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Relevant bibliographies by topics / Culture Hopewell

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Academic literature on the topic 'Culture Hopewell'

Author: Grafiati

Published: 11 December 2022

Last updated: 31 July 2025

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Journal articles on the topic "Culture Hopewell"

1

Miller, G. Logan. "HOPEWELL BLADELETS: A BAYESIAN RADIOCARBON ANALYSIS." American Antiquity 83, no. 2 (2018): 224–43. http://dx.doi.org/10.1017/aaq.2017.64.

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Hopewell bladelets may be the most common diagnostic artifact of the Hopewell Interaction Sphere. As such, they are often recognized as a Middle Woodland “index fossil” and a key materialized indication of Hopewell ceremonialism. However, few formal analyses of their occurrence across space and time exist. Drawing on published reports, as well as an extensive review of the unpublished gray literature, I present a Bayesian analysis of radiocarbon-dated, bladelet-bearing features from across Ohio. The Bayesian model provides insight into previously unrecognized temporal variation in this element

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Stevenson, Christopher M., Ihab Abdelrehim, and Steven W. Novak. "High Precision Measurement of Obsidian Hydration Layers on Artifacts from the Hopewell Site Using Secondary Ion Mass Spectrometry." American Antiquity 69, no. 3 (2004): 555–67. http://dx.doi.org/10.2307/4128406.

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Obsidian hydration dating has served as one of the chronological indicators for the Hopewell Culture earthworks (ca. 200 B.C.—A.D. 500) in central Ohio. This work presents new obsidian hydration dates developed from high precision hydration layer depth profiling using secondary ion mass spectrometry (SIMS). These data suggest that long-distance exchange in obsidian occurred throughout the Hopewell period.

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Lepper, Bradley T., and Tod A. Frolking. "Alligator Mound: Geoarchaeological and Iconographical Interpretations of a Late Prehistoric Effigy Mound in Central Ohio, USA." Cambridge Archaeological Journal 13, no. 2 (2003): 147–67. http://dx.doi.org/10.1017/s0959774303000106.

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Alligator Mound is an animal effigy mound in central Ohio, USA. Since Ephraim Squier and Edwin Davis first recorded and mapped it in 1848, many have speculated regarding its age and meaning, but with remarkably little systematic archaeological investigation. Many scholars have assumed the Hopewell culture (c. 100 BC-AD 400) built the mound, based principally on its proximity to the Newark Earthworks. The Hopewell culture, however, is not known to have built other effigy mounds. Limited excavations in 1999 revealed details of mound stratigraphy and recovered charcoal embedded in mound fill near

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Hatch, James W., Joseph W. Michels, Christopher M. Stevenson, Barry E. Scheetz, and Richard A. Geidel. "Hopewell Obsidian Studies: Behavioral Implications of Recent Sourcing and Dating Research." American Antiquity 55, no. 3 (1990): 461–79. http://dx.doi.org/10.1017/s0002731600060674.

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Specific questions regarding the antiquity of major midwestern Hopewell culture sites and their role in regional exchange systems are addressed in this paper through the dating (obsidian hydration) and compositional characterization (neutron activation analysis [NAA] and atomic absorption spectroscopy [AAS]) of obsidian artifacts. The analysis of 34 specimens from the Seip, Mound City, and Hopewell sites, Ohio, and the Naples site, Illinois, increases fivefold the number of chronometric dates available from these sites and expands the sample of compositionally identified specimens beyond those

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Stoltman, James B., and Richard E. Hughes. "Obsidian in Early Woodland Contexts in the Upper Mississippi Valley." American Antiquity 69, no. 4 (2004): 751–59. http://dx.doi.org/10.2307/4128447.

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The purpose of this paper is to report the occurrence of obsidian artifacts from Early Woodland contexts in southwestern Wisconsin. During 1995 excavations at the Tillmont site (47CR460), seven obsidian flakes were recovered from a deeply buried paleosol in association with a virtually “pure” component of the Indian Isle phase, a local variant of the Early Woodland Marion Culture (Stoltman 1990:242–244). Geochemical analyses of four of the flakes confirm that Obsidian Cliff, Wyoming, was the source, demonstrating that this distinctive material was in use among Woodland peoples of the Midwest s

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Barnes, Benjamin J., and Bradley T. Lepper. "Drums Along the Scioto: Interpreting Hopewell Material Culture Through the Lens of Contemporary American Indian Ceremonial Practices." Archaeologies 14, no. 1 (2018): 62–84. http://dx.doi.org/10.1007/s11759-018-9334-1.

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7

Romain, William F. "Serpent Mound in its Woodland Period Context." Midcontinental Journal of Archaeology 44, no. 1 (2019): 57–83. http://dx.doi.org/10.2307/26599988.

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Abstract The Serpent Mound in Adams County, Ohio, is probably the most widely recognized effigy mound in the world. Opinions differ, however, as to who built the effigy and when. Currently there are two conflicting positions. According to Lepper and colleagues (this volume and elsewhere) the effigy was built by people of the Fort Ancient culture circa AD 1070. According to the present author and colleagues, recently obtained radiocarbon dates and other data indicate that Serpent Mound was built much earlier, by people of the Adena culture, circa 320 BC. In this article, evidence is presented t

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Magnani, Matthew, and Whittaker Schroder. "New approaches to modeling the volume of earthen archaeological features: A case-study from the Hopewell culture mounds." Journal of Archaeological Science 64 (December 2015): 12–21. http://dx.doi.org/10.1016/j.jas.2015.09.001.

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Perrott, Lisa. "Experimental animation and the neosurrealist remediation of popular music video." Animation Practice, Process & Production 8, no. 1 (2019): 85–106. http://dx.doi.org/10.1386/ap3_00006_1.

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Once appearing to function primarily as a commercial tool for popular entertainment, the popular form of music video has recently been exposed by scholars as formally and functionally diverse, with a rich history stretching back decades before the advent of MTV. Animated music videos owe much to centuries old traditions spanning the visual, musical and performing arts, providing performative and material models that inspire contemporary video directors. Experimental animation, surrealism and music video form a matrix of historical and contemporary significance; however, few scholars have under

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Garner, Sandra. "Reinterpretation of ‘Sacred Space’ at The Newark Earthworks and Serpent Mound." Review of International American Studies 16, no. 1 (2023): 87–114. http://dx.doi.org/10.31261/rias.13857.

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Mound-building was a preoccupation for the original, Indigenous occupants of the eastern portion of North America for at least six centuries. The efforts, from small to monumental, reflect a precision, often reflecting astronomical phenomena and are proliferated across the region. Today many remnants of these extraordinary efforts remain despite the systems of erasure that are characteristic of settler colonialism. Two such sites are the focus of this paper: the Newark Earthworks and Serpent Mound. Both sites are short-listed for UNESCO World Heritage status. Newark, Hopewell, and Serpent are

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Dissertations / Theses on the topic "Culture Hopewell"

1

Pederson, Weinberger Jennifer. "Ohio Hopewell Earthworks: an examination of site use from non-mound space at the Hopewell Site." Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1141810673.

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Bertino, Leanne. "The significance of bear canine artifacts in Hopewell context." Virtual Press, 1994. http://liblink.bsu.edu/uhtbin/catkey/897529.

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This study has presented a comprehensive overview of the context and significance of real and effigy bear canine artifacts in Hopewell context. The evidence suggests that burials with bear canine artifacts and additional grave goods in an extended position contained high status individuals. These burials contained the remains of males or male children, with status differences evident in both burial position and quantity of grave goods. Bear canine artifacts found in non-burials contexts were primarily found in "ceremonial caches." The inclusion of bear canine artifacts in such caches is indica

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Johnston, Cheryl Anne. "Culturally Modified Human Remains from the Hopewell Mound Group." The Ohio State University, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=osu1039181572.

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Thompson, Amanda Jo. "Textiles as indicators of Hopewellian culture burial practices." Connect to this title online, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1054507830.

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Thesis (Ph. D.)--Ohio State University, 2003.<br>Document formatted into pages; contains 188 p. Includes bibliographical references. Abstract available online via OhioLINK's ETD Center; full text release delayed at author's request until 2006 June 2.

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Zink, Justin Parker. "Form and Function: Interpreting the Woodland Architecture at the McCammon Circle in Central Ohio." Columbus, Ohio : Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1243355874.

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Thompson, Amanda J. "Textiles as indicators of Hopewellian culture burial practices." The Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=osu1054507830.

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O'Sheal, Tiffany B. "A lithic analysis of the Pollock Works : an investigation of chert usage of the Ohio Hopewell at the Pollock Works." Virtual Press, 2007. http://liblink.bsu.edu/uhtbin/catkey/1365521.

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This study is an in-depth analysis of the Lithic Artifacts excavated at the Pollock Works (a hilltop enclosure located outside Cedarville, Ohio). It is my intent to conduct a detailed analysis of the lithic artifacts from the Pollock Works in order to test the following hypothesis: Chipped stone artifacts at the Pollock Works are primarily from local and semi-local sources because these artifacts represent construction activities at the site rather than ceremonial practices. If the chert artifacts and flakes were primarily ceremonial, they would be comprised of primarily exotic cherts.I macros

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Edwards, John N. "Breakfast at Lock 37:Designing for the World Heritage Traveler in the Scioto Valley." University of Cincinnati / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1459438850.

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Weaver, Sarah A. "A Middle Woodland House and Houselot: Evidence of Sedentism from the Patton Site (33AT990), the Hocking River Valley, Southeastern Ohio." Ohio : Ohio University, 2009. http://www.ohiolink.edu/etd/view.cgi?ohiou1258066579.

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Pépin, Ariane. "La symbolique de l’obsidienne dans la culture Hopewell de l’Ohio : analyse tracéologique de l’obsidienne du Hopewell Mound Group." Thèse, 2018. http://constellation.uqac.ca/4509/1/PxE9pin_uqac_0862N_10426.pdf.

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Les sites monumentaux de l’Est des États-Unis attribués aux «mound builders» font l’objet de plusieurs recherches archéologiques et scientifiques depuis leur découverte. Malgré tout, une grande partie de la culture Hopewell reste inconnue. Le peu d’analyse effectué sur les collections d’artéfacts en obsidienne Hopewell contribue entre autres à faire de cette matière un sujet énigmatique. C’est pourquoi la présente recherche se donne comme objectif de déterminer la valeur attribuée à l’obsidienne par les populations Hopewell de l’Ohio. Pour ce faire, une partie de la collection d’artéfacts en o

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Books on the topic "Culture Hopewell"

1

United States. National Park Service, ed. Hopewell culture: Hopewell Culture National Historical Park, Ohio. National Park Service, [U.S. Dept. of the Interior, 1999.

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2

Greber, N'omi. The Hopewell site: A contemporary analysis based on the work of Charles C. Willoughby. Westview Press, 1989.

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3

Alex, Lynn Marie. Toolesboro Mounds National Historic Landmark archaeological analysis and report. Office of the State Archaeologist, University of Iowa, 1995.

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Byers, A. Martin, and DeeAnne Wymer. Hopewell settlement patterns, subsistence, and symbolic landscapes. University Press of Florida, 2010.

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1937-, Byers A. Martin, Wymer DeeAnne, and Society for American Archaeology, eds. Hopewell settlement patterns, subsistence, and symbolic landscapes. University Press of Florida, 2010.

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6

1947-, Fortier Andrew C., ed. The Holding Site: A Hopewell community in the American Bottom (11-Ms-118). Published for the Illinois Dept. of Transportation by the University of Illinois Press, 1989.

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7

W, Markman Charles, Northern Illinois University. Dept. of Anthropology., and United States. Army. Corps of Engineers. Rock Island District., eds. Putney Landing: Archaeological investigations at a Havana-Hopewell settlement on the Mississippi River, West-Central Illinois. The Department, 1988.

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8

Brown, James Allison. Mound City: The archaeology of a renown Ohio Hopewell mound center. U.S. Dept. of the Interior, National Park Service, Midwest Archeological Center, 2012.

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9

Case, D. Troy. The Scioto Hopewell and their neighbors: Bioarchaeological documentation and cultural understanding. Springer, 2008.

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10

Lynott, Mark J. Footprints : in the footprints of Squier and Davis: Archeological fieldwork in Ross County, Ohio. U.S. Dept. of the Interior, National Park Service, Midwest Archeological Center, 2009.

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Book chapters on the topic "Culture Hopewell"

1

Lepper, Bradley T. "Hopewell Culture, Archaeology of the." In Encyclopedia of Global Archaeology. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_1844.

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Lepper, Bradley T. "Hopewell Culture, Archaeology of the." In Encyclopedia of Global Archaeology. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-51726-1_1844-2.

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Lepper, Bradley T. "Hopewell Culture, Archaeology of the." In Encyclopedia of Global Archaeology. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_1844.

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Carr, Christopher. "World View and the Dynamics of Change: The Beginning and the End of Scioto Hopewell Culture and Lifeways." In The Scioto Hopewell and Their Neighbors. Springer New York, 2008. http://dx.doi.org/10.1007/978-0-387-77387-2_5.

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Carr, Christopher, and William Rex Weeks,. "Religion, Sacred, and Other Quandaries: Writing in Culture-Relevant Categories." In Being Scioto Hopewell: Ritual Drama and Personhood in Cross-Cultural Perspective. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-44917-9_3.

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Carr, Christopher. "Notions of Personhood and Being across Cultures: Models in the Social Sciences." In Being Scioto Hopewell: Ritual Drama and Personhood in Cross-Cultural Perspective. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-44917-9_16.

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Carr, Christopher, and Heather L. Smyth. "Ohio Hopewell Human Persons as Multiple Soul-Like Essences: Intercommunity and Regional Distinctions." In Being Scioto Hopewell: Ritual Drama and Personhood in Cross-Cultural Perspective. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-44917-9_21.

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Carr, Christopher. "Little Miami Hopewell Ritual Dramas of Death Journeys through the Lower Realm(s)." In Being Scioto Hopewell: Ritual Drama and Personhood in Cross-Cultural Perspective. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-44917-9_14.

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Carr, Christopher. "The Family and Community in Three Scioto Hopewell Ritual Dramas of Death Journeys." In Being Scioto Hopewell: Ritual Drama and Personhood in Cross-Cultural Perspective. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-44917-9_13.

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Carr, Christopher. "The Notion of the “Ritual Drama” in Cross-Cultural and Historical Perspective." In Being Scioto Hopewell: Ritual Drama and Personhood in Cross-Cultural Perspective. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-44917-9_4.

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Reports on the topic "Culture Hopewell"

1

Jones, David, Roy Cook, John Sovell, et al. Natural resource condition assessment: Hopewell Culture National Historical Park. National Park Service, 2020. http://dx.doi.org/10.36967/nrr-2279216.

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Young, Craig. Problematic plant monitoring in Hopewell Culture National Historical Park: 2008–2019. Edited by Tani Hubbard. National Park Service, 2021. http://dx.doi.org/10.36967/nrr-2286658.

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Managers are challenged with the impact of problematic plants, including exotic, invasive, and pest plant species. Information on the cover and frequency of these plants is essential for developing risk-based approaches to managing these species. Based on surveys conducted in 2008, 2011, 2015, and 2019, Heartland Network staff and contractors identified a cumulative total of 51 potentially problematic plant species in Hopewell Culture National Historical Park. Of the 37 species found in 2019, we characterized 7 as very low frequency, 9 as low frequency, 17 as medium frequency, and 4 as high fr

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Peitz, David, and Kathleen Kull. Bird Community Monitoring at Hopewell Culture National Historical Park, Ohio Status Report 2005–2019. Edited by Tani Hubbard. National Park Service, 2020. http://dx.doi.org/10.36967/nrr-2278012.

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