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Journal articles on the topic 'Culture Heritage'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Song, Wonseob. "Reconceptualizing Safeguarding Intangible Cultural Heritage : The case of Jeju Haenyeo Culture, a UNESCO Intangible Cultural Heritage." Association of Korean Cultural and Historical Geographers 37, no. 1 (2025): 100–116. https://doi.org/10.29349/jchg.2025.37.1.100.

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This paper aims to introduce a novel perspective on socio-cultural sustainability by critically examining the foundational assumptions embedded in current sustainability discourses. It challenges the prevailing notion that current efforts are inherently sufficient to guarantee sustainability, thus leading to a utopian future for humanity. The paper argues that while ongoing efforts towards sustainability are essential, there is a need to recognize that these efforts alone may not ensure a positive and optimistic future. Therefore, a reevaluation of the sustainability concept is crucial. To sub

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2

Yusuf Arifin, Yohan. "Ancient Chinese Marriage Culture." Santhet (Jurnal Sejarah Pendidikan Dan Humaniora) 8, no. 1 (2023): 95–98. http://dx.doi.org/10.36526/santhet.v8i1.3016.

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Chinese culture is one of the oldest cultures in the world. Every existing cultural heritage has its own characteristics and uniqueness. This cultural heritage develops from time to time so it is worth studying to open our insights into related cultures. This study aims to discuss one of the cultural heritages of China, namely the culture of marriage that occurred in ancient Chinese society. This research is a qualitative descriptive study using literature related to the topics to be discussed in this study as reference material. It is hoped that through this research, it can provide benefits

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Hussein Moustafa, Laila. "Endangers culture heritage." Library Management 36, no. 6/7 (2015): 476–94. http://dx.doi.org/10.1108/lm-04-2015-0010.

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Purpose – The purpose of this paper is to present the results of a survey sent to librarians and archivists in national and academic libraries in the Middle East and North Africa and the results of eight in-person interviews about the status and content of wartime disaster management plans in their institutions. Based on the research and analysis it presents, the paper concludes that the majority of the region’s libraries and archives either lack or have insufficient plans in place and stresses the need to establish and implement protocols for the protection and preservation of their priceless

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Mascari, Giovanni Francesco, Maria Mautone, Laura Moltedo, and Paolo Salonia. "Landscapes, Heritage and Culture." Journal of Cultural Heritage 10, no. 1 (2009): 22–29. http://dx.doi.org/10.1016/j.culher.2008.07.007.

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5

Bearman, David. "International culture heritage networking." Archives and Museum Informatics 9, no. 2 (1995): 139–40. http://dx.doi.org/10.1007/bf02770450.

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6

Beaman, Lori G. "Our Culture, Our Heritage, Our Values: Whose Culture, Whose Heritage, Whose Values?" Canadian Journal of Law and Society / Revue Canadienne Droit et Société 36, no. 2 (2021): 203–23. http://dx.doi.org/10.1017/cls.2021.14.

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AbstractThis article reflects on the question of how culture and religion enter legal cases and public debates about the place of majoritarian religious symbols in diverse societies that have some democratic will to inclusion. In the context of the new diversity, the article considers how the articulation of “our culture and heritage” as a strategy for preserving “formerly” religious symbols and practices in public spaces excludes particular groups from the narrative of who “we” are as a nation. The reader is invited to consider how challenges to such symbols and practices might be articulated

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7

Condon, Denis. "Consuming Heritage: Identity, Culture and Heritage (2016) [Conference]." Alphaville: Journal of Film and Screen Media, no. 13 (July 20, 2017): 180–84. http://dx.doi.org/10.33178/alpha.13.13.

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Rule, Audrey C., Sarah E. Montgomery, Gloria Kirkland Holmes, Dwight C. Watson, and Yvonne Ayesiga. "African Mask-Making Workshop: Professional Development Experiences of Diverse Participants." International Journal of Multicultural Education 17, no. 2 (2015): 135. http://dx.doi.org/10.18251/ijme.v17i2.953.

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Diverse education professionals learned about African cultures in a workshop experience by making African masks using authentic symbolism. Analysis of reflections to evaluate the workshop for applicability to participants with and without African heritage showed that both groups expanded their cultural knowledge of traditional African ethnic groups. Those participants with African heritage noted valuing of women while those without African heritage expressed appreciation for African culture, self-evaluation of work, and the desire to investigate their own heritages.

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Jacobson, Jeffrey, and Lynn Holden. "Virtual Heritage." Techné: Research in Philosophy and Technology 10, no. 3 (2007): 55–61. http://dx.doi.org/10.5840/techne200710312.

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Virtual Heritage (VH) is the use of electronic media to recreate or interpret culture and cultural artifacts as they are today or as they might have been in the past (Moltenbrey, 2001; Roehl, 1997). By definition, VH applications employ some kind of three dimensional representation; the means used to display it range from still photos to immersive Virtual Reality. Virtual Heritage is a very active area of research and development in both the academic and the commercial realms. (Roehl, 1997; Mitchell and Economou, 2000; Addison, 2000; Stone and Ojika, 2002; Champion, 2004b; Champion and Sekigui

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10

Dilaver, Özge. "Culture as heritage and the culture of revolutions." Heritage Turkey 3 (December 1, 2013): 39–40. http://dx.doi.org/10.18866/biaa2015.077.

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Saidi, Umali. "BaTonga Culture: A Rich Heritage." DANDE Journal of Social Sciences and Communication 2, no. 1 (2017): 45–60. http://dx.doi.org/10.15641/dande.v2i1.40.

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There is a tendency in which so called ‘developed’ ethnic groups, given their economic, political and social advantage placing them at the ‘center’, are the chanters of development even for the groups considered to be at the periphery. Ironically, in heritage terms, so called marginalized groups have had much of their heritage less contaminated by forces of modernity as has been the case with much of the BaTonga culture. This article explores the BaTonga culture and heritage as the Zimbabwean aquaculture from which its consumption, preservation and use can benefit other ethical groups in the c

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Rotherham, Ian D. "Tree history, heritage & culture." Arboricultural Journal 43, no. 3 (2021): 137–39. http://dx.doi.org/10.1080/03071375.2021.1970970.

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13

Heyd, Thomas. "Nature, Culture, and Natural Heritage." Environmental Ethics 27, no. 4 (2005): 339–54. http://dx.doi.org/10.5840/enviroethics20052742.

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14

Leone. "Creating Culture through Choosing Heritage." Current Anthropology 42, no. 4 (2001): 582. http://dx.doi.org/10.2307/3596560.

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15

Baquedano, Elizabeth. "Visual Culture: Ancient Mexico’s Heritage." Latin American and Latinx Visual Culture 1, no. 1 (2019): 111–14. http://dx.doi.org/10.1525/lavc.2019.000007d.

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Following an introductory essay, six short contributions by academics and museum curators in the United States (US) and Europe tackle the current state and future of Pre-Columbian visual culture studies. They explore the field’s impressive growth in this century, as well as some of the dangers it currently faces as a result of that growth. Several trace its present state to its origins and the part played by early Mexican and US nationalism, the popularity of world’s fairs, and the civil rights movement, among other factors. Also considered are problems inherent in the late nineteenth- and ear

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Birkett, James. "Examining Desalination Culture and Heritage." IDA Journal of Desalination and Water Reuse 4, no. 2 (2012): 2. http://dx.doi.org/10.1179/ida.2012.4.2.2.

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Melnikov, Vladimir L. "Roerich Heritage in Caucasian Culture." Research Result. Social Studies and Humanities 10, no. 2 (2024): 100–113. http://dx.doi.org/10.18413/2408-932x-2024-10-2-0-9.

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The article reveals the main periods and places of actualizing the Roerich heritage in the Caucasian culture. The study of Caucasian culture by the Roerich scholars in a historical perspective is presented in this context. The author attributes the Roerichs' acquaintance with Caucasian culture to the end of the 19th century and describes both the references to the Caucasus in the Roerichs' works and epistolary materials, revealing the most significant cultural treasures of the Caucasus, and Nicholas Roerich' artistic works on the Caucasian theme. The article presents an in-depth study of the C

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18

Best, Harold M. "Heritage, Culture, and Curricular Policy." Design For Arts in Education 86, no. 4 (1985): 6–10. http://dx.doi.org/10.1080/07320973.1985.9938114.

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19

Liwieratos, Konstantina. "Culture Heritage and the Public." International Journal of the Humanities: Annual Review 1, no. 1 (2004): 0. http://dx.doi.org/10.18848/1447-9508/cgp/v01/58188.

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Pfeilstetter, Richard. "Culture in Heritage - On the Socio Anthropological Notion of Culture in Current Heritage Discourses." Anthropos 112, no. 2 (2017): 609–16. http://dx.doi.org/10.5771/0257-9774-2017-2-609.

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21

Trinh, Thu Thi, and Chris Ryan. "Visitors to Heritage Sites." Journal of Travel Research 56, no. 1 (2016): 67–80. http://dx.doi.org/10.1177/0047287515626305.

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Any tourist evaluation of place is partly shaped by the tourist’s own culture, and this may be even more so when the site gazed upon is representative of a different culture and/or heritage. However, this article suggests that differences of evaluations may be overemphasized if the research concentrates solely on the variable of nationality. The physical characteristics of place, the interpretation offered, and possibly other features such as the level of crowding all have a role to play. The common experience of these factors by tourists of different nationalities may create a commonality of

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22

Nastase, Marian, Sorin Burlacu, Cosmin Matis, et al. "Perspectives regarding the organizational culture within the Romanian textile industry." INDUSTRIA TEXTILA 71, no. 1 (2020): 73–80. https://doi.org/10.5281/zenodo.13365556.

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The present paper proposes to determine the types of organizational cultures that exist within the Romanian textile industry, starting off from Handy's typology according to which there are four types of cultures, respectively the Task Types, the Power Types, the Role Types and the Person Type. In this sense, we have conducted an empirical study made up of two questionnaires, the first regarding the organizational culture within the Romanian textile industry - from the point of view of employees without leadership positions, and the second regarding the organizational culture within the Romani

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23

Santova, Mila. "Nematerialusis kultūros paveldas: nacionalinių registrų kūrimas ir kultūros politika. Bulgariškoji perspektyva." Lietuvos kultūros tyrimai 2 (2012): 104–17. https://doi.org/10.53630/lkt.2012_1.6.

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Bulgarian National Inventory of Intangible Cultural Heritage (ICH) was established in 2001–2002. It covers basic areas of ICH according to UNESCO’s Convention for the Safeguarding of Intangible Cultural Heritage (Convention 2003), consistent with specificity of Bulgarian ICH in which context the main accent of formulation has been changed a little bit. Inventory is based on composite parts of ICH. It consists of elements organized on two levels: national and regional. National level is a general version of ICH elements presented on Bulgarian territory. Regional lists are more precise and they

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24

Wang, Lei. "Protection and Tourism Utilization of Water Culture Heritage in China: A Commentary." Journal of Heritage Management 6, no. 1 (2021): 84–93. http://dx.doi.org/10.1177/2455929621998113.

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Water culture heritages in China are numerous and diverse with unbalanced regional distribution. Due to natural and human factors, some of the water culture heritages are disappearing gradually. In view of this situation, it is urgent for relevant government departments to strengthen supervision of these sites and increase investment, take measures to promote their effective protection, and encourage tourism authorities to develop China’s water culture heritage according to local conditions. It is imperative to set up protection, collection and research institutions that can sustain the nation

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25

Zhang, Kehan, Na Zhang, Fengmei Quan, Yuan Li, and Shaosen Wang. "Digital Form Generation of Heritages in Historical District Based on Plan Typology and Shape Grammar: Case Study on Kulangsu Islet." Buildings 13, no. 1 (2023): 229. http://dx.doi.org/10.3390/buildings13010229.

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Architectural heritage in historic districts, as a complex type of heritage, encompasses both the uniqueness of the building itself and also shows cultural and regional characteristics as a group, especially for the heritage site that contains multi-culture features. The digitalization research of this type of heritage often focuses on the digital archiving and modeling of heritages but rarely considers the combination of culture analysis and digitalization. This paper develops a digital form generation method for the heritages in historical districts by means of typological plan analysis, the

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Tadjibaeva, Oltinoy Kosimovna. "Epic Heritage - The Gold Treasure." American Journal of Interdisciplinary Innovations and Research 03, no. 06 (2021): 131–40. http://dx.doi.org/10.37547/tajiir/volume03issue06-18.

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The article discusses the role and importance of folk art heritage in the development of national theater art in Central Asia. To date, the theatrical art of the region has a great experience and it has the opportunity to compare its culture with others. Epic direction is one of the points of support, one of the heights from which you can look at the experience and trends of the world of theatrical art. (72) In folk epics, various elements of culture and spirituality are traced, and the peculiarities of a particular nationality are revealed. The entry of the European style of theater into the

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27

Chen, Long. "Implementing cross-culture pedagogies: cooperative learning at Confucian heritage cultures." Journal of Education for Teaching 41, no. 4 (2015): 453–56. http://dx.doi.org/10.1080/02607476.2015.1053740.

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28

Goodey, Brian. "New Britain, new heritage: The consumption of a heritage culture." International Journal of Heritage Studies 4, no. 3-4 (1998): 197–205. http://dx.doi.org/10.1080/13527259808722237.

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29

Pietrobruno, Sheenagh. "Cultural Research and Intangible Heritage." Culture Unbound 1, no. 1 (2009): 227–47. http://dx.doi.org/10.3384/cu.2000.1525.09113227.

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Intangible heritage deemed worthy of preservation is often regarded as traditional culture that reflects the identity of a particular nation or group. Traditional cultures are distinct from commercial forms, which are transmitted and promoted via businesses, commercial establishments, and media. Research on culture reveals the way that a large part of the world’s intangible heritage includes practices that interweave tradition and commodification as well as blur the boundaries between nations. As these practices do not fit into the clear categories of “traditional” or “national”, they may not

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Al-Adilee, Salah Mahdi Saleh. "THE INFLUENCE OF CULTURE AND HERITAGE ON ARCHITECTURAL DESIGN." American Journal of Interdisciplinary Innovations and Research 6, no. 8 (2024): 56–74. http://dx.doi.org/10.37547/tajiir/volume06issue08-06.

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Institute of Najaf Technical,Al-Furat Al-Awsat Technical University, Al-Najaf 31001, IraqCultural and historical settings play a significant role in shaping architectural design. This article delves into the relationship between cultural heritage, architecture, and cultural narratives, looking at how physical environments reflect and shape social practices, historical traditions, and cultural practices. The study emphasizes how architects integrate indigenous materials, cultural symbols, and historical allusions into their designs by comparing and contrasting diverse architectural styles and m

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Karimov, Nodir. "IMPORTANCE OF STUDYING AND PROMOTING ORIENTAL CULTURE AND HERITAGE." Oriental Journal of History, Politics and Law 02, no. 03 (2022): 28–33. http://dx.doi.org/10.37547/supsci-ojhpl-02-03-04.

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The culture of the peoples of the East is extremely rich, and today the interest of the peoples of the world in the masterpieces of this culture is growing. The task now is to study them in depth and promote the results of their research internationally. In addition, the conduct of scientific research aimed at the comprehensive study of literary, historical and philosophical sources in modern Oriental languages imposes a wide range of tasks and responsibilities on our young researchers and scientists. This article discusses the practical work being done to study and promote oriental culture an

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Zhang, Xiao, Aiwu Zhang, Jiaqi Xu, and Rongqing Ma. "Documentation and Inheritance of Ancient Opera Stage Based on Multidisciplinary Approach and Digital Technology." Buildings 12, no. 7 (2022): 977. http://dx.doi.org/10.3390/buildings12070977.

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The survival and longevity of architectural heritage, especially structures in isolated locations such as ancient opera stages, have been gradually threatened by natural and sociocultural changes over the past few decades. Furthermore, the future of these heritage sites remains uncertain. Therefore, in this study, we aimed to develop a research method, using multidisciplinary knowledge and digital technology, to digitally protect and inherit the endangered heritage of ancient stages. Hence, in this study, we applied a qualitative longitudinal method for digital protection, digital culture inhe

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VASILIEVA, L. N., D. V. ZHUKOV, and F. A. LESHCHENKOV. "PROTECTION OF CULTURAL HERITAGE IN RUSSIA AND ABROAD." MOSCOW UNIVERSITY BULLETIN ON STATE AUDIT, no. 2, 2024 (2024): 35–57. https://doi.org/10.55959/msu2413-631x-27-15-2-03.

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The phenomenon of culture is considered in many planes: multiethnic culture, original culture, family culture, culture accessible to all, new cultural space. The strategic role of culture as a spiritual and moral basis for the formation of a harmoniously developed personality is undoubted. In this regard, the protection of cultural heritage, both tangible and intangible, seems to be an important direction of the state policy to preserve the all-Russian cultural identity and protect the national cultures of numerous ethnic groups of Russia. In various historical periods, the Russian State has a

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34

Kwag, Mi-Sook. "Exploration of Joint Inscription for South and North Korean Tea Culture as a UNESCO Intangible Cultural Heritage." Korean Tea Society 31, no. 1 (2025): 1–11. https://doi.org/10.29225/jkts.2025.31.1.1.

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Tea culture, like traditional Korean wrestling (Ssireum), has the potential to be jointly inscribed by North and South Korea as a UNESCO intangible cultural heritage of humanity. For joint inscription, the cultural heritage must first be designated as a national intangible cultural heritage by each country. South Korea designated Jeda (tea making) as a national intangible cultural heritage in 2016, while North Korea registered its own tea culture customs as a national intangible cultural heritage in 2024. This serves as a significant basis for a future joint inscription application. Additional

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35

Vraneš, Aleksandra. "World Heritage. From the Manuscript to the Digital Form." European Review 23, no. 3 (2015): 354–60. http://dx.doi.org/10.1017/s1062798715000022.

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Nowadays it seems that the notion of cultures as petrified monoliths has largely become outdated. The boundaries between cultures are blurred and vague, due to migration, transnational communities and diaspora, education and socialization. Folk culture is often declared to be archaic, whereas high culture is declared to be universal in terms of its meanings and values; mass culture and postmodern life are based on the media and electronic communications as vectors of meaning, notions, beliefs. This paper focuses on the issues of relations between cultures that retain their uniqueness, the mutu

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36

Pearce, Philip L. "Destination Culture. Tourism, Museums and Heritage." Festival Management and Event Tourism 5, no. 4 (1998): 243–44. http://dx.doi.org/10.3727/106527098791784448.

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Durham, Eunice Ribeiro. "Reflections on culture, heritage and preservation." Vibrant: Virtual Brazilian Anthropology 10, no. 1 (2013): 77–94. http://dx.doi.org/10.1590/s1809-43412013000100004.

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López Morales, Gloria. "Heritage, Culture and Democracy in Mexico." Diogenes 55, no. 4 (2008): 105–7. http://dx.doi.org/10.1177/0392192108096835.

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Selwood, Sara. "MUSEUMS, HERITAGE AND THE CULTURE INDUSTRY." Art History 16, no. 2 (1993): 354–58. http://dx.doi.org/10.1111/j.1467-8365.1993.tb00529.x.

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González Santa-Cruz, Francisco, and Tomás López-Guzmán. "Culture, tourism and World Heritage Sites." Tourism Management Perspectives 24 (October 2017): 111–16. http://dx.doi.org/10.1016/j.tmp.2017.08.004.

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41

Tanwar, Monica, Beenu Tanwar, Rattan S. Tanwar, Vikas Kumar, and Ankit Goyal. "Himachali dham : Food, culture, and heritage." Journal of Ethnic Foods 5, no. 2 (2018): 99–104. http://dx.doi.org/10.1016/j.jef.2017.10.006.

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42

Sorin, Gretchen Sullivan, and Barbara Kirshenblatt-Gimblett. "Destination Culture: Tourism, Museums, and Heritage." Journal of American History 87, no. 1 (2000): 319. http://dx.doi.org/10.2307/2568073.

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Graham, Brian. "Heritage as Knowledge: Capital or Culture?" Urban Studies 39, no. 5-6 (2002): 1003–17. http://dx.doi.org/10.1080/00420980220128426.

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Kim, Minha, and Kyungeon Lee. "Exploring the Direction of Cultural Heritage Education in Schools for the Enjoyment of Culture." National Gugak Center 47 (April 30, 2023): 119–55. http://dx.doi.org/10.29028/jngc.2023.47.119.

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This study aims to propose the direction of teaching cultural heritages at the music class in schools following the perspective that cultural heritage education should lead to ‘cultural enjoyment’. In this study, the definition of cultural enjoyment that can be applied in school education is considered as ‘the intellectual, emotional, practical process and its results that an individual actively seeks to understand and experience culture,’ and three attributes of ‘activity, positive sentiment, and participation’ are presented as those of cultural enjoyment. As a result of analyzing the c

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Van, Vu Hong. "THE BUDDHISM CULTURAL HERITAGE IN THE CULTURAL LIFE OF VIETNAMESE PEOPLE." Humanities & Social Sciences Reviews 8, no. 3 (2020): 811–23. http://dx.doi.org/10.18510/hssr.2020.8386.

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Purpose: This research focuses on analyzing how did Buddhism creates heritages, how did that the Buddhism heritage becomes the cultural heritage of the Vietnamese people, how have Buddhist heritage is involved in cultural life, and the contribution of Buddhist cultural heritage to Vietnamese culture. The value of Buddhism’s cultural heritage in the current life of the Vietnamese people. Methodology: It was a qualitative study and data were collected by observation, in-depth interviews; each interview took between 15 – 25 minutes. I have also studied many ancient documents that have valua

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Nagel, Alexander. "World Heritage in Iran: Perspectives on Pasargadae (Heritage, Culture and Identity)." Iranian Studies 51, no. 1 (2017): 161–70. http://dx.doi.org/10.1080/00210862.2017.1347979.

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Clark, Julia, Jamsranjav Bayarsaikhan, Alicia Ventresca Miller, et al. "Mongolia’s Frozen Heritage." Journal of Glacial Archaeology 5 (August 15, 2021): 103–20. http://dx.doi.org/10.1558/jga.19784.

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While pastoral cultures from Mongolia and the dry steppes of eastern Eurasia have had an outsized impact on Eurasian history, the region’s geomorphology, reliance on organic materials, and a nomadic culture that lacks long-lasting architecture on the landscape have conspired to limit our knowledge of important anthropological processes in the deep past. Frozen archaeological sites, including permafrost and finds from glaciers and ice patches, serve as a key exception to this rule, providing detailed snapshots into the ancient lifeways of Mongolia’s mountain zones. However, these sites pose uni

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48

Van Acker, Kaat, and Norbert Vanbeselaere. "Heritage culture maintenance precludes host culture adoption and vice versa." Group Processes & Intergroup Relations 15, no. 1 (2011): 133–45. http://dx.doi.org/10.1177/1368430211417263.

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Novikova, Elena Viktorovna, and Bogdan Anatolyevich Ershov. "THE IMPORTANCE OF THE HISTORICAL AND CULTURAL HERITAGE OF RUSSIA." Bulletin Social-Economic and Humanitarian Research 26 (28) (May 22, 2025): 45–52. https://doi.org/10.5281/zenodo.15491655.

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The article deals with the specificity of Russia's cultural and historical patrimony, which begins with a deep study of its Orthodox tradition. When we talk about the Orthodox culture of Russia, we mean not only the past, but also its modern state. The culture of modern Russia includes not only museum exhibits, vast book collections, and impressive architectural structures. Modern Russian culture is reflected in the language, observance of traditions, education system, respect for the older generation, priority of family values, patriotism and respect for other cultures and peoples.

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Moustaira, Elina. "Caribbean Community (CARICOM) — Culture." RED — Revista Electrónica de Direito 30, no. 1 (2023): 88–108. http://dx.doi.org/10.24840/2182-9845_2023-0001_0005.

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The role of culture in Caribbean Community’s (CARICOM’s) agenda is claimed to be very important. The CARICOM Secretariat has a culture program, aiming to strengthen the creativity of people. CARICOM annually manages the Caribbean Festival of Arts (CARIFESTA). A huge issue is that of the cultural restitutions. Most CARICOM Member States have become States Parties to International Conventions related to cultural heritage. Sadly, all international Conventions concerning protection of cultural heritage do not have retroactive effect. There is also a CARICOM commission on reparations for slavery an

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