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Books on the topic 'Culture Collision'

Author: Grafiati
Published: 10 September 2021
Last updated: 18 February 2022

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1

Orwin, Joanna. Collision. Auckland, N.Z: HarperCollins Pub., 2009.

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Collision. Auckland, N.Z: HarperCollins Pub., 2009.

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3

Carmen, Kuhling, ed. Collision culture: Transformations in everyday life in Ireland. Dublin: Liffey Press, 2004.

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4

Holden, Nigel. Dealing with the new Russia: Management cultures in collision. Chichester: John Wiley, 1998.

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5

R, McCray Carlos, ed. Cultural collision and collusion: Reflections on hip-hop culture, values, and schools. New York: P. Lang, 2011.

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6

Bruce, Tulgan, ed. Managing the generation mix: From collision to collaboration. Amherst, Mass: HRD Press, 2002.

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7

The collision of cultures?: Dialogue between globalization and cultures ; Straniak Philosophie-Preis 1998 der Hermann und Marianne Straniak-Stiftung, Sarnen/OW, Schweiz. Sankt Augustin: Academia, 2001.

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8

John, Allen St. The billion dollar game: The improbable collision of culture, commerce, and competition on Super Bowl Sunday. New York: Doubleday, 2009.

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9

Inc, ebrary, ed. A twentieth-century collision: American intellectual culture and Pope John Paul II's idea of a university. Lanham, Md: University Press of America, 2009.

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10

Sergeant, Harriet. Shanghai: Collision point of cultures, 1918-1939. New York: Crown, 1990.

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11

Shanghai: Collision point of cultures 1918 / 1939. New York: Crown, 1990.

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12

Janet, Foster. Docklands: Cultures in conflict, worlds in collision. London: Routledge, 2003.

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13

Janet, Foster. Docklands: Cultures in conflict, worlds in collision. London: UCL Press, 1999.

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14

Docklands: Cultures in conflict, worlds in collision. London: UCL Press, 1999.

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15

Docklands: Cultures in conflict, worlds in collision. London: UCL Press, 1999.

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16

Weiss, Stephen, and Edward Doyle. A Collision of Cultures: The Americans in Vietnam, 1954-1973. Boston, Massachusetts: Boston Publishing Company, 1985.

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17

Ukrainian immigrants in New York: Collision of two worlds. El Paso: LFB Scholarly Pub. LLC, 2010.

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18

Dempsey, Corinne G. Kerala Christian sainthood: Collisions of culture and worldview in South India. Oxford: Oxford University Press, 2001.

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19

Rogers, Hiromi T. Anjin - The Life and Times of Samurai William Adams, 1564-1620. GB Folkestone: Amsterdam University Press, 2016. http://dx.doi.org/10.5117/9781898823858.

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The year is 1600. It is April and Japan’s iconic cherry trees are in full flower. A battered ship drifts on the tide into Usuki Bay in southern Japan. On board, barely able to stand, are twenty-three Dutchmen and one Englishman, the remnants of a fleet of five ships and 500 men that had set out from Rotterdam in 1598. The Englishman was William Adams, later to be known as Anjin Miura by the Japanese, whose subsequent transformation from wretched prisoner to one of the Shogun’s closest advisers is the centrepiece of this book. As a native of Japan, and a scholar of seventeenth-century Japanese history, the author delves deep into the cultural context facing Adams in what is one of the great examples of assimilation into the highest reaches of a foreign culture. Her access to Japanese sources, including contemporary accounts – some not previously seen by Western scholars researching the subject – offers us a fuller understanding of the life lived by William Adams as a high-ranking samurai and his grandstand view of the collision of cultures that led to Japan’s self-imposed isolation, lasting over two centuries. This is a highly readable account of Adams’ voyage to and twenty years in Japan and that is supported by detailed observations of Japanese culture and society at this time. New light is shed on Adams’ relations with the Dutch and his countrymen, including the disastrous relationship with Captain John Saris, the key role likely to have been played by the munitions, including cannon, removed from Adams’ ship De Liefde in the great battle of Sekigahara (September 1600), the shipbuilding skills that enabled Japan to advance its international maritime ambitions, as well as the scientific and technical support Adams was able to provide in the refining process of Japan’s gold and silver.
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20

Cultures in collision and conversation: Essays in the intellectual history of the Jews. Boston: Academic Studies Press, 2011.

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21

Colonial policy and conflict in Zimbabwe: A study of cultures in collision, 1890-1979. New York: Crane Russak, 1992.

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22

Talmon-Chvaicer, Maya. The hidden history of capoeira: A collision of cultures in the Brazilian battle dance. Austin, TX: University of Texas Press, 2007.

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23

Buono, Anthony F. The human side of mergers and acquisitions: Managing collisions between people, cultures, and organizations. San Francisco: Jossey-Bass Publishers, 1989.

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24

Buono, Anthony F. The human side of mergers and acquisitions: Managing collisions between people, cultures, and organizations. Washington, D.C: Beard Books, 2003.

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25

Arhipova, Ol'ga, and Yuriy Shor. Metaphysics of Creativity. ru: INFRA-M Academic Publishing LLC., 2021. http://dx.doi.org/10.12737/1074129.

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The monograph is devoted to the study of the metaphysics of creativity. The main idea of the book is that creative thinking, and more broadly, creativity in general, is an internal dialogue, a collision and interaction of fundamentally different "schemes of thinking", different logics, behind which there are unique cultural and historical worlds. The authors focus on identifying the philosophical and cultural facets of creativity, emphasizing that it belongs to the main existentials of human existence. It is addressed to philosophers, cultural scientists, as well as to a wide range of readers interested in the problems of the metaphysics of creativity.
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26

Fadiman, Anne. The spirit catches you and you fall down: A Hmong child, her American doctors, and the collision of two cultures. New York: Farrar, Straus, and Giroux, 1997.

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27

Fadiman, Anne. The spirit catches you and you fall down: A Hmong child, her American doctors, and the collision of two cultures. New York: Farrar, Straus, and Giroux, 1998.

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28

Fadiman, Anne. The spirit catches you and you fall down: A Hmong child, her American doctors, and the collision of two cultures. New York: Farrar, Straus, and Giroux, 1997.

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29

The spirit catches you and you fall down: A Hmong child, her American doctors, and the collision of two cultures. New York: Noonday Press, 1998.

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30

Colloque, Centre canadien des droits linguistiques. Les droits linguistiques au Canada : collusions ou collisions? : actes du premier colloque, Université d'Ottawa, 4-6 novembre =: Linguistic rights in Canada : collusions or collisions? : proceedings of the first conference, University of Ottawa, November 1993. Ottawa, Ont: Centre canadien des droits linguistiques = Canadian Centre for Linguistic Rights, 1995.

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31

The The Spirit Catches You and You Fall Down: A Hmong child, her American doctors, and the collision of two cultures. New York: Farrar, Straus, and Giroux, 1997.

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32

Collision of cultures: Opportunities and limits of intercultural dialogue between globalization and cultural identity in the traditions of western and non-western thought. Kolkata: Sanskrit Pustak Bhandar, 2003.

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33

Keohane, Kieran, and Carmen Kuhling. Collision Culture: Transformations In Everyday Life In Ireland. Liffey Press, 2005.

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34

Thinking Kink: The Collision of BDSM, Feminism and Popular Culture. McFarland & Company, Incorporated Publishers, 2015.

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35

Flett, John. Collision Crossroads: The Intersection of Modern Western Culturewith the Christian Gospel. Deep Sight Publishing, 1998.

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36

BOOKS, Editors of TIME-LIFE. Collision of Cultures. Time-Life Books, 1999.

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37

Cove, Patricia. Italian Politics and Nineteenth-Century British Literature and Culture. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474447249.001.0001.

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The nineteenth-century Italian Risorgimento, or ‘resurgence’, re-drew Europe’s map to create a new nation-state: Italy. Italian Politics and Nineteenth-Century British Literature and Culture argues that the Risorgimento radically shaped nineteenth-century British political, literary and cultural landscapes. Crossing borders, political divides and genres, this study examines the intersections of literary works by Mary Shelley, Lady Morgan (Sydney Owenson), Giovanni Ruffini, Wilkie Collins, Elizabeth Barrett Browning and others with journalism, parliamentary records and pamphlets, to establish Britain’s imaginative investment in this seismic geopolitical realignment. This book explores four political focal points of British engagement with Italian unification, moving between two crucial turning points that shaped Europe’s geopolitical map, the 1815 Congress of Vienna and 1861 creation of the Kingdom of Italy, to excavate the unsettling fusion of political optimism and disaffection produced through the collision of British and Italian politics and culture. British and Anglo-Italian responses to the Risorgimento reveal a complicated, decades-long print contest that played out across high literary modes, pamphlets and propaganda, memoirs and travelogues, parliamentary debates, journalism and emerging genres like sensation fiction. This study argues that forging a new state demands both making and unmaking; as the Risorgimento re-mapped Europe’s geopolitical reality, it also reframed how the British saw themselves, their politics and their place within Europe. These chapters demonstrate that the nation-building enterprise of Risorgimento culture was a participatory, international field crossing borders, print forms, political parties and literary genres, which played an invigorating role for British political discourse and print culture.
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38

African Americans and Native Americans in the Cherokee and Creek Nations, 1830s-1920s : Collision and Collusion (Studies in African American History and Culture). Routledge, 1996.

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39

Carballo, David M. Collision of Worlds. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190864354.001.0001.

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Mexico of five centuries ago was witness to one of the most momentous encounters between human societies, when a group of Spaniards led by Hernando Cortés joined forces with tens of thousands of Mesoamerican allies to topple the mighty Aztec Empire. It served as a template for the forging of much of Latin America and began the globalized world we inhabit today. This violent encounter and the new colonial order it created, a New Spain, was millennia in the making, with independent cultural developments on both sides of the Atlantic and their fateful entanglement during the pivotal Aztec-Spanish war of 1519–1521. Collision of Worlds examines the deep history of this encounter with an archaeological lens—one that considers depth in the richly layered cultures of Mexico and Spain, like the depths that archaeologists reveal through excavation to chart early layers of human history. It offers a unique perspective on the encounter through its temporal depth and focus on the physical world of places and things, their similarities and differences in trans-Atlantic perspective, and their interweaving in an encounter characterized by conquest and colonialism, but also active agency and resilience on the part of Native peoples.
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40

also known as Bille Redstreake Soneheart. Taste the Earth: A collision of cultures. PublishAmerica, 2004.

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41

Sergeant, Harriet. Shanghai: Collision Point of Cultures 1918--1939. Crown, 1991.

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42

Josselson, Ruthellen. Narrative and Cultural Humility. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197512579.001.0001.

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This is a story of the decade-long collision of cultures as the American author teaches group therapy in China. The basic assumptions of the two cultures become visible when clashes in understanding human experience and human relationships become the focus of attention. The author learned about the need for cultural humility in trying to narrate both her own experience and the experiences of her students. The author examines deep psychological encounters between people with radically different worldviews. In China, many people thought of her as “a Good Witch” and a magical being because her approach to therapy was profoundly healing for many. Her efforts to teach her theories and techniques, not at all magical to her, revealed cultural differences both subtle and pervasive. The author discusses what it means to deeply encounter people of a different culture, what it taught her about herself and her Western mind—and also what is universally human. In closely observed, sometimes momentary, interpersonal exchanges, culture emerges from the shadows. Because psychotherapy is such an intricately relational process, it reveals taken-for-granted ways of being in the world. Only in narrative can these processes be illuminated, and this book details the micro-level of encounters with the “Other.” The author invites readers to learn from the challenges she experienced as people from different cultures try to make sense of one another. The author compares her experience with existing scholarship on East/West differences in cognition and social organization and argues that the hegemonic individualistic/collectivistic distinction is not useful.
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43

J, Kartomi Margaret, and Blum Stephen, eds. Music-cultures in contact: Convergences and collisions. Basel, Switzerland: Gordon and Breach, 1994.

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44

(Editor), Boston Publishing Company, ed. Collision of Cultures: The Americans in Vietnam, 1954-1973. Addison Wesley Publishing Company, 1985.

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45

Music \= Cultures in Contact: Convergences and Collisions (Musicology). Routledge, 1994.

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46

Smith, Christopher J. Conclusion. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037764.003.0007.

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This book has constructed a portrait of the multiethnic nineteenth-century world that gave birth to blackface minstrelsy using primary sources such as demographics, tune repertoires, archival materials, and most especially iconography. Drawing on evidence from the biographical experience and visual reporting of William Sidney Mount, it has also presented a more expansive history than blackface scholarship has formerly recognized. It has argued that the resources and conditions for the creole synthesis existed across the riverine and maritime zones of North America, and that these conditions produced the creole street-performance idioms that were the sources of blackface theatrics. In investigating the riverine and maritime, geographic, demographic, ethnic, and musical roots of blackface minstrelsy, the book has elucidated the processes of cross-cultural encounter, collision, and piebald synthesis by which American popular culture has always been and is still defined.
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47

Agnew, Jeremy. Spanish Influence on the Old Southwest: A Collision of Cultures. McFarland & Company, Incorporated Publishers, 2015.

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48

The History of Latin America: Collision of Cultures (Palgrave Essential Histories). Palgrave Macmillan, 2007.

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49

Ruz, Andrés Baeza. Contacts, Collisions and Relationships. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781786941725.001.0001.

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This is a study on the relations between Britain and Chile during the Spanish American independence era (1806–1831). These relations were characterised by a dynamic, unpredictable and changing nature, being imperialism only one and not the exclusive way to define them. The book explores how Britons and Chileans perceived each other from the perspective of cultural history, considering the consequences of these ‘cultural encounters’ for the subsequent nation–state building process in Chile. From 1806 to 1831 both British and Chilean ‘state’ and ‘non–state’ actors interacted across several different ‘contact zones’, and thereby configured this relationship in multiple ways. Although the extensive presence of ‘non–state’ actors (missionaries, seamen, educators and merchants) was a manifestation of the ‘expansion’ of British interests to Chile, they were not necessarily an expression of any British imperial policy. There were multiple attitudes, perceptions, representations and discourses by Chileans on the role played by Britain in the world, which changed depending on the circumstances. Likewise, for Britons, Chile was represented in multiple ways, being the image of Chile as a pathway to other markets and destinations the most remarkable. All these had repercussions in the early nation–building process in Chile.
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50

Sobieraj, Jerzy. Collisions of Conflict: Studies in American History and Culture, 1820-1920. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2014.

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