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Journal articles on the topic 'Culture Inca'

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1

Protzen, Jean-Pierre, and Stella Nair. "Who Taught the Inca Stonemasons Their Skills? A Comparison of Tiahuanaco and Inca Cut-Stone Masonry." Journal of the Society of Architectural Historians 56, no. 2 (1997): 146–67. http://dx.doi.org/10.2307/991281.

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At Tiahuanaco, on the southern rim of Lake Titicaca, Bolivia, visitors encounter enormous stone slabs and carved building blocks dressed with astonishing skill. The stones are the visible remains of a culture that flourished there about a thousand years ago. Some six hundred kilometers to the northwest, in Cuzco (Peru), one finds the different yet equally remarkable masonry of the Incas, who dominated the Andean world from the middle of the fifteenth century to the Spanish conquest in 1532. Did the Inca stonemasons learn their skills from their predecessors at Tiahuanaco? A comparative study o
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2

Abbasov, Iftikhar B., and Christina Lissette Sanchez. "Design features of the Inca museum of culture." International research journal of engineering, IT & scientific research 6, no. 5 (2020): 1–12. http://dx.doi.org/10.21744/irjeis.v6n5.970.

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The paper deals with the development of a design concept for a museum of Inca culture in Ecuador. The current trends in the organization of historical museums in Latin America are presented. An overview of the graphic support of the Latin American museums of culture, archeology, and history is made. The historical foundations of the Museum of Inca culture are presented, the iconography of the Inca civilization of various periods is analyzed. The current state of the museum, the history of its foundation, prerequisites for creating a new brand are described. Associative graphic images for creat
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3

Ortega, Julio. "Transatlantic Translations." PMLA/Publications of the Modern Language Association of America 118, no. 1 (2003): 25–40. http://dx.doi.org/10.1632/003081203x59522.

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When the last Inca emperor and the conquistador from Extremadura, Spain, met in Cajamarca, Peru, on Saturday, 16 November 1532, a world separated them, but they had one thing in common: neither knew how to read. In Andean popular culture and historical analysis, Atahualpa and Francisco Pizarro remain the protagonists of that formidable collision of worlds, in which the most powerful man of the Tawantinsuyo, the Inca empire, which stretched from Ecuador to northern Argentina, confronted a Spanish adventurer who was seeking an easy fortune, well aware that this encounter was his last and greates
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4

Suchland, Robert J., Brendan M. Jeffrey, Minsheng Xia, et al. "Identification of Concomitant Infection with Chlamydia trachomatis IncA-Negative Mutant and Wild-Type Strains by Genomic, Transcriptional, and Biological Characterizations." Infection and Immunity 76, no. 12 (2008): 5438–46. http://dx.doi.org/10.1128/iai.00984-08.

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ABSTRACT Clinical isolates of Chlamydia trachomatis that lack IncA on their inclusion membrane form nonfusogenic inclusions and have been associated with milder, subclinical infections in patients. The molecular events associated with the generation of IncA-negative strains and their roles in chlamydial sexually transmitted infections are not clear. We explored the biology of the IncA-negative strains by analyzing their genomic structure, transcription, and growth characteristics in vitro and in vivo in comparison with IncA-positive C. trachomatis strains. Three clinical samples were identifie
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Bridgen, Mark P. "692 Plant Embryo Culture Techniques and Applications." HortScience 35, no. 3 (2000): 518C—518. http://dx.doi.org/10.21273/hortsci.35.3.518c.

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Traditional and biotechnological breeding techniques are being united to develop exciting new plants and to improve existing cultivated plants by introducing natural variability from germplasm resources. Intervarietal, interspecific and intergeneric crosses can be accomplished by using plant embryo culture techniques, sometimes also referred to as embryo rescue. Embryo culture involves the isolation and growth of immature or mature zygotic embryos under sterile conditions on an aseptic nutrient medium with the goal of obtaining a viable plant. The technique depends on isolating the embryo with
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6

Molinié, Antoinette. "L’instrumentalisation des sites archéologiques incas. Questions d’éthique." Canadian Journal of Bioethics 2, no. 3 (2019): 57–65. http://dx.doi.org/10.7202/1066463ar.

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On the occasion of Peru’s Independence, the champions of the Creole nation elevated the Inca State Indian to the status of a respectable ancestor, thus eliminating the Amerindian historicity of the population. The archaeological remains provide support to an indigenist ideology that ignores the sociological Indian, considered to be ontologically inferior. Today, these Inca vestiges contribute to the construction of the national narrative: the Inca solar cult is thus reinvented on the site of Sacsayhuaman. To what extent can the work of archaeologists serve to corroborate partisan ideologies? T
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7

Kubicka, Anna Maria. "The metrological research of the Machu Picchu site. Application of a cosine quantogram method for 3D laser data." ACTA IMEKO 6, no. 3 (2017): 52. http://dx.doi.org/10.21014/acta_imeko.v6i3.460.

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<p class="Affiliation">The aim of a metrological analysis of the Machu Picchu site is to verify the hypothesis on the functioning of the imperial system of length measurement which was used by the Incas during measurement and construction processes. Data for metrological analyses were obtained from 3D laser scanning as 3D point cloud from where desired length measurements were collected. As far as the research method is concerned, a statistical model of a cosine quantogram was used to find a unit of design from a data set. The method has successfully been introduced during the analysis o
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8

Kwon, Hyun-Ju. "Similarities of Gold Culture in Shinla and Central Asia - Preliminary Study on Extending the Similarities to Inca Gold Culture -." Journal of Korean Traditional Costume 22, no. 1 (2019): 121–35. http://dx.doi.org/10.16885/jktc.2019.03.22.1.121.

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9

Bray, Tamara L. "Partnering with Pots: The Work of Objects in the Imperial Inca Project." Cambridge Archaeological Journal 28, no. 2 (2017): 243–57. http://dx.doi.org/10.1017/s0959774317000828.

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New developments in the natural sciences are contributing to new thinking on the nature of matter, materiality and being. Such re-visioning of the natural world is, in part, responsible for ‘the ontological turn’, a trend clearly visible in recent archaeological discourse. In combination with evolving relational and symmetrical approaches to investigating the constitution of ‘the social’, the door is open for exploring logics, taxonomies and understandings of reality different from our own in studies of the past. Applying these ideas to the investigation of early imperialism, this paper offers
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10

Bridgen, Mark. "In Vitro Breeding Techniques for Alstroemeria." HortScience 31, no. 4 (1996): 694d—694. http://dx.doi.org/10.21273/hortsci.31.4.694d.

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Alstroemeria, also known as Lily-of-the-Incas, Inca Lily, or Peruvian Lily, has been bred at the Univ. of Connecticut since 1985. In vitro procedures have been integrated with traditional breeding techniques to create new and exciting cultivars. Embryo culture has been used to generate interspecific, intraspecific, and intergeneric hybrids that would not have been possible with traditional breeding. Somaclonal variation has been used to create new plants from spontaneous and induced mutations, but, in most cases, the plants have not been acceptable commercially. Chromosome doubling with colchi
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11

Pablo Alayza, Pedro. "Arte del Sur Andino: la nueva sala del Museo Pedro de Osma." Illapa Mana Tukukuq, no. 14 (February 18, 2019): 84–95. http://dx.doi.org/10.31381/illapa.v0i14.1882.

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La nueva sala del Museo Pedro de Osma, Arte del Sur Andino, Tiahuanaco, Inca, Virreinal-Siglos V al XIX, reúne una importante selección de obras precolombinas –perteneciente a la Colección Lambarri de Cusco– de estas culturas surandinas, además de obras virreinales. El objetivo de este nuevo espacio museográfico es confrontar estos universos culturales, a fin de mostrar al visitante de qué modo el arte virreinal cusqueño se sustentó en las creencias prehispánicas y cómo algunos elementos materiales de la cultura –el quero y el tupu– han seguido en uso bajo los mismos patrones ceremoniales desd
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Piroux, Lorraine. "The Encyclopedist and the Peruvian Princess: The Poetics of Illegibility in French Enlightenment Book Culture." PMLA/Publications of the Modern Language Association of America 121, no. 1 (2006): 107–23. http://dx.doi.org/10.1632/003081206x96140.

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This study focuses on the French Enlightenment's fascination with the materiality of non-Western and nonalphabetic scripts in the broader context of the history of the book. By examining definitions of writing in the Encyclopédie as well as Françoise de Graffigny's novelistic appropriation of the Inca quipu script in Lettres d'une Péruvienne (1747), I argue that there emerges from these texts a conception of the literary sign capable of challenging the fundamental principles of the Enlightenment printed book: dematerialized textuality and absolute legibility. Shaped by the scriptural imaginati
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13

Borda, Víctor, Isabela Alvim, Marla Mendes, et al. "The genetic structure and adaptation of Andean highlanders and Amazonians are influenced by the interplay between geography and culture." Proceedings of the National Academy of Sciences 117, no. 51 (2020): 32557–65. http://dx.doi.org/10.1073/pnas.2013773117.

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Western South America was one of the worldwide cradles of civilization. The well-known Inca Empire was the tip of the iceberg of an evolutionary process that started 11,000 to 14,000 years ago. Genetic data from 18 Peruvian populations reveal the following: 1) The between-population homogenization of the central southern Andes and its differentiation with respect to Amazonian populations of similar latitudes do not extend northward. Instead, longitudinal gene flow between the northern coast of Peru, Andes, and Amazonia accompanied cultural and socioeconomic interactions revealed by archeology.
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14

zendt, christina. "Marcos Zapata's Last Supper: A Feast of European Religion and Andean Culture." Gastronomica 10, no. 4 (2010): 9–11. http://dx.doi.org/10.1525/gfc.2010.10.4.9.

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In Marcos Zapata's 1753 painting of the Last Supper in Cuzco, Peru, Christian symbolism is filtered through Andean cultural tradition. Zapata was a late member of the Cuzco School of Painting, a group comprised of few European immigrants and handfuls of mestizo and Indian artists. The painters in Cuzco learned mostly from prints of European paintings, and their style tends to blend local culture into the traditional painting of their conquistadors. Imagery was the most successful tool used by the Spaniards in their quest to Christianize the Andean population. By teaching locals to paint Christ
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15

Beaule, Christine D., and Benito Quintana. "Llama herders and urban elites: Interdisciplinary readings of early colonial narratives in the Americas." Arts and Humanities in Higher Education 16, no. 1 (2016): 97–112. http://dx.doi.org/10.1177/1474022216635824.

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We argue for an interdisciplinary pedagogical approach that we call the Integration of Research and Education in the Classroom, which highlights and crosses disciplinary boundaries to challenge each field’s assumptions, limitations, conceptual and interpretive purview. We use a set of examples that center on problematizing various aspects of the concept of indigeneity in the Spanish Colonial Period of Latin America. These examples draw explicitly on material from literary and culture studies, archaeology and anthropology, and foster students’ critical thinking about the works of early indigeno
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16

Presta, Ana María. "Undressing the Coya and Dressing the Indian Woman: Market Economy, Clothing, and Identities in the Colonial Andes, La Plata (Charcas), Late Sixteenth and Early Seventeenth Centuries." Hispanic American Historical Review 90, no. 1 (2010): 41–74. http://dx.doi.org/10.1215/00182168-2009-090.

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Abstract This essay addresses the specific indigenous identity of Indian women resettled in colonial La Plata, particularly those associated with mercantile trades and consequently involved in the creation of colonial markets. The search for Indian women’s urban identities rests upon the material culture associated with labor activities and social standing among those recently settled in the Spanish urban milieu. Objects and places, goods and spaces can be manipulated, reappropriated, and reinterpreted by new social actors on their road to history. Things have meaning and are bound to culture
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17

Jeu, Marjo J. De, Francesc Garriga Calderé, and Jacques L. Van Went. "Sporogenesis, gametogenesis, and progamic phase in Alstroemeria." Canadian Journal of Botany 74, no. 8 (1996): 1354–61. http://dx.doi.org/10.1139/b96-164.

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The sexual reproduction biology of Alstroemeria was studied histologically. The processes of sporogenesis and gametogenesis were described in relation to the development of the male and female organs. Comparative developmental stages in Alstroemeria take much longer than they do in tobacco. Alstroemeria has the monosporic Polygonum type of embryo sac development. Bicellular pollen is formed, which after germination on the receptive stigma immediately undergoes the mitotic division of the generative cell, thus finalizing gametogenesis. Part of the progamic phase has been studied as well. As ear
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18

de la Puente Luna, José Carlos. "That Which Belongs to All: Khipus, Community, and Indigenous Legal Activism in the Early Colonial Andes." Americas 72, no. 1 (2015): 19–54. http://dx.doi.org/10.1017/tam.2014.4.

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In recent years, scholars from a variety of fields have advanced the idea that native legal activism worked as one of the most widespread and effective strategies for the defense of communal assets, political autonomy, and customary law in early colonial Peru. Indigenous claimants, petitioners, and legal intermediaries begin to appear in the historical record just ten years after the initial encounter at Cajamarca in 1532. After embracing Iberian legal culture in the early 1540s, individuals of noble Inca descent began to engage with local and metropolitan courts, preparing letters, reports, p
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19

Wynveldt, Federico, Bárbara Balesta, María Emilia Iucci, Celeste Valencia, and Gabriela Lorenzo. "Late Chronology in Hualfín Valley (Catamarca, Argentina): A Revision from 14C Dating." Radiocarbon 59, no. 1 (2016): 91–107. http://dx.doi.org/10.1017/rdc.2016.114.

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AbstractThis article addresses chronological problems about archaeological sites traditionally associated with the Belén culture from Hualfín Valley (Catamarca, Argentina), analyzing background research, radiocarbon dates obtained by A Rex González before 1970, and 14C dates made since 1996. First, we critically review the chronological sequence built by González for Belén sites, which include the Late period (AD 1100–1480) and Inca period (AD 1480–1536), subdivided into three phases. Methodological problems that could affect results of the first 14C dates are discussed. Based on this review,
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20

Charles, John. "Unreliable Confessions:Khipusin the Colonial Parish." Americas 64, no. 1 (2007): 11–33. http://dx.doi.org/10.1353/tam.2007.0099.

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The historiography of the book in the age of Spanish imperial expansionism has traditionally viewed printed works as repressive instruments of colonial domination that forcefully supplanted the native Americans' non-alphabetic vehicles of memory and communication. Accounts of the Europeans' wholesale destruction of native holy objects and material forms of expression bespeak the undisputable role of books in the Spanish colonization of indigenous memory and symbolizing practices. But the existence of colonial-era writings that testify to the resiliency of native technologies poses still-unansw
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Cadwallader, Lauren, Susana Arce Torres, Tamsin C. O'Connell, Alexander G. Pullen, and David G. Beresford-Jones. "Dating the Dead: New Radiocarbon Dates from the Lower Ica Valley, South Coast Peru." Radiocarbon 57, no. 5 (2015): 765–73. http://dx.doi.org/10.2458/azu_rc.57.18343.

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This article presents radiocarbon dates from human bone samples (n = 13) from seven pre-Columbian cemeteries in the Samaca and Ullujaya Basins of the lower Ica Valley, south coast of Peru, spanning from the end of the Early Horizon to the Inca Late Horizon. These contexts have been severely looted. Yet, in all cases, their putative dating by material culture remains is confirmed by these 14C dates. This shows that such disturbed contexts, sadly typical of the Peruvian coast, can nonetheless still yield valuable bioarchaeological and burial practice data. These dates elaborate upon an emerging
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Eichler, Anja, Gabriela Gramlich, Thomas Kellerhals, Leonhard Tobler, and Margit Schwikowski. "Pb pollution from leaded gasoline in South America in the context of a 2000-year metallurgical history." Science Advances 1, no. 2 (2015): e1400196. http://dx.doi.org/10.1126/sciadv.1400196.

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Exploitation of the extensive polymetallic deposits of the Andean Altiplano in South America since precolonial times has caused substantial emissions of neurotoxic lead (Pb) into the atmosphere; however, its historical significance compared to recent Pb pollution from leaded gasoline is not yet resolved. We present a comprehensive Pb emission history for the last two millennia for South America, based on a continuous, high-resolution, ice core record from Illimani glacier. Illimani is the highest mountain of the eastern Bolivian Andes and is located at the northeastern margin of the Andean Alt
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23

Fields, K. A., E. Fischer, and T. Hackstadt. "Inhibition of Fusion of Chlamydia trachomatis Inclusions at 32°C Correlates with Restricted Export of IncA." Infection and Immunity 70, no. 7 (2002): 3816–23. http://dx.doi.org/10.1128/iai.70.7.3816-3823.2002.

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ABSTRACT Chlamydia trachomatis is an obligate intracellular bacterium that develops within a parasitophorous vacuole termed an inclusion. The inclusion is nonfusogenic with lysosomes but intercepts lipids from a host cell exocytic pathway. Initiation of chlamydial development is concurrent with modification of the inclusion membrane by a set of C. trachomatis-encoded proteins collectively designated Incs. One of these Incs, IncA, is functionally associated with the homotypic fusion of inclusions. Inclusions also do not fuse when cultures are multiply infected with C. trachomatis and cultivated
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24

Wright, Robert D., and Jake F. Browder. "Chipped Pine Logs: A Potential Substrate for Greenhouse and Nursery Crops." HortScience 40, no. 5 (2005): 1513–15. http://dx.doi.org/10.21273/hortsci.40.5.1513.

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Due to uncertainties of future supplies of pine bark (PB) and peatmoss, ground Pinus taeda logs [pine chips (PC)] were compared to ground PB as a potential container substrate for japanese holly (Ilex crenata Thunb. `Chesapeake'), azalea (Rhododendron obtusum Planch. `Karen'), and marigold (Tagetes erecta Big. `Inca Gold'). Plants were potted in 2.8-L plastic containers 8 Apr. 2004 with either 100% PC, 100% PB, or 75% PC:25%PB (v/v), and glasshouse grown 8 weeks for marigold and 13 weeks for holly and azalea. Plant dry weights were higher for marigold grown in 100% PB compared to 100% PC but n
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25

Moseley, Michael E., and John Hyslop. "Inca Settlement Planning." Hispanic American Historical Review 72, no. 1 (1992): 125. http://dx.doi.org/10.2307/2515967.

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Moseley, Michael E. "Inca Settlement Planning." Hispanic American Historical Review 72, no. 1 (1992): 125–26. http://dx.doi.org/10.1215/00182168-72.1.125a.

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27

Guevara, Evelyn K., Jukka U. Palo, Sanni Översti, et al. "Genetic assessment reveals no population substructure and divergent regional and sex-specific histories in the Chachapoyas from northeast Peru." PLOS ONE 15, no. 12 (2020): e0244497. http://dx.doi.org/10.1371/journal.pone.0244497.

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Many native populations in South America have been severely impacted by two relatively recent historical events, the Inca and the Spanish conquest. However decisive these disruptive events may have been, the populations and their gene pools have been shaped markedly also by the history prior to the conquests. This study focuses mainly on the Chachapoya peoples that inhabit the montane forests on the eastern slopes of the northern Peruvian Andes, but also includes three distinct neighboring populations (the Jívaro, the Huancas and the Cajamarca). By assessing mitochondrial, Y-chromosomal and au
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Kaplan-Levy, Ruth N., Alla Alster, Miriam Shlichter, and Tamar Zohary. "The Israel National Culture Collection of Algae (INCCA) for biodiversity conservation." Nova Hedwigia 111, no. 3 (2020): 231–43. http://dx.doi.org/10.1127/nova_hedwigia/2020/0603.

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The aim of this paper is to introduce the Israel National Culture Collection of Algae (INCCA) http://kinneret. ocean. org. il/INCCA. aspx. INCCA was set up at the Kinneret Limnological Laboratory, Israel Oceanographic & Limnological Research, to document, isolate and preserve the microalgae biodiversity of Israel, for future scientific, industrial and educational purposes. At present the collection contains 103 strains, mainly from the Cyanobacteria, Chlorophyta and Charophyta divisions. Each isolated culture was first identified by microscopy and later submitted to DNA barcoding using rbc
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Hardman, Martha, R. Tom Zuidema, and Jean-Jacques Decoster. "Inca Civilization in Cuzco." Hispanic American Historical Review 71, no. 4 (1991): 878. http://dx.doi.org/10.2307/2515779.

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Hardman, Martha. "Inca Civilization in Cuzco." Hispanic American Historical Review 71, no. 4 (1991): 878. http://dx.doi.org/10.1215/00182168-71.4.878.

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Roullier, François. "Dans notre culture, quelles spiritualités, qu'en faire ?" Revue internationale de soins palliatifs 28, no. 4 (2013): 225. http://dx.doi.org/10.3917/inka.134.0225.

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Sell, Barry, Maria Rostworowski de Diez Canseco, and Harry B. Iceland. "History of the Inca Realm." Sixteenth Century Journal 31, no. 1 (2000): 190. http://dx.doi.org/10.2307/2671311.

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Szemiński, Jan. "History of the Inca Realm." Hispanic American Historical Review 80, no. 1 (2000): 164–65. http://dx.doi.org/10.1215/00182168-80-1-164.

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Schiappacasse F., Virgilio. "Cronología del Estado Inca." Estudios Atacameños. Arqueología y antropología surandinas., no. 18 (1999): 133–40. http://dx.doi.org/10.22199/s07181043.1999.0018.00011.

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Rossi, Ilario. "Culture palliative : pour anticiper et accueillir la mort." Revue internationale de soins palliatifs 25, no. 1 (2010): 37. http://dx.doi.org/10.3917/inka.101.0037.

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Ramírez, Susan Elizabeth. "Ancient Cuzco: Heartland of the Inca." Hispanic American Historical Review 86, no. 1 (2006): 139–40. http://dx.doi.org/10.1215/00182168-86-1-139.

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Hyland, Sabine P., and Michael A. Malpass. "Daily Life in the Inca Empire." Hispanic American Historical Review 77, no. 4 (1997): 709. http://dx.doi.org/10.2307/2517004.

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Ramirez, Susan E., Constance Classen, and Christine Ann Hastorf. "Inca Cosmology and the Human Body." Hispanic American Historical Review 74, no. 4 (1994): 715. http://dx.doi.org/10.2307/2517515.

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Hyland, Sabine P. "Daily Life in the Inca Empire." Hispanic American Historical Review 77, no. 4 (1997): 709. http://dx.doi.org/10.1215/00182168-77.4.709.

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40

Rosselet, François. "« Soins palliatifs pédiatriques : l'influence des cultures." Revue internationale de soins palliatifs 28, no. 4 (2013): 203. http://dx.doi.org/10.3917/inka.134.0203.

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Nesterenko, Galyna. "Personnel Information Culture as an Object of Human Resource Management." Intercultural Communication 5, no. 2 (2018): 157–74. http://dx.doi.org/10.13166/inco/94706.

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42

Kulmar, Tarmo. "On The Role Of Creation And Origin Myths In The Development Of Inca State And Religion." Folklore: Electronic Journal of Folklore 12 (1999): 7–15. http://dx.doi.org/10.7592/fejf1999.12.inca.

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43

Alcina Franch, José. "Los orígenes del Estado Inca." Revista de Indias 53, no. 197 (1993): 9. http://dx.doi.org/10.3989/revindias.1993.i197.1148.

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Incide en un tema siempre actual y polémico, el proceso de constitución del Estado Inca, en este caso, a través de la definición de las «jefaturas» y los modos en que tratan de consolidarse dominándose unas a otras y luchando por el poder político en el Valle del Cuzco y área nuclear de los Andes centrales. Su aportación, que tiene en cuenta las líneas de investigación más sobresalientes sobre el tema y se basa en crónicas de la época, toma como eje de la organización del sistema económico de redistribución que va a ser aplicado por el Inca a escala estatal.
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Mazzocato, Claudia. "Interdisciplinarité des structures de soins. Utopie ou émergence d'une nouvelle culture ?" Revue internationale de soins palliatifs 18, no. 4 (2003): 161. http://dx.doi.org/10.3917/inka.034.0161.

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Henige, David. "The Context, Content, and Credibility of La Florida del Ynca." Americas 43, no. 1 (1986): 1–23. http://dx.doi.org/10.2307/1007116.

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Even if the narrative is ornate, elegant, and copious of wordsEven if persons, places, and times are conveniently displayedEven if the shape of towns and the site and order of battles are fully describedEven if the mind of the reader is artfully attracted to the materialIf the truth is missing it can never be called history.The historical writings of Garcilaso Inca de la Vega (1539-1616) have evoked varying responses since they appeared. Consideration of his work has concerned its historical value rather less than it has examined Garcilaso's literary style, indigenist perspective, ambicultural
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46

Jennings, Justin. "The Fragility of Imperialist Ideology and the End of Local Traditions, an Inca Example." Cambridge Archaeological Journal 13, no. 1 (2003): 107–20. http://dx.doi.org/10.1017/s0959774303000076.

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Imperial expansions tend to be legitimated by myths of empire that support the position of a particular group of ruling élite. In order to maintain their power, these élites must take this ideology seriously or risk losing their positions to those that will. In the Inca Empire of the Andes, expansion was justified in large part as a divine mandate to spread a true religion to the people. Although the Inca generally strove to maintain local religions, a long-standing ritual tradition involving painted tablets ended with the Inca conquest of southern Peru. The demise of this practice suggests a
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47

Eeckhout, Peter. "Le temple de Pachacamac sous l'empire inca." Journal de la Société des Américanistes 84, no. 1 (1998): 9–44. http://dx.doi.org/10.3406/jsa.1998.1768.

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48

Da Silva, José Paulo, and Anézio Cláudio Bernardes. "A LÍNGUA FRANCA DO IMPÉRIO: QUÉCHUA, UMA TRADIÇÃO QUE PERDURA." Revista Univap 22, no. 40 (2017): 609. http://dx.doi.org/10.18066/revistaunivap.v22i40.1267.

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Esta pesquisa tem por objetivo apresentar a resistência da língua veicular do império Inca frente à cultura dominante europeia, considerando que a língua Quéchua foi adotada como a língua oficial, usada como comunicação entre a elite administrativa Inca, na capital do Império, em Cusco, como forma de domínio aos povos anexados ao império, e, também, utilizada como língua geral na conquista espanhola. Os dados apontam que, mesmo com a colonização marcante europeia e a imposição e continuidade da língua castelhana, atualmente a língua Quéchua é considerada como a língua nativa mais falada na Amé
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49

Basovskiy, Yu I., M. M. Shkarupeta, S. A. Levitskiy, E. S. Kostryukova, V. N. Lazarev, and V. M. Govorun. "Hydrophobic domains determine localization of IncC and IncG full-length proteins of C. trachomatis during their expression in cultured HeLa cells." Bulletin of Experimental Biology and Medicine 145, no. 4 (2008): 425–29. http://dx.doi.org/10.1007/s10517-008-0108-4.

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50

Polat, Merve Esra. "Adalet Ağaoğlu’nun Bir Göç Romanı: Fikrimin İnce Gülü." Göç Dergisi 3, no. 2 (2016): 225–38. http://dx.doi.org/10.33182/gd.v3i2.580.

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Toplumların kaderinde etkili olan ve farklı türlere ayrılan göç olgusu, insan yaşamından bağımsız değerlendirilmeyen edebiyatın da konuları arasındadır. Göçün işlendiği edebi eserlerden biri Adalet Ağaoğlu’nun ikinci kitabı Fikrimin İnce Gülü’dür. Bu çalışmada söz konusu eser bağlamında göç, kişi merkezli olarak “yurt dışına gidenler”, “yurt dışından dönenler” ve “geride kalanlar” şeklinde incelenmektedir. Metne dayalı inceleme yöntemi ile tarihsel ve sosyolojik yaklaşımın ışığında anlatı kişileri odaklı ortaya konulan toplumsal, siyasal, psikolojik ve ekonomik çatışma kaynaklı veriler eser me
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