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Journal articles on the topic 'Cultural theory'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Lee, Hyun Seok. "Cultural Studies and Quantum Mechanics." Criticism and Theory Society of Korea 28, no. 2 (2023): 253–95. http://dx.doi.org/10.19116/theory.2023.28.2.253.

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2

Fjellman, Stephen M., Michael Thompson, Richard Ellis, and Aaron Wildavsky. "Cultural Theory." Anthropologica 34, no. 1 (1992): 142. http://dx.doi.org/10.2307/25605650.

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3

Sobchuk, Oleg. "Cultural Theory." Evolutionary Studies in Imaginative Culture 5, no. 1 (2021): 117–20. http://dx.doi.org/10.26613/esic.5.1.223.

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4

Sobchuk, Oleg. "Cultural Theory." Evolutionary Studies in Imaginative Culture 5, no. 2 (2021): 139–42. http://dx.doi.org/10.26613/esic.5.2.257.

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5

Dobbin, Frank, Michael Thompson, Richard Ellis, and Aaron Wildavsky. "Cultural Theory." Social Forces 70, no. 2 (1991): 549. http://dx.doi.org/10.2307/2580273.

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6

Borgert, Leif. "Cultural theory." Scandinavian Journal of Management 7, no. 2 (1991): 151–53. http://dx.doi.org/10.1016/0956-5221(91)90045-3.

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7

Niles, Susan A. "Ceramic Theory and Cultural Process:Ceramic Theory and Cultural Process." Latin American Anthropology Review 1, no. 1 (1989): 20. http://dx.doi.org/10.1525/jlat.1989.1.1.20.1.

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8

Manolopoulos, Mark. "Gift Theory As Cultural Theory." Culture and Religion 8, no. 1 (2007): 1–13. http://dx.doi.org/10.1080/14755610601157047.

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9

Yoon, Jaewon. "A Theoretical Suggestion to Investigate Cultural Discontent and Conditions of Class Struggle—Relative Fixed Labor-power and Cultural Fix." Criticism and Theory Society of Korea 28, no. 2 (2023): 223–52. http://dx.doi.org/10.19116/theory.2023.28.2.223.

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In an era when the effectiveness of collective class struggle is questioned, this paper presents a way to retheorize the conditions of the struggle at the structural level based on Stephen Shapiro’s theoretical suggestion. This paper first reviews the discourses of existing Marxist cultural studies and examines their limitations: humanistic and somatic materialism with a focus on human labor as a sensuous human activity, as well as culturalism that understands capitalism as articulations of various social elements, experiences, and practices. As a comparison, this paper investigates how Shapir

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10

Bennardo, Giovanni. "Cultural Models Theory." Anthropology News 59, no. 4 (2018): e139-e142. http://dx.doi.org/10.1111/an.919.

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11

MATSUEDA, ROSS L. "`Cultural Deviance Theory':." Theoretical Criminology 1, no. 4 (1997): 429–52. http://dx.doi.org/10.1177/1362480697001004002.

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12

Suárez, Ana Rull. "Doing cultural theory." International Journal of Cultural Policy 20, no. 3 (2013): 360–62. http://dx.doi.org/10.1080/10286632.2013.817398.

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13

Shin, Haerin. "Ambiguous AI: Lossy Compression, Model Collapse, and Intercultural Sensitivity." Criticism and Theory Society of Korea 29, no. 3 (2024): 173–206. http://dx.doi.org/10.19116/theory.2024.29.3.173.

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This paper examines the intersections of artificial intelligence (AI), cultural representation, and intercultural sensitivity, critiquing the impact of lossy compression and model collapse on cultural expression in AI systems. The study introduces “intentional patiency” as an alternative framework, conceptualizing AI not merely as an active agent but as a cultural receptor, and in turn, producer. AI systems often rely on compression algorithms that strip away cultural complexities, rendering nuanced traditions as simplified, stereotypical artifacts. Drawing on frameworks from Ted Chiang’s meta

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14

Hong, Seongmin. "The Social Emphathy and Discursive State : Cultural Theory about State Theory in Korea." Criticism and Theory Society of Korea 26, no. 2 (2021): 143–76. http://dx.doi.org/10.19116/theory.2021.26.2.143.

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15

Featherstone, Mike. "Cultural Theory and Cultural Change: An Introduction." Theory, Culture & Society 9, no. 1 (1992): vii—viii. http://dx.doi.org/10.1177/026327692009001001.

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16

Thompson, Kenneth. "Cultural Studies, Critical Theory and Cultural Governance." International Sociology 16, no. 4 (2001): 593–605. http://dx.doi.org/10.1177/0268580901016004005.

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17

Lee, Taek-Gwang. "Literature as a Global Theory." Criticism and Theory Society of Korea 28, no. 3 (2023): 245–66. http://dx.doi.org/10.19116/theory.2023.28.3.245.

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This essay discusses the globalization of literature and its political implications, arguing that literature is not timeless or ahistorical but a modern invention deeply rooted in its historical, linguistic, and cultural context.I begin my arguments by pointing out that “literature” is not universal but a specifically European concept. In Japan, for example, the word “bungaku” (文学), which is translated as “literature”, had a different meaning before Soseki encountered English literature. Soseki confessed that he found it challenging to subsume Chinese classics and English literary works under

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18

Lee, Sungho. "Interrogating the Color Line: A Critique of Two-Race Culture and the Possibility of an Inclusive Blackness in “The Wife of His Youth”." Criticism and Theory Society of Korea 28, no. 3 (2023): 217–43. http://dx.doi.org/10.19116/theory.2023.28.3.217.

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Charles Chesnutt’s works have been extensively studied for their exploration of cultural and racial hybridity, as they demonstrate a radical impulse to reject the postbellum American notion of a Manichaean racial divide. Chesnutt’s discussion of the black question revolves around cross-fertilization and inner conflicts that stem from cultural, racial amalgamation. In challenging the notion of race as a cultural construct, Chesnutt opposes two-race politics, envisioning a racial landscape that goes beyond both cultural assimilation and ethnic enclave-building. This paper explores Chesnutt

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19

Nicholson, Colin, and Steven Connor. "Theory and Cultural Value." Yearbook of English Studies 25 (1995): 227. http://dx.doi.org/10.2307/3508830.

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20

Fisher, Alfred, John Shepherd, and Peter Wicke. "Music and Cultural Theory." Canadian Journal of Sociology / Cahiers canadiens de sociologie 24, no. 1 (1999): 141. http://dx.doi.org/10.2307/3341481.

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21

McLaughlin, Neil, and Philip Smith. "Cultural Theory: An Introduction." Canadian Journal of Sociology / Cahiers canadiens de sociologie 27, no. 2 (2002): 284. http://dx.doi.org/10.2307/3341720.

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22

Graham, Colin. "Cultural Theory: Punch Drunk." Circa, no. 81 (1997): 26. http://dx.doi.org/10.2307/25563171.

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23

Neill, E. "Theory and Cultural Value." English 42, no. 173 (1993): 171–76. http://dx.doi.org/10.1093/english/42.173.171.

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24

Larsen, Douglas P., Laura Nimmon, and Lara Varpio. "Cultural Historical Activity Theory." Academic Medicine 94, no. 8 (2019): 1255. http://dx.doi.org/10.1097/acm.0000000000002736.

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25

Oravecz, Zita, Joachim Vandekerckhove, and William H. Batchelder. "Bayesian Cultural Consensus Theory." Field Methods 26, no. 3 (2014): 207–22. http://dx.doi.org/10.1177/1525822x13520280.

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26

Styers, Randall. "Religion and cultural theory." Critical Research on Religion 1, no. 1 (2013): 72–79. http://dx.doi.org/10.1177/2050303213476114.

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27

Cornis-Pope, Marcel. "Theory as Cultural Conversation." Pedagogy 1, no. 3 (2001): 545–53. http://dx.doi.org/10.1215/15314200-1-3-545.

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28

Crozier, G. K. D. "Reconsidering Cultural Selection Theory." British Journal for the Philosophy of Science 59, no. 3 (2008): 455–79. http://dx.doi.org/10.1093/bjps/axn018.

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29

ERICKSEN, H. "Australian Pacific Cultural Theory." Year's Work in Critical and Cultural Theory 5, no. 1 (1995): 369–86. http://dx.doi.org/10.1093/ywcct/5.1.369.

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30

Gloag, Kenneth. "Music and Cultural Theory." Music Analysis 18, no. 3 (1999): 436–44. http://dx.doi.org/10.1111/1468-2249.00103.

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31

Vila, Pablo, John Shepherd, and Peter Wicke. "Music and Cultural Theory." Latin American Music Review / Revista de Música Latinoamericana 21, no. 2 (2000): 215. http://dx.doi.org/10.2307/780453.

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32

Danaher, William F., John Shepherd, and Peter Wicke. "Music and Cultural Theory." Contemporary Sociology 27, no. 3 (1998): 276. http://dx.doi.org/10.2307/2655194.

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33

Cerroni-Long, E. L. "Theory in Cultural Context." positions: east asia cultures critique 4, no. 1 (1996): 172–81. http://dx.doi.org/10.1215/10679847-4-1-172.

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34

Nash, Kate. "The `Cultural Turn' in Social Theory: Towards a Theory of Cultural Politics." Sociology 35, no. 1 (2001): 77–92. http://dx.doi.org/10.1177/0038038501035001006.

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35

Nash, Kate. "The ‘Cultural Turn’ in Social Theory: Towards a Theory of Cultural Politics." Sociology 35, no. 1 (2001): 77–92. http://dx.doi.org/10.1017/s0038038501000050.

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36

Welch, David A. "A Cultural Theory meets cultures of theory." International Theory 2, no. 3 (2010): 446–53. http://dx.doi.org/10.1017/s1752971910000175.

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37

Ney, Steven, and Nadia Molenaars. "Cultural theory as a theory of democracy." Innovation: The European Journal of Social Science Research 12, no. 4 (1999): 489–509. http://dx.doi.org/10.1080/13511610.1999.9968622.

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38

Kim, Yugon. "Transpacific Avant-Garde Poetry and John Cage’s Cultural Transformation of Zen Buddhism." Criticism and Theory Society of Korea 26, no. 1 (2021): 33–62. http://dx.doi.org/10.19116/theory.2021.26.1.33.

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39

Lee, Seonhyeon. "Enacting a Self-limiting Practice of Cultural Translation on the Part of First World Intellectuals in Judith Butler’s Precarious Life." Criticism and Theory Society of Korea 27, no. 2 (2022): 121–46. http://dx.doi.org/10.19116/theory.2022.27.2.121.

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This paper carefully examines Judith Butler's ideological change after Gender Trouble through reading Precarious Life. The issue of sexual autonomy emphasized in Gender Trouble is extended to thinking about relationality in Precarious Life. Even the progressive content of freedom can be violent if it is contained in a single universality that does not consider speaker’s position. This is Butler's cognitive change that demanding liberation itself cannot be understood outside of the speaker's position or relationship with others. The encounter with others due to the 9/11 incident and the A

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40

Park, Jusik. "The Poetics of Creole: Edouard Glissant and the Postcolonial Cultural Identity of Caribbean Archipelago." Criticism and Theory Society of Korea 21, no. 3 (2016): 175–205. http://dx.doi.org/10.19116/theory.2016.21.3.175.

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41

Thompson, Michael. "Time's square: deriving cultural theory from rubbish theory." Innovation: The European Journal of Social Science Research 16, no. 4 (2003): 319–30. http://dx.doi.org/10.1080/1351161032000163557.

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42

Baravalle, Lorenzo. "Cultural evolutionary theory as a theory of forces." Synthese 198 (May 11, 2019): 2801–20. https://doi.org/10.1007/s11229-019-02247-0.

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43

Nam, Soo Young. "Cultural Emergence of Affective Images: Montage of Indifferent Faces and Still Movements in Media Arts." Criticism and Theory Society of Korea 27, no. 2 (2022): 63–85. http://dx.doi.org/10.19116/theory.2022.27.2.63.

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This study is an attempt to overlap the characteristics of the affective image that appeared at the turn of the century around 1900 with the composition of film art. In particular, the focus was on the expressionless face and still movements as shared characteristics between the affective image and the elements of montage. While the existing film studies have often compared film mainly with literature and occasionally with theater among adjacent arts, this study focuses more on body-centered arts, such as dance and sculpture, which deal with senses of rhythm and formative gestures. Along the l

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44

Gruenwald, Oskar. "Cultural Theory, Ethics and Politics." Journal of Interdisciplinary Studies 4, no. 1 (1992): 1–26. http://dx.doi.org/10.5840/jis199241/21.

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Political culture theory enjoyed a revival during the 1980s despite its alleged inability to account for change, values, conflict, and differences within nations. A new school of thought attempts to remedy the shortfalls of Almond and Verba's The Civic Culture. The grid-group cultural theory, propounded by Thompson, Ellis and Wildavsky, proposes a typology of ways of life as the missing link in a cultural-functional analysis of the formation of preferences. This essay assesses cultural theory as a methodology and a substantive theory or sociology of knowledge. Cultural theory claims that there

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45

Iyigun, Murat, Jared Rubin, and Avner Seror. "A theory of cultural revivals." European Economic Review 135 (June 2021): 103734. http://dx.doi.org/10.1016/j.euroecorev.2021.103734.

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46

Pedwell, Carolyn. "Cultural theory as Mood Work." New Formations 82, no. 82 (2014): 47–63. http://dx.doi.org/10.3898/newf.82.03.2014.

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47

Myers, Emlen, and Dean E. Arnold. "Ceramic Theory and Cultural Process." Technology and Culture 28, no. 3 (1987): 689. http://dx.doi.org/10.2307/3105005.

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48

Treichler, Paula A. "AIDS, Africa, and Cultural Theory." Transition, no. 51 (1991): 86. http://dx.doi.org/10.2307/2935080.

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49

Brahm, Francisco, and Joaquin Poblete. "Cultural Evolution Theory and Organizations." Organization Theory 3, no. 1 (2022): 263178772110691. http://dx.doi.org/10.1177/26317877211069141.

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Fully explaining organizational phenomena requires exploring not only “how” a phenomenon works – i.e., the details of its internal structure and mechanisms – but also “why” the phenomenon is present in the first place – i.e., explaining its origins and the ultimate reasons for its existence. The latter is particularly important for central questions in organizational research such as the nature of organizations, the evolution of organizational culture, or the origin of organizational capabilities. In this article, we propose that cultural evolution theory (CET) can be usefully applied to organ

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50

Richter, Gerhard, and Vincent B. Leitch. "Cultural Criticism, Literary Theory, Poststructuralism." Modern Language Studies 24, no. 2 (1994): 120. http://dx.doi.org/10.2307/3195154.

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