studies." Politics 17, no. 3 (1997): 183–89. http://dx.doi.org/10.1111/1467-9256.00051.

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This article reviews the contribution of the discipline of Cultural Studies to that of Politics. It suggests that the study of popular culture opens up the realm of politics in a way that challenges the traditional boundaries of the discipline. By treating culture as ‘ideology’, Cultural Studies directs attention to the sites in which meaning is produced and contested. This in turn undermines any clear distinction between politics and culture and consequently demands a broader approach to ‘the political’ than has traditionally been taken by political science.

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2

Giroux, Henry A. "Cultural Studies as Performative Politics." Cultural Studies ↔ Critical Methodologies 1, no. 1 (2001): 5–23. http://dx.doi.org/10.1177/153270860100100102.

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3

McBride, Terence. "History, Politics And Cultural Studies." Irish Studies Review 16, no. 1 (2008): 77–112. http://dx.doi.org/10.1080/09670880701788486.

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4

Mulhern, Francis. "The Politics of Cultural Studies." Monthly Review 47, no. 3 (1995): 31. http://dx.doi.org/10.14452/mr-047-03-1995-07_3.

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5

Armitage, John, Ryan Bishop, and Douglas Kellner. "Introducing Cultural Politics." Cultural Politics: an International Journal 1, no. 1 (2005): 1–4. http://dx.doi.org/10.2752/174321905778054872.

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6

Tamari, Tomoko. "Cultural Studies in Japan." Theory, Culture & Society 23, no. 7-8 (2006): 305–14. http://dx.doi.org/10.1177/0263276406073232.

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This interview focuses on the history and current developments of cultural studies in Japan. Shunya Yoshimi is one of the leading figures in cultural studies in Japan since its introduction in the mid-1990s. He is currently engaged in the task of developing cultural studies in Asia with younger generations of scholars and to this end has helped established a new type of cultural movement, Cultural Typhoon, as well as contributing to expand Asian cultural studies networks, such as Inter Asia Cultural Studies. He argues that cultural studies has been questioning the relationship between meaning

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7

Chiang, Mark. "Refusing Race: Cultural Capital and Cultural Studies." Genre 56, no. 1 (2023): 93–107. http://dx.doi.org/10.1215/00166928-10346847.

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Abstract This article argues for the limitations of John Guillory's analysis of canon formation in terms of its treatment of race. The article reads Guillory's 1997 essay “Bourdieu's Refusal” alongside Bourdieu and Loïc Wacquant's 1999 essay “On the Cunning of Imperialist Reason,” pointing in each to a sociological determinism, for which well-intentioned social actions intended to address racial and gendered inequalities of representation seem only to prop up structures of market domination. In spite of Bourdieu's resistance to American discourses of racial identity, the article argues, the “g

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8

Diamond, Elin, and Penny Farfan. "Performance and Cultural Politics." Canadian Theatre Review 90 (March 1997): 89–90. http://dx.doi.org/10.3138/ctr.90.013.

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In Performance and Cultural Politics, editor Elin Diamond has brought together thirteen essay s that articulate the relationship between cultural studies and performance. As Diamond notes in her introduction, though “performance” and “performativity” have emerged as keywords of postmodernism, performance has generally been neglected within the field of cultural studies. The contributors to Diamond’s volume forward the project of redressing this omission. Treating such diverse topics as the trial of Oscar Wilde, lesbian sado-masochism, the excavation of the Rose Theatre, Holocaust museums in th

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9

Mielniczuk, Fabiano P. "Global politics, postcolonialism and cultural studies." Revista Debates 15, no. 3 (2021): 36–52. http://dx.doi.org/10.22456/1982-5269.119591.

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Este artigo é uma tentativa de pavimentar o caminho teórico para substituir a política pelo político. Depois de ilustrar como as principais teorias de RI reificam o Estado como a forma dominante de subjetividade, eu exploro a ontologia de poder compartilhada pelos críticos desse modo de representação por meio de uma leitura da "analítica do poder" de Foucault: a representação jurídico-discursiva do poder, que é atribuída aos estudiosos convencionais, se opõe à representação do poder como produtivo, que acredito que os teóricos críticos compartilham. Ao ler A ficção do Imperialismo de Darby e O

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10

Taylor, Jenny Bourne. "Interdisciplinarity, Institutional Politics, and Cultural Studies." Victorian Review 33, no. 1 (2007): 66–69. http://dx.doi.org/10.1353/vcr.2007.0044.

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11

Ehn, Billy. "Cultural Studies och etnologin." Kulturella Perspektiv – Svensk etnologisk tidskrift 3, no. 3 (1994): 2–9. http://dx.doi.org/10.54807/kp.v3.32185.

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In this introduction, the background to the boom in Cultural Studies in the USA is presented. When this field of research, unwilling to define itself as a discipline, was exported from the Birmingham CCCS, it changed its main direction "from class struggle to the politics of pleasure", from the study of lived experience to textual analysis of representations and discourses. In Swedish ethnology one notes a similar development, although fieldwork and ethnographic description still retain their central importance to our way of doing Cultural Studies.

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12

Brown, Robin. "Political Studies and Cultural Studies: A Response to Finlayson and Martin." Politics 18, no. 3 (1998): 173–77. http://dx.doi.org/10.1111/1467-9256.00075.

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Cultural Studies has more to learn from Political Studies than Political Studies had to learn from Cultural Studies. In a recent issue of Politics (Vol 17, No 3), Finlayson and Martin argued that Political Studies should learn from the conceptions of ‘culture’ and ‘politics’ employed in Cultural Studies. This response reviews the development of Cultural Studies in order to elucidate its approach and argues that alternative approaches to the issue of culture are more useful for students of politics than Cultural Studies approaches.

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13

Rothchild, Donald, and Ali A. Mazrui. "Cultural Forces in World Politics." African Studies Review 35, no. 2 (1992): 145. http://dx.doi.org/10.2307/524891.

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14

MUREȘAN, Maria. "RELATED CONCEPTS: CULTURAL MATERIALISM, NEW HISTORICISM, CULTURAL STUDIES." Incursions into the imaginary 14, no. 1 (2023): 273–91. http://dx.doi.org/10.29302/inimag.2023.14.13.

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Until 1988 Stephen Greenblatt practiced a kind of criticism which was closer to Cultural Materialism in its emphasis on ideology, on the exercise of state power in creating narratives supporting its desired self-image. In “Renaissance Self-Fashioning from More to Shakespeare” (Chicago University Oress, 1982), Greenblatt undertakes a Foucauldian archaeology into the imaginary which caught the public eye in an age reputed for its self-dramatization and acting. Alan Sinfield assumed his position as cultural materialist, which he equates with political dissidence, in his book, “Faultlines” (1992)

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15

Bailey, O. G., and R. Harindranath. "Ethnic minorities, cultural difference and the cultural politics of communication." International Journal of Media & Cultural Politics 2, no. 3 (2007): 299–316. http://dx.doi.org/10.1386/macp.2.3.299_1.

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16

Mukhopadhyay, Bhaskar. "Cultural Studies and Politics in India Today." Theory, Culture & Society 23, no. 7-8 (2006): 279–92. http://dx.doi.org/10.1177/0263276406073230.

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Cultural Studies needs to be reinvented for India - a polity where the larger part of the population are disenfranchised non-citizens. The terrain of ‘culture’ here being differently constituted, manners could serve as a useful category for theorizing this difference. Included in ‘manners’ are a different historical formation of subjectivity as well as another ontology of representation. Further, Cultural Studies, so conceived, could productively interrogate that excess of Indian political/public culture which cannot be penetrated by disciplinary political theory. This article is a plea for a

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17

Rowe, Aimee Carrillo, and Eve Tuck. "Settler Colonialism and Cultural Studies." Cultural Studies ↔ Critical Methodologies 17, no. 1 (2016): 3–13. http://dx.doi.org/10.1177/1532708616653693.

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In this editorial, we consider what is at work in a turn toward analyzing settler colonialism, and what this turn makes available in cultural studies and discussions of cultural production. Recent theorizations of settler colonialism reveal how cultural productions remain complicit with ongoing settlement, both in everyday practices and intellectual projects like queer studies, feminist studies, and critical race studies. This special issue considers the political stakes of the complicity of cultural studies in settler colonialism, Indigenous erasure, and anti-Blackness, and expands, revises,

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18

Hester, Rebecca J. "Cultural competency training and indigenous cultural politics in California." Latino Studies 13, no. 3 (2015): 316–38. http://dx.doi.org/10.1057/lst.2015.30.

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19

Kristóf, Luca. "From cultural policy towards cultural politics? The case of the Hungarian cultural sphere." International Journal of Cultural Policy 27, no. 2 (2021): 191–201. http://dx.doi.org/10.1080/10286632.2021.1873964.

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20

Jones, Paul. "Architecture, Time, and Cultural Politics." Cultural Sociology 14, no. 1 (2020): 61–79. http://dx.doi.org/10.1177/1749975520905416.

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Architecture is inextricably entangled with time. Illustrating this point, the article explores two moments of architectural production centred on London in the mid-19th century: the ‘Battle of the Styles’, a struggle over the social meaning of historicist architectural design and its suitability for state-funded public buildings; and the proto-modernist Crystal Palace, which housed the Great Exhibition of 1851. While ostensibly involving different cultural orientations to pasts-presents-futures, both cases reflect how political claims can involve the mobilisation of temporalised architectural

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21

Hardin, Carolyn. "The politics of finance: cultural economy, cultural studies and the road ahead." Journal of Cultural Economy 10, no. 4 (2017): 325–38. http://dx.doi.org/10.1080/17530350.2017.1297249.

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22

Schiller, Nina Glick. "Cultural politics and the politics of culture." Identities 4, no. 1 (1997): 1–7. http://dx.doi.org/10.1080/1070289x.1997.9962580.

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23

Silk, Michael, and John Amis. "Sport Tourism, Cityscapes and Cultural Politics." Sport in Society 8, no. 2 (2005): 280–301. http://dx.doi.org/10.1080/17430430500087732.

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24

Ho, Wai-Chung. "Music and cultural politics in Taiwan." International Journal of Cultural Studies 10, no. 4 (2007): 463–83. http://dx.doi.org/10.1177/1367877907083080.

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25

Sumartojo, Shanti. "Book Review: Cultural Feelings: Mood, Mediation and Cultural Politics." cultural geographies 25, no. 3 (2017): 513–14. http://dx.doi.org/10.1177/1474474017748509.

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26

Isar, Yudhishthir R. "Cultural politics micro and macro." International Journal of Cultural Policy 18, no. 2 (2012): 257–59. http://dx.doi.org/10.1080/10286632.2011.625421.

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27

Hong, Ki-Won. "A historical trajectory of cultural policy in Korea: transforming cultural politics into cultural policy." International Journal of Cultural Policy 25, no. 1 (2019): 5–19. http://dx.doi.org/10.1080/10286632.2018.1557648.

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28

Aksoy, Asu, and Kevin Robins. "Cultural Politics and Conquest Culture." Cultural Politics 17, no. 3 (2021): 279–301. http://dx.doi.org/10.1215/17432197-9305363.

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Abstract In this article, the authors explore recent developments in urban regeneration in Istanbul, and specifically in the important historic district of Beyoğlu. In one respect, these developments, which are linked to the promotion of cruise ship tourism, are on the same predictable lines as neoliberal projects in other cities across the world. Significantly, in the Istanbul context, local agency is being sidelined, and projects are being financed and managed through the intervention of the central state. In this Turkish version of urban transformation, however, there is a locally distincti

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29

Herzfeld, Michael. "The cultural politics of gesture." Ethnography 10, no. 2 (2009): 131–52. http://dx.doi.org/10.1177/1466138109106299.

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30

Van Der Veer, Peter. "Cultural Politics and the State." Cultural Dynamics 10, no. 3 (1998): 281–86. http://dx.doi.org/10.1177/092137409801000303.

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31

Drake, Philip, and Andy Miah. "The Cultural Politics of Celebrity." Cultural Politics: an International Journal 6, no. 1 (2010): 49–64. http://dx.doi.org/10.2752/175174310x12549254318746.

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32

Steyn, Juliet. "The Cultural Politics of Friendship." Third Text 21, no. 2 (2007): 189–98. http://dx.doi.org/10.1080/09528820701273489.

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33

Chauí, Marilena. "Cultura política e política cultural." Estudos Avançados 9, no. 23 (1995): 71–84. http://dx.doi.org/10.1590/s0103-40141995000100006.

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34

Oakley, Kate. "The politics of cultural work." Cultural Trends 18, no. 3 (2009): 273–74. http://dx.doi.org/10.1080/09548960903065428.

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35

BOBARU, Nicolae. "Feasts of Resistance:." Cultural Intertexts, no. 14 (May 6, 2025): 35–48. https://doi.org/10.35219/cultural-intertexts.2024.14.03.

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This paper explores the multifaceted representations of food as a symbolic medium in constructing and negotiating female identities, tracing the lineage from mythological narratives to postmodern feminist texts. By delving into the thematic intersections of food symbolism and female agency within a broad spectrum of literature, the arts, and media, the study elucidates how culinary motifs articulate power dynamics, social politics, and resistance movements. It engages with Vandana Shiva’s critique of global food politics in Stolen Harvest: The Hijacking of the Global Food Supply (2000), and Mi

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36

McGuigan, Jim. "The Politics of Cultural Studies and Cool Capitalism." Cultural Politics: an International Journal 2, no. 2 (2006): 137–58. http://dx.doi.org/10.2752/174321906778054574.

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37

Langbauer, Laurie, Patrick Brantlinger, Henri Lefebvre, and Philip Wander. "Cultural Studies and the Politics of the Everyday." Diacritics 22, no. 1 (1992): 47. http://dx.doi.org/10.2307/465237.

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38

Budd, Mike, and Clay Steinman. "Cultural Studies and the Politics of Encoding Research." Annals of the International Communication Association 15, no. 1 (1992): 251–62. http://dx.doi.org/10.1080/23808985.1992.11678810.

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39

Olaniyan, Tejumola, and Ali A. Mazrui. "Cultural Forces in World Politics." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 28, no. 2 (1994): 335. http://dx.doi.org/10.2307/485746.

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40

Sapegno, Maria Serena. "Book Review: The Cultural Politics of Emotion." Feminist Theory 7, no. 3 (2006): 370–72. http://dx.doi.org/10.1177/1464700106069051.

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41

Newsom, Carol A. "Cultural Politics and the Reading of Job." Biblical Interpretation 1, no. 2 (1993): 119–38. http://dx.doi.org/10.1163/156851593x00016.

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AbstractThroughout the book of Job there is a rivalry between different ways of talking. As important as it is to pay attention to what everybody is talking about, there are also important issues to be uncovered in attending to how these ways of using language differ and what is at stake in setting them over against one another. Since every way of talking implies a moral and social world, the book of Job presents readers with alternative models of character and community. The rival discourses within the book can be compared with contemporary discourses of neo-traditionalism, critical modernism

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42

Rosenberg, Martin. "Raphael's Transfiguration and Napoleon's Cultural Politics." Eighteenth-Century Studies 19, no. 2 (1985): 180. http://dx.doi.org/10.2307/2738641.

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43

Nicolaisen, W. F. H. "William Motherwell’s Cultural Politics, 1797-1835." Journal of American Folklore 117, no. 464 (2004): 222–23. http://dx.doi.org/10.2307/4137845.

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44

Bumochir, Dulam, and Gantulga Munkherdene. "Revitalisation of Cultural Heritage in Mongolia." Inner Asia 21, no. 1 (2019): 83–103. http://dx.doi.org/10.1163/22105018-12340117.

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AbstractIn contemporary Mongolia—a country with 29 years’ history of international development policy—the conventional interpretation regarding the oppression of and liberation from the Soviet regime is no longer valid for understanding its politics of cultural heritage. Today, development projects and associated environmental, social and cultural assessments play a central role in safeguarding cultural heritage. Therefore, alternative interpretations are necessary to comprehend current and further processes of cultural heritage politics. This paper introduces two case studies of new cultural

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45

Kucich, John. "CULTURAL STUDIES, VICTORIAN STUDIES, AND GRADUATE EDUCATION." Victorian Literature and Culture 27, no. 2 (1999): 477–80. http://dx.doi.org/10.1017/s1060150399272099.

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LIKE MANY OTHER PEOPLE these days, I’m concerned about the speed-up in graduate education. The chief cause of our students’ premature professionalization is, of course, the terrible job market — which John Guillory has faulted for propagating intellectual shallowness among our students, by forcing them to become active scholars too soon. Guillory remarks, incidentally, that the social marginalization of literary studies reflected in the job crisis coincides with its strident politicization, which he reads as symptomatic of — and by no means a solution to — the decreased relevance of the discip

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46

Rachleff, Peter J. "Rethinking Cultural Politics and the Politics of Culture." Callaloo 23, no. 4 (2000): 1516–19. http://dx.doi.org/10.1353/cal.2000.0221.

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47

Cormack, Mike. "The cultural politics of minority language media." International Journal of Media & Cultural Politics 1, no. 1 (2005): 107–22. http://dx.doi.org/10.1386/macp.1.1.107/1.

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48

STEVENSON, JANE. "Women and the Cultural Politics of Printing." Seventeenth Century 24, no. 2 (2009): 205–37. http://dx.doi.org/10.1080/0268117x.2009.10555628.

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49

Navarro, José-Manuel. "Sponsored Identities: Cultural Politics in Puerto Rico." Hispanic American Historical Review 80, no. 3 (2000): 615–16. http://dx.doi.org/10.1215/00182168-80-3-615.

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50

Doja, Albert. "Cultural Politics and Spiritual Making of Anthropologists." Reviews in Anthropology 33, no. 1 (2004): 73–94. http://dx.doi.org/10.1080/713649341.

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