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Books on the topic 'Cultural views of the people'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Jay, Diamond Larry, and Plattner Marc F. 1945-, eds. How people view democracy. Johns Hopkins University Press, 2008.

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2

G, Cattell Maria, ed. Old age in global perspective: Cross-cultural and cross-national views. G.K. Hall, 1994.

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3

Educational Resources Information Center (U.S.), ed. Reaching out to other people's children in an urban middle school: The families' views. National Center for Restructuring Education, Schools and Teaching (NCREST), Teachers College, Columbia University, 1999.

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4

Funso, Aiyejina, ed. Growing in the dark: (selected essays). Lexicon, 2003.

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5

1946-, Selin Helaine, and Kalland Arne, eds. Nature across cultures: Views of nature and the environment in non-western cultures. Kluwer Academic Publishers, 2003.

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6

Brock, Peter. Cultural nationalism: (Gandhi's views revisited). Mayur Publications, 2005.

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7

Clare, Demuth, ed. Multi-cultural education: Views from the classroom. British Broadcasting Corporation, 1985.

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8

M, Lopez Ferdinand, Biavati Remedios A, and Urquiola Luciana L, eds. View/s: Between borders, beyond barriers : understanding peoples and cultures through world literatures. UST Pub. House, 2009.

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9

Di Gesú, María Gabriela, and María Fernanda González, eds. Cultural Views on Online Learning in Higher Education. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-63157-4.

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10

Feaver, Sally. Work: views of people with learning difficulties. Oxford Brookes University, 2003.

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11

Ambirajan, S. Good people, bad times: Views from periphery. T.R. Publications, 1998.

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12

Mānnāna, Ābadula. Nation-people-politics: Views from the sideline. Nabajuga Prokashani, 2017.

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13

Hubbard, Redford Kent, Tsing Anna Lowenhaupt, and Conservation & Development Forum, eds. Culturally conflicting views of nature. Conservation & Development Forum, 1999.

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14

prof, Monk John, Schmutzer Manfred, Systems' Architecture Group, and Institut für Technik und Gesellschaft., eds. Views on technology and culture. Systems' Architecture Group, 1995.

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15

Board, Tanzania Tourist. Tanzania cultural tourism: Visit the people. Tanzania Tourist Board, 2010.

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16

Jackson, Richard H. Cultural geography: People, places, and environment. West Pub.Co., 1990.

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17

Matsumoto, David. People: Psychology from a cultural perspective. Brooks/Cole Publishing, 1994.

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18

Matsumoto, David Ricky. People: Psychology from a cultural perspective. Brooks/Cole Pub. Co., 1994.

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19

editor, Lkhagvasu̇rėn I. (Ichinkhorloogiĭn), Konagaya Yuki 1957 editor, and Kokuritsu Minzokugaku Hakubutsukan, eds. Oirat people: Cultural uniformity and diversification. National Museum of Ethnology, 2014.

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20

Cohen, Steven Martin. The quality of American Jewish life: Two views. American Jewish Committee, Institute of Human Relations, 1987.

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21

Asodati, Damien B. Aspects of Bwatiye cultural history. Paraclete Publishers, 2007.

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22

Asodati, Damien B. Aspects of Bwatiye cultural history. Paraclete Publishers, 2007.

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23

Eugênio, Rodnei William. Apropriação cultural. Pólen, 2019.

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24

Lewis, Paul W. Hani cultural themes. White Lotus Press, 2002.

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25

Barbara, LeRoy, ed. Women with disabilities aging well: A global view. Paul H. Brookes Pub., 2004.

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26

1930-, Milburn Geoffrey E., Miller S. T. 1944-, and Sunderland (England) Borough Council, eds. Sunderland: River, town and people : a history from the 1780s. (Sunderland Borough Council), 1988.

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27

Thomas, David C. Cultural intelligence: People skills for global business. Berrett-Koehler, 2004.

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28

Rogerson, John. Cultural atlas for young people : the Bible. Facts onFile, 1993.

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29

Symposium on Culture and Formation in the Context of North-East India (2003 Gauhati, India). Know your people: Cultural sensitivity in formation. Oriens Publications, Oriens Theological College, 2005.

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30

Young people: Cross-cultural views and futures. ACER Press, 2013.

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31

Byrant, George. Xiipúktan: Three Views of the Origins of the Quechan People. Open Book Publishers, 2013.

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32

How People View Democracy. Johns Hopkins University Press, 2008.

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33

Andersson, Lars. Cultural Gerontology. Greenwood Publishing Group, Inc., 2002. http://dx.doi.org/10.5040/9781440881640.

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The concept of culture has gained considerable attention within the humanities and social sciences in general, and this is certainly true in the field of gerontology. The new perspectives thus gained widen the scope of gerontology. In this study, chapter authors examine the growth of gerontology as a discipline, the phenomenon of ageism as a socio-cultural concept, identity politics in which older persons are perceived as belonging to a subculture, and images of the older body in cultural perspective. The manner in which gerontology emerged as a discipline was embedded in culturally defined vi

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34

Cattell, Maria G., and Steven M. Albert. Old Age in Global Perspective: Cross-Cultural and Cross-National Views (Social Issues in Global Perspective). G. K. Hall & Company, 1993.

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35

Andersson, Rani-Henrik, Boyd Cothran, and Saara Kekki, eds. Bridging Cultural Concepts of Nature: Indigenous People and Protected Spaces of Nature. Helsinki University Press, 2021. http://dx.doi.org/10.33134/ahead-1.

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National parks and other preserved spaces of nature have become iconic symbols of nature protection around the world. However, the worldviews of Indigenous peoples have been marginalized in discourses of nature preservation and conservation. As a result, for generations of Indigenous peoples, these protected spaces of nature have meant dispossession, treaty violations of hunting and fishing rights, and the loss of sacred places. Bridging Cultural Concepts of Nature brings together anthropologists and archaeologists, historians, linguists, policy experts, and communications scholars to discuss

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36

Jestice, Phyllis G., ed. Holy People of the World. ABC-CLIO, 2004. http://dx.doi.org/10.5040/9798400666032.

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A cross-cultural encyclopedia of the most significant holy people in history, examining why people in a wide range of religious traditions throughout the world have been regarded as divinely inspired. The first reference on the subject to span all the world's major religions,Holy People of the World: A Cross-Cultural Encyclopediaexamines the impact of individuals who, through personal charisma and inspirational deeds, served both as glorious examples of human potential and as envoys for the divine. Holy People of the Worldcontains nearly 1,100 biographical sketches of venerated men and women.

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37

Comella, Lynn, and Shira Tarrant, eds. New Views on Pornography. ABC-CLIO, LLC, 2015. http://dx.doi.org/10.5040/9798400691317.

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This book presents thought-provoking research and data about pornography that will prompt readers to reconsider their positions on a highly controversial and current issue. Why do people use pornography? Is porn addiction a fact or myth? What is revenge porn and is it illegal? Can pornography be more diverse? This interdisciplinary collection presents well-researched facts and up-to-date data that encourage informed discussion about controversial and relevant issues in contemporary society. Chapters address topics such as the history and cultural trends of pornography, labor and production pra

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38

Bhugra, Dinesh, Antonio Ventriglio, and Kamaldeep S. Bhui. Practical Cultural Psychiatry. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198723196.001.0001.

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Cultures are defined in many ways and may mean different things. Culture consists of meanings, symbols, and ways of living that are shared by a group of people and within consists of microidentities which are related to gender, religion, sexual orientation, and many other factors. Cultures influence our world view, child rearing, responses to distress, explanatory models, and pathways into professional care. Increasingly, clinicians in medicine, but in psychiatry in particular, have become aware of the way that culture affects precipitating distress, its perpetuation, and prognosis. Cultures a

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39

Garcia, Julie A., Diana T. Sanchez, and Margaret Shih. Contextual and Cultural Factors Influencing Malleable Racial Identity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199348541.003.0016.

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Recent research indicates that people from multiracial backgrounds may have more malleable racial identification than those with monoracial backgrounds. For multiracial individuals, context may play an important role in racial self-identification. An Asian/White biracial person, for example, might identify more as Asian when around other Asian people or when speaking an Asian language. Also, over one’s lifetime, multiracial people are more likely to change their racial identification than keep it constant. But how do these fluctuations in racial self-definition affect psychological well-being?

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40

Winkley, Kirsty, Ebaa Al-Ozairi, and Boon-How Chew. Cultural and global perspectives. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198789284.003.0017.

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Depression and disease-related psychological problems in type 2 diabetes (T2DM), termed diabetes distress (DD), is a global problem and negatively impacts quality of life, self-management, and cardiovascular mortality. However, risk factors for and consequences of emotional distress vary and have different cultural meaning. In the East and low- to middle-income countries (LMIC), contextual factors, socio-demographics, low socio-economic status, and sub-optimal health/medical services predispose DD more than in the West and high-income countries (HIC). People from non-Western and LMIC may hold

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41

How Free People Move Mountains. HarperCollins, 2008.

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42

Wang, Qi, Yubo Hou, and Tracy Gould. Dialecticism and the Future Self in Cultural Contexts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199348541.003.0015.

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Dialectical thinking reflects both a view of the world and a view of oneself as fluid and changing. This chapter discusses the role of dialectical thinking in people’s prediction of changes in their future selves. Focus is on the future self-concept, namely, the conceptual representation of the self in the future, and the episodic future self, namely, the anticipation of specific future personal events. It is proposed that dialectical thinking, as a form of cultural knowledge, may guide people in their perception of their future selves relative to their present and past selves and in their con

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43

Drake, Jamil W. To Know the Soul of a People. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780190082680.001.0001.

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The folk category has often been used to highlight the vibrant religious cultures of marginal communities in the United States. To Know the Soul of a People, though sympathetic to this perspective, shows how the category in the study of religion contributed to shaping the perceptions of Black and lower-class communities in American social and political thought. After World War I, a cadre of social scientists used the category in their field studies of Black rural populations in the poor South. Charles Johnson, Guy Johnson, Lewis Jones, Allison Davis, Gunnar Myrdal, and other second-generation

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44

Uncommon ground: Cultural landscapes and environmental values. Berg, 1997.

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45

Maharaj, Ayon. A Cross-Cultural Defense of the Epistemic Value of Mystical Experience. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190868239.003.0007.

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This chapter explores how Sri Ramakrishna’s mystical testimony and teachings enrich contemporary analytic debates about the epistemic value of mystical experience. These debates center on a key question: are we warranted in taking mystical experiences—either our own or those of others—to be veridical? After briefly delineating Sri Ramakrishna’s views on the scope of theological reason, Maharaj argues that Sri Ramakrishna’s mystical testimony lends strong support to the philosopher Robert Oakes’s position that self-authenticating experiences of God are possible. The remainder of the chapter foc

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46

Interfaith dialogue: Cross-cultural views. Ghainaa Publications, 2010.

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47

Martin, Jos. J. (Joseph John), 1833-1900, Sherwin, J. C. (John Crocker), 1838-1904, and Wright, Hendrick B. (Hendrick Bradley), 1808-1881, eds. Chinese immigration. March 19, 1880. -- Referred to the House Calendar and ordered to be printed, with the views of the minority. 2002.

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48

Wood, Marion. Cultural Atlas for Young People (Cultural Atlases for Young People). Facts on File, 2003.

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49

Saudis and Terror Cross-Cultural Views. Ghainaa Publications, 2005.

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50

The servant of Yahweh in Isaiah 52:13-53:12: A historical critical and Afro-cultural hermeneutical analysis with the Igalas of Nigeria in view. Lit, 2012.

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