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Books on the topic 'Culturally different patients'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Caring for patients from different cultures. 3rd ed. University of Pennsylvania Press, 2004.

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Caring for patients from different cultures. 4th ed. University of Pennsylvania Press, 2008.

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3

Transcultural medicine: Dealing with patients from different cultures. Kluwer Academic Pub., 1989.

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4

Galanti, Geri-Ann. Caring for patients from different cultures: Case studies from American hospitals. 2nd ed. University of Pennsylvania Press, 1997.

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5

Caring for patients from different cultures: Case studies from American hospitals. University of Pennsylvania Press, 1991.

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6

Qureshi, Bashir. Transcultural medicine: Dealing with patients from different cultures : including 35 articles published in the British medical press, 1981-1988. Kluwer Academic, 1989.

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7

Transcultural medicine: Dealing with patients from different cultures ; including 35 articles published in the British medical press, 1981-1988. 2nd ed. Kluwer Academic Publishers, 1994.

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8

Acheson, Evelyn Smith. NURSES' INFERENCE OF PAIN AND THE DECISION TO INTERVENE FOR CULTURALLY DIFFERENT PATIENTS. 1988.

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9

Caring for patients from different cultures. University of Pennsylvania Press, 2015.

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10

Galanti, Geri-Ann. Caring for Patients from Different Cultures. University of Pennsylvania Press, 2014.

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11

Bhugra, Dinesh, Antonio Ventriglio, and Kamaldeep S. Bhui. Practical Cultural Psychiatry. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198723196.001.0001.

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Cultures are defined in many ways and may mean different things. Culture consists of meanings, symbols, and ways of living that are shared by a group of people and within consists of microidentities which are related to gender, religion, sexual orientation, and many other factors. Cultures influence our world view, child rearing, responses to distress, explanatory models, and pathways into professional care. Increasingly, clinicians in medicine, but in psychiatry in particular, have become aware of the way that culture affects precipitating distress, its perpetuation, and prognosis. Cultures a

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12

Galanti, Geri-Ann. Caring for Patients from Different Cultures. University of Pennsylvania Press, 2003.

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13

Qureshi, Bashir. Transcultural Medicine: Dealing with patients from different cultures. Springer, 2012.

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14

Respect for privacy, dignity and religious & cultural beliefs: The needs of patients from different ethnic backgrounds. Bath Health Promotion Unit, 1996.

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15

Information giving: A preliminary study into nurses views on giving information to patients from different ethnic or cultural background. Royal Wolverhampton Hospitals Trust, 1995.

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16

Spinner, Gary F., Jean R. Anderson, Joseph A. Church, et al. Issues in Specific Patient Populations. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190493097.003.0013.

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It is estimated that 61% of new HIV infections are transmitted by patients who have either dropped out of care or are not taking their medications. In order to improve patient adherence and retention-in-care, efforts to enhance trust in health care providers require a broader understanding of the diversity and cultures of many different groups of patients with HIV. Children, adolescents, women, older patients, transgender patients, incarcerated patients, homeless patients, and rural and migrant patients represent special populations the care of which requires cultural competency and awareness

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17

1948-, Foster Angela, and London Centre for Psychotherapy, eds. Difference: An avoided topic in practice. Karnac, 2006.

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18

Dialogues on Difference: Studies of Diversity in the Therapeutic Relationship. American Psychological Association (APA), 2006.

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19

Transcultural Medicine: Dealing with Patients from Different Cultures Including 35 Articles Published in the British Medical Press, 1981-1988. Kluwer Academic Pub., 1990.

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20

(Editor), Angela Foster, Adrian Dickinson (Editor), Bernardine Bishop (Editor), and Josephine Klein (Editor), eds. Difference: An Avoided Topic in Practice (Practice of Psychotherapy Series). Karnac Books, 2006.

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21

Strada, E. Alessandra. The Sixth Domain of Palliative Care. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780199798551.003.0007.

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This chapter proposes and describes palliative psychology competencies in the cultural domain of palliative care. It focuses on the importance of providing care that is consistent with the patient and family culture, including values, beliefs systems, and meaning-making processes. The construct culture is explored in its different applications pertaining to the health-care system. Cultural barriers to adequate palliative care are explored, identifying challenges and pitfalls that clinicians should avoid to provide culturally competent palliative care. Biases inherent in medical and psychologic

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22

Bhugra, Dinesh, Antonio Ventriglio, and Kamaldeep S. Bhui. Psychotherapy: General principles. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198723196.003.0007.

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Psychotherapy is a process based on different types of schools of thought, with patient and therapist working together through talking therapies to bring about a sustained change. Three types of psychotherapy have been described: supportive, re-educative, and constructive. Each has a specific set of rules and strategies that the therapist must follow. Once again, the explanatory models of patients and their families will influence whether they engage in therapy or not. Those from minority cultural groups may enter therapy with a pre-existing defence, such as seeing the majority population as t

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23

Crawley, LaVera, and Jonathan Koffman. Ethnic and cultural aspects of palliative care. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780199656097.003.0009.

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This chapter attempts to identify ‘differences that make a difference’ when individuals and groups negotiate institutions and practices for palliative and end-of-life care. Two influences on the practice of palliative care-immigration and health disparities-are examined. The World Health Organization definition of palliative care specifies two goals: improving quality of life of patients and families and preventing and relieving suffering. It identifies three ‘colour blind’ strategies for meeting those goals: early identification, impeccable assessment, and (appropriate) treatment. Lastly, the

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24

Oberlander, Jonathan, Ronald P. Strauss, Nancy M. P. King, and Larry R. Churchill. The Social Medicine Reader, Second Edition, Vol. Two: Social and Cultural Contributions to Health, Difference, and Inequality. 2nd ed. Duke University Press, 2005.

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25

Oberlander, Jonathan, Ronald P. Strauss, and Nancy M. P. King. The Social Medicine Reader, Second Edition, Vol. Two: Social and Cultural Contributions to Health, Difference, and Inequality. 2nd ed. Duke University Press, 2005.

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26

Bhugra, Dinesh, Antonio Ventriglio, and Kamaldeep S. Bhui. Psychopharmacology and culture. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198723196.003.0006.

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Prescribing medicine is one of many therapeutic strategies that clinicians use in managing mental illness in patients. In different cultures, patients have varying expectations of types of medication. Some cultures prefer injections, whereas others like syrups. Patients from some cultures have faith in small tablets whereas others in big tablets. Colour of tablets also affects compliance. In addition, cultural factors like diet, smoking, and religious rituals also play a role in developing and maintaining therapeutic adherence. Individual pharmacodynamics and pharmacokinetic factors are likely

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27

Krauter, Cheryl. A Conversation of Hope and Healing. Edited by Cheryl Krauter. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190636364.003.0004.

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Cultural humility is described as a lifelong process and a commitment to self-evaluation and self-reflection that encourages an appreciation of growth and understanding. This puts healthcare providers and patients in a mutually beneficial relationship that attempts to diminish damaging power dynamics. The chapter includes the presentation and discussion of the following attributes of introspection: awareness of self and other; supportive interactions; mutual empowerment; partnerships; respect; optimal care; and lifelong learning. Cultural humility applies a variety of contexts, from ethnic and

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28

Hester, Rebecca J. Culture in Medicine: An Argument Against Competence. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474400046.003.0031.

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For the last few decades cultural competence has been celebrated as the curricular response to a variety of political and social challenges in healthcare. These challenges include the persistence of race- and ethnicity-based health disparities, breakdowns in communication between the patient and provider, and issues of cultural difference around delivery and acceptance of healthcare. Commonly defined as ‘a set of congruent behaviors, attitudes, and policies that come together in a system, agency or among professionals and enable that system, agency or those professions to work effectively in c

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29

Weissman, Myrna M., John C. Markowitz, and Gerald L. Klerman. The Guide to Interpersonal Psychotherapy. Oxford University Press, 2017. http://dx.doi.org/10.1093/med-psych/9780190662592.001.0001.

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This book is the definitive and most up-to-date guide to the elements and adaptations of interpersonal psychotherapy (IPT) and has been written by its developers and trainers. Researchers who want to adopt or test this evidence-based psychotherapy treatment or clinicians who want to include it in their practice can use this book as their foundation. While the procedures are presented for adult depression, many adaptations to different populations and settings are discussed: for pregnancy and the postpartum period, adolescents, the elderly, medical patients, and patients with dysthymia, bipolar

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30

Barnes, Linda L., and Lance D. Laird. Anthropologies of Medicine, Religion, and Spirituality and Their Application to Clinical Practice. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190272432.003.0017.

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This chapter reviews how medical anthropology has characterized and interpreted biomedicine as a cultural system in its own right. Because so much of the field has attended to how practitioners and patients experience their engagement in biomedicine and other systems of healing, we introduce related dimensions. Some medical anthropologists have also drawn from what is known as the Anthropology of Religion, as a way of exploring religious traditions related to healing. Their work adds useful dimensions to the topic at hand. Finally, we address applied dimensions, that include how biomedical pro

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31

Breitbart, William S., ed. Meaning-Centered Psychotherapy in the Cancer Setting. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780199837229.001.0001.

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There is an evolution taking place regarding the nature and scope of the clinical goals of psychotherapeutic or counseling interventions in the palliative care setting. Meaning-Centered Psychotherapy in the Cancer Setting provides a theoretical context for meaning-centered psychotherapy (MCP), a nonpharmacologic intervention that has been shown to enhance meaning and spiritual well-being, increase hope, improve quality of life, and significantly decrease depression, anxiety, desire for hastened death, and symptom burden distress in the cancer setting. Based on the work of Viktor Frankl and his

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32

Lomax, James W., and Nathan Carlin. Practical Implications of Personal Spirituality. Edited by John R. Peteet, Mary Lynn Dell, and Wai Lun Alan Fung. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190681968.003.0009.

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Mental health providers, as a group, tend to think of themselves as liberal and tolerant because they have a commitment to being nonjudgmental in clinical activities and actions. University professors also often think of themselves as liberal and tolerant, if for different reasons. Rarely do mental health providers and university professors think of themselves as fundamentalists. Indeed, both usually look askance at fundamentalism, especially religious fundamentalism. Yet this chapter suggests, following Adam Phillips, that everyone is a fundamentalist about something, about some key personal

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33

Jha, Vivekanand. Acute kidney injury in the tropics. Edited by Norbert Lameire. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780199592548.003.0241.

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The spectrum of acute kidney injury (AKI) encountered in the hospitals of the tropical zone countries is different from that seen in the non-tropical climate countries, most of which are high-income countries. The difference is explained in large part by the influence of environment on the epidemiology of human disease. The key features of geographic regions falling in the tropical zones are climatic, that is, high temperatures and absence of winter frost, and economic, that is, lower levels of income. The causes and presentation of tropical AKI reflect these prevailing cultural, socioeconomic

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34

Sullivan, Daniel, and Roman Palitsky. An Existential Psychological Perspective on the Human Essence. Edited by Martijn van Zomeren and John F. Dovidio. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190247577.013.1.

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Existentialism arose in the 19th century as a philosophical countermovement to perspectives prioritizing universal human essences over the uniquely situated nature of each human existence. Two schools of existential thought—the dialectical-psychological and cultural-phenomenological—have exerted divergent influence on the contemporary movements of experimental and clinical existential psychology. While clinical approaches stress the patient’s phenomenological situation and need for meaning, experimental existential psychology employs modern quantitative methods to test hypotheses regarding thr

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35

Leoni, Federico. From Madness to Mental Illness. Edited by K. W. M. Fulford, Martin Davies, Richard G. T. Gipps, et al. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199579563.013.0008.

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This chapter explores Michel Foucault's contribution to a critical assessment of modern and contemporary psychiatric practice. It focuses firstly on theHistory of Madness(1961): the social, political, cultural, epistemological construction of the object "psychiatric patient" and "psychiatric pathology"; the gradual historical shift from "madness" to "psychiatric pathology" and its social and epistemological consequences; the horizons and limits of the romantic task Foucault assumes on this basis (namely, the idea of letting the voice of madness come back and speak again, "under" the language a

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36

Tse, Jeanie, and Serena Yuan Volpp, eds. A Case-Based Approach to Public Psychiatry. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780190610999.001.0001.

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Expert public psychiatrists use case studies to share best practice strategies in this clinically oriented introduction to community mental health. Today, the majority of psychiatrists work with people who suffer not only from mental illness but also from poverty, trauma, social isolation, and discrimination. Psychiatrists cannot do this work alone but, instead, are part of teams of behavioral health workers navigating larger health care and social service systems. In an increasingly complex health care environment, mental health clinicians need to master systems-based practice in order to pro

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