Academic literature on the topic 'Culture traditionnelle et populaire'
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Journal articles on the topic "Culture traditionnelle et populaire"
Bénéteau, Marcel. "Les prêtres et religieux auteurs de chansonniers." Domaines d'action I (Canada français), no. 24-25-26 (October 31, 2013): 258–72. http://dx.doi.org/10.7202/1019137ar.
Full textLessard, Michel. "Le temps des sucres. De l’expérience familiale au regard ethno-cinématographique." Terrains 15 (September 29, 2017): 123–29. http://dx.doi.org/10.7202/1041121ar.
Full textGenest, Bernard. "Dolores Turmel-Rodrigue, peintre de la vie populaire en Beauce." Terrains 12 (September 29, 2014): 109–30. http://dx.doi.org/10.7202/1026786ar.
Full textIngerflom, Claudio Sergio. "Entre le mythe et la parole : l'action. Naissance de la conception politique du pouvoir en Russie." Annales. Histoire, Sciences Sociales 51, no. 4 (August 1996): 733–57. http://dx.doi.org/10.3406/ahess.1996.410883.
Full textLamothe, Mathilde. "« Passions ordinaires »1 ou nouveaux objets patrimoniaux ?" Ethnologies 36, no. 1-2 (October 12, 2016): 405–31. http://dx.doi.org/10.7202/1037615ar.
Full textIdiart, Pierre. "Les Maisons familiales rurales." Formation et éducation populaire, no. 3 (February 1, 2016): 25–31. http://dx.doi.org/10.7202/1034984ar.
Full textMathieu, Jocelyne. "Une femme dans un monde d’hommes." Ethnologies 26, no. 2 (October 19, 2006): 57–78. http://dx.doi.org/10.7202/013743ar.
Full textPayette, Alex, and Yi-Chun Chien. "Le care pour les personnes âgées en contexte « chinois » : une analyse comparative structurelle entre Taiwan et la République Populaire de Chine." Asiatische Studien - Études Asiatiques 74, no. 3 (September 1, 2020): 583–608. http://dx.doi.org/10.1515/asia-2019-0055.
Full textArthur, Alan G. "Rural Faith and Wills as Evidence of Popular Religion in France, 1500‑1650." Historical Papers 18, no. 1 (April 26, 2006): 113–35. http://dx.doi.org/10.7202/030902ar.
Full textOlmos Aguilera, Miguel. "Las creencias indígenas y neo-indias en la frontera MEX/USA." Revista Trace, no. 54 (July 5, 2018): 45. http://dx.doi.org/10.22134/trace.54.2008.310.
Full textDissertations / Theses on the topic "Culture traditionnelle et populaire"
Guilcher, Yves. "Culture traditionnelle et danse ancienne en France." Brest, 1994. http://www.theses.fr/1994BRES1004.
Full textUntil today, those who undertook to study ancient dances were always either dancers, ill-equipped for historical research, or historians without any dancing experience. Moreover, they all neglected to look into french popular traditions and yet some of these traditions have retained up to the twentieth century some forms of dancing and an experience in singing for dances that still belong to a mediaeval or renaissance logic in dancing and singing. As a dancer and ethnohistorian, Y. Guilcher offers a re-reading of ancient documents in the light of traditional milieux which challenges a number of deceptive certainties. He suggests solutions to many a contradiction so far judged insuperable, notably with regard to the relation between music and movement in fifteenth century "basses-danses" in cantus firmus, to the notion of chorus in the "rondet de carole" and to the apportionment of singing between the lead-singer and the rest of the dancers. Together with his research, Y. Guilcher carries on a methodological reflection including a criticism of his own research methodology
Fatemi, Sasan. "La musique légère urbaine dans la culture iranienne : réflexions sur les notions de classique et populaire." Paris 10, 2005. http://www.theses.fr/2005PA100143.
Full textThe study of light urban traditional music in Iran, Central Asia and Republic of Azerbaijan reveals their common as well as distinctive features. The present study is devoted to motrebi music, tasnif and tarâne of Iran, bokhârcha and mawrigi of Central Asia and meykhâna and mâhni of Azerbaijan. One of the common features of the evolution of these musics is the fact that they were gradually replaced by a kind of light commercialized music. A reflection on the notions of classical and folk music reveals the links that light traditional and recent popular music establish with these notions. Beside the fact that classical music can appear in festivities (like light music that belong to the folk music sphere), one can observe that a part of light traditional music, as well as popular music, can be connected to corresponding classical music in each country
Giraud, Hélène. "Recherches sur le contenu culturel de la poésie traditionnelle et populaire andalouse : le fandango, le tango et autres chants flamencos." Paris 4, 1986. http://www.theses.fr/1986PA040165.
Full textThe essential purpose of this research is to underline the traditional aspect of andalousian popular poetry. To do so, the most common means of expression will first of all be listed before dealing in more detail with the basic content matter as well as the likely influence of other various literary trends. Last o all, we shall study the problem of the relationship existing between what may be called the traditional poetry of the masses and its more intellectual counterpart - that of national poetry. At this point of our research, it may be concluded that the poetry found in both flamenco songs that which is popular is to be considered neither of lesser importance nor more primitive than any other form but rather as an independent means of expression deserving its place of honour in the literary tradition of a country such as Spain
Giraud, Hélène. "Recherches sur le contenu culturel de la poésie traditionnelle et populaire andalouse le fandango, le tango et autres chants flamencos." Grenoble 2 : ANRT, 1987. http://catalogue.bnf.fr/ark:/12148/cb37598033z.
Full textChang, Chun Chia. "Les deux formes de la culture populaire de Taipei : marché de nuit traditionnel et restauration rapide à l'américaine." Paris 4, 1995. http://www.theses.fr/1995PA040202.
Full textAlthough night market had existed since seventh century in China, however has started to develop the isolated island, Taiwan, 1000 years later, in seventeenth century. From the records of Taipei history, ne can not discover the market until nineteenth century. In 1984, American style fast food intruded in Taipei city with huge capital, heavy advertisement, delicate decoration and hight consumption level. All these features provided the places for people to chase fashion and foreign circumstances, which make people feel unique and noble. In the research, we find out that because Taiwan GNP increased and these American style fast-food stores popularly set up. The mystery of this fashion and unique culture had been taken off, and graduately associated with the public usual dining activities. The current two public dining culture -- "night market" and "fast-food store", in Taipei city, have a significant difference in location chosen. The fast-food stores usually located in modern business circles or beside the broad boulevard
Carpentier-Bogaert, Catherine. "Le culte des saints guérisseurs en Flandre : Lieux, pratiques et acteurs d'une forme traditionnelle de religiosité." Lille 1, 1994. http://www.theses.fr/1994LIL12004.
Full textThe aim of this thesis is at one and the same time to study the evolution of the healer saint worship in flanders and try to show his specific form. In this point of view, we examine the pertinence of the idea of "folk-religion" ; we study the religious history of flanders too. We try to demonstrate the specificity of this area by studying the places, the religious observances and the actors : specific localization of sacred places, particular rites, characteristics of the saints, categories of actors (the priests and the pilgrims) and their relations
Mattes, Anita. "La protection de la culture des communautés traditionnelles : Réflexion à partir des droits d’auteur français et brésilien et du droit international." Thesis, Université Paris-Saclay (ComUE), 2017. http://www.theses.fr/2017SACLS119.
Full textThe study of the relationship between the culture of traditional communities and law implies having a wide perspective, combining a comparative and an international approach, as the concepts are varied and the instruments diverse. In Brazil, a country with a great cultural diversity, the need for the protection of popular culture is a growing, justified and necessary demand. France, on the other hand, has both the benefit of being the birthplace of copyright and possessing, too, a part of traditional culture. In addition, since the 1970s, the international indigenous movement gradually took a growing place in international debates.Thus, two directions rise attempting to protect the culture of traditional communities. Firstly, the possible use of traditional instruments for the protection of intellectual property rights will result from the international negotiating processes. In addition, in recent years, the tendency of elaborating a specific protection for traditional culture has emerged. In this perspective, the comparative analysis of the French and Brazilian legal systems can allow us to broaden our reflection on regimes whose effective implementation seems to be particularly complex. This thesis prompts us to question the reasons for this dysfunction by providing a study on several normative instruments. The result is a three-level analysis (international, national and, in some cases, local) aiming to highlight the major challenges of regulating traditional culture
Heintzen, Jean-François. "Musiques discrètes et société : les pratiques musicales des milieux populaires, à travers le regard de l'autorité, dans les provinces du centre de la France, XVIIIe-XIXe siècles." Clermont-Ferrand 2, 2007. http://www.theses.fr/2007CLF20021.
Full textBroche, Jarrin Josiane. "Les soins traditionnels chez le bébé martiniquais : "Doktè fey" et psychologue, identité maternelle et transmission entre les générations." Thesis, Besançon, 2013. http://www.theses.fr/2013BESA1035/document.
Full textThe aim of this study is to investigate the distress in early motherhood/infancy which is at the center of two forms of discourse and two systems of care ln Martinique. On the one hand, the popular approach and, on the other hand, the medical and social approach supported by child psychiatrists and psychologists, which disregards beliefs and culture. A popular discourse borne out of a traditional conception of illness related to toddlers puts an emphasis on how to cure rather than to treat. This discourse is carried out by the grandmother as weil as the great grandmother, when still alive, and eiders of the community. Women in early motherhood have an erring commitment to consult in bath Western medicine, «visible » medicine, and the traditional health care system of the healer, known as the doktè fey, «invisible» medicine. Our hypothesis is based on the idea that doktè fey represent part of the mother and makes her competent to perform her role as a mother and as such she is able to reclaim her child. By his advice and acts, the dokté fey reaffirms the mother-child unit registering in the transmission of generations. We analyses these two conceptions which concern the distress on, as weil as the care of the baby. Addressing various models of care, diverse logical and societal conflicts of different perspectives on the child. To do this a cross-cultural and ethno-clinical approach was employed with families and their baby, healers and psychologists. Tools used are a questionnaire, semi-structured interviews, observations of traditional bath11 techniques and case studies. Results highlights firstly the difficulty that women experience in early motherhood to adhere to the terms of a proposed treatment by « visible » medicine when faced with the potential death of their baby when he is carrier of specifie pathologies, is culturaly encoded and secondly the sense of using the « invisible » medicine. To conclude we cannot understand psychological disorder in Martinique, without regard to the culture, i.e. beliefs, languages and practices that exist in a Creole environment. This research also puts emphasis on the links and bridges that it may be possible to find between the two health care systems
Zhao, Zhiyong. "La protection juridique du patrimoine culturel en Chine." Thesis, Clermont-Ferrand 1, 2013. http://www.theses.fr/2013CLF10408.
Full textChinese cultural heritage consists of a multitude of tangible and intangible assets. It embodies the vitality and creativity of the Chinese Nation, and also participates in the pursuit of Chinese civilization Cultural heritage is the main problem of contemporary Chinese society. According to political developments, legal measures have been adopted. Because of current challenges for the Government and local authorities, specific regulations have been put in place to ensure the protection of cultural heritage. They are constantly being added to and improved in with the Global Heritage phenomenon, under the Convention Concerning the Protection of World Cultural and Natural Heritage and the Convention for the safeguarding of Intangible Cultural Heritage. The application of the law for the protection of Cultural Relics and the law for the safeguarding of Intangible Cultural Heritage and the intervention of jug allow appreciating its effective range
Books on the topic "Culture traditionnelle et populaire"
Société, culture et médecine populaire traditionnelle: Étude sur le terrain d'un cas, Haïti. Port-au-Prince, Haïti: Impr. Deschamps, 1990.
Find full textLe patois et la vie traditionnelle aux Contamines-Montjoie. Grenoble: Ellug, Université Stendhal, 2010.
Find full textGrignon, Claude. Le savant et le populaire: Misérabilisme et populisme en sociologie et en littérature. [Paris]: Gallimard, 1989.
Find full textRichard, Moniques. Culture populaire et enseignement des arts: Jeux et reflets d'identité. Sainte-Foy, Québec: Presses de l'Université du Québec, 2005.
Find full textPérouas, Louis. Culte des saints et anticléricalisme: Entre statistique et culture populaire. Ussel: Musée du pays d'Ussel, 2002.
Find full textDaniel, Roche, ed. Culte des saints et anticléricalisme: Entre statistique et culture populaire. Ussel: Musée du pays d'Ussel, 2002.
Find full textLe marché des étoiles: Culture populaire et mondialisation. Montréal: Boréal, 2004.
Find full textCulture populaire et résistance culturelle régionale: Fêtes et chansons en Catalogne. Paris: Harmattan, 2010.
Find full textMarwani, Alla Ould. Outils et materiaux de la société traditionnelle en Mauritanie. [Nouakchott]: Ministère de la Culture, de la Jeunesse et des Sports, 2013.
Find full textCulture populaire et politique culturelle au Mexique, 1920-2006. Paris: Harmattan, 2011.
Find full textBook chapters on the topic "Culture traditionnelle et populaire"
Unschuld, Paul U. "La médecine traditionnelle dans la République populaire de Chine: la confiance dans les sciences naturelles." In Approches occidentales et orientales de la guérison, 229–30. Paris: Springer Paris, 2012. http://dx.doi.org/10.1007/978-2-8178-0330-2_84.
Full text"Recommandation Sur La Sauvegarde De La Culture Traditionnelle Et Populaire. 15 Novembre 1989." In l'Action Normative à l'UNESCO, 635–40. Brill | Nijhoff, 2007. http://dx.doi.org/10.1163/ej.9789004164567.1-806.65.
Full text"Rites et culture populaire." In Philosophie et Culture: Actes du XVIIe congrès mondial de philosophie, 687–89. Éditions du Beffroi, 1988. http://dx.doi.org/10.5840/wcp1719884139.
Full textPasquier, Dominique. "La culture populaire à l’épreuve des débats sociologiques." In Populaire et populisme, 77–93. CNRS Éditions, 2009. http://dx.doi.org/10.4000/books.editionscnrs.14314.
Full textMattelart, Michèle. "Intellectuels, culture de masse et culture populaire." In Images réciproques du Brésil et de la France, 591–92. Éditions de l’IHEAL, 1991. http://dx.doi.org/10.4000/books.iheal.5093.
Full textVareille, Jean-Claude. "I. Culture populaire et roman populaire a l’époque romantique." In L'Homme masqué, le justicier et le détective, 11–37. Presses universitaires de Lyon, 1989. http://dx.doi.org/10.4000/books.pul.1511.
Full textYèche, Hélène. "Musique populaire et culture ouvrière en RDA." In Culture ouvrière – Arbeiterkultur, 195–207. Presses universitaires du Septentrion, 2011. http://dx.doi.org/10.4000/books.septentrion.95938.
Full textCatani, Damian. "I. Mallarmé et la culture populaire." In Spectres de Mallarmé, 13–29. Hermann, 2021. http://dx.doi.org/10.3917/herm.march.2021.01.0011.
Full textFall, Mouhamedoune Abdoulaye. "Économie populaire et modernité endogène." In Culture et religion en Afrique au seuil du XXIe siècle, 171–84. CODESRIA, 2017. http://dx.doi.org/10.2307/j.ctvh8r12z.14.
Full textLalèyê, Issiaka-P. Latoundji. "Les religions de l’Afrique traditionnelle:." In Culture et religion en Afrique au seuil du XXIe siècle, 243–60. CODESRIA, 2017. http://dx.doi.org/10.2307/j.ctvh8r12z.18.
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