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Journal articles on the topic 'Culture and globalization – congresses'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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1

Browning, Barbara. "Global Dance and Globalization: Emerging Perspectives." Dance Research Journal 34, no. 2 (2002): 12–13. http://dx.doi.org/10.1017/s0149767700006811.

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Listening to the work presented at the 2001 meeting of the Congress on Research in Dance, “Transmigratory Moves,” one could not help noticing that both established and emerging dance scholars were in the process of attempting to find a fuller and more accurate way of understanding the relationship between global political and economic forces and movement praxis. The following articles (all extended versions of work presented at the conference) exemplify different aspects of these new initiatives in our field. As Shanti Pillai points out in her piece, the term “globalization” has tended to prov

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Li, Xin. "Rescue and Excavation: Research on Establishing Digital Archives of Xibe Culture." Transactions on Social Science, Education and Humanities Research 13 (September 26, 2024): 206–10. http://dx.doi.org/10.62051/cp11qe35.

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Digital globalization has become a mainstream development trend. With the advent of the internet age, the rise of digital technology has provided new channels for the dissemination and development of traditional culture with ethnic characteristics. At present, ethnic culture is facing many problems due to the erosion and influence of natural and social factors. How to use digital technology to promote ethnic culture towards the world is an important issue in strengthening international communication capabilities. Since the 18th National Congress, national leaders have repeatedly proposed to en

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Kargovskaia, Elena, and Viktoriia Kuznetsova. "San Blas Rebellion of 1925." Genesis: исторические исследования, no. 10 (October 2020): 123–32. http://dx.doi.org/10.25136/2409-868x.2020.10.34128.

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This article is dedicated to the events that received the name of Guna Revolution and led to the autonomy of Comarca Guna Yala that belongs to the Republic of Panama. Guna Indians are one of the few peoples of the American Continent who were able to preserve integrity of their land, their authenticity, traditions, culture and beliefs, although it took them enormous efforts. The goal of this research consists in examination of causes that led to the rebellion, as well as its consequences for the Guna people. The authors of attempt to reconstruct the events and determine the crucial factor that

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Haya, Haya. "Kepemimpinan Kiai dalam Resolusi Konflik Pesantren dengan Masyarakat (Studi Multikasus Pesantren Itiqlal Buleleng dan Pesantren Bali Bina Insani Tabanan)." MOMENTUM : Jurnal Sosial dan Keagamaan 10, no. 2 (2021): 211–42. http://dx.doi.org/10.58472/mmt.v10i2.115.

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Abstract The idea of pesantren conflict resolution as a new perspective rise from a view that conflict does not only occur in society on a macro scale, but also affects the world of Islamic education, especially pesantren. At the same time, Kiai has a significant role in curative behavior and initiative to build a public trust in Bali the trigger for the peaceful development of Islam in Bali. Thus, the kiai's actions in conflict resolution through pesantren related to the global, regional and local areas. Conflicts in several islamic countries rises to a gloomy view of pesantren. The people

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Mestrovic, Stjepan G., and John Tomlinson. "Globalization and Culture." Contemporary Sociology 30, no. 6 (2001): 598. http://dx.doi.org/10.2307/3089008.

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6

Mazzarella, William. "Culture, Globalization, Mediation." Annual Review of Anthropology 33, no. 1 (2004): 345–67. http://dx.doi.org/10.1146/annurev.anthro.33.070203.143809.

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7

Choi, Jung-Bong. "Globalization and Culture." Journal of Communication Inquiry 26, no. 4 (2002): 446–50. http://dx.doi.org/10.1177/0196859902026004007.

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Widodo, Wahyu. "HAL YANG RUMPANG DAN TIMPANG DALAM KEBIJAKAN PERENCANAAN BAHASA JAWA." Linguistik Indonesia 35, no. 1 (2017): 33–52. http://dx.doi.org/10.26499/li.v35i1.54.

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There have been five congresses on Javanese language from 1991 to 2011. This indicates that there has been an effort to strengthen the Javanese identity through language engineering programs. There is an assumption that the Javanese people, especially the younger generation, nowadays tend to be monolingual than bilingual (Cohn & Ravindranath, 2014). Is Javanese language internally unable to face globalization challenges, and as a result it suffers from “impotence” and “complication”? (Djatmika, 2010). This article attempts to address the following question: What are the obstacles faced by

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ENDO, Kaoru. "Globalization and Popular Culture." Japanese Sociological Review 56, no. 2 (2005): 273–91. http://dx.doi.org/10.4057/jsr.56.273.

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10

Miyanaga, Kuniko. "Globalization, Culture and Society." Dialogue and Universalism 22, no. 4 (2012): 7–16. http://dx.doi.org/10.5840/du20122242.

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11

Наталия Юрченко, Алеся Крючко, and Людмила Квасова. "GLOBALIZATION OF CORPORATE CULTURE." European Science, sge08-03 (January 30, 2019): 52–58. http://dx.doi.org/10.30890/2709-2313.2022-08-03-029.

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12

Kitahara, Atsushi. "Globalization and Local Culture." TRENDS IN THE SCIENCES 3, no. 4 (1998): 64–65. http://dx.doi.org/10.5363/tits.3.4_64.

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13

Bazin, Laurent, and Monique Selim. "Ethnography, Culture and Globalization." Critique of Anthropology 26, no. 4 (2006): 437–61. http://dx.doi.org/10.1177/0308275x06070128.

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14

Mathew, A. F. "Contextualizing Globalization and Culture." IIM Kozhikode Society & Management Review 3, no. 1 (2014): vii—xi. http://dx.doi.org/10.1177/2277975214535140.

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15

Melluish, Steve. "Globalization, culture and psychology." International Review of Psychiatry 26, no. 5 (2014): 538–43. http://dx.doi.org/10.3109/09540261.2014.918873.

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Sengers, Erik. "Religion, Globalization and Culture." Comparative Sociology 8, no. 2 (2009): 314–16. http://dx.doi.org/10.1163/156913309x416688.

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Madrakhimova, Feruza Ruzimbaevna. "GLOBALIZATION AND MASS CULTURE." Theoretical & Applied Science 37, no. 05 (2016): 32–35. http://dx.doi.org/10.15863/tas.2016.05.37.7.

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18

Yeh, Chiou-nan, and Jiin Wang. "AMERICAN CULTURE AND GLOBALIZATION." International Journal of Business Strategy 14, no. 1 (2014): 31–36. http://dx.doi.org/10.18374/ijbs-14-1.4.

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19

Arizpe, Lourdes. "Culture, Governance and Globalization." Development 48, no. 1 (2005): 35–39. http://dx.doi.org/10.1057/palgrave.development.1100111.

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Bozorova, Gulchehra, and Nafisa Bobonazarova. "GLOBALIZATION OF YOUTH CULTURE." Multidisciplinary Journal of Science and Technology 5, no. 4 (2025): 501–3. https://doi.org/10.5281/zenodo.15220795.

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21

Ivonina, Liudmila. "The Triumph of Peace: International Congresses and European Society in the Time of Courts and Alliances." ISTORIYA 13, no. 1 (111) (2022): 0. http://dx.doi.org/10.18254/s207987840018801-0.

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The formation of the first state system in Europe took place from the conclusion of the Peace of Westphalia in 1648, as a result of the Thirty Years&apos; War (1618-1648), to the Utrecht (1713) and Rastatt-Baden (1714) Congresses which finished the end of the war of the Spanish Succession. The legal fixation of the Westphallian system was accompanied by its public perception and acceptance. First of all, this was demonstrated by International Congresses, which were not only a common negotiation process, but also a place of representation of the significance and culture of each state. In fa

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Mondal, Sekh Rahim. "Cultural Globalization and Globalization of Culture-Some Observations." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 6, no. 2 (2006): 297–306. http://dx.doi.org/10.1177/0976343020060204.

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23

Abu-Rabiʽ, Ibrahim. "Globalization." American Journal of Islam and Society 15, no. 3 (1998): 15–44. http://dx.doi.org/10.35632/ajis.v15i3.2172.

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Neoliberalism, as a global system, is a new war in theconquest of territory. The end of the Third World War, orCold War, certainly does not mean that the world hasovercome bipolarity and rediscovered stability under thedomination of the victor. Whereas there was a defeatedside (the socialist camp), it is difficult to identify the winningside. The United States? The European Union?Japan? Or all three? ... Thanks to computers, the financialmarkets, fiom the trading floor and according to theirwhims, impose their laws and precepts on the planet.Globalization is nothing more than the totalitarian

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Ивонина, Л. И. "Presentation of Europe." Диалог со временем, no. 74(74) (March 5, 2021): 389–98. http://dx.doi.org/10.21267/aquilo.2021.74.74.028.

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Статья представляет собой размышления по поводу книги Х. Духхардта «Миниатюры мира. К истории культуры и иконографии мира в раннее Новое время». Исследование мирных конгрессов во время Вестфальской системы сталкивает ученых не только с меняющимися концепциями международных отношений, но и с новыми практиками презентации дипломатии в Европе. Анализируя иконографию, публицистику и дипломатическую культуру мирных конгрессов, Духхардт дает импульс для новых исследований взаимодействия культуры и дипломатии. Автор статьи полагает, что перформативная природа и художественное оформление конгрессов по

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25

Erjavec, Aleš. "International aesthetics and its congresses." SAJ - Serbian Architectural Journal 11, no. 2 (2019): 263–72. http://dx.doi.org/10.5937/saj1902263e.

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In recent decades international congresses of aesthetics have been and remain the most visible and influential aesthetics gatherings in the world. At such congresses their participants strengthen their identification with aesthetics and separate themselves from it at the same time: they cover the broad and undefined territory called 'theory'. By taking place in different geographical and thereby specific cultural and historical localities, aesthetics congresses not only bring together foreign participants, but also bring domestic audiences into contact with global authors, themes, issues and m

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26

Suhina, I. G. "Mass culture as globalization phenomenon." Rossiiskii Gumanitarnyi Zhurnal 7, no. 4 (2018): 260. http://dx.doi.org/10.15643/libartrus-2018.4.2.

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27

Mironova, N. V. "Culture and Civilization under Globalization." Humanitarian Vector 14, no. 2 (2019): 20–26. http://dx.doi.org/10.21209/1996-7853-2019-14-2-20-26.

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28

Jabbra, Joseph G., and O. P. Dwivedi. "Globalization, governance, and Administrative Culture." International Journal of Public Administration 27, no. 13-14 (2004): 1101–27. http://dx.doi.org/10.1081/pad-200039891.

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29

Bhugra, Dinesh. "Globalization, culture and mental health." International Review of Psychiatry 26, no. 5 (2014): 615–16. http://dx.doi.org/10.3109/09540261.2014.955084.

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30

Tribe, Rachel, and Steve Melluish. "Globalization, culture and mental health." International Review of Psychiatry 26, no. 5 (2014): 535–37. http://dx.doi.org/10.3109/09540261.2014.955086.

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31

FAGAN, G. H. "Globalization and Culture: Placing Ireland." ANNALS of the American Academy of Political and Social Science 581, no. 1 (2002): 133–43. http://dx.doi.org/10.1177/0002716202058001012.

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32

Fagan, G. Honor. "Globalization and Culture: Placing Ireland." ANNALS of the American Academy of Political and Social Science 581, no. 1 (2002): 133–43. http://dx.doi.org/10.1177/000271620258100112.

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33

Rowe, J. C. "Culture, US Imperialism, and Globalization." American Literary History 16, no. 4 (2004): 575–95. http://dx.doi.org/10.1093/alh/ajh033.

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34

BENDER, S. "Popular Culture, Globalization and Japan." Social Science Japan Journal 10, no. 1 (2007): 146–49. http://dx.doi.org/10.1093/ssjj/jym014.

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35

Pomper, Philip. "Russian Political Culture and Globalization." Soviet and Post-Soviet Review 23, no. 1 (1996): 40–50. http://dx.doi.org/10.1163/187633296x00041.

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36

Mele, Christopher. "Globalization, Culture, and Neighborhood Change." Urban Affairs Review 32, no. 1 (1996): 3–22. http://dx.doi.org/10.1177/107808749603200101.

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37

CHUKWUEMEKA, Uchechi Blessing OKPE Chinasa Mary &. ADAKWA Loveth Chibuzor. "INFLUENCE OF GLOBALISATION ON LOCAL CULTURE." IMSU Journal of Communication Studies 8, no. 2 (2024): 270–28. https://doi.org/10.5281/zenodo.14246717.

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Culture is no longer constrained by region, race, or religion as a result of globalization. The first step in addressingthe culture of the targeted demographic is to define and depict it. The internet serves as a symbol for the exchange ofideas, which is a key component of globalization. The conflicts between cultures and the proliferation ofmaterialistic values are the issues. There is no one to stop, regulate, or guide you when you use the internet to accessand explore the Hollywood Library. This has a significant impact on people's attitudes, actions, and behaviors. Thevalues upheld in this

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38

Jusdanis, Gregory. "Culture, Culture Everywhere: The Swell of Globalization Theory." Diaspora: A Journal of Transnational Studies 5, no. 1 (1996): 141–61. http://dx.doi.org/10.3138/diaspora.5.1.141.

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Jusdanis, Gregory. "Culture, Culture Everywhere: The Swell of Globalization Theory." Diaspora: A Journal of Transnational Studies 5, no. 1 (1996): 141–61. http://dx.doi.org/10.1353/dsp.1996.0005.

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40

VO, Adefarasin. "Impact of Globalization on African Culture." Philosophy International Journal 6, no. 2 (2023): 1–11. http://dx.doi.org/10.23880/phij-16000295.

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The process of globalization is inevitable because it is part of human nature. Man by nature is a social being with an irresistible urge to associate with his fellow human beings. Man cannot survive without associating with his fellow human beings. Globalization is a manifestation of this natural urge in man to associate with his fellow human beings and it is irresistible. I understand globalization to mean the process by which mankind gets closer together. This process has in recent times been facilitated by modern means of communication and transportation. Tremendous progress was made in thi

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41

Al'Alwani, Taha Jabir. "Globalization." American Journal of Islam and Society 15, no. 3 (1998): v—vii. http://dx.doi.org/10.35632/ajis.v15i3.2157.

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The term globalization often is used to describe the global nature ofcapital and the emergence of a single global economy in the contemporaryera. The term also suggests certain homogenizing tendencies in thesocial as well as political realms. These homogenizing tendencies mayrefer to something as banal as the ubiquitous acceptance of denim jeansor to something as profound as the globalization of the democratic processes.In this brief discussion, we shall limit our comments to the realmof normative values. However, this does not mean that culture and theglobalization of cultural practices is no

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42

Muzenda, Gracious, and Sibanda Ethelia. "Global Youth Culture." Greener Journal of Social Sciences 3, no. 3 (2013): 128–32. https://doi.org/10.15580/gjss.2013.3.012213402.

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Every society has its own ways of living which are handed down from one generation to the other orally or behaviorally. These include folktales, traditional beliefs, practices, customs, values, proverbs, idioms, riddles, sayings, songs, dance stories, food and dressing. Globalization has brought with it a common culture which has become a popular culture among various nations of all ages. The Youth have their own culture unique to them. While oral performance produces good citizens with appreciated societal values, it is facing a lot of challenges from modern technology. During the colonial er

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43

Butina, E. A. "Formation of the linguistic culture of the individual in the modern education system: the impact of globalization and deglobalization processes." Professional education in the modern world 14, no. 3 (2024): 411–19. http://dx.doi.org/10.20913/2618-7515-2024-3-5.

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Introduction. The modern socio-cultural situation continues to develop under the influence of globalization processes both in political, economic, socio-cultural, and linguistic-cultural aspects. However, at present there is a turn towards deglobalization, which is noted by many researchers (Yu. P. Denisov, Ya. B. Komarova, O. O. Komolov, etc.). Along with the impact on many spheres of social activity, including the education system, globalization and deglobalization processes affect the formation of a person’s linguistic culture. Purpose setting. The purpose of the article is to investigate h

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Pieczywok, Andrzej. "Cultural Globalization and Human Security." Zeszyty Naukowe SGSP 73, no. 1 (2020): 145–63. http://dx.doi.org/10.5604/01.3001.0014.0778.

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We live in a world of great opportunities, but also of boundless demands. It is generally agreed that the 21st century would be a century of culture. Globalization of culture is an important element of social globalization. This process should be understood as a formation of various relationships and dependencies between societies and their cultures. Globalization of culture entails a change in values and norms, a disturbance of social memory, and shallow culture. Presently culture has become a consumer culture, and it is created by the world of media and the Internet. The article is an import

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45

Yeldu, Hanafi Usman. "Sabotage in Patronage: Crimes and Globalization in an Islamic Culture Perspective." International Letters of Social and Humanistic Sciences 32 (June 2014): 95–99. http://dx.doi.org/10.18052/www.scipress.com/ilshs.32.95.

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The concept of globalization pretence universal development, along the line, crimes revolves round globalization. Crimes grow in equal rate with globalization, the more the developmental inventions, the high the rate of crimes. Like globalization, crimes are global phenomena, detrimental to the development of the world nations. Unless humanity are educated religiously to understand and illuminate these crimes before a meaningful globalization could be attain. This paper intends to bring to light these crimes as sabotage of globalization.

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46

Rengger, N. J. "Globalization: social theory and global culture." International Affairs 69, no. 3 (1993): 570. http://dx.doi.org/10.2307/2622346.

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47

Ngọc Toàn, Trịnh, and Nguyễn Thị Hoàng Yến. "School culture in the globalization background." Journal of Science, Educational Science 62, no. 1 (2017): 154–62. http://dx.doi.org/10.18173/2354-1075.2017-0017.

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48

AKDEMİR, Abamüslim. "Globalization and Adorno's Industrialization of Culture." Kaygı Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi, no. 26 (April 15, 2016): 181. http://dx.doi.org/10.20981/kuufefd.35110.

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49

Rittenhofer, Iris, and Martin Nielsen. "Marketscapes. Market between Culture and Globalization." HERMES - Journal of Language and Communication in Business 22, no. 43 (2017): 59. http://dx.doi.org/10.7146/hjlcb.v22i43.96873.

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What happens to market communication theory (MCT) when it embraces a global business world? MCT’s applications of the ‘global’ turn out to serve “as a magniﬁer” for modernity, when we discuss MCT and its conceptions of the market from the perspective of emergent and dynamic cultural theory. We critically discuss the conception of the market, the relation between communication and market and how globalization is integrated into the ﬁeld. We then interface selected approaches to MCT with cultural approaches to globalization. Finally, we explore and suggest new ways of bringing together market, c

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50

Nagla, B. K. "Globalization and its Impact on Culture." Quest-The Journal of UGC-ASC Nainital 4, no. 1 (2010): 1. http://dx.doi.org/10.5958/j.0974-5041.4.1.001.

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