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Dissertations / Theses on the topic 'Cultus, Islamic'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Omar, Mona A. E. "Translation of Islamic culture into Arabian architecture." Thesis, Curtin University, 2000. http://hdl.handle.net/20.500.11937/302.

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In the past, researchers in the field of art and architecture have searched for a definition of Islamic architecture, its history and its social meaning. This study focuses on the Islamic culture of the Arab world and its influences on the architecture of the region, giving an overview of contemporary architecture in the Arab world, its situation, cultural crisis and hope for the future.This research aims to identify the principal characteristics of Islamic architecture, which embody the needs and demands of Muslims according to their Islamic teachings. Muslims form one of the biggest communit

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2

Ahsan, Syed Aziz-al. "Islamization of the state in a dualistic culture : the case of Bangladesh." Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74603.

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This study examined the interaction of religion and politics in Bangladesh in light of the hypothesis that the nature of the particular process of Islamization of the state of Bangladesh, leading to its present semi-Islamic status, has been a function of three independent variables: the specific nature of Islam in the society; the configuration of political interests; and the international environment. The study found that the semi-Islamic status of the state in Bangladesh achieved under military rule is a consequence more of the manipulation of Islam by the military for the sake of legitimacy

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Omar, Mona A. E. "Translation of Islamic culture into Arabian architecture." Curtin University of Technology, School of Architecture, Construction and Planning, 2000. http://espace.library.curtin.edu.au:80/R/?func=dbin-jump-full&object_id=10038.

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In the past, researchers in the field of art and architecture have searched for a definition of Islamic architecture, its history and its social meaning. This study focuses on the Islamic culture of the Arab world and its influences on the architecture of the region, giving an overview of contemporary architecture in the Arab world, its situation, cultural crisis and hope for the future.This research aims to identify the principal characteristics of Islamic architecture, which embody the needs and demands of Muslims according to their Islamic teachings. Muslims form one of the biggest communit

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4

Raina, Seemin. "Teaching of Islamic Religious Art as an Aid to the Understanding of Islamic Culture." Thesis, Tucson, Arizona : University of Arizona, 2005. http://etd.library.arizona.edu/etd/GetFileServlet?file=file:///data1/pdf/etd/azu%5Fetd%5F1156%5F1%5Fm.pdf&type=application/pdf.

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5

Shahzad, Muhammad Quasir. "About culture of Islamic Republic of Pakistan." Thesis, КНУТД, 2017. https://er.knutd.edu.ua/handle/123456789/6578.

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6

Wan, Mohd Ghazali Wan Norshira. "The embedment of Islamic cultures : an analysis of Islamic, cultural, and political practices in Malaysia." Thesis, Nottingham Trent University, 2016. http://irep.ntu.ac.uk/id/eprint/31530/.

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This research examines the entrenchment of Islamic cultures in Malaysia’s political system and society. The study contends that the state is involved directly in the composition of cultures through its power structure. The study begins with an initial question of 'how Islamic ideology has been embedded in the socio-political context'. As Islam is not the only practising religion; another question to be explored is 'what interpretation do people give to the construction and practices of Islam'. With the aim to extend the current research treatment of Malaysia’s Islamic revivalism and Islamisati

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Eltantawi, Sarah. "Stoning in the Islamic Tradition: The Case of Northern Nigeria." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10318.

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This dissertation asks how it came to be that Amina Lawal, a peasant woman from Northern Nigeria, was sentenced to death by stoning in 2002 for committing the crime of zinā, or illegal sexual activity, three years after full Islamic sharīah penal law began to be implemented there by way of massive grassroots demand. Each chapter examines a factor I deem necessary to explore this question. Drawing on ethnographic evidence gathered during fieldwork in Northern Nigeria, I first examine "sharīah as social text," concluding that sharīah is thought to offer the radical societal ordering and histor

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8

Mohamed, Najma. "Revitalising an eco-justice ethic of Islam by way of environmental education : implications for Islamic education." Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20280.

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Thesis (PhD)--Stellenbosch University, 2012.<br>ENGLISH ABSTRACT: Despite the fact that Islam remains a powerful social force in the lives of many of its adherents, contemporary scholars lament the silence of Muslims on the environmental question. However, closer scrutiny reveals a burgeoning green movement amongst Muslims the world over. While scholarly works initially elucidated the scriptural basis for Islamic ecological ethics (ecoethics), efforts are now centred on translating the ecoethics of Islam into practice. The educational landscape of Islam is frequently put forward as the p

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Hosain, Sheema. "Re-examining the role of Islam and South Asian culture in the public discourse of forced marriage in the UK." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98933.

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In the late 1990's, various British news agencies reported cases of British-born South Asian Muslim women who forced into marriages. In 2000, the UK government produced a study that determined there were 400 British cases of "forced marriages" reported to UK police in a two year period. In response to these findings, the UK government launched an educational prevention campaign, in which they defined forced marriage as "a marriage conducted without the valid consent of both parties". I argue that, while the aim of the UK government's campaign is to promote the right of choice in marriage, they

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10

Han, In-Sung Kim. "Islamic material culture in medieval Korea and its legacy." Thesis, SOAS, University of London, 2016. http://eprints.soas.ac.uk/26513/.

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11

Parsons, Martin. "God unveiled : towards a contextualised Christology for an Islamic culture." Thesis, Middlesex University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.418535.

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12

Herding, Maruta. "Inventing the Muslim cool : Islamic youth culture in Western Europe." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610115.

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13

Mahallati, Mohammad Jafar. "Ethics of War in Muslim Cultures: a Critical and Comparative Perspective." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=102679.

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Rules of engagement, ethics of war, and codes of chivalry are all phrases which remind one of human attempts to rein in and regulate what is perhaps the most anarchic and illogical of all human activities: organized war. The role of the great religions of the world both in propagating war through crusades and jihads as well as their attempts at transcending its savagery through images of miles Christianus or the pious ghazi has also been much discussed. The aim of this thesis is to study the ethics of war in the context of Islamic societies in the Early Middle Ages from several complementary p

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14

Wilson, Franklin Wade. "The Kingdom in context the Christian community in an Islamic culture /." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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15

Nakissa, Aria Daniel. "Islamic Law and Legal Education in Modern Egypt." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10523.

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This dissertation examines the transmission of Islamic legal knowledge in modern Egypt. It is based on two years of ethnographic fieldwork in Cairo among formally trained Islamic scholars. With governmental permission, I was able to attend classes at both al-Azhar’s Faculty of Sharīʿah and Cairo University’s Dār al-ʿUlūm. I also participated in the network of traditional study circles operating in and around al-Azhar mosque. Combining ethnographic data with extensive archival research, I trace the effects of government-led initiatives over the past century and a half to reform traditional reli

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16

Tzavaras, Annette. "Transforming perceptions of Islamic culture in Australia through collaboration in contemporary art." Faculty of Creative Arts, 2008. http://ro.uow.edu.au/theses/120.

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My creative work investigates the negative space, the ‘in between space’ that leads to new knowledge about other artists and other cultures. The fundamental and distinctive elements of Islamic pattern in my paintings in the exhibition Dialogue in Diversity are based on my own experience of misinformation as well as rewarding collaboration within a culturally blended family.This research explores the continuity of the arabesque and polygon. I experiment with the hexagon and its geometric shapes, with its many repeat patterns and the interrelatedness of the negative space, or the void indicative

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17

Al-Zomany, Yasser M. A. "The acceptability of Total Quality Management in the Islamic culture of Yemen." Thesis, University of the West of England, Bristol, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.249413.

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18

Abu-Hajiar, Rehab. "Biomedical ethics in cultural diversity : the principle of autonomy in Islamic culture." Thesis, https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13100527/?lang=0, 2019. https://doors.doshisha.ac.jp/opac/opac_link/bibid/BB13100527/?lang=0.

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This study examines how the concepts of biomedical ethics are considered in Islam and how historical Islamic medical scholars treated the concept of ethics in their practice of medicine. Moreover, this research explores the principle of autonomy in biomedical ethics as a factor in Islamic practice of medicine. The issue of autonomy in medical practice is an important topic of discussion requiring examination of the methods of its adaptation and application in Muslim-majority countries. The value and significance of this topic continues at a global level, involving Muslim communities in Non-Mus

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19

Al-Braizat, Fares Abdelhafez. "Islam, Muslims, and liberal democracy in the Middle East : Jordan in comparative perspective." Thesis, University of Kent, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270679.

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20

Salamati, Ali Asghar. "Urban housing design in Iran in response to socio-cultural and environmental conditions." Thesis, University of Strathclyde, 2001. http://oleg.lib.strath.ac.uk:80/R/?func=dbin-jump-full&object_id=20365.

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The purpose of this study was to formulate guidelines for urban housing design in Tehran based on the cultural norms of its residents and the city's environmental conditions. The initial cause of this study was the lack of a framework for the design and evaluation of new housing projects in Tehran and the aim was to investigate the suitability or otherwise of high-rise high-density housing forms for Iranian society. In order to achieve the main objectives of this thesis, a series of studies were undertaken. The theoretical background relating to the main issues of this research was reviewed an

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21

Mohammadi, Doostdar Alireza. "Fantasies of Reason: Science, Superstition, and the Supernatural in Iran." Thesis, Harvard University, 2012. http://dissertations.umi.com/gsas.harvard:10215.

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This dissertation examines uncertainties about the supernatural among members of the urban middle class in Tehran, Iran. In particular, I attend to the ways in which the category of the supernatural (mavara) has become, for some people, an object of potential scientific (`elmi) inquiry that must be distinguished from approaches usually ascribed to the rural, the uneducated, and the poor, often deemed as either superstitions (khorafat) or parochically religious (dini). By examining a range of encounters with the supernatural - such as attempts to explain communications with the souls of the dea

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22

Stephens, Julia Anne. "Governing Islam: Law and Religion in Colonial India." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10842.

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This dissertation charts how the legal regulation of Islam in colonial India fostered a conception of religion that focused on dividing it from secular economy and politics. Colonial law segregated religious law from other branches of law through intersecting binaries that pitted religion against reason and family against the economy. These binaries continue to shape both popular and scholarly approaches to South Asian religion. Unsettling these common assumptions, the dissertation reveals the close relationship between contemporary conceptions of religion and the imperatives of imperial gover

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23

Gipson, Bruce Yasin. "MAQASID AL-SHARI'AH AS A METHODOLOGY FOR TAJDID A RETURN TO THE SPIRIT OF THE QUR'AN AND THE SUNNAH OF HIS MESSENGER (SAAS)." Master's thesis, Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/165959.

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Religion<br>M.L.A.<br>The intention of this thesis is to demonstrate the necessity to revisit and utilize the principles, purposes and objectives (Maqasid) of the Qur'an and Sunnah as the methodology to expose erroneous beliefs that have pervaded the religion of Islam past and present. According to the Qur'an and the Sunnah of the Prophet, the religion would become corrupted. Conversely, Allah Most High vows to protect the religion of Islam and the Sunnah of the Prophet through human agency. This thesis will articulate the styles of deviation that have been mentioned within the Qur'an and Sunn

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Sahar, Rafidah. "Exploring cultures of doctoral supervision : narrative perspectives from the International Islamic University Malaysia." Thesis, University of Manchester, 2018. https://www.research.manchester.ac.uk/portal/en/theses/exploring-cultures-of-doctoral-supervision-narrative-perspectives-from-the-international-islamic-university-malaysia(c1baaee8-fd32-4bf5-a419-3773ee4fdc51).html.

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This thesis reports on my narratively-framed PhD study in which I explored doctoral supervision using a small cultures approach (Holliday, 1999); thus, I viewed the doctoral supervision in question as dynamic emerging small cultures developing within a wider set of shaping influences. Specifically, the study sought to understand the experiences of doctoral supervision as narrated to me by some recently completed doctoral students and experienced supervisors from a public university in Malaysia, namely the International Islamic University Malaysia (hereafter known as the IIUM). My motivation fo

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El-Rouayheb, Khaled. "Before homosexuality : pederasts, pathics, aesthetes, and sodomists in Arabic-Islamic culture, 1500-1800." Thesis, University of Cambridge, 2003. https://www.repository.cam.ac.uk/handle/1810/273409.

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26

Alfonso, Esperanza. "Islamic culture through Jewish eyes : al-Andalus from the tenth to twelfth century /." London ; New York ; Milton Park : Abingdon, Oxon : Routledge, 2008. http://catalogue.bnf.fr/ark:/12148/cb410814269.

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27

Rahajeng, Dian Kartika. "Stakeholders' perceptions of fraud in Indonesian BMT Islamic cooperatives." Thesis, University of Essex, 2018. http://repository.essex.ac.uk/23242/.

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Indonesia’s Baitul Maal wat Tamwil (known as BMT Islamic cooperatives; henceforth BMTs), are an important phenomenon in Indonesia due to their rapid growth (i.e. numbers, assets, members) and spread across the nation. BMTs are seen as organisations that fill a gap in the market by catering for small-micro-sized enterprises (SMEs) by which because of their size find it difficult to obtain access to the usual financial intermediaries such as banks. BMTs also have an important social role of contributing to poverty alleviation, since SMEs are perceived as vehicles through which wealth and prosper

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Alfalih, Abdullah. "Religion, culture and management : a comparative study of the impact of Islam and Saudi culture on HRM practices of indigenous and foreign owned and managed corporations in Saudi Arabia." Thesis, University of Wolverhampton, 2016. http://hdl.handle.net/2436/618494.

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This dissertation provides a journey into the world of beliefs and values of Saudi Arabia’s organisations, people and society at large, and how these influence and shape HRM practices and the employment relationship in the country. Designed as a single country case study, the dissertation uses a multi-case research design where two large companies operating in Saudi Arabia (an indigenous and a foreign multinational corporation) are explored and compared through methodological triangulation in data collection methods (interviews, surveys and focus group). The main findings identify that institu

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Suzana, Elisabete. "Performing islam in europe : a case study of Poetic Pilgrimage´s performance of empowerment in-between art and religion." Thesis, Södertörns högskola, Institutionen för historia och samtidsstudier, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-25185.

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In this thesis I explore performances of empowerment in the work and artistic persona of Londonbased hip hop duo Poetic Pilgrimage. By using intersectionality, critical race and performance theories, I sketched a possible reading of their performance of religion in the complex context of their positionality as black, british, women, muslim converts and performing artists. I looked specifically at how performance shapes possibilities of cultural and religious interpretations of race, religion, nationality, gender and the arts. The question that guides me is: how do they shape their Empowerment

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Shameli, Abbas Ali. "Toward an Islamic model of culture & values development : a study of Sadr's theory." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape8/PQDD_0026/NQ50257.pdf.

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31

Yahia, Salem Ahmed Mohamed. "Service quality in the context of the Egyptian Islamic banking industry." Thesis, University of Gloucestershire, 2011. http://eprints.glos.ac.uk/3284/.

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This study re-conceptualises service quality in an Islamic context. The conceptual framework underpinning this re-conceptualization sees service quality as a process which emanates from the management of an organization and how the philosophy of this organization is operationalized in the delivery of its services. As such, frontline employees are key elements in service delivery, and contributors to the quality of the service. In the Islamic context, in areas such as service quality, banks' management should understand that the perspective of Islam requires other distinctive services to be pro

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32

Awass, Omer. "FATWA: THE EVOLUTION OF AN ISLAMIC LEGAL PRACTICE AND ITS INFLUENCE ON MUSLIM SOCIETY." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/259501.

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Religion<br>Ph.D.<br>My dissertation examines the transformation of Islamic legal discourse and the impact of that discourse on Muslim society. More particularly, it analyzes fatwas (religious legal edicts) over the course of Muslim history so as to determine how this legal mechanism was instrumental in the making and remaking of Islamic law and society. Historically speaking, substantive aspects of Islamic law developed out of the material of fatwas. In the very early stages of Islamic history there were no codified laws to guide people in their religious and social concerns, but the manner i

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33

Hamdah, Butheina. "Liberalism and the Impact on Religious Identity: Hijab Culture in the American Muslim Context." University of Toledo / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=toledo151335793140375.

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34

Egan, Eric. "Cinema, culture and politics in the Islamic Republic of Iran : the films of Mohsen Makhmalbaf." Thesis, Nottingham Trent University, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251932.

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35

Rosenfeld-Hadad, Merav. "The paraliturgical song of Babylonian Jews in the context of Arabo-Islamic culture and religion." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608721.

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36

Algumzi, Areej. "The impact of Islamic culture on business ethics : Saudi Arabia and the practice of Wasta." Thesis, Lancaster University, 2017. http://eprints.lancs.ac.uk/124023/.

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The following PhD study contributes to the business ethics field in Islamic context by developing a critical approach to studying the influence of Islam and Saudi traditions in real-life contexts from managerial and organisational perspectives. Bourdieu’s theory of practice is applied to deliver insight into the cultural contexts in which managerial values and daily practices are constituted, introducing the issue of wasta within Saudi culture. Despite wasta being a sensitive topic, few studies have been implemented to effectively discuss it. Four case studies were conducted in culturally dive

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Hayaud-Din, Mian Ahad. "U.S. Foreign Policy in Islamic South Asia: Realism, Culture, and Policy Toward Pakistan and Afghanistan." [Tampa, Fla. : s.n.], 2003. http://purl.fcla.edu/fcla/etd/SFE0000074.

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38

Akhtar, Rajnaara C. "British muslims and transformative processes of the Islamic legal traditions : negotiating law, culture and religion with specific reference to Islamic family law and faith based alternative dispute resolution." Thesis, University of Warwick, 2013. http://wrap.warwick.ac.uk/57689/.

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This cross disciplinary socio-legal research study provides a unique contribution to the study of British Muslims, faith based ADR mechanisms and the state. The existence of informal religio-centric dispute resolution forums exemplifies a form of legal pluralism in action. The study investigated the approach to Islamic family law and dispute resolution of a sample of 250 British Muslims aged 18-45, primarily Britishborn, university educated and practicing their faith or understanding their religious obligations. Empirical research was undertaken using both quantitative and qualitative research

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Shalabi, Dina. "A Multiple Case Study on Parents' Perspective about the Inftuence of the Islamic Culture on Muslim Children's Daily Lives." Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28819.

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In a multicultural society, there should be a pressing need to acknowledge the cultural heritages and social variations of its members in order to validate their experiences and realities. The purpose of this multiple case study was to explore how Muslim parents interpreted the influence of the Islamic culture on their children's daily lives. The study addressed this influence by examining Muslim children's daily funds of knowledge. This study also aimed to examine how Muslim parents suggested their children's fund of knowledge to be addressed in a culturally responsive pedagogical model at pu

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Boauod, Marai. "The Making of Modern Egypt: the Egyptian Ulama as Custodians of Change and Guardians of Muslim Culture." PDXScholar, 2016. http://pdxscholar.library.pdx.edu/open_access_etds/3102.

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Scholarship on the modern history of the Middle East has undergone profound revision in the previous three decades or so. Many earlier perceptions, largely based on modernization theory, have been either contested or modified. However, the perception of the Egyptian ulama (the traditionally-educated, religious Muslim scholars) in academic scholarship remains largely affected by the legacy of hypotheses of the modernization theory. Old assumptions that the Egyptian ulama were submissive to political power and passive players incapable of accommodating, let alone of fathoming, conditions of the

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Eter, Khodr Mohammed Amine. "The reaction of Reformation scholars in the Islamic-Arab culture to the effects of European thought." Thesis, University of Glasgow, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357678.

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Al-Saie, Riyad Saleh. "Corporate culture and performance : a comparison between Islamic and conventional banks in the Kingdom of Bahrain." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12356/.

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The main purpose of this dissertation is to investigate and test the proposition that corporate culture is a necessary component of financial organization effectiveness and to examine the notion that a positive relationship exists between certain corporate values and financial performance. The study implies that the five organizational values that emerged from the two best-performing banks (generalists) were strategically important for the success of the two institutions. The regression analyses imply a positive relationship between the two generalists' Net Operating Income (NOI) and Innovativ

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Gomes, Sara Raquel Mendes. "Projetar para a chegada." Master's thesis, Universidade de Lisboa, Faculdade de Arquitetura, 2018. http://hdl.handle.net/10400.5/18043.

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Dissertação de Mestrado Integrado em Arquitetura, com a especialização em Arquitetura apresentada na Faculdade de Arquitetura da Universidade de Lisboa para obtenção do grau de Mestre.<br>O presente projeto final de mestrado, nas suas componentes teórica e prática, procura o entendimento do projeto da casa como um instrumento para a integração social, concretizada numa postura de respeito pela identidade cultural e enraizamento dos habitantes. Propõe-se uma reflexão sobre a condição de um grupo de usuários particular e minoritário, os imigrantes de cultura islâmica, provenientes do Norte de Á

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Costa, Ana Carolina. "A nova face do terror : uma interpretação da propaganda audiovisual do Estado Islâmico como fenômeno cultural na era da midiatização /." Universidade Estadual Paulista (UNESP), 2018. http://hdl.handle.net/11449/157319.

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Submitted by Ana Carolina Costa (karoll.costa2013@gmail.com) on 2018-10-14T12:40:21Z No. of bitstreams: 1 DISSERTAÇÃO - Versão repositório.pdf: 3971401 bytes, checksum: f0adf483f08a8c158f8283dbdc869088 (MD5)<br>Approved for entry into archive by Lucilene Cordeiro da Silva Messias null (lubiblio@bauru.unesp.br) on 2018-10-15T19:16:35Z (GMT) No. of bitstreams: 1 costa_ac_me_bauru.pdf: 3971401 bytes, checksum: f0adf483f08a8c158f8283dbdc869088 (MD5)<br>Made available in DSpace on 2018-10-15T19:16:35Z (GMT). No. of bitstreams: 1 costa_ac_me_bauru.pdf: 3971401 bytes, checksum: f0adf483f08a8c158f

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Romani, Francesca Romana. "La sacralità del corpo nella cultura islamica e le questioni poste dalla trapiantologia." Doctoral thesis, La Sapienza, 2006. http://hdl.handle.net/11573/917184.

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Benattia, Houria. "Ecole, culture et islam dans l'algerie contemporaine." Toulouse 2, 1996. http://www.theses.fr/1996TOU20077.

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La these traite des problemes socio-culturels en algerie et leurs consequences, a savoir le biculturalisme franco arabe et le plurilinguisme de fait. - l'arabe :-populaire des masses. - l'arabe classique des lettres. - le berbere. Des alienations, des frustrations et des desequilibres naissent de cette situation et presentent des signes particuliers d'acculturation aggravee par les dysfonctionnements du systeme scolaire. L'echec de l'ecole s'explique par les difficultes economiques et les erreurs strategiques des pouvoirs publics. Le modele economique base sur la rente petroliere. Ce modele pr

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Dunn, Isaac Wharton. "The Myth of African Culture in Islam." Master's thesis, Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/216535.

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History<br>M.A.<br>The point of my research is to reassess themes and notions of cultural imperialism and African perceptions and responses to foreign influences, while at the same time explore traditional cultural patterns, cultural identity, and continuity within the context of an ethno-history. It further brings together and subsumes scholars and Muslim intellectuals of nineteenth and twentieth-century African history from a variety of backgrounds and their learned and unique perspectives on the self-perceptions of African Muslims in the Senegambia. My initial project is to construct a hist

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MOHANNAK, Kavoos. "Diversity in Managing Knowledge: A Cultural Approach." 名古屋大学大学院経済学研究科附属国際経済政策研究センター, 2011. http://hdl.handle.net/2237/14920.

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Adibzadeh, Shameema. "THE JOURNEY OF BEAUTY TOWARDS PERFECTION: ZAYNAB BINT ‘ALĪ IBN ABĪ ṬĀLIB AND THE MODEL OF HUMAN CHANGES TOWARDS DEVELOPING ATTRIBUTES OF WALĪYAT ALLĀH AND AL-INSĀN AL-KĀMIL". Master's thesis, Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/268909.

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Religion<br>M.A.<br>Human salvation is amongst the most important topic within all religions and schools of thought including Islam. To provide means for attainment of salvation religions delivered their teachings through scriptures and role models. Role models are not only believed to be chosen by God but they are also considered as the chosen people among their community who later follow them. When we compare the lives of such people what becomes evident is a pattern in their progression through which they advanced towards fulfilling God's purpose for the creation. As this pattern is called

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Bawazeer, Adel Abubaker. "Islamic tradition and the culture of dialogue : a case study of religious education at a Saudi university." Thesis, University of Stirling, 2018. http://hdl.handle.net/1893/27980.

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As a result of the increasing interest of the Saudi government in developing its people by education, it has begun in its projects and vision statements to promote a culture of dialogue; hence educators are now expected to make dialogue a routine practice in their work, particularly in the religious education curricula at Saudi universities. The present research makes both a theoretical and an empirical contribution to understanding the Saudi understanding of the concept of dialogue and in relation to one particular context through studying understandings of dialogue and its practices in an Is

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