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Journal articles on the topic 'Culture in Indonesia'
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1
Mustawhisin, Alfain Nur, Rully Putri Nirmala P, and Wiwin Hartanto. "Sejarah Kebudayaan: Hasil Budaya Material dan Non-Material Akibat Adanya Pengaruh Islam di Nusantara." SINDANG: Jurnal Pendidikan Sejarah dan Kajian Sejarah 1, no. 2 (July 31, 2019): 54–66. http://dx.doi.org/10.31540/sdg.v1i2.251.
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Indonesia is a country with diverse cultures that live side by side in it. There are various factors that influence the diversity of cultures that Indonesia has, one of which is the influence of foreign parties, it has been known that Indonesia was once influenced by Hindu and Buddhist culture in a long period of time and has instilled cultural values in Indonesia, after influence Hindu and Buddhist culture declined, came new cultures and influences brought by Islam. The arrival of Islam in the form of the influence of religion and culture does not necessarily erase the Indonesian original culture or culture resulting from the acculturation of Hinduism and Buddhism and Indonesia. The arrival of Islam that uses peaceful means tends to be more easily accepted by Indonesian people, by means of Islam that comes peacefully and does not impose its influence and culture, then slowly the development of Islam in Indonesia can develop rapidly, and another way that Islam uses is to alienate culture existing ones with teachings that are considered to be in accordance with Islamic law, so that unconsciously people are led to use Islamic methods through existing cultures, which is why later Indonesian cultures will emerge that are influenced by the existence of Islam in Indonesia, both in material and non-material forms.
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Sukendro, Gregorius Genep. "Creativity of Indonesia: Analysis of Indonesian Tourism Advertisement “Pesona Indonesia”." Prosiding Semnasfi 1, no. 1 (May 9, 2018): 116. http://dx.doi.org/10.21070/semnasfi.v1i1.1149.
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The tourism advertisement of “Pesona Indonesia” conducted by the Indonesian government is an effort to introduce Indonesia around the globe. Questioning the advertisement will leads to the talks of communication strategy and creative execution advertising. This research analyses the application of strategies and creative execution. Qualitative approach of this study is utilizing case study method. The outcomes of the research indicate that the use of local culture in commercial advertising can have a positive impact on advertisers, culture, and society. Advertisers and advertiser agencies ought to be aware of the cultural insight importance in the advertisement. Creativity is the key to advertising success.
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Kusumaningtiyas, Tiara, and Nurazizah. "PERPUSTAKAAN DIGITAL BUDAYA INDONESIA: PERAN MASYARAKAT DAN KOMUNITAS MELINDUNGI DAN MELESTARIKAN BUDAYA INDONESIA." Jurnal Pustaka Budaya 9, no. 1 (January 25, 2022): 50–62. http://dx.doi.org/10.31849/pb.v9i1.9178.
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Indonesia is a country with cultural diversity, this diversity has not been able to be identified and registered, so it is feared those cultures will be eroded by globalization or claimed by another party. Perpustakaan Digital Budaya Indonesia with the concept of Virtual Community to collect data on culture which involves people and communities in the preservation of the culture of Indonesia. This article is going to describe how Perpustakaan Digital Budaya Indonesia through budaya-indonesia.org performs cultural preservation with the contribution of all elements of society. This study is using a qualitative approach with web observation and literature study as data collection techniques. The results showed that efforts to conserve the culture of the community by documenting the cultural records and inventory data, access and utilization of cultural data and the benefits of cultural data gathered at the Perpustakaan Digital Budaya Indonesia provide many benefits to Indonesia, among others present in various cultures, record various cultural heritages and minimize claims against Indonesian culture from foreign parties.
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Fawaid, Imam, and Husnul Khatimah. "WAJAH ISLAM INDONESIA." LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan 12, no. 2 (December 12, 2018): 373–86. http://dx.doi.org/10.35316/lisanalhal.v12i2.160.
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According to Clifford Geertz, Islam in Indonesia is a religious tradition that is influenced by religious beliefs, ethnic preferences and political ideologies carried out by Modjokuto people as a reflection of the religious traditions of the Javanese community. Geertz states that the style of Islam in Indonesia, especially Java is syncretic Islam. It was from a combination of Islam and Javanese culture. Islam is only a mere accessory but its substance is a noble Javanese culture. Whereas according to Woodward, that religious conception has a big role in transforming certain cultures in this case is Javanese Islamic culture. According to Woodward, the style of Islam in the archipelago is acculturative. It was from the encounter with the local culture in a very long time.
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Rumpaka, Rori Amelya, and Lutfiah Ayundasari. "Akulturasi budaya Tembang Lir-ilir sebagai media dakwah Sunan Kalijaga." Jurnal Integrasi dan Harmoni Inovatif Ilmu-Ilmu Sosial 1, no. 4 (April 30, 2021): 470–76. http://dx.doi.org/10.17977/um063v1i4p470-476.
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Islam is mostly embraced by Indonesians. The majority of Indonesians adhere to the largest religion in the world. Islam entered the archipelago through peaceful channels in accordance with the religious mission, namely rahmatan li al-'ālamīn. Which is Islam as a religion that embraces or protects all people and other things. Likewise with the culture in Indonesia. Indonesian culture has existed since time immemorial. Various cultures passed on from their ancestors to their successors. Indonesia has a variety of cultural features that need to be preserved and maintained. This is what makes Indonesian society thick with culture. Islam entering Indonesian territory is not easy. Because the majority of people still adhere to and are thick with culture. Therefore, the figures who spread the religion of Islam must know the character of Indonesian society. Using the method of acculturating existing cultures in Indonesia with Islamic religious values is the right way to spread Islam.
Agama Islam dianut sebagian besar oleh masyarakat Indonesia. Mayoritas masyarakat Indonesia menganut agama yang dianut terbesar di dunia ini. Islam masuk ke wilayah Nusantara melalui jalur damai sesuai dengan misi agama yakni rahmatan li al-‘ālamīn. Yang mana Islam sebagai agama yang merangkul atau mengayomi semua umat dan hal lainnya. Begitu pula dengan kebudayaan yang ada di Indonesia. Kebudayaan Indonesia sudah ada sejak dahulu kala. Beragam kebudayaan diwariskan para leluhur kepada penerusnya. Indonesia memiliki beragam corak kebudayaan yang perlu dilestarikan dan dijaga keberadaannya. Hal tersebut yang menjadikan masyarakat Indonesia kental akan budaya. Agama Islam masuk ke wilayah Indonesia tidak mudah. Dikarenakan mayoritas masyarakat masih menganut dan kental akan budaya. Maka dari itu, para tokoh penyebar agama Islam harus mengetahui karakter masyarakat Indonesia. Menggunakan cara mengakulturasi budaya yang ada di Indonesia dengan nilai-nilai agama Islam merupakan cara yang tepat untuk penyebaran agama Islam.
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Pangestika, Nifo Ria Nurendra. "PELESTARIAN BUDAYA INDONESIA MELALUI INDONESIAN CULTURAL WEEK." Joyful Learning Journal 10, no. 1 (July 6, 2021): 19–23. http://dx.doi.org/10.15294/jlj.v10i1.44404.
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Banyaknya budaya yang ada di Indonesia sangat perlu untuk dilestarikan, terutama di Elementary School of Semarang Multinational School yang mayoritas siswanya merupakan warga negara asing, maka sekolah ini mengadakan kegiatan Indonesian Cultural Week guna melestarikan budaya Indonesia. Penelitian ini bertujuan mendeskripsikan pelestarian budaya Indonesia melalui kegiatan Indonesian Cultural Week yang dilaksanakan di Elementary School of Semarang Multinational School. Penelitian ini menggunakan pendekatan kualitatif. Penelitian dilaksanakan di Elementary School of Semarang Multinational School. Sampel dalam penelitian ini adalah kepala sekolah, guru, dan siswa yang berjumlah 13 orang yang ditentukan dengan teknik purposive sampling. Teknik pengumpulan data menggunakan observasi, wawancara, dokumentasi dan catatan lapangan. Analisis data dilakukan melalui tahap reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa pelestarian budaya lokal di Elementary School of Semarang Multinational School dilaksanakan dengan sangat baik melalui kegiatan Indonesian Cultural Week dengan dukungan dari seluruh pihak terkait yaitu kepala sekolah, guru, staff, siswa, dan juga orang tua yang ditunjukkan dengan adanya penambahan tingkat pengetahuan siswa mengenai budaya Indonesia.Simpulan dari penelitian ini adalah kegiatan Indonesian Cultural Week dapat melestarikan kebudayaan lokal di Elementary School of Semarang Multinaional School termasuk dalam kategori baik. Pelaksanaan kegiatan Indonesian Cultural Week meliputi upaya mempertahankan budaya lokal, pelestarian budaya didasarkan pada kebutuhan, serta terdapat strategi pelestarian budaya. Faktor pendukung pelaksanaan kegiatan Indonesian Cultural Week yaitu dimulai dari tahap persiapan yang meliputi penyusunan rancangan kegiatan, anggaran dana, tempat dan waktu pelaksanaan dan penyusunan kepanitiaan, sampai dengan tahap pelaksanaan kegiatan dan evaluasi pasca kegiatan
Many cultures in Indonesia are very necessary to be preserved, especially in Elementary School of Semarang Multinational School, where the majority of students are foreign nationals, so this school holds Indonesian Cultural Week activities to preserve Indonesian culture. This research aims to describe the preservation of Indonesian culture through Indonesian Cultural Week activities held at Elemenary School of Semarang Multinational School. This research uses qualitative approach. The research was conducted at Elementary School of Semarang Multinational School. The samples in this study were principals, teachers, and students of 13 people determined by purposive sampling techniques. Data collection techniques using observation, interviews, documentation and field notes. Data analysis is done through data reduction, data presentation, and conclusion drawing. The results showed that the preservation of local culture at Elementary School of Semarang Multinational School was carried out very well through Indonesian Cultural Week activities with support from all relevant parties, namely principals, teachers, staff, students, and also parents, which was shown by the addition of students' level of knowledge about Indonesian culture.The conclusion of this research is that Indonesian Cultural Week activities can preserve local culture at Elementary School of Semarang Multinaional School in the good category. The implementation of Indonesian Cultural Week activities includes efforts to maintain local culture, cultural preservation based on needs, and there are strategies for cultural preservation. Supporting factors for the implementation of Indonesian Cultural Week activities are starting from the preparation stage which includes the preparation of the draft activities, budget funds, place and time of implementation and preparation of committee, up to the stage of implementation of activities and post-activity evaluation
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Bonafix, Dominikus Nunnun, and Hendrie Hartono. "Perayaan Sejit Kongco Ceng Gwan Cin Kun di Kelenteng Tek Hay Kiong dalam Kacamata Fotografi." Humaniora 5, no. 2 (October 30, 2014): 1098. http://dx.doi.org/10.21512/humaniora.v5i2.3226.
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Chinese culture is one has formed the Indonesian culture nowadays and has become an integral part of the Indonesian culture. Although it is still originated from their ancestors, Chinese culture in Indonesia has become local and has had assimilation process with other local cultures. In order to preserve the physical structure, documentation in Digital Photography media is important so that this result in highly artistic and prime quality. Photography media is very effective to show visually the Chinese culture in Indonesia, especially in Tegal in details, as well as the artistic side in taking picture technique. It is an early step to introduce old and well preserved culture heritage, especially Chinese culture in Tegal.
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Arifin, Ardian, Ferry Marlianto, and Aris Budiman. "PENGEMBANGAN GAME EDUKASI PAKAIAN TRADISIONAL INDONESIA BERBASIS ANDROID." Journal Of Computer Networks, Architecture and High Performance Computing 1, no. 2 (May 23, 2019): 10–15. http://dx.doi.org/10.47709/cnapc.v1i2.99.
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Culture in Indonesia has a lot of diversity. Indonesia which has many provinces also has many cultures. One of the cultures that exist in Indonesia is raditional clothing. Traditional clothing, a characteristic of adat and culture in each region and also used in each traditional ceremony. Along with the development of the times, the concern for the preservation of national culture, especially traditional clothing, was very minimal. For example, the lack of recognition and socialization of Indonesian culture in the community is one of the important factors why people's interest is lacking in traditonal clothing. This study aims to develop the development of an Android-based educational game on traditional Indonesian clothing. The method used in this study uses Research and Development methods. The results of this study were developed an educational game "Introduction to Traditional Clothing in Indonesia" on the Android platform that provides information to users about any traditional musical instruments in Indonesia. Educational games are expected to help in the introduction of existing cultures and can be used as a way to provide insight to children. From the results of testing carried out with the black box method, it can be concluded that this application can function well. And can provide users of Android smartphone games that are educational.Keywords: Educational Games, Traditional Clothing, Android Smartphones
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Akmaliah, Wahyudi. "When Ulama Support A Pop Singer: Fatin Sidqiah and Islamic Pop Culture in Post-Suharto Indonesia." Al-Jami'ah: Journal of Islamic Studies 52, no. 2 (December 26, 2014): 351. http://dx.doi.org/10.14421/ajis.2014.522.351-373.
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<p>Television, music videos, films, and pop bands are all part of global popular culture and thought to be the product of “the west”. These media are therefore often seen as a threat to the identities of nationalities, local cultures, and religious groups. In contrast, in the context of Indonesian Muslims, the Indonesian Ulama Council’s (Majelis Ulama Indonesia, MUI) showed support for Fatin Shidqia Lubis to the singing contest of Indonesian X Factor, 2013. This paper intends to study the presence of Fatin Sidqiah as the winner of Indonesian X Factor and the response of Indonesian muslims regarding Islamic popular culture in Indonesia. This paper argues that the presence of Islamic popular culture in Indonesia through books, novels, films, as well as fashion, show that Indonesian Islam and muslims are compatible not only with democracy but also with global popular culture. In addition, the presence of Fatin is a symbol of young Indonesian muslims who already connect globally. Whatever they consume in terms of popular culture is intrinsic to the creation of their hybrid identities, as both Indonesian muslims and global citizens.<br />[Televisi, musik, film, dan bands merupakan bagian dari budaya popular dunia dan selalu dipandang sebagai produk “barat”. Karenanya, media ini sering dianggap sebagai ancaman bagi identitas nasional, budaya lokal, dan kelompok agama. Namun, dalam konteks keindonesiaan, Majelis Ulama Indonesia (MUI) memberikan dukungan kepada Fatin Sidqia Lubis dalam kompetisi menyanyi “Indonesian X Factor” Tahun 2013. Tulisan ini mencoba menelisik kemunculan Fatin sebagai pemenang “Indonesian X Factor” dan tanggapan masyarakat mengenai budaya pop Islam di Indonesia. Melalui artikel ini penulis berpendapat bahwa kehadiran budaya pop di Indonesia dalam berbagai buku, novel, film, serta pakaian menunjukkan bahwa Islam dan masyarakat Islam di Indonesia tidak hanya sejalan dengan demokrasi, tetapi juga dengan budaya pop dunia. Lebih dari itu, Fatin adalah simbol muslim muda Indonesia yang telah terhubung dengan dunia. Apa pun yang mereka nikmati dalam hal budaya pop telah menciptakan identitas ganda: sebagai muslim Indonesia sekaligus sebagai warga dunia.]</p>
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Saenal. "Upaya Melestarikan Budaya Indonesia di Era Globalisasi." Ad-Dariyah: Jurnal Dialektika, Sosial dan Budaya 1, no. 1 (June 26, 2020): 52–62. http://dx.doi.org/10.55623/ad.v1i1.25.
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The era of globalization can lead to changes in the lifestyle of a more modern society. As a result, people tend to choose a new culture that is considered more practical and simpler than the local culture. One of the factors that cause local culture to be forgotten in the present is; lack of future generations who have an interest in learning and inheriting their own culture. Therefore, this article aims to describe the efforts to maintain Indonesia culture in the era of globalization. According to Malinowski, higher and more active cultures will influence lower and passive cultures through culture contact.
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Collins, Elizabeth Fuller. "Indonesia: A Violent Culture?" Asian Survey 42, no. 4 (July 2002): 582–604. http://dx.doi.org/10.1525/as.2002.42.4.582.
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Valerian, Eldi. "The Strategies of Translation of Bahasa Indonesia-English in Two Indonesia Tourism Websites." K@ta Kita 9, no. 2 (October 23, 2021): 136–43. http://dx.doi.org/10.9744/katakita.9.2.136-143.
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This study discusses the use of translation strategies in translating Indonesian culture-bound words in two Indonesia tourism website articles. By using a descriptive qualitative analysis method, the translation strategies found in the Indonesian culture-bound words were observed using the theory from Mona Baker (2018). The rank of the most dominant strategies, from the most frequent to the least, used by both translator teams of Wonderful Indonesia and Enjoy Jakarta are loan word with an explanation, word-for-word, cultural substitution, and general word. In the Indonesia culture-bound translation, the most strategy used the culture-bound words is loan word strategy. It is better because instead of translating the Indonesia culture-bound word, the writer keep the culture-bound word in the english version and explain the meaning of the culture-bound word from explaining the history or the ingredients behind the culture-bound words so the international tourists can know the meaning behind the Indonesia culture-bound words without changing the names. In conclusion, both translator teams mostly used loan word strategy as their main strategy in the English translation, but still used other strategy in certain Indonesia culture-bound words.Keywords: translation, translation strategies, culture-bound words
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Setiawan, Alexander, Andreas Handojo, and Rendra Hadi. "Indonesian Culture Learning Application based on Android." International Journal of Electrical and Computer Engineering (IJECE) 7, no. 1 (February 1, 2017): 526. http://dx.doi.org/10.11591/ijece.v7i1.pp526-535.
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<p>Indonesia is a country that has a wealth of diverse cultures spread from Sabang to Merauke. Even though the government has included a lesson about Indonesian culture in terms of some subjects such as Art and Culture, but there are still many people including some students who do not know the forms and names of the tribes, traditional houses, traditional clothing, folk songs, traditional foods, local weapons, and musical instruments regions in Indonesia. Therefore, a learning application is created that utilizes mobile learning technology. Through the use of mobile learning, user can access learning content without any borders so that it can be accessed at any time so that it can be accessed at any time with interesting illustration. Indonesia National Culture Application is made useful to help users in learning the introduction of Indonesian culture that provides the knowledge with illustrations in the form of images, audio, text and video. This application also can be functioned to learn, answer quiz, to view a gallery of images and video and to do puzzle games. The achieved result is an application that can provide knowledge to the users so they can know the culture in Indonesia through the illustrations provided well.</p>
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Rahmi, Novita. "WUJUD BAHASA ARAB DALAM MEMPERKAYA KEBUDAYAAN INDONESIA." Al-Fathin: Jurnal Bahasa dan Sastra Arab 1, no. 2 (January 22, 2019): 150. http://dx.doi.org/10.32332/al-fathin.v1i2.1287.
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Arabic language influence Indonesian culture along with the arrival of Arab traders to Indonesia in the 7th century Masehi, the first time they entered Indonesia through India (Gujarat) to trade, then continues as a propagator of Islam. Although Indonesia experienced an acculturation process with Hindu-Buddhist, Dutch, Japanese and other cultures, Arabic also made a huge contribution to the growth of Indonesian as a national language. Until now the form of Arabic can still be seen in various aspects of culture in Indonesia. In terms of language, there are many words that come from the Arabic words Likewise with art, Arabic is written with beautiful writing / calligraphy until now is used to decorate the mosque building and become one of the branches of MTQ. Customs in Indonesia are also heavily influenced by Arabic, sekaten ceremonies, ruwahan, etc. are evidence of Arabic acculturation in Indonesia.
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Rohimah, Dya Fatkhiyatur. "INTERNASIONALISASI BAHASA INDONESIA DAN INTERNALISASI BUDAYA INDONESIA MELALUI BAHASA INDONESIA BAGI PENUTUR ASING (BIPA)." An-Nas 2, no. 2 (August 10, 2018): 199–212. http://dx.doi.org/10.36840/an-nas.v2i2.104.
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Language is the key to civilization, through language also communication will run well. The importance of language has become a necessity, as well as Indonesian language. In this fast-paced era, where technology is rapidly expanding and rapidly Indonesia is urgently needed to show its existence on the world scene. To do this, there are many methods that can be taken. For example through language and culture. The government has also issued a regulation on this matter. This regulation is contained in Law No. 24 of 2009 on Flags, Languages, and Emblems of State and National Anthem. That the government is committed to internationalizing Indonesian. The current real step in the effort is through BIPA (Bahasa Indonesia Bagi Penutur Asing). Where learners not only learn Indonesian language but also Indonesian culture. With the existence of BIPA is expected the language and culture of Indonesia will become more known by the world, and can parallel with other countries that have been recognized internationally.
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Bazher, Najmi Muhamad. "ARABIC ETHNIC HOUSES IN KAMPUNG ARAB PASAR KLIWON AS THE PRODUCT OF ACCULTURATION." ARSITEKTURA 16, no. 1 (April 30, 2018): 25. http://dx.doi.org/10.20961/arst.v16i1.16350.
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<em>The wave of migration to Indonesia cause multiculturalism in their communities. Acculturation happened when the imigrant’s culture meet and blend with the native’s culture. Hadhrami immigrants came and stayed in Indonesia, bringing their original culture from Yaman. Islam as their religion became the important part of their life and effecting the culture, wherever they live. Adapting to the native culture and local condition was needed when they chose to settle in Indonesia. Dutch colonization at that time effected Indonesian society’s way of life, so are the immigrants. Socio-cultural dynamics will influence and expressed by architecture form. The objective of this study was to identify acculturation between Arab, Islam, Indonesia, and Dutch culture on architecture of Arab’s ancient houses in Kampung Arab Pasar Kliwon. Research method used in this study is qualitative-explorative and using descriptive as analysis method. Acculturation between Arab, Islam, Indonesia, and Dutch cultures on the Arab’s ancient houses in Kampung Arab Pasar Kliwon, found through the existence of Arab vernacular architecture, islamic concept architecture, tropical-humid architecture, and Dutch colonial architecture on the design program, interior elements, and exterior elements.</em>
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Sufianto, Agustinus, Fillysca Fillysca, and Shally Joncicilia. "The Comparison Between Chinese Puppet Show and Chinese-Javanese Blend Puppet Show in Indonesia." Humaniora 2, no. 1 (April 30, 2011): 885. http://dx.doi.org/10.21512/humaniora.v2i1.3108.
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Since some centuries ago, Indonesia has been one of the destinations for immigrating Chinese. When the Chinese came to Indonesia, they also brought their cultures and customs. Some of them have a cultural-cross marriage with local Indonesian and brought their cultures to be introduced to local Indonesian. When the relationship between Chinese and Indonesian became stronger in some fields such as trade, education and politic, some of Chinese cultures has been adapted by local Indonesian or has been assimilated with local cultures. This adaption process was hindered when the New Order of Soeharto government had banned all Chinese culture, including anything closely related. So, the Chinese-Javanese blend puppet show that also brings Chinese culture couldn’t get any supports and its development faces difficulties. The writer using a qualitative methodology interviewed some of Chinese-Javanese puppet show artist and observation of the puppet show performance to make a comparison between Chinese puppet show and Chinese-Javanese blend puppet show in Indonesia. Chinese-Javanese puppet show or usually can be determined as Indonesian potehi puppet Show has some differences from Chinese puppet show. The differences can be found in the making of puppet, puppet profiles, performance way and stories.
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Naredi, Hari, and Melinda Rahmawati. "Foreign investment as the beginning of the presence of westernization of American culture in Indonesia." Jurnal Sosiologi Dialektika 17, no. 1 (March 24, 2022): 86. http://dx.doi.org/10.20473/jsd.v17i1.2022.86-96.
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Since 1967, foreign investment in Indonesia has led to the westernization of American culture among Indonesians. Westernization is a challenge for Indonesian people in terms of preserving their own culture. This study aimed to determine the impact of foreign investment as the beginning of the spread of the westernization of American culture in Indonesia. This study utilized descriptive qualitative methods with an analysis of literature studies that specifically discussed the impact of foreign investment as the beginning of the westernization of American culture in Indonesia. The results of this study indicate that the westernization of American culture occurs because of foreign investment in Indonesia so that Indonesian people adopt some of the culture brought by that country. This study finds that the cultural shift in Indonesian society is caused by the westernization of American culture among the people. This westernization is the result of Indonesia’s opening to foreign investment, which has brought their culture to Indonesia. As a result, cultural assimilation occurs, leading to a cultural shift through westernization, especially in urban communities.
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Kirom, Novita Rifaul. "STRATEGI PROMOSI WISATA BUDAYA BERNUANSA RELIGI DI KABUPATEN MALANG." Arthavidya Jurnal Ilmiah Ekonomi 21, no. 2 (November 12, 2019): 196–206. http://dx.doi.org/10.37303/a.v21i2.139.
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Abstract: The country of Indonesia is very beautiful and enchanting with a variety of cultures, ethnicities, customs, and religions that are owned from Sabang to Merauke. Historical background, a cool and geographical environment of various ethnicities, the development of the region, various languages are also one of the factors that add to the richness of Indonesian culture to be known in the global community. these differences provide more value for Indonesia. The uniqueness and diversity will never be extinct if it continues to be preserved by the nation's generation. As an archipelago country with various cultures and has quite a number of citizens, Indonesia will be easily known abroad..
Keywords: Keywords: Promotion strategy, culture, tourist
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Yosanny, Agustinna, Yen Lina Prasetio, Adriani Halim, and Yunair Octaarianti Octaarianti S. A. "Aplikasi Perangkat Ajar Kebudayaan Indonesia Berbasis Multimedia." ComTech: Computer, Mathematics and Engineering Applications 3, no. 1 (June 1, 2012): 595. http://dx.doi.org/10.21512/comtech.v3i1.2458.
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The purpose of this research is to design a CAI application as a learning support and media to introduce the valuable cultures of Indonesia. The CAI is objected to children or people using computer. The research applied the Interactive Multimedia System Design & Development (IMSDD) method, which consists of system requirement, design consideration, implementation, and evaluation. The result of this research is a CAI application about Indonesian culture based on multimedia that fulfills the user’s need on CAI application. CAI is expected to grow users’ interest about Indonesian culture, improve children’s memory capability, and help create the learning process more interesting and fun.
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Tukiyo, Tukiyo, Ardian Arifin, Rizki Dewantara, Ratnadewi Ratnadewi, and Julaiha Probo Anggraini. "Android Implementation of Traditional Indonesia Fashion Application." Sinkron 8, no. 1 (January 4, 2023): 415–20. http://dx.doi.org/10.33395/sinkron.v8i1.11999.
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Indonesia has been gifted with a wide range of diverse cultures from Sabang to Merauke, making Indonesia one of the biggest country with multi ethnic groups, races and cultures. Meanwhile, a lack of information that can be accessed by the students causing a big issue that needs to be addressed. The information of Indonesian traditional clothing is very limited, which has been represented as a characteristic of tribe and culture in each region and also used in the traditional ceremony. Therefore, this study aims to develop an Android-based educational game of traditional Indonesian clothing. The method used in this study was Research and Development approach. The results of this study showed that developing an educational game "Introduction to Traditional Clothing in Indonesia" on the Android platform,that provided information to users about any traditional musical instruments in Indonesia, helped students to recognize the particular culture through its traditional clothing as it could give an insight to them. From the results of testing carried out with the black box method, it could be concluded that this application enabled to function well and provide the beneficial information to user about the traditional clothing.
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Septianasari, Lina. "Introducing Culture through English Loanwords from Bahasa Indonesia." Lire Journal (Journal of Linguistics and Literature) 7, no. 1 (January 20, 2023): 17–30. http://dx.doi.org/10.33019/lire.v7i1.167.
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Contact among languages enables speakers to borrow particular words from one language to another language. This kind of loanword occasionally brings the cultural values of the borrowed language. Related to this phenomenon, this research aims (1) to describe the phonological change of English loanwords from Bahasa Indonesia, and (2) to describe the cultural values brought by English loanwords from Bahasa Indonesia. By using a qualitative approach, this research is focused on the English loanwords from Bahasa Indonesia. The data for this research were obtained from a book entitled Indonesian Phrasebook, written by Wagner (2006). The Oxford Advanced Learners’ Dictionary (OALD) was used to examine the accuracy of the data. The results show that phonological change occurred in some lexical units as an effect of phonological adaptation of the language. Furthermore, some loanwords from Bahasa Indonesia are borrowed to fulfill particular words which have no similar term in English, especially some words which reflect Indonesian culture.
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Zamroni, Muhammad. "Tradisi Pandhalungan, Nilai Nusantara, dan Pertalian Kebudayaan di Masyarakat Jember." Islam & Contemporary Issues 1, no. 1 (October 17, 2021): 66–76. http://dx.doi.org/10.57251/ici.v1i1.111.
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Indonesia is a rich nation in culture side. The ethnic diversity, local culture, ethnicity, class, and religion, has formed a society distinctive in Indonesia, which made Indonesia has more distinctive features and peculiarities in its various forms than other nations in the world. In addition, the Indonesian people are known for their friendly attitude, helping character, preference of working together and working hand in hand. All these attitudes are coming from natural characters which exist in village communities, which very few belong to the urban community. The evidence that the understanding of Indonesian society is inclusive, moderate and humanist cannot be ignored, because the social culture that grows and develops in Indonesia teaches these traits and attitudes. In the context of rural Indonesian society, especially for Jember society, it is borrowing the term used by Pandhalungan is a cultural identity. "Pandhalungan" as an icon of Jember district with the intention of making Jember district as a container of the various cultures in Jember. Then, how does the concept of cultural acculturation and the Islam Nusantara side? In addition, is there any value of Islam Nusantara that has been integrated in the procession of pandhalungan tradition at Jember regency? It is considering that Indonesia has a majority Moslem population that raised the jargon of Islam in Indonesia that is the Islam Nusantara. Thus, the purpose of this study is to understand the concept of cultural acculturation and Islam Nusantara, and to know the values of the Islam Nusantara which is integrated in the procession of pandhalungan. This research is used descriptive qualitative method with data collection technique through interview and documentation. The results of the existence of pandhalungan occurred since the occurrence of mixing or marriage between cultures but not all of pandhalungan culture contains the Islam Nusantara’s values. So, the so-called pandhalungan is the result of the mixing of intercultural and only part of the pandhalungan culture that is integrated to the values of Islam Nusantara.
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Ramadani, Lalu Ahmad. "SHARIA TOURISM CULTURE IN INDONESIA." IEB: Journal of Islamic Economics and Business 1, no. 1 (January 1, 2022): 13–22. http://dx.doi.org/10.19109/ieb.v1i1.11901.
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The purpose of this study is to find out how sharia tourism culture exists in Indonesia, methodology using qualitative research type analysis, general findings that occur in halal tourism culture in Indonesia in general there are still many stake holders who refuse some destinations to be used as halal tourism, the conclusion of success is driven byeffectiveadvertising and marketing plans. Relationships with local travel agencies need to be improved and maintained properly as a form of cooperation with travel agencies and airlines to promote sales to reach the target market well, while providing incentives for family travel, travel marts, product knowledge training, and agency to be improved.
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Tsuchiya, K. "Culture and Politics in Indonesia." Annuals of Japanese Political Science Association 37 (1986): 127–47. http://dx.doi.org/10.7218/nenpouseijigaku1953.37.0_127.
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Silvia, Arnis. "The Representation of Culture in English Textbooks Prescribed for High Schools in Indonesia." IJEE (Indonesian Journal of English Education) 2, no. 1 (June 25, 2015): 1–16. http://dx.doi.org/10.15408/ijee.v2i1.1432.
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This study investigated the culture representation of two prescribed English textbooks suggested by the Indonesian Curriculum and Publishing Centre (Puskurbuk) used in high schools in Indonesia. Its aim was to investigate whether the representation of culture supported the main goal of English as a Foreign Language (EFL) teaching, which is intercultural communicative competence (ICC). For this purpose, culture was classified as source, target, and international target culture (Cortazzi & Jin, 1990). A classification on the level of ICC was also conducted to these textbooks. It was found that the prescribed English textbooks portrayed the culture of local (Indonesia), the culture of target countries (American and British), and the culture of other international countries in a quantitatively similar portion. However, qualitatively, the presented culture tended to be artificial instead of substantial. Comparison and contrast among cultures were not found, therefore, intercultural competence was not achieved.
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Wiradnyana, Ketut. "Hoabinhian and Austronesia: The Root of Diversity in the Western Part of Indonesia." European Scientific Journal, ESJ 12, no. 32 (November 30, 2016): 131. http://dx.doi.org/10.19044/esj.2016.v12n32p131.
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The western part of Indonesia mentioned in this paper includes the provinces of North Sumatera and Aceh, in the northern part of Sumatera. The two provinces are rich in archaeological remains, particularly those from Early Holocene up to the megalithic culture. Human activities during the Early Holocene were characterized by the presence of Kitchen Midden sites and Austromelanesoids with Hoabinh culture. This culture is commonly found along the east coast of the two provinces, and some of them are on highlands. The Neolithic culture, which contributes highly significant Austronesian data, are found at the sites on highland area, while other cultures from later period contribute the Megalithic culture that continues until now and becomes the living tradition. The entire depiction is the achievement from a series of archaeological researches, which in turn describes the mixing process among humans and their cultures. The result is a diversity of Indonesian people, particularly in the western part of Indonesia.
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Purwaning Tyas, Agnes Siwi. "Identifikasi Kuliner Lokal Indonesia dalam Pembelajaran Bahasa Inggris." Jurnal Pariwisata Terapan 1, no. 2 (March 1, 2017): 38. http://dx.doi.org/10.22146/jpt.24970.
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This study is aimed at identifying the representation of local foods and beverages in English textbooks used in Indonesia. Based on the current curriculum, character building should be promoted as one of the learning goals. This effort is to maintain and strengthen students’ cultural roots and identity in this globalized world. The integration of local culture in the textbooks will help to provide exposures of both cultures and facilitate cultural dissemination of both local and global values. The result of content analysis on 36 English textbooks used in elementary schools to senior high schools in Indonesia shows how the spoken and written texts accommodate the promotion of Indonesian local cultures, particularly the local culinary. The texts mention the names of several local foods and beverages from Indonesia, such as nasi goreng, bakmi, soto, gudeg, rica-rica, klepon, and es palu butung. Based on the questionnaire results, the representation of local culinary in the textbooks can promote local identity, disseminate culture, and promote local tourism. However, the integration is still considered insufficient to disseminate the culture and promote local identity because the books have not accommodated all cultural elements in Indonesia.
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Ikhsano, Andre, Yolanda Stellarosa, Lusiana Cindy Irawan, and Mengmeng Guo. "REPRESENTATION OF INDONESIAN CULTURE IN “ONLY IN INDONESIA” VIDEO BY LASTDAY PRODUCTION." ASPIRATION Journal 2, no. 2 (March 30, 2022): 214–35. http://dx.doi.org/10.56353/aspiration.v2i2.30.
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Culture can be formed from habits acquired by humans as members of society. Indonesia has so many ethnic groups and produces different habits. From the habits carried out by the community; it is not uncommon to have bad habits and unique habits. This is what makes one of the videos with a cultural theme that is considered satire through one of the social media platforms, which is Youtube, entitled "Only in Indonesia" by LASTDAY Production, interesting to study. Using a descriptive qualitative methodology with Roland Barthes' semiotic analysis which focuses on the meaning of denotation, connotation, and myth; this study aims to determine the representation of Indonesian culture through the scenes in the Youtube video. The results show that there are five of the seven elements of universal culture, namely, social organization systems, technology and equipment systems, knowledge systems, arts, and religion. In addition, the representation of Indonesian culture contained in the video "Only in Indonesia" is a culture that can be said to be negative, seen from the depiction of people's habits.
Keyword: Representation, Indonesia Culture, Youtube Video, Semiotics
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Wiratri, Amorisa. "Cultural Negotiation through Food Case study: Chinese Soft Diplomacy in Indonesia." Kawalu: Journal of Local Culture 4, no. 2 (December 31, 2017): 21. http://dx.doi.org/10.32678/kawalu.v4i2.1865.
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Abstract
Food is one of the common ways for one culture to penetrate another culture through migrants. Chinese migrants in Indonesia have introduced their food culture to Indonesians for some centuries and now Indonesians might find it difficult to recognize whether they are now local, fusion or Chinese food. The acceptance of Chinese food in Indonesia serves an example on how soft diplomacy and culture negotiation has completely succeeded. Chinese food has already blended with Indonesian culture and Indonesians nowadays are acquainted with. This study will use literature as main resources. Historical and anthropological approach will be used in analyzing the data. This paper tries to focus on three mains issues, which are the history of Chinese migration in Indonesia, the history and acculturation of Chinese food in Indonesia and culture negotiation through food. In conclusion, the acceptance of Chinese food in Indonesia culture is part of the success of soft diplomacy and culture negotiation between Chinese migrants and Indonesian leads to the permission of other form of diplomacy.
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Siddiq, Rofiah. "Islam, Budaya dan komunikasi antarbudaya Islam di Indonesia." Commed : Jurnal Komunikasi dan Media 3, no. 1 (February 6, 2019): 64. http://dx.doi.org/10.33884/commed.v3i1.615.
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The occurrence of contacts between various ethnic groups in Indonesia, the different respond to socio-political conditions in Indonesia, the occurrence of Indonesian Islamic affiliations with various countries, gave diverse Islamic cultures with various roles and functions in the history of Indonesia's development since colonial period. to the existence, role and function of various existing Islamic cultural identities, conflict of identity cannot be avoided. This condition requires an intercultural communication with the principle of mutual understanding, mutual respect and mutual support, as in the concept of intercultural communication by Ting-Toomey (1999). Government support for one of the Islamic cultures in Indonesia has triggered a conflict of triangles between the government, Islamic culture mainstreams and Islamic culture streams. With the constructivism paradigm, this study interpreted social facts constructed based on subjective experience of informants. Qualitative data and analysis were obtained from twenty informants as sources of research in B
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Supawi, Trei Ilham, and Badrun Badrun. "Integrasi Islam dan Budaya Arab di Indonesia." Local History & Heritage 2, no. 1 (May 29, 2022): 53–58. http://dx.doi.org/10.57251/lhh.v2i1.346.
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Arab culture is still disputed and debated until now, because it is not the original innate religion of Islam in Arabia but pre-Islamic Arab culture. Various cultures enter Indonesia, and some of them state and admit that culture is a characteristic or identity of Islam. This study will explain about the study of the integration of Islam with the Arabic culture that developed in Indonesia, such as the culture of the veil or turban and the gambus music. The methods used in this study are qualitative library research and historical methods, which the researchers will conduct a study into various kinds of literature related to Islam and Arabic culture in Indonesia by trying to see the past based on the data obtained. The results found that there are some Muslims that still maintain a culture of veils for women and turbans for men in Indonesia, which at first became a culture of Arab society turned into a trend or style, and Gambus music attached to the events with Islamic nuances also contributed to this integration. Through this research, it will find in theoretically about the integration of Islam and Arab culture in Indonesia as well as the practices that occur.
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Himawanto, Wasis. "Pencak Dor dalam Industri Olahraga." SPORTIF 3, no. 2 (November 23, 2017): 251. http://dx.doi.org/10.29407/js_unpgri.v3i2.11899.
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Indonesia is a country that has thousands of cultures spread all over the country. Various kinds of cultures in Indonesia make the diversity of tribes and customs. The style and diversity of Indonesian culture is reflected in the traditional sports born in society. Each culture has a diverse range of traditional sports and has the potential to be further developed. One of its potentials is mining in the sports industry sector. Pencak Dor is one of the traditional sports that has the ability to attract participants to thousands of people. With good management of activities, it is not impossible Pencak Dor to be a sport that competed in national level.
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Paramita, Fransisca Benedicta Avira Citra. "Changes in culture and matchmaking behavior: online dating on Tinder." Indonesian Journal of Social Sciences 13, no. 1 (June 15, 2021): 33. http://dx.doi.org/10.20473/ijss.v13i1.26353.
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Whether humans drive technology or technology capable of moving human life systems is still a debate and a contradiction in the thinking of some humans. Technological progress in Indonesia itself cannot be denied. What is feared is that the diversity of cultures and languages in Indonesia is threatened with extinction. One of the cultures that used to be felt in Indonesia was the culture of finding a mate. In ancient times, searching for a mate used traditional methods or more thick and trusting through elements of the surrounding culture and customs. However, with the development of technology began to erode the custom of finding a mate, which was replaced by technology's role. In this study, researchers focused on how technology replaces the role of culture, customs, and religion in finding someone's mate using social media applications. The theory used is to use determinism technology theory, which tries to prove that technology is starting to replace humans' role. This study took interviews with eight female informants from different ethnicities, religions, and ages. This study indicates that human trust in technology is now greater than the culture or customs that are still held firmly by the Indonesian people.
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Surya, Riza Afita. "PENDAMPINGAN PENGENALAN HUBUNGAN INDONESIA-INDIA TENTANG BUDAYA INDIA DI INDONESIA." Jubaedah : Jurnal Pengabdian dan Edukasi Sekolah (Indonesian Journal of Community Services and School Education) 2, no. 2 (August 8, 2022): 131–37. http://dx.doi.org/10.46306/jub.v2i2.72.
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Community service in the form public lectures target students of the history education program, University of Jember. The problems faced by students and need to be solved through this community service program include, (1) lack understanding of Indian culture in Indonesia, (2) lack understanding of students about the implications of Indian culture in Indonesia and (3) there has never been a public lecture on culture. India in Indonesia before. The solutions to be achieved include; (1) giving public lectures on Indian culture in Indonesia by Indian experts and classical historians, (2) providing direction to students on approaches to learning about Indian culture in Indonesia, and (3) establishing academic cooperative relationships with Indian academics.
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Fitrah, Hariki, Suyanto Suyanto, Sugiharsono Sugiharsono, and Enung Hasanah. "Developing a School Culture through Malamang Culture in Indonesia." Universal Journal of Educational Research 8, no. 12 (December 2020): 6667–75. http://dx.doi.org/10.13189/ujer.2020.081231.
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Jalaluddin, Jalaluddin. "Single-sex versus Coeducational Schools: Which One is More Effective to Implement in Indonesia?" JIIP - Jurnal Ilmiah Ilmu Pendidikan 5, no. 12 (December 1, 2022): 5405–12. http://dx.doi.org/10.54371/jiip.v5i12.1189.
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Single-sex school is the oldest educational institution in Indonesia and it is considered to be one of the original cultures of Indonesia. Although this schooling system has a big number in Indonesia, there have not been many investigations examining its effectiveness on the students’ performance. Therefore, this issue has a central role to guide the future implication of educational system in Indonesian high school. This investigation presents information on the effectiveness of single-sex school on the students’ performance in Indonesian high school context. Further, this investigation would also provide the relevancy of single-sex school with the Indonesian culture. In addition, this study would hopefully enhance the knowledge of other practitioners, students’ parents, as well as researchers about the position of local culture in the learning process. It is argued that single-sex school is more effective to apply in Indonesia to improve the learners’ performance at school. It is highly supported by its wider relevance with the Indonesian culture. Examining three main points can proof this. Firstly, single-sex school is very potential to promote good learners’ behaviour. Secondly, learning in a single-gender school can increase the students’ gender satisfaction. Lastly, single-sex school is a safer place to learn any subject as opposed to coeducational school where not all subjects are suitable to teach.
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Wibowo, Andry. "Pop Culture, Identity Conflict, and Chaos: Studies on the Culture and Identity of Viking and Jakmania’s Supporters in the Indonesian Football Industry." MIMBAR PENDIDIKAN 3, no. 2 (November 17, 2018): 149–68. http://dx.doi.org/10.17509/mimbardik.v3i2.13951.
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ABSTRACT: Football is most popular sport in the world community. Football is also one form of pop culture itself, where football is no longer interpreted as a game or a way to exercise alone, but also become something that can be interpreted as a culture that bind various communities in the world. This research, by using the qualitative approach with case studies on conflict, will explore deeply about how social identity is present in football, especially in the context of football supporters in Indonesia as part of the development of the football industry in the world. This study has a focus on researching the phenomenon of cultural and local identity in the “Viking” of PERSIB (Bandung Indonesian Football Association) and “Jakmania” of PERSIJA (Jakarta Indonesian Football Association) supporter groups in football matches that are played in national competitions. The formation of identity transforming become an identity conflict in a crowd of football supporters to become the hallmark of football as part of the pop culture in Indonesia.KEY WORD: Pop Culture; Conflict; Identity; Crowds; Football in Indonesia. ABSTRAKSI: “Budaya Pop, Konflik Identitas, dan Kerusuhan: Studi tentang Budaya dan Identitas Suporter Viking dan Jakmania dalam Industri Sepakbola Indonesia”. Sepakbola merupakan olahraga yang sangat populer pada masyarakat dunia. Sepakbola adalah juga salah satu bentuk dari budaya pop itu sendiri, dimana sepakbola tidak lagi dimaknai sebagai sebauh permainan atau cara untuk berolahraga saja, melainkan menjadi sesuatu yang dapat dimaknai sebagai sebuah kebudayaan yang mengikat beragam masyarakat di dunia. Penelitian ini, dengan menggunakan pendekatan kualitatif tentang studi kasus konflik, akan mengkaji secara mendalam mengenai bagiamana pembentutakan identitas sosial hadir dalam sepakbola, terutama dalam konteks suporter sepakbola di Indonesia sebagai bagian dari perkembangan industri sepakbola di dunia. Penelitian ini memfokuskan kajian tentang fenomena identitas budaya dan lokalitas pada kelompok suporter “Viking” dari PERSIB (Persatuan Sepakbola Indonesia Bandung) dan “Jakmania” dari PERSIJA (Persatuan Sepakbola Indonesia Jakarta) dalam pertandingan sepakbola yang berlangsung melalui kompetisi nasional. Pembentukan identitas hingga kemudian bertansformasi menjadi suatu konflik identitas dalam kerumunan berbentuk aksi kerusuhan dan konflik menjadi ciri khas sepakbola sebagai bagian dari budaya pop di Indonesia.KATA KUNCI: Budaya Pop; Konflik; Identitas; Kerumunan; Sepakbola di Indonesia.About the Author: Andry Wibowo, M.H., M.Si. is a Student of Doctoral Program at the STIK-PTIK (Indonesian Police Science Institute – Indonesian Police Science University), Jalan Tirtayasa Raya No.6, Kebayoran Baru, Jakarta Selatan, Jakarta, Indonesia. E-mail: wibowoandry1993@gmail.comSuggested Citation: Wibowo, Andry. (2018). “Pop Culture, Identity Conflict, and Chaos: Studies on the Culture and Identity of Viking and Jakmania’s Supporters in the Indonesian Football Industry” in MIMBAR PENDIDIKAN: Jurnal Indonesia untuk Kajian Pendidikan, Volume 3(2), September, pp.149-168. Bandung, Indonesia: UPI [Indonesia University of Education] Press, ISSN 2527-3868 (print) and 2503-457X (online). Article Timeline: Accepted (July 1, 2018); Revised (August 17, 2018); and Published (September 30, 2018).
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Sirait, Albert Donatius, Noor Efni Salam, and Yasir. "Family Communication in Mixed Marriage Couples Between Indonesia-Australia." International Journal of Media and Communication Research 1, no. 2 (July 30, 2020): 24–33. http://dx.doi.org/10.25299/ijmcr.v1i2.5237.
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The way each person communicates depends on culture; language, rules, and norms of each. Culture has the responsibility for all communicative behavior and meaning that everyone has. Communication difficulties faced by the individuals involved are caused by differences in their respective cultural expectations. Differences in cultural expectations can lead to fatal risks, one of which is a misunderstanding. In intermarried family life there will be a misunderstanding of intercultural communication, which involves all family members. This situation can lead to an agreement to recognize one culture that will dominate or develop another culture which is a fusion of the two cultures (third culture), or even both cultures can go together in one family. This study discusses family communication in mixed marriage couples between Indonesia and Australia. The research carried out is intended to find out and analyze the negotiation of self-identity in interactions, conflict management mediated by face and culture, family communication processes, inhibiting factors, and supporting family communication in mixed marriage couples between Indonesia and Australia. Using advanced negotiation theory and symbolic interaction theory. In this study, the authors used a descriptive qualitative method. The data collection techniques used are through observation, interviews, and documentation. Data obtained shows that Mindfulness: Acceptance of new cultures, in terms of language (using both languages), nature (Australia: Individualism-Indonesia: collectivism). Mindlessness: Stereotype, perspective, building tolerance, dealing with habits, opening up to accept a new culture.
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Astuti, Machya, and Sri Issundari. "Desa wisata sebagai aset soft power Indonesia." Masyarakat, Kebudayaan dan Politik 29, no. 2 (April 1, 2016): 64. http://dx.doi.org/10.20473/mkp.v29i22016.64-74.
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Tourism village plays significant role for strengthening Indonesia soft power. The experience of Daerah Istimewa Yogyakarta (DIY) province proves that the development of tourism villages contribute in promoting “the power” of Indonesia through art, culture, custom and food to international society. Tourism Villages that located at Sleman, Bantul, Gunungkidul, Kulonprogo and city of Yogyakarta (called as tourism kampong) succeeded in attracting foreigners to stay and live as villagers, enjoy villagers daily live and learn Javanese culture. The study was conducted by observation and interviews. Data were analyzed with descriptive qualitative techniques. Data categorized and given a qualitative analysis of narrative. This research showed that tourism village is a new kind of tourism object that produce a new close relationship between Indonesian people and foreigners, functioned as a tool to make foreigners love Indonesia, prolong their stay in Indonesia, and promote Indonesian culture when they come back to their country. DIY’s experience is a best practice for other provinces in Indonesia to develop and promote its own distinctive tradition and culture through tourism villages. Finally, this effort will contribute in supporting Indonesia soft power.
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Rijal, Syamsul. "BUDAYA AGRARIS DALAM KONSEP IDIOM BAHASA INDONESIA: KAJIAN ANTROPOLINGUISTIK." DIGLOSIA : Jurnal Kajian Bahasa, Sastra, dan Pengajarannya 1, no. 1 (February 27, 2018): 45–52. http://dx.doi.org/10.30872/diglosia.v1i1.pp45-52.
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ABSTRACT
Language cannot be separated from culture. In fact, language is the cultural expression of a nation. An agrarian culture in Indonesian has undergone internalization, giving birth to new words and phrases. The results of this study show several words and phrases which are idioms in Indonesian with the process of internalization of agrarian culture. The words and phrases of the agrarian culture can be found in agricultural terms, for example lahan basah, membanting tulang, memeras keringat, panen, mencairkan, and others. These words and phrases have blended in people's minds and expressed everyday culture. Who knows who started and where it came from. However, the Indonesian language user community has accepted these terms as ancestral cultural heritage. Understanding idioms seems difficult if you only understand the meaning of conventions from Indonesian speakers. The semantic load contained in the concept of idioms is too long a derivative chain. Therefore, this paper bridges Indonesian language users to understand the concept of Indonesian idioms which is an internalization of the Indonesian agrarian culture itself.
ABSTRAK
Bahasa memang tidak bisa dipisahkan dari budaya. Bahkan, bahasa merupakan ekspresi budaya suatu bangsa. Budaya agraris dalam bahasa Indonesia sudah mengalami internalisasi sehingga melahirkan berbagai kata dan frasa baru. Hasil penelitian ini menunjukkan beberapa kata dan frasa yang merupakan idiom dalam bahasa Indonesia dengan proses internalisasi budaya agraris. Kata dan frasa dari budaya agraris tersebut dapat ditemukan dalam istilah pertanian, misalnya lahan basah, membanting tulang, memeras keringat, panen, mencairkan, dan lain-lain. Kata dan frasa tersebut telah membaur dalam benak masyarakat dan mengekspresikan budaya sehari-hari. Entah siapa yang memulai dan dari mana munculnya. Akan tetapi, masyarakat pengguna bahasa Indonesia telah menerima istilah-istilah tersebut sebagai warisan budaya nenek moyang. Memahami idiom sepertinya sulit jika hanya memahami makna konvensi dari para penutur bahasa Indonesia. Beban semantik yang terkandung dalam konsep idiom terlalu panjang rantai turunannya. Oleh karena itu, tulisan ini menjembatani pemakai bahasa Indonesia untuk memahami konsep idiom bahasa Indonesia yang merupakan internalisasi dari budaya agraris masyarakat Indonesia sendiri.
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Suharnomo, Suharnomo, and Fathyah Hashim. "Differences in organization citizenship behavior between “serumpun” countries (Indonesia – Malaysia)." Journal of Asia Business Studies 13, no. 3 (July 8, 2019): 349–61. http://dx.doi.org/10.1108/jabs-12-2016-0178.
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Purpose This paper aims to examine the effect of job motivation and commitment on organizational citizenship behavior (OCB) of Indonesian and Malaysian employees. Organizational and national cultures are introduced as moderators and OCB as a mediator to investigate their relationships in the context of job performance. Design/methodology/approach The sample was drawn from employees using a purposive sampling method. A total of 264 valid questionnaires were obtained from employees. The data were analyzed using regression analysis. Findings The results show that job commitment and job motivation positively affect OCB in Indonesia but not Malaysia. The results also reveal that job motivation affects OCB in both countries. In Indonesia, organizational culture and national culture partially moderate the influence of job commitment and motivation on OCB, except the commitment to the organization's culture. However, roles of these moderators in job commitment and motivation are not evident in Malaysia. The result of this study also shows that OCB affects performance in Malaysia but not Indonesia. Practical implications The results of this study can be used to explore Indonesian and Malaysian employees. Although the culture of these two countries is originated from the same roots which cause many similarities among them, there are differences in terms of OCB and employee’s performance that can affect organizational performance and also ways in dealing business with Indonesian and Malaysian companies. Originality/value This study is one of the first studies to examine cross-cultural dimensions in two Southeast Asian countries. The findings contribute to the current OCB literature by confirming the roles of OCB and culture in the effects of job motivation and commitment on job performance.
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Maula, Bani Syarif. "Indonesian Muslim Women: Between Culture, Religion, and Politics." Ijtimā'iyya: Journal of Muslim Society Research 1, no. 1 (September 30, 2016): 113–31. http://dx.doi.org/10.24090/ijtimaiyya.v1i1.930.
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Islam in Indonesia is culturally very different from that in the Middle East, particularly related to a tradition of greater freedom for women in public places. In Indonesia, there are many women entering public and political arena and even women are seeking and achieving unprecedented power and influence in public life. However, there are some barriers from religion and culture that give burdens to women to express their political views and to involve in public life. Very often women who want to enter politics find that the political and public environment is not conducive to their participation. This paper discusses cultural, religious, and political factors of the difficulties faced by Indonesian Muslim women to participate freely in public and political lives. This paper looks at how women’s status in cultural and social structure influences the involvement of women in political activities. This study is a philosophical investigation of the value of culture, religion, and politics to Indonesian women in democratic practices. With the use of intensive reading of books and other information sources, together with policy document analysis, the study aims to explore the problems and possibilities of putting the visions of democracy into practice in contemporary Indonesian women, to explore the nature of culture, religion, and politics in Indonesia in influencing women’s political activism, and to understand both the status of Muslim women and the dynamics of Muslim societies in Indonesia. This paper concludes that women are still under-represented in public and political institutions in Indonesia. The long struggle of women’s movement for equal rights has not been easy due to the cultural and religious reasons.
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Widada, Dwi Masdi. "Menemukan Jati Diri Bangsa Melalui Bahasa Indonesia." J-PIPS (Jurnal Pendidikan Ilmu Pengetahuan Sosial) 3, no. 1 (December 30, 2016): 88. http://dx.doi.org/10.18860/jpips.v3i1.6857.
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<p>The Indonesian people known to the world as the diverse peoples and tribes. A nation that has a diversity of cultures, especially languages. Language and culture in the archipelago together to get to know each other through Indonesian. The process of the journey is not as easy to reverse the hands. Through the youth who live in his time, the historical milestone of the nation begins. Indonesian introduced Youth Pledge October 28, 1928 is a major milestone for the Indonesian nation. Indonesian is not just a communication tool between the speaker and the listener. Indonesian not just lessons are only given in schools. Indonesian is a means of unifying the diversity of cultures, customs, and ethnicities in the country. Literature as a bridge for the reader to know the culture presented through the language. Indoneisa language becomes a medium of communication culture through literature. The students have not been able to understand the significance of a language sebagaai means of unifying values of the culture, customs, and ethnicities. The students looked at, Indonesian merely subjects to be solved in the classroom with no follow-up in everyday life. Literature must be taught to the students in order daa developing creativity and imagination of children. Language development is increasingly fast. This development should be followed with the spirit and sense of belonging of a language. It is not yet visible to students today. The deciding factor is how many speakers Indonesian Indonesian menggunkan in everyday life. How many students we know the world of literature. Lesson literature becomes desirable, but inside it contains the values of life that is very useful for future generations. Language is a reflection of the nation as an identity that would distinguish with other nations</p><p><strong>Keywords: </strong>Nation, Culture, and Language</p>
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Astawa, I. Nyoman Temon. "Bahasa Daerah dalam Kebhinekaan Bangsa Indonesia." Dharma Sastra: Jurnal Penelitian Bahasa dan Sastra Daerah 1, no. 2 (October 16, 2021): 98. http://dx.doi.org/10.25078/ds.v1i2.2789.
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<em><span lang="EN-US">Language is very important, especially seen from the function of culture and social functions in addition to other functions. It is very important for a country to have a national language which functions as a unifying tool for various ethnic groups with different backgrounds. Likewise, the function of regional languages is very important for the survival of a particular regional culture. Regional languages as one of the nation's wealth have a function as a means of communication for the supporting community. Apart from being a means of intra-ethnic communication, regional languages also function as supporters of the national language, namely Indonesian. On the basis of this function, regional languages should continue to be fostered and developed in order to strengthen the resilience of the nation's culture. Regional languages should no longer be treated as one of the cultures whose functions can be replaced by the functions of other languages. Article 36 of the 1945 Constitution states, among other things, that regional languagesthat are well maintained by their speakers will be respected and preserved by the state because these regional languages are part of the living Indonesian culture. The National Language Policy formulates that in relation to the development of state life in Indonesia towards regional autonomy and the importance of fostering and preserving regional culture, regional languagesneed to be given the widest opportunity to play a bigger role. Strengthening the existence and continuity of regional languages aims to protect regional languages which are one of the nation's wealth. Indonesian <em><span lang="EN-US">as a dynamic language can take advantage of local language vocabulary as an enrichment of Indonesian vocabulary. This attitude not only strengthens regional culture, but also strengthens national culture.</span></em></span></em>
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Latif, Fauzia. "Tarian dan Topeng Hudoq Kalimantan Timur: suatu Kajian Filsafat Seni." Humaniora 4, no. 1 (April 30, 2013): 712. http://dx.doi.org/10.21512/humaniora.v4i1.3481.
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Indonesia is a rich country of arts and cultures. Dayak culture is one example. Dayak community has distinctive and unique of culture, from art, social system, to belief system. Hudoq mask and dance are samples of the culture of East Kalimantan Dayak community which are not decorative shapes and motifs only, but also full of philosophical meaning and symbol of the community’s faith. The results of this study are very important to record the progress of Dayak culture from ancient to present time, as well as to preserve the high values of Dayak community, as Indonesian people. This study can be used as materials in further Indonesian culture studying and served as examples to the upcoming art design world.
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Emeraldien, Fikry Zahria. "CULTURE IN GLOCALIZATION PROCESS: A STUDY OF INDONESIAN NEWSPAPERS." Expose: Jurnal Ilmu Komunikasi 1, no. 2 (November 23, 2018): 82. http://dx.doi.org/10.33021/exp.v1i2.459.
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<p>Abstract - The present study examines the construction of global to the local content in Indonesian newspapers after New Order Era, Indonesia former President Suharto’s regime that was ended in 1998. In the so-called Reform Era, Indonesia entered a new phase of democratization which brings democracy towards newspapers and other media. Compared to the New Order Era, Indonesian newspapers currently have more variation in term of content, especially for entertainment. After employing a content analysis, Indonesian newspapers, which are Kompas and Jawa Pos, through their cross-cultural news in the entertainment section, are proved become more open to the other cultures. They have transformed from dominantly homogeneous -in 2004- to hybrid -in 2014- within glocalization, a perspective that can see micro-sociological phenomenon. This notion proves that glocalization does proceed, rather than keep constant, depending on the different cultural systems and structures, as well as the degree of local perception of glocalization.</p><p><br />Keywords: Glocalization, globalization, pop culture, Indonesia Reform Era, crossculture</p>
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Wishnoebroto, Wishnoebroto. "Globalization Goes Local: Nationalism in Indonesian Jazz." Lingua Cultura 4, no. 2 (November 30, 2010): 123. http://dx.doi.org/10.21512/lc.v4i2.358.
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Article presented how Jazz, as a product of American popular culture, can be very local in Indonesia. Nationalism, in this case, refers to how Indonesian jazz artists translate and create a kind of ‘dialogue’ between jazz and local Indonesian culture. The study used library research by finding what values that jazz had in order to create such dialogue, and how Indonesian nationalism could be transformed in jazz. The evolution of Jazz in Indonesia and the attitude of Indonesian jazz audience were discussed to see the position of jazz in Indonesian popular culture mainstream. It can be concluded that Jazz seems to deconstruct the common notion that music should be understood to be enjoyed. In jazz, the irrational and sometimes absurd combination between jazz and other indigenous culture, has created a specific kinds of the music itself. Jazz in Indonesia has gone through its own cycle of evolution where the western and the eastern culture has created its own art and nobody knows the direction of jazz in the future.
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Inkiriwang, Alfred, and Riani E. Inkiriwang Winter. "CULTURAL HYBRIDITY TOWARDS AN UPWARD MOBILITY: IMPLICATIONS OF THE AMERICAN MEDIA AND AMERICAN CORPORATE CULTURE IN INDONESIA." Rubikon : Journal of Transnational American Studies 1, no. 2 (September 1, 2014): 1. http://dx.doi.org/10.22146/rubikon.v1i2.34210.
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Hybridity has been defined in many terms. Subsequently, cultural hybridity is associated with different meanings, as seen from a spectrum of theoretical and disciplinary perspectives. In the realm of Transnational American Studies in Indonesia, the hybridization of American Media and American Corporate Culture into those domains in Indonesia would be an observable transnational cultural phenomenon. American corporate culture has a hegemonic dominance in the world as it has in Indonesia. Similarly, in the current global media culture, American media’s influence has brought with it its culture to places throughout the world including Indonesia. In the current discourses hybridity has “long left behind the negative implications and connotations of inferiority” and it presents currently the intercultural exchange of transnational and global mobility. This article explores American and Indonesian cultural hybridity as a notion of upward mobility in the domain of media culture and corporate culture in Indonesia.
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Nur Islami, Muhammad. "Domination of Colonial Law1 in The Middle of Indonesian Moslem Society." International Journal of Research and Innovation in Social Science 06, no. 07 (2022): 288–95. http://dx.doi.org/10.47772/ijriss.2022.6720.
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This short article intends to explain the major problems faced by Indonesia since been colonized by a foreign nation (in this case mainly the Netherlands) for three and a half centuries with all its consequences, namely the existence of foreign law until now in Indonesia, including the influence of European culture in the life of people who are predominantly muslim with the traditions and culture of course different from the tradition and culture of the colonial. Circumstances should be terminated immediately it can certainly be felt by everyone that upholds and respects the religious laws adopted by the muslim majority of Indonesia’s population. After 70 years of Indonesian independent, largely of colonial law is still exist in the entire territory of Indonesia. Indonesian people seemed no longer care about these issues, or at least only a small part of Indonesian society are seriously thinking about it. And for a great nation like Indonesia should the laws of society are in accordance with the community’s culture, and culture is a culture that is supposed to be created/built on the majority religion in this country embraced the religion of Islam. So, it can be said that the law should be the law of Indonesia are built on the teachings and culture of Islam, but the reality showed that the laws of the Dutch Law such as ‘Wetboek van Straftrecht’, ‘Burgerlijk Wetboek’ and ‘Wetboek van Koophandel’ are still apply today