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Books on the topic 'Cultus, Islamic'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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1

Al-Haq, Muhammad Umar Jiau. Mencermati aliran sesat: Rekon[s]truksi pemahaman Islam. Pustaka Islamika, 2009.

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2

Ṣadr, Mūsá. al- Islām wa-thaqāfat al-qarn al-ʻishrīn. Markaz al-Imām al-Ṣadr lil-Abḥāth wa-al-Dirāsāt, 2000.

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3

Ṣadr, Mūsá. al- Islām wa-thaqāfat al-qarn al-ʻishrīn. Markaz al-Imām al-Ṣadr lil-Abḥāth wa-al-Dirāsāt, 2000.

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4

Sharūqī, Fawwāz. ..Thumma ḥalaqtu liḥyatī: Tajribat ightirābī fī al-jamāʻāt al-Islāmīyah. Dār Bitrā, 2009.

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5

Bustamam-Ahmad, Kamaruzzaman. Pesantren dan peradaban Islam. Puslitbang Pendidikan Agama dan Keagamaan, Badan Litbang dan Diklat, Kementerian Agama RI, 2010.

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6

Bājī, Maḥmūd. Taḥta rāyat al-Islam. Dār al-ʻArabīyah lil-Kuttāb, 1985.

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7

Bājī, Maḥmūd. Taḥta rāyat al-Islam. al-Dār al-ʻArabīyah lil-Kitāb, 1985.

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8

Shukri, M. A. M. The mind's eye: Musings and reflections. Naleemiah Institute of Islamic Research, 2012.

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9

ʻAbd al-ʻAzīz ibn ʻUthmān Tuwayjirī. Mafhūm al-tanwīr fī al-taṣawwur al-Islāmī. al-Munaẓẓamah al-Islāmīyah lil-Tarbiyah wa-al-ʻUlūm wa-al-Thaqāfah, 2002.

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10

Morrow, John A. Islamic insights: Writings and reviews. Ansariyan Publications, 2012.

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11

Mukhammad, F. R. Islamskai︠a︡ kulʹtura. Andalus, 2005.

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12

Dauda, Aliyu. Islamization of Knowledge programme in Nigeria: Problems and prospects. s.n., 2002.

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13

Ḥasnah, ʻUmar ʻUbayd. al-Thaqāfah al-maṭlūbah ḥattá nakūn fī mustawá Islāminā. al-Maktab al-Islāmī, 2006.

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14

Davletshin, K. D. Islam, kulʹtura i nat︠s︡ionalʹnye problemy: Sbornik nauchnykh, nauchno-populi︠a︡rnykh i publit︠s︡isticheskikh stateĭ. [s.n.], 2005.

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15

Roy, Olivier. Awlamat al-Islam. Al-Saqi, 2003.

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16

Jandra, M. Pergumulan Islam normatif dengan budaya lokal: Tela'ah terhadap naskah Asmarakandi. Departemen Agama RI, Badan Litbang dan Diklat, Puslitbang Lektur Keagamaan, 2009.

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17

ʻAlwānī, Ṭāhā Jābir Al. Outlines of a cultural strategy. International Institute of Islamic Thought, 1995.

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18

Crone, Patricia. Medieval Islamic political thought. Edinburgh University Press, 2004.

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19

Watt, W. Montgomery. Islamic fundamentalism and modernity. Routledge, 1988.

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20

Penang, Consumers Association of. Haram dalam budaya hidup. Persatuan Pengguna Pulau Pinang, 2012.

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21

Nasohah, Zaini. Pentadbiran undang-undang Islam di Malaysia: Sebelum dan menjelang merdeka. Utusan Publications & Distributors, 2004.

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22

Sugeng, Sugiyono, Maharsi 1971-, and Laugu Nurdin 1971-, eds. Menguak sisi-sisi khazanah peradaban Islam. Adab Press Yogyakarta, 2008.

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23

Salikhjan, Kharis. Islam tarikhy vă nigezlăre =: Istorii︠a︡ i osnovy islama v kontekste kulʹtury mira. "Idel-Press", 2000.

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24

Uzbekistan) Ŭzbekistonning islom t͡sivilizat͡sii͡asi rivozhiga qŭshgan ḣissasi (2007 Tashkent. Ŭzbekistonning islom t͡sivilizat͡sii͡asi rivozhiga qŭshgan ḣissasi: Taʺlim, fan va madanii͡ati bŭĭicha islom tashkiloti - ISESCO tomonidan Toshkent shaḣrining 2007 ĭildagi Islom madanii͡ati poĭtakhti deb ėʺlon qilinishiga baghishlangan khalqaro konferent͡sii͡aga ĭŭllangan maʺruzalar va tabriklar tezislari tŭplami. Imom Bukhoriĭ respublika ilmiĭ-maʺrifiĭ markazi nashriëti, 2007.

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25

B, Sajoo Amyn, and Institute of Ismaili Studies, eds. Muslim modernities: Expressions of the civil imagination. I.B. Taurus, 2008.

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26

Truna, Dody S. Pendidikan agama Islam berwawasan multikulturalisme: Telaah kritis atas muatan pendidikan multikulturalisme dalam buku ajar pendidikan agama Islam (PAI) di perguruan tinggi umum di Indonesia. Kementerian Agama RI, 2010.

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27

ʻAllānī, Muḥammad al-Ḥabīb. Ishkālīyat al-manhaj fī al-thaqāfah al-ʻArabīyah al-Islāmīyah min khilāl namādhij min al-taṣānīf: Ashgāl nadwah ʻilmīyah dawlīyah. Markaz al-Dirāsāt al-Islāmīyah bi-al-Qayrawān, 2014.

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28

S, As-Samarraʼi, ed. Ashoora: An Islamic perspective. Dar al-Malak, 2008.

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29

Mazrui, Ali AlʼAmin. Africa's Islamic experience: History, culture and politics. Sterling Publishers, 2009.

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30

V, Smirnov A. O podkhode k sravnitelʹnomu izuchenii︠u︡ kulʹtur. SPbGUP, 2009.

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31

Bannā, Jamāl. L'islam, la liberté, la laïcité: Et Le crime de la tribu des "Il nous a été rapporté". L'Harmattan, 2013.

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32

1949-, Brann Ross, ed. Languages of power in Islamic Spain. CDL Press, 1997.

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33

Badr, Naẓīrah. al-Thaqāfah, al-taḥaddī wa-al-tajdīd. Naẓīrah al-Badr, 2014.

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34

Lieux d'islam: Cultes et cultures de l'Afrique à Java. Éditions Autrement, 2005.

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35

Taji-Farouki, Suha, and Basheer M. Nafi, eds. Islamic Thought in the Twentieth Century. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9780755658527.

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The first of its kind, this open access book provides in-depth discussions of Islamic thought across the 20th century, encompassing the breadth of self-expression in Muslim communities world-wide. It explores key themes in modern Islamic thinking including the social origins and ideological underpinnings of the late 19th- early 20th-century Islamic reformist project, nationalism in the Muslim world, Islamist attitudes towards democracy, the science of Islamic economics, Islamist notions of family and the role of women, Muslim perceptions and constructions of the West, and aspects of Muslim thi
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36

Lieux d'Islam : Culte et Culture de l'Afrique à Java. Autrement, 1996.

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37

Zaid, Nasr Abu, and Esther Ruth Nelson. Voice of an Exile. Greenwood Publishing Group, Inc., 2004. http://dx.doi.org/10.5040/9798216032731.

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In 1995 Ayman al-Zawahiri, a prominent terrorist figure recently associated with Al Queda and al-Jihad, issued a bounty against Dr. Nasr Abu Zaid, a respected Islamic scholar at Cairo University. What was Zaid's offense? Arguing that Islam's holy texts should be interpreted in the historical and linguistic context of their time, and that new interpretations should account for social change. His controversial claim that the Qur'an be interpreted metaphorically rather than literally further enraged fundamentalists. Labeled an apostate by the Cairo court of appeals, his life was threatened and he
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38

Grasso, Valentina A. Pre-Islamic Arabia: Societies, Politics, Cults and Identities During Late Antiquity. Cambridge University Press, 2023.

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39

Pre-Islamic Arabia: Societies, Politics, Cults and Identities During Late Antiquity. Cambridge University Press, 2023.

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40

Price, Daniel. Islamic Political Culture, Democracy, and Human Rights. Praeger, 1999. http://dx.doi.org/10.5040/9798400672996.

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What affect does Islamic political culture have on democracy and human rights practices? It has been argued that Islam facilitates authoritarianism, contradicts the values of Western societies, and significantly affects important political outcomes in Muslim countries. This view, Price argues, is based primarily on analysis of Islamic political theory and ad-hoc studies of individual countries, which do not consider other factors. Through rigorous evaluation of the relationship between Islam, democracy, and individual rights at the cross-national level, Price suggests that too much emphasis is
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41

Abdel-Samad, Hamed. Islamic Fascism. Globe Pequot Press, The, 2016.

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42

Siddiqi, Muzammil H. Practicing Islam in the United States. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.017.

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Islam, which means active surrender and submission to God, emphasizes both beliefs and practices based on the two primary sources of Islam: the Qur’an and Sunna. Muslims across America base their religious practices on the same requirements gleaned from scripture and tradition. Although they represent many different races and cultures and even many different interpretations of Islam, they follow the same basic expectations in terms of affirming the oneness of God and the Prophethood of Muhammad (shahada), prayer (salat, duʿa), fasting (saum), almsgiving (zakat), and pilgrimage (hajj), as well
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43

Medieval Islamic Political Thought (New Edinburgh Islamic Surveys). Edinburgh University Press, 2005.

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44

Bowen, John R. Gender, Islam, and Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198829591.003.0013.

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This chapter considers arguments about Islam and women’s welfare, and, at greater length, how legal systems with Islamic elements treat women, focusing on how women fare in Islamic family courts. Key methodological issues include how to focus on real-world views and practices rather than only texts, disentangle the effects of patriarchal regional cultures from the effects of Islamic law, and compare the gendered effects of Islamic court practices with local alternatives. The Islamic legal tradition features both a broadly shared set of texts and traditions and a wide array of interpretations a
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45

Kurucan, Ahmet, and Mustafa Kasım Erol. Dialogue in Islam. Dialogue Society, 2012. http://dx.doi.org/10.55207/roto8500.

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This book gives a concise, readable introduction to the relationship between Islam and dialogue. Drawing on the Qur’an, the Sunna and Islamic history it demonstrates that dialogue is an integral part of the very fabric of Islam, dispelling popular misconceptions. Contemporary realities make intercultural dialogue a pressing human concern. Globalisation is swiftly turning the world into a global village, with groups of different cultures increasingly living in close proximity. Personal experience and the media make us aware both of the potential richness of such situations and of the scope for
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46

Piety, Politics, and Everyday Ethics in Southeast Asian Islam: Beautiful Behavior. Bloomsbury Academic, 2019.

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47

Rozehnal, Robert. Piety, Politics, and Everyday Ethics in Southeast Asian Islam: Beautiful Behavior. Bloomsbury Publishing Plc, 2018.

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48

Rozehnal, Robert. Piety, Politics, and Everyday Ethics in Southeast Asian Islam: Beautiful Behavior. Bloomsbury Publishing Plc, 2018.

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49

al-Ḥaḍārah al-Islāmīyah: Wasaṭīyatuha wa-mawqifuhā min al-ākhar. al-Idārah al-ʻĀmmah lil-Thaqāfah wa-al-Nashr bi-Rābiṭat al-ʻĀlām al-Islāmī, 2007.

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50

Ruʼyah fiqhīyah ḥaḍārīyah li-tartīb al-maqāṣid al-sharʻīyah. Dār Nahḍat Miṣr, 2010.

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