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Relevant bibliographies by topics / Culture de Yangshao

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Academic literature on the topic 'Culture de Yangshao'

Author: Grafiati

Published: 22 February 2023

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Journal articles on the topic "Culture de Yangshao"

1

Qingyan, Zheng. "Artistic peculiarities of painted pottery of Majiayao culture." Человек и культура, no. 5 (May 2021): 106–18. http://dx.doi.org/10.25136/2409-8744.2021.5.36550.

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The relevance of this research stems from the desire of modern science to discover rare artifacts and unique cultural phenomena of different peoples. The artistic peculiarities of painted pottery of Majiayao period represent are a cultural phenomenon that draws attention of the scholars. The article aims to provide general characteristics to Majiayao period; recount about the emergence of Majiayao culture; describe the shape and decorative peculiarities of painted pottery of Majiayao culture.It is noted that Majiayao culture was also referred to as “Yangshao Culture of Gansu” and developed virtually in parallel with the Yangshao culture. However, there is proof that Majiayao culture emerged slightly later than the Yangshao culture. The article reveals the characteristic colors, shapes, and patterns of the ceramic of this period.Practical significance of this research lies in familiarizing the audience with the peculiarities of Majiayao culture, detailed description of the specifics of its painted pottery, and contributing to further research on the topic. The acquired materials are valuable for studying the theory and history of arts, as well as in the lectures on the visual art of China. The scientific novelty consists in comprehensive examination of the peculiarities of decorative and applied arts. Characteristic is given to the pottery works of Majiayao period, their varieties, evolution, functional features, which testifies to the traditional customs and acquaints with the exotic culture.

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Tian, Yan, Panpan Chen, Peng Lu, He Yang, Shugang Yang, Li Zhang, Qingli Wei, et al. "Evolution of Influence Ranges of Neolithic-Bronze Age Cities in the Songshan Mountain Region of Central China Based on GIS Spatial Analysis." Remote Sensing 14, no. 22 (November 8, 2022): 5631. http://dx.doi.org/10.3390/rs14225631.

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Exploring the influence range of early cities is significant for understanding the mechanisms behind ancient settlement systems and human-environment interactions. Due to a lack of effective research methods, the evolution processes and impact mechanisms of the influence ranges of prehistoric cities are still ambiguous. In this study, we chose the Songshan Mountain region for research, which witnessed the origin and development of Chinese civilization. Using GIS spatial analyses such as the ‘average nearest neighbor’ and ‘Thiessen polygon’, we explored the spatial-temporal distributions and influence ranges of Neolithic-Bronze Age cities in the region. The roles of human culture and the natural environment in the process were also investigated. The results indicated that the spatial distributions of early cities were random during the Yangshao (7000–5000 BP) and Longshan (5000–4000 BP) cultures. During the Erlitou culture (3800–3500 BP) and Shang Dynasty (3600–3046 BP), the spatial distributions changed into dispersed models. During the Zhou Dynasty (3046–2256 BP), the spatial distribution model was random again. Correspondingly, the influence range of early cities during the Erlitou culture is the largest, followed by those of the Longshan culture, Yangshao culture, Shang Dynasty, and Zhou Dynasty. This is different from the conventional view that the ancient city’s influence range continuously expands as time advances. Both the natural environment and human culture are believed to impact this evolutional process. Specifically, the Holocene climate variation and the consequent cyclic river downcutting and silting affect the city site selection and thus the spatial-temporal distribution and influence range of early cities. The enfeoffment system occurring during the Erlitou culture should also have played a vital role in this evolution. In general, the natural environment is more important for the spatial distribution and influence range of early cities during Yangshao, Longshan, and Erlitou cultures, while human culture represented by the enfeoffment system plays a dominant role during Shang and Zhou Dynasties when the natural environment is relatively stable.

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LI, Yabin, Erika KOSHI, and Toshikazu TSUCHIMOTO. "BASE-TO-RIDGE POST STRUCTURES IN THE YANGSHAO CULTURE." Journal of Architecture and Planning (Transactions of AIJ) 81, no. 725 (2016): 1609–19. http://dx.doi.org/10.3130/aija.81.1609.

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Zhang, Chi, Jianing He, Xiaohong Wu, Yinqiu Cui, Hua Wang, Jiangkai Zhang, Li Fan, and Wenming Yan. "Study on the burial practice of tomb M13 of the Yangshao culture at Baligang site in Dengzhou City." Chinese Archaeology 20, no. 1 (November 25, 2020): 132–38. http://dx.doi.org/10.1515/char-2020-0011.

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AbstractThe multidisciplinary research on the Yangshao period (4200–2900 BCE) tomb M13, a joint secondary burial at the Baligang site of the Yangshao culture in Dengzhou City, Henan Province showed that there were in total 126 individuals buried in this grave. Their death crossed at least 200 years; among them, at least five individuals were from three maternal lineages, and the descent system of this group was patrilineal. There were also 138 pig mandibles buried in M13, which had been dated and shows that they were collected across over 400 years. Based on the statistics the death population at Baligang site, it is estimated that the human bones found from M13 went through a secondary burial process during which they were probably regarded as “ceremonial objects.” The joint secondary burials as M13 is seen as a result of some reburying ceremonies held at the Baligang site.

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Yu, Zhengfang, Qi Zheng, and Yufang Zheng. "Mössbauer studies on ancient chinese pottery of Yangshao Culture Period." Hyperfine Interactions 41, no. 1 (December 1988): 863–66. http://dx.doi.org/10.1007/bf02400527.

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6

Parpola, Asko. "Beginnings of Indian Astronomy with Reference to a Parallel Development in China." History of Science in South Asia 1 (December 28, 2013): 21. http://dx.doi.org/10.18732/h2vc7s.

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Hypotheses of a Mesopotamian origin for the Vedic and Chinese star calendars are unfounded. The Yangshao culture burials discovered at Puyang in 1987 suggest that the beginnings of Chinese astronomy go back to the late fourth millennium BCE. The instructive similarities between the Chinese and Indian luni-solar calendrical astronomy and cosmology therefore with great likelihood result from convergent parallel development and not from diffusion.

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7

Wang, Can, Houyuan Lu, Wanfa Gu, Naiqin Wu, Jianping Zhang, Xinxin Zuo, Fengjiang Li, et al. "The development of Yangshao agriculture and its interaction with social dynamics in the middle Yellow River region, China." Holocene 29, no. 1 (October 5, 2018): 173–80. http://dx.doi.org/10.1177/0959683618804640.

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This study presents new archaeobotanical evidence for agricultural production in the middle Yellow River region during the Yangshao culture period. Phytolith analyses, together with radiocarbon dating of samples from 10 sites in Zhengzhou, showed that common millet and foxtail millet were cultivated with rice in the region around 4000–3000 cal BC. The ratio of crop remains revealed that common millet was dominant in the crop structure. Rice cultivation was no longer confined to large sites situated in the lowlands and began to spread into the hilly lands and small sites. Furthermore, both dryland and wetland systems may have been used for rice cultivation. This pattern of crop production may have been mainly influenced by social background and artificial selection, which overcame the limitation of environmental factors. Such development of Yangshao agriculture facilitated the establishment of an agricultural society during the fourth millennium BC. It also has implications for understanding the reason why the middle Yellow River region (Central Plain) became known as ‘the cradle of Chinese civilization’.

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Zhu, Yizhi, Peng Cheng, Shi-Yong Yu, Huagui Yu, Zhihai Kang, Yachang Yang, A. J. T. Jull, T. Lange, and Weijian Zhou. "Establishing a Firm Chronological Framework for Neolithic and Early Dynastic Archaeology in the Shangluo Area, Central China." Radiocarbon 52, no. 2 (2010): 466–78. http://dx.doi.org/10.1017/s0033822200045495.

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Technological and theoretical advancements in modern radiocarbon chronology make the precise dating of archaeological and geological events possible. Here, we show examples of how these state-of-the-art methods can be used to establish and refine the archaeological cultural chronology for the Shangluo area in the Qinling Mountains of central China. In this study, the Donglongshan and Zijing sites were dated using the high-precision accelerator mass spectrometry (AMS) 14C method. Also, detailed magnetic-susceptibility measurements were conducted at both sites to gain preliminary information about past climate changes. The 14C dates, after being treated with Bayesian statistics, provide a firm constraint on the archaeological chronological framework for this area. Within this framework, the Malan loess-Holocene soil transition can be placed at 10,400–10,090 BC, while the duration of the Yangshao and Longshan cultures was dated to ∼4200–2900 and ∼2900–2100 BC, respectively, revealing an undisrupted history of human occupation in this area until the early dynastic period. Magnetic susceptibility values began to increase in the early Holocene, indicating a progressive amelioration of regional climate. The widespread development of paleosol during the middle Holocene indicates that warm and wet climate conditions prevailed, providing a favorable environmental context within which the Yangshao culture thrived. Magnetic susceptibility values then decreased from ∼2100 BC when the Xia Dynasty started, and loess accumulated again, pointing to cooling and drying climate conditions that may have led to a cultural transition from the Neolithic to the dynastic civilization.

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Liu, Li, Yongqiang Li, and Jianxing Hou. "Making beer with malted cereals and qu starter in the Neolithic Yangshao culture, China." Journal of Archaeological Science: Reports 29 (February 2020): 102134. http://dx.doi.org/10.1016/j.jasrep.2019.102134.

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Cui, Yifu, Guanghui Dong, Haiming Li, Ting An, Xinyi Liu, Jian Wang, Hui Wang, Xiaoyan Ren, Xiaobin Li, and Fahu Chen. "Early ceramic trade in Gansu and Qinghai regions, northwest China: A comparative elemental analysis on sherds of Majiayao culture, Yangshao culture and Qijia culture." Journal of Archaeological Science: Reports 3 (September 2015): 65–72. http://dx.doi.org/10.1016/j.jasrep.2015.05.018.

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Dissertations / Theses on the topic "Culture de Yangshao"

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Pechenkina, Ekaterina A. "Diet and health changes among the millet growing farmers of northern China in prehistory /." free to MU campus, to others for purchase, 2002. http://wwwlib.umi.com/cr/mo/fullcit?p3075414.

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2

Yuan, Xiaoning, and 袁晓宁. "Impact of tourism on a cultural heritage place: the case of West Street (Xi Jie) in Yangshuo Town,Guangxi Province, China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2013. http://hub.hku.hk/bib/B5071644X.

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Tourism is not just an aggregate of merely commercial activities; it is also an ideological framing of history, nature and tradition which has the power to reshape culture and nature to its own needs (MacCannell, 1976). Since the reform and opening up, tourism has greatly expanded in mainland China over the past decades. The abundant cultural and historical attractions have become principal tourism resources and spurred the growth of a large heritage tourism industry. Cultural tourism attracts lots of attention from both the public and academics nowadays. However, tourism impacts on China’s cultural heritage places are as yet little understood. This dissertation would explore the tourism impacts on built heritage and local community with the case study of a historic site – West Street in Yangshuo County, Guangxi Province. Tourism is not just an aggregate of merely commercial activities; it is also an ideological framing of history, nature and tradition which has the power to reshape culture and nature to its own needs (MacCannell, 1976). Since the reform and opening up, tourism has greatly expanded in mainland China over the past decades. The abundant cultural and historical attractions have become principal tourism resources and spurred the growth of a large heritage tourism industry. Cultural tourism attracts lots of attention from both the public and academics nowadays. However, tourism impacts on China’s cultural heritage places are as yet little understood. This dissertation would explore the tourism impacts on built heritage and local community with the case study of a historic site – West Street in Yangshuo County, Guangxi Province.
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Conservation
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Master of Science in Conservation

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Books on the topic "Culture de Yangshao"

1

Yangshao wen hua. Beijing: Wen wu chu ban she, 2002.

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2

Mingxing, Zhao, ed. Fa xian Yangshao. Beijing: Zhongguo guo ji guang bo chu ban she, 2010.

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3

Yangshao wen hua yan jiu. 2nd ed. Beijing: Wen wu chu ban she, 2009.

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Yangshao wen hua yan jiu. 2nd ed. Beijing: Wen wu chu ban she, 2009.

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5

"Shan hai jing" yu Yangshao wen hua. Taiyuan Shi: Shanxi ren min chu ban she, 2011.

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6

Yang, Gen. The ceramics of China: The Yangshao culture--the Song dynasty. Beijing, China: Science Press, 1985.

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Yen, Wen-ming. Yang-shao wen hua yen chiu. Pei-ching: Wen wu chʻu pan she, 1989.

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8

editor, Chen Xingcan, Fang Fengzhang 1967 editor, Zhongguo she hui ke xue yuan. Kao gu yan jiu suo, and Yangshao wen hua bo wu guan, eds. Yangshao he ta de shi dai: Ji nian Yangshao wen hua fa xian 90 zhou nian guo ji xue shu yan tao hui lun wen ji. Beijing Shi: Wen wu chu ban she, 2014.

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9

Zhijun, Wang, ed. Xi'an Banpo bo wu guan: Xianbanpobowuguan. Xi'an Shi: San Qin chu ban she, 2003.

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Yangshao wen hua yan jiu. Wen wu chu ban she :, 1989.

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Book chapters on the topic "Culture de Yangshao"

1

Liang, Yin, Han Han, and Davide Fassi. "Transforming Branding Strategies from Product to Service: A Case Study About Yangshan Tourism Branding." In Cross-Cultural Design, 752–60. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-40093-8_74.

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"Yangshao Culture." In Dictionary of Geotourism, 706–7. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-2538-0_2853.

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3

Pechenkina, Ekaterina, Ma Xiaolin, and Fan Wenquan. "Health Status and Burial Status in Early China." In Bones of Complexity. University Press of Florida, 2017. http://dx.doi.org/10.5744/florida/9780813062235.003.0007.

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This chapter quantifies and compares mortuary pattern grammars and skeletal health markers between the sites of Xipo (Yangshao culture, a Middle Neolithic chiefdom ca. 4000–3000 B.C.) and Xiyasi (a site participating in the state-level, stratified Eastern Zhou dynasty ca. 770–221 B.C.). At Xipo, health patterns display no statistically significant differences across the three archaeologically defined social strata, even when taking into consideration sex-based burial variation. In contrast, the Xiyasi sample from Bronze Age Zhou displays a mortuary program based on social status, age, and sex, dividing the population into four ranked groups. Elite burials (mostly men) evidently possessed worse oral health, likely owing to differential consumption of status-linked foods. Pechenkina and colleagues encounter yet stronger associations between sex and specific funerary contexts especially in the Eastern Zhou. Increasing social complexity appears to have been most directly associated with changes in sex (and by inference, gender)-associated social roles.

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4

Lee, Christine. "Ancestors, Conflict, and Criminality in Ancient China and Mongolia." In The Odd, the Unusual, and the Strange, 361–75. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9781683401032.003.0019.

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Five archaeological sites were sampled across China and Mongolia to document non-traditional burials in the region. The earliest levels of the Jinlianshan site of the Dian culture (206 BC–220 AD) in Yunnan Province, China consisted of secondary burials with up to 22 individuals; these interments may have been evidence of cemetery relocations during the process of colonization and state expansion. In the Henan Province, China, the Yangshao period burials at Mianchi Duzhong (3500–3000 BC) show evidence of conflict, with several individuals killed and thrown down wells, while the Longhu Xingtian is a mass grave that includes decapitated Han soldiers who tried to retreat during the battle between Qin and Han state (230–221 BC). The burials at Hulin Am, Mongolia are from the Uighur Khanate (744–840 AD), which is a unique site in that over 80 percent of the burials are infants. One burial from a Koguryo culture (37 BCE–221 AD) fortress was beheaded, which was a form of execution reserved for defeated military, while some of the earliest evidence for possible corporal punishment comes from the Qijia culture (1900–1600 BC) in Gansu Province, China, where several individuals had their hands and feet tied, and were left within family crypts.

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