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Journal articles on the topic 'Cultural value'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 January 2023

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1

Sharma, Dr Ritu. "Exploring the Cultural Value & Performance Congruence." International Journal of Scientific Research 3, no. 3 (June 1, 2012): 332–34. http://dx.doi.org/10.15373/22778179/march2014/114.

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2

Geursen, Gus, and Ruth Rentschler. "Unraveling Cultural Value." Journal of Arts Management, Law, and Society 33, no. 3 (January 2003): 196–210. http://dx.doi.org/10.1080/10632920309597346.

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3

Nicholson, Colin, and Steven Connor. "Theory and Cultural Value." Yearbook of English Studies 25 (1995): 227. http://dx.doi.org/10.2307/3508830.

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4

Neill, E. "Theory and Cultural Value." English 42, no. 173 (June 1, 1993): 171–76. http://dx.doi.org/10.1093/english/42.173.171.

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5

Blicharska, M., and G. Mikusinski. "Old Trees: Cultural Value." Science 339, no. 6122 (February 21, 2013): 904. http://dx.doi.org/10.1126/science.339.6122.904-b.

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6

O'Brien, Dave. "Cultural value: empirical perspectives." Cultural Trends 24, no. 3 (July 3, 2015): 209–10. http://dx.doi.org/10.1080/09548963.2015.1066070.

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7

Lee, Heeyoung, and Eunsook Kim. "Analysis of Socio-Cultural Attitude towards Appearance and Related of MZ Generation Using Potential Profile Analysis." J-Institute 7, no. 2 (September 30, 2022): 102–11. http://dx.doi.org/10.22471/value.2022.7.2.102.

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8

Eipper, Chris. "Review & Booknote: Cultural Studies & Cultural Value." Media International Australia 80, no. 1 (May 1996): 124–25. http://dx.doi.org/10.1177/1329878x9608000126.

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9

Vauclair, Christin-Melanie. "Measuring cultural values at the individual-level: considering morality in cross-cultural value research." RAM. Revista de Administração Mackenzie 10, no. 3 (June 2009): 60–83. http://dx.doi.org/10.1590/s1678-69712009000300005.

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Shared values are typically seen as one of the core aspects of culture. The usual procedure for deriving shared cultural values is through analyzing individuals' value priorities at the cultural-level. This paper outlines the conceptual and methodological problems associated with this procedure. Findings from selected empirical studies are presented to corroborate this critique. Alternative ways of measuring cultural values at the individual-level are presented and classified into a value taxonomy. Within this taxonomy past studies have so far focused on measuring values through importance ratings reflecting what individuals or social groups "desire". However, the argument is made that if cultural values are supposed to be shared they should reflect what is "desirable", i.e. what one "ought" to value or to strive for as a goal in life in a certain society. This constitutes a new approach for the measurement of cultural values. It is proposed that cultural values are measurable at the individual-level using the concept of morality. Suggestions are made how moral values could be operationalized referring to either the individual's moral values or those of a social group. The benefits of the value taxonomy for future research are eventually described.

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10

Ryu, Seoungho. "Value Turn in Cultural Industry." Humanities Contents 49 (June 30, 2018): 9–42. http://dx.doi.org/10.18658/humancon.2018.06.49.9.

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11

Mezhuyev, Vadim Mikhailovich. "Liberty as a Cultural Value." Journal of Flm Arts and Film Studies 3, no. 4 (December 15, 2011): 74–81. http://dx.doi.org/10.17816/vgik3474-81.

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What is liberty, does a modern human being consider this category an exceptional value - these are vital philosophic problems dating back to most ancient times. How does a free person think? What is his way of life? How does the awareness of one’s freedom influence a creative individual and what role does culture play in all this? And, finally, what do we mean by the term “eternal values”? The author tries to find the answers to all these questions

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12

Shorthose, Jim. "Dialogical Value for Cultural Organizations." Journal of Creative Communications 15, no. 1 (October 23, 2019): 19–34. http://dx.doi.org/10.1177/0973258619872909.

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The ‘cultural system’ (Holden, 2006, Retrieved from www.demos.co.uk/publications ) is underpinned by instrumental and institutional values, and this results in a ‘closed conversation’ which does not sufficiently include the public—the participants in local cultural life and the independent creative practitioners who often create such local culture. This article provides a critique of this situation and suggests that by developing more dialogical value—genuinely open conversations between cultural organizations and various local communities, as a cultural outcome in and of itself—the cultural organizations can become more responsive and innovative, greatly enhance their local cultural role, add a dynamic social infrastructural role to their remit and contribute to overcoming the democratic deficit within the cultural system as a whole.

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13

Farnell, Gary. "Review: Theory and Cultural Value." Literature & History 3, no. 1 (March 1994): 100–101. http://dx.doi.org/10.1177/030619739400300111.

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14

Thompson, Janna. "Cultural Property, Restitution and Value." Journal of Applied Philosophy 20, no. 3 (November 2003): 251–62. http://dx.doi.org/10.1046/j.0264-3758.2003.00251.x.

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15

OSBORNE, HAROLD. "Aesthetic Experience and Cultural Value." Journal of Aesthetics and Art Criticism 44, no. 4 (June 1, 1986): 331–38. http://dx.doi.org/10.1111/1540_6245.jaac44.4.0331.

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16

Miles, Andrew, and Lisanne Gibson. "Everyday participation and cultural value." Cultural Trends 25, no. 3 (July 2, 2016): 151–57. http://dx.doi.org/10.1080/09548963.2016.1204043.

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17

Osborne, Harold. "Aesthetic Experience and Cultural Value." Journal of Aesthetics and Art Criticism 44, no. 4 (1986): 331. http://dx.doi.org/10.2307/429784.

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18

Guo, Yuanyuan. "Long-Term-Oriented Cultural Value." International Journal of Information Systems in the Service Sector 14, no. 2 (April 1, 2022): 1–15. http://dx.doi.org/10.4018/ijisss.313380.

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Based on the long-term-oriented cultural value in Hofstede's cultural model, this study established a model of influencing factors of citizens' continuous use of digital government services. Through the multi-group analysis of the structural equation model, this paper finds that the concept of long-term development affects the continuous use of digital government services by Korean citizens. The government must pay attention to citizens' continuous use of digital government, establish citizens' long-term development concept, and provide citizens with fair and sustainable digital government services so as to realize the sustainable development of digital government. In addition, the Korean government should also pay attention to the aging construction of digital government and the education of teenagers' network information literacy so as to lay a good foundation for the sustainable development of digital government.

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19

Nemeth, Erik. "Collecting Cultural Intelligence: The Tactical Value of Cultural Property." International Journal of Intelligence and CounterIntelligence 24, no. 2 (June 2011): 217–38. http://dx.doi.org/10.1080/08850607.2011.519247.

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20

Borchi, Alice. "Oil, gold, stones: cultural value in Italian cultural policy." Arts and the Market 9, no. 1 (May 7, 2019): 2–15. http://dx.doi.org/10.1108/aam-01-2019-0005.

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Purpose The purpose of this paper is to understand the concept of cultural value promoted by the Italian government between 2008 and 2018. Furthermore, it aims at setting the scope for further research and debate on the issue of cultural value in Italian cultural policy by questioning market-driven understanding of value. Design/methodology/approach In order to do so, it examines the rhetoric of Italian policymakers, with a particular focus on the people who have covered the role of Ministry for Cultural Assets and Activities over this 10-year span, and the policies they have implemented. The various nuances of the concept of valorizzazione are studied by analysing different pathways employed by the Italian government and the values underpinning them, with a particular focus on the abandonment of heritage sites. Findings What emerges from this research is the centrality of the economic value of culture; however, the economic impact of Italian cultural assets is always presented as a potential that has to be unlocked by implementing policies of valorizzazione, a term that has a double meaning of promotion and exploitation (Belfiore, 2006). Originality/value This paper presents an original approach to understanding the formation and promotion of cultural value at the level of governmental policy in the context of contemporary cultural policy in Italy. In particular, it evidences how the centrality of the economic value of culture has remained unscathed despite the rapid change of governments that has characterised Italian politics in the last 10 years.

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21

Hutter, Michael, and Bruno S. Frey. "On the Influence of Cultural Value on Economic Value." Revue d'économie politique 120, no. 1 (2010): 35. http://dx.doi.org/10.3917/redp.201.0035.

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22

Willemen, Paul. "Preliminary conclusions: cultural labour–cultural value in a comparative frame." Inter-Asia Cultural Studies 14, no. 1 (March 2013): 136–55. http://dx.doi.org/10.1080/14649373.2013.746776.

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23

ERCSEY, IDA. "PERCEIVED VALUE IN THE CULTURAL SERVICES." International Journal of Management Cases 13, no. 4 (January 1, 2011): 299–309. http://dx.doi.org/10.5848/apbj.2011.00140.

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24

van de Vijver, Fons J. R. "Cross-Cultural Assessment: Value for Money?" Applied Psychology 51, no. 4 (October 2002): 545–66. http://dx.doi.org/10.1111/1464-0597.00107.

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25

Yu, Feng, Theodore Peng, Kaiping Peng, Shi Tang, Chuan Shi Chen, Xiaojun Qian, Pei Sun, Tingting Han, and Fangyuan Chai. "Cultural Value Shifting in Pronoun Use." Journal of Cross-Cultural Psychology 47, no. 2 (December 3, 2015): 310–16. http://dx.doi.org/10.1177/0022022115619230.

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26

George, Jodie. "Examining the cultural value of festivals." International Journal of Event and Festival Management 6, no. 2 (June 15, 2015): 122–34. http://dx.doi.org/10.1108/ijefm-01-2015-0002.

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Purpose – Within Australia, cultural festivals focusing on music, food and art represent important social and economic opportunities for rural communities. However, tensions may also arise within communities where stakeholder ideologies are at odds regarding the place identity being presented for consumption by tourism practices. Thus, using Mitchell’s model of creative destruction/creative enhancement as a theoretical framework and through qualitative analysis, the purpose of this paper is to critically examine three South Australian festivals from multiple perspectives, to identify what relevant stakeholders consider festivals contribute to the community and how this may impact on the success of the festival itself. Design/methodology/approach – Using Mitchell’s model of creative destruction/creative enhancement as a theoretical framework and through qualitative analysis, this research critically examines three South Australian festivals from multiple perspectives, to identify what relevant stakeholders consider festivals contribute to the community and how this may impact on the success of the festival itself. Findings – Findings suggest that those communities who present a more complex understanding of the “rural idyll” through the integration of multiple local products will experience greater success, both for internal and external audiences. Originality/value – This research represents a unique contribution to the literature on festivals by combining the theoretical construct of cultural value with Mitchell’s model of creative destruction and creative enhancement, particularly within South Australia where little such work has been one, despite the fact that it presents itself as the “Festival State”.

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27

Evans, David. "Creating value from cross‐cultural teams." Cross Cultural Management: An International Journal 13, no. 4 (October 2006): 316–29. http://dx.doi.org/10.1108/13527600610713413.

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28

Agha, Asif. "The social life of cultural value." Language & Communication 23, no. 3-4 (July 2003): 231–73. http://dx.doi.org/10.1016/s0271-5309(03)00012-0.

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29

Sullivan, Woodruff T. "The Cultural Value of Radio Astronomy." Symposium - International Astronomical Union 196 (2001): 369–76. http://dx.doi.org/10.1017/s007418090016437x.

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In order to compete successfully in the marketplace of the radio spectrum radio astronomers must appeal not to economic gain, but to the cultural value of their enterprise. In the real world this can be problematic, but it is not hopeless. This paper gives arguments why radio astronomy, no less than astronomy as a whole, has great cultural value whether considered from an environmental or an intellectual point of view.

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30

Sellers, Patricia Viseur. "The Cultural Value of Sexual Violence." Proceedings of the ASIL Annual Meeting 93 (1999): 312–24. http://dx.doi.org/10.1017/s027250370006780x.

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31

Huzenko, I. Yu. "Cultural-value aspects of economic globalization." Economic Bulletin of the National Mining University 65 (2019): 25–36. http://dx.doi.org/10.33271/ev/65.025.

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32

Ravasi, Davide, Violina Rindova, and Elena Dalpiaz. "The cultural side of value creation." Strategic Organization 10, no. 3 (August 2012): 231–39. http://dx.doi.org/10.1177/1476127012452824.

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33

O’Brien, Dave. "Cultural value, measurement and policy making." Arts and Humanities in Higher Education 14, no. 1 (February 2015): 79–94. http://dx.doi.org/10.1177/1474022214533892.

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34

Matthes, Erich Hatala. "Impersonal Value, Universal Value, and the Scope of Cultural Heritage." Ethics 125, no. 4 (July 2015): 999–1027. http://dx.doi.org/10.1086/680908.

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35

SAYAN, YUNUS EMRE. "AHİLİKTE DEĞERLER EĞİTİMİ VE BİR DEĞER OLARAK NASİHAT." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 104 (December 3, 2022): 297–316. http://dx.doi.org/10.34189/hbv.104.017.

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Akhism, highly influential in Islamic and Anatolian societies between 13th and 19th centuries is a professional, commercial, economic, cultural, social, moral and educational organization whose influence in this process exceeds the boundaries of time and space. It consists of highly moral and well-behaved people, each of its members interacting with each other, providing both material and spiritual guidance to its members, and aiming at the perfect human being. On the basis of its acceptance and strong influence for ages the role of its construction with a spirit and understanding inspired by Islamic sources is very great. It is very important scientifically in terms of dealing with Akhism in a way that sheds light on the present, to make sense of it by examining it, evaluate it, and to benefit from the results of a successful experience in the past. Considering that education is an activity of introducing ideal cultural elements to future generations, the introduction of institutions that affect the culture of society in history to today's people is also among the duties of education. In Akhism, educational values, both verbal and behavioral, have been inherited from the past to the present within the framework of the master-assistant master relationship. The aim of this study is to determine the prominent values in Akhism and to reveal the importance of advice value. In this context, the values in the Akhi organization and the value of “advice”, which stands out from these values, were investigated. At the same time, the role of the concept of advice in adding value to individuals and societies has been tried to be determined, although its value has weakened today. The study has been designed with a qualitative research design and the main Islamic sources have been examined in accordance with the document analysis method in the research. Based on the richness of meaning of the concept of advice, the aspect of advice that educates a person, guides, shapes life and makes it valuable and how it builds a lifestyle has been examined. In this study, according to the 5N+ 2K (What, why, where, how, when and who, to whom) technique, the use of advice and teaching methods in the Akhism have been tried to be determined. It is assessed that the results obtained from the richness of meaning of the advice, which has been determined to have an important place in theA khism, will shed light on today's educators and values education. Keywords: Religious Education, Akhism, Values, Advice, Advice in Akhism.

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36

Aroch Fugellie, Paulina. "Citation as Exchange Value." Open Cultural Studies 2, no. 1 (November 1, 2018): 383–95. http://dx.doi.org/10.1515/culture-2018-0035.

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Abstract This article focuses on the interplay between correlated textual subject positions, insofar as they are differently legitimated across the New International Division of Labour (NIDL). In examining the academic system of referencing or invocation, I will pay particular attention to how it functions as a circuit of value production in the cultural domain. Marx’s theory of value production will be used as an exegetic tool to locate the workings of economic power in the referential apparatus of the contemporary academy, showing how Third-World symbolic production is undervalued despite its existence, since economic conditions retroactively foreclose the validation of Third-World intellectual and artistic production as cultural capital. As a case study, I will analyse some of the citation strategies of postcolonial theorist Anthony Appiah in In My Father’s House, which operates within the presupposition that textual subject positions (the place of enunciation in particular) are made available only to privileged subjects in the extra-textual world. Appiah’s methodology opens up what I call a circumscribed redistribution of cultural capital across the NIDL. Hence, I take In My Father’s House not only as an object of analysis but also as a critical source to understand how value production mediates academic writing, allowing Appiah’s conceptualization of the relationship between textual and social subjects to inform my own.

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37

Bing-quan, Li, and Du Hai-xin. "On the value of Chinese cultural stories in preschool cultural education." International Journal of Humanities and Social Science 7, no. 5 (September 25, 2020): 55–60. http://dx.doi.org/10.14445/23942703/ijhss-v7i5p106.

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38

Fischer, Ronald, and Ype H. Poortinga. "Are cultural values the same as the values of individuals? An examination of similarities in personal, social and cultural value structures." International Journal of Cross Cultural Management 12, no. 2 (July 6, 2012): 157–70. http://dx.doi.org/10.1177/1470595812439867.

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Value dimensions are used widely to make distinctions between countries and also serve to explain behaviour of individuals within countries. There is a paradox: leading researchers (Hofstede, 1980; Schwartz, 1994) have been adamant that country-level value structures differ from those at individual level. A recent analysis has suggested that dimensional structures at the two levels show substantial overlap. The current multi-level study extends previous research by examining to what extent ratings of the values of others can serve as an intermediate structure to help determine the degree of isomorphism between individual and culture-level structures. The findings indicate that a single value structure across levels is most parsimonious. Implications for international business research are discussed.

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39

Sun, Chuan, Song Su, and Jinsong Huang. "Cultural value, perceived value, and consumer decision‐making style in China." Nankai Business Review International 4, no. 3 (August 16, 2013): 248–62. http://dx.doi.org/10.1108/nbri-07-2013-0026.

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40

Phinney, Jean S., Anthony Ong, and Tanya Madden. "Cultural Values and Intergenerational Value Discrepancies in Immigrant and Non-Immigrant Families." Child Development 71, no. 2 (March 2000): 528–39. http://dx.doi.org/10.1111/1467-8624.00162.

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41

Schönborn, Gregor. "Value Performance." Zeitschrift für Psychologie / Journal of Psychology 218, no. 4 (January 2010): 234–42. http://dx.doi.org/10.1027/0044-3409/a000033.

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In spite of a considerable body of literature, the relations between aspects of corporate culture and corporate success are not clear. This is due to the complexity and inconsistency concerning corporate culture and success. Most studies tend to focus on codified norms but less on implicit assumptions and values according to Schein (1990 , 2009 ), and on positive but not negative cultural impacts. The research situation implies that managers do not pay enough attention to cultural issues. The success relation was investigated in an explorative study using a weighted sample of 2,873 persons from 46 German companies who participated in an online questionnaire designed to cover all levels of corporate culture. The impact of explorative analyzed corporate culture’s construct to success was assessed by correlations and regressions. Results indicate that corporate responsibility with respect to external stakeholders as well as to employees, accompanied by participative leadership, are crucial cultural conditions for corporate success.

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42

POPESCU, M. M. "NARRATIVES OF CULTURAL VALUE IN ROMANIAN ADVERTISING." SERIES VII - SOCIAL SCIENCES AND LAW 61(12), no. 1 (June 1, 2019): 171–78. http://dx.doi.org/10.31926/but.ssl.2019.12.61.1.16.

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43

Keysook Choe. "The Ethics and Cultural Value of Money." Journal of Korean Modern Literature ll, no. 32 (July 2007): 181–218. http://dx.doi.org/10.35419/kmlit.2007..32.007.

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44

Kodama, Yoshifumi, Tomoe Tamazawa, Kiyokazu Ujiie, Emiko Kakiuchi, and Tadahiro Okuyama. "An Economic Analysis of Cultural Capital's Value." Journal of the City Planning Institute of Japan 42.1 (2007): 93–99. http://dx.doi.org/10.11361/journalcpij.42.1.93.

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45

Shin, Dong-Hee, and Hyungseung Choo. "Exploring Cross-Cultural Value Structures with Smartphones." Journal of Global Information Management 20, no. 2 (April 2012): 67–93. http://dx.doi.org/10.4018/jgim.2012040104.

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Smartphone users in the U.S. and Korea were cross-surveyed to determine country-specific differences in product value perceptions. Usability factors and aesthetic values were combined using the theory of reasoned action (TRA). The strengths of the model’s relationships are discussed. The models were analyzed cross-nationally to explore differences in the compositions of technology adoption motives in the two countries. Although the results illustrate the importance of both usability and aesthetic values, the two countries show different value preferences as well as intention and adoption patterns. The results of this study suggest practical implications for employing cross-cultural strategies in the global marketing of smartphones as well as theoretical implications for cross-country studies, which are recommended accordingly.

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46

Ketter, Christopher K., and Michael C. Arfsten. "Cultural Value Dimensions and Ethnicity within Kenya." International Business Research 8, no. 12 (November 26, 2015): 69. http://dx.doi.org/10.5539/ibr.v8n12p69.

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<p>The study compared the cultural values along the seven World Values Survey dimensions. Subjects were 811 males, age 18 to 35, proportionately representing the 11 largest ethnic groups in Kenya. The study extended research in cultural differences between ethnic identities within a country, supplemental to cultural differences between countries. Significant differences are found between the Kenyan ethnic groups on the dimensions of masculinity, uncertainty avoidance, indulgence vs. restraint, and long-term orientation. Post-hoc analyses differentiated between individual ethnic groups on the cultural dimensions. Implications for management are presented to acknowledge ethnic differences in world orientation based on cultural dimension differences of ethnicities within Kenya.</p><p><span style="font-size: 10px;"> </span></p><p> </p>

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47

Gaver, William W., Andrew Boucher, Sarah Pennington, and Brendan Walker. "Cultural probes and the value of uncertainty." Interactions 11, no. 5 (September 2004): 53–56. http://dx.doi.org/10.1145/1015530.1015555.

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48

Aylett, Holly. "Reflections on the Cultural Value of Film." Journal of British Cinema and Television 2, no. 2 (November 2005): 343–51. http://dx.doi.org/10.3366/jbctv.2005.2.2.343.

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49

MacLeod, Katarina Wadstein. "The Market Value of National Cultural Heritage." Konsthistorisk tidskrift/Journal of Art History 84, no. 3 (March 13, 2015): 139–52. http://dx.doi.org/10.1080/00233609.2015.1014409.

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50

Kim, Hyungryeol. "Globalization, Cultural Traditions, and Adolescents’ Value Orientations." Asian Journal of Education 17, S (May 31, 2016): 39–79. http://dx.doi.org/10.15753/aje.2016.05.17s.39.

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